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Tesis sobre el tema "Social life and customs"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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1

Simsek-Caglar, Ayse. "German Turks in Berlin : migration and their quest for social mobility." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=41770.

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This study examines the dynamics of German Turks' practices and life-styles and their relationship with Turkey in the context of the possibilities brought into their lives by their particular type of dislocation. Turkish migrants' "culture" and life-styles are explored in the context of their complex social space, rather than within a framework encapsulated in a reified ethnicity and/or immutable "Turkish culture".<br>Chapter I discusses concepts of ethnicity, culture and identity and presents a critical account of the literature on German Turks in this respect. Chapter II focuses on the ambig

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2

Noble, Sandra Eleanor. "Maya seats and Maya seats-of-authority." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ38950.pdf.

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3

LOMBARDO, Davide. "Humour, spectacle and every-day life : pictorial comedy in London and Paris, 1830-1850." Doctoral thesis, European University Institute, 2007. http://hdl.handle.net/1814/10427.

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Defence date: 24 October 2007<br>Examining Board: Prof. John Brewer, (California Institute of Technology) ; Prof. Laurence Fontaine, (EHESS-CNRS) ; Prof. Mark Hallett, (University of York) ; Prof. Eckhart Hellmuth, (Ludwig-Maximilians-Universität München)<br>PDF of thesis uploaded from the Library digital archive of EUI PhD theses<br>no abstract available

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4

Ishii, Kimiko. "Cross-cultural differences in facial expressions : a study of an Asian American and an Asian national." Virtual Press, 2004. http://liblink.bsu.edu/uhtbin/catkey/1304656.

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Many researchers have suggested that facial expressions are universal. However, others hold a more nuanced view: That despite universal similarities, facial expressions are culture-specific. In the current study, facial expressions of an Asian American and an Asian national were studied using scenes from two television dramas from the United States and Japan. Similarities and differences were found between the facial expressions of the two characters. The existence of similarities supports the basic universality of facial expressions, while differences were found which support the perspective

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5

Mbewe, Mpho. "‘Ubhuti wami’: a qualitative secondary analysis of brothering among isiXhosa men." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1013149.

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This project is interested in investigating the construction of the fraternal sibling relationshipwithin the South African context from a narrative perspective. In particular, this study is interested in the ways in which middle aged isiXhosa men narrate experiences of brothering and how social class, as one particular context, mediates these narratives. This project is particularly interested in brothering within the isiXhosa culture and is concerned with both middle class and working class men within this cultural context. The project takes as its particular focus the meaning of brothering,

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6

Samuels, Jonathan. "Tamang clan culture and its relevance to the archaic culture of Tibet." Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669727.

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7

Mu¨hlan, Eberhard. "Family structures among Adivasis in India : a description and comparison of family structures and lives within the patrilineal tribe of Saoras in Orissa and the matrilineal tribe of Khasis in Meghalaya, India." Thesis, University of Wales Trinity Saint David, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683361.

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8

Quest, A. Del. "Out of the Way and Out of Place: An Interpretative Phenomenological Analysis of the Experiences of Social Interactions of Bisexually Attracted Young People." PDXScholar, 2014. https://pdxscholar.library.pdx.edu/open_access_etds/2002.

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Research addressing the concerns of bisexually attracted youth has markedly increased in the past few years, yet remains limited in comparison to that addressing the issues of lesbian and gay youth (Brewster & Moradi, 2010). Those few studies treating bisexual participants as distinct from lesbian and gay participants have findings indicating that some youth who identify as bisexual experience higher rates of depression, pregnancy, substance abuse, suicidal ideations, and suicide attempts compared to their lesbian and gay peers (Kennedy & Fisher, 2010; Lewis, Derlega, Brown, Rose, & Henson, 20

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9

de, Oliveira Adolfo. "Of life and happines : morality, aesthetics, and social life among the southeastern Amazonian Mebengokré (Kayapó), as seen from the margins of ritual." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/2665.

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This thesis deals with different aspects of the processes of production of sociability among the Xikrin-Mebengokre of the Catete River, central Brazil. I focus on ceremonies and their performance, as ways of access to Mebengokre conceptions concerning the morality and aesthetics of social life. I analyse the semiotics of 'kin'-ship production, the performative aspects of emotion as a sociability tool, the use of song and dance for the co-ordination of collective technical tasks, and a Mebengokre 'theory of language' as social agency. In the conclusion I focus on the criticism of some of the ke

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10

Singley, William Blake. "Recipes for a nation : cookbooks and Australian culture to 1939." Phd thesis, 2013, 2013. http://hdl.handle.net/1885/109392.

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Cookbooks were ubiquitous texts found in almost every Australian home. They played an influential role that extended far beyond their original intended use in the kitchen. They codified culinary and domestic practices thereby also codifying wider cultural practices and were linked to transformations occurring in society at large. This thesis illuminates the many ways in which cookbooks reflected and influenced developments in Australian culture and society from the early colonial period until 1939. Whilst concentrating on culinary texts, this thesis does not primarily focus on food; instead it

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11

Coronado, Suzán Gabriela, of Western Sydney Hawkesbury University, and Faculty of Social Inquiry. "Silenced voices of Mexican culture : identity, resistance and creativity in the interethnic dialogue." THESIS_FSI_SEL_Coronado_G.xml, 2000. http://handle.uws.edu.au:8081/1959.7/378.

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Interethnic communication is the focus of this thesis, as the basis for understanding Mexican culture and identity as a dynamic and complex process, which acts, from the past and in the present, to create what Mexicans are and will be.By exploring different instances where interethnic communication occurs and produces various representations of culture, this work shows the complexities of interethnic exchanges at different levels of Mexican society (in the community or in the nation) and at different moments of its history (from the conquest to the present).This complex picture is constructed

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12

Edelsward, L. M. 1958. "Sauna as symbol." Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=63982.

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13

Borman, Patricia D. "Spirituality and religiosity and their relationship to the quality of life in oncology patients." Virtual Press, 1999. http://liblink.bsu.edu/uhtbin/catkey/1159141.

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As the efficacy of cancer treatments has improved and the life span for cancer patients has extended, interest in patients' quality of life has increased. Assessing patients' quality of life continues to gain importance as it impacts numerous facets of oncology. Similarly, interest in spirituality and religiosity have increased as they become recognized as resources for healing in health care. This study examined spirituality and religiosity and their relationship with quality of life in cancer patients. Additional variables such as age, gender, and stage of cancer were also examined for their

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14

Lewis, Robert Lee III. "Changing Perceptions of Heraldry in English Knightly Culture of the Twelfth and Thirteenth Centuries." Thesis, University of North Texas, 1996. https://digital.library.unt.edu/ark:/67531/metadc277947/.

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The purpose of this thesis is to analyze and discuss the changing ways in which the visual art of heraldiy was perceived by the feudal aristocracy of twelfth- and thirteenth-century England. It shows how the aristocracy evolved from a military class to a courtly, chivalric class, and how this change affected art and culture. The shifts in the perceptions of heraldry reflect this important social development of the knightly class.

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15

Drum, Mary Therese, and mikewood@deakin edu au. "Women, religion and social change in the Philippines: Refractions of the past in urban filipinas' religious practices today." Deakin University. School of Social Inquiry, 2001. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20060825.115435.

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This research is an exploration of the place of religious beliefs and practices in the life of contemporary, predominantly Catholic, Filipinas in a large Quezon City Barangay in Metro Manila. I use an iterative discussion of the present in the light of historical studies, which point to women in pre-Spanish Filipino society having been the custodians of a rich religious heritage and the central performers in a great variety of ritual activities. I contend that although the widespread Catholic evangelisation, which accompanied colonisation, privileged male religious leadership, Filipinos

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16

盧嘉琪. "清代廣嗣思想研究 = On guangsi : a study of the ideas of multiplying descendants in Qing China". HKBU Institutional Repository, 2007. http://repository.hkbu.edu.hk/etd_ra/805.

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17

Oliver, Joanne Elizabeth. "The father daughter relationship and female adolescent sexual activity and dating life /." View online, 1996. http://repository.eiu.edu/theses/docs/32211131402616.pdf.

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18

Crop, Eared Wolf Annabel, and University of Lethbridge Faculty of Arts and Science. "Matsiyipaitapiiyssini : Kainai peacekeeping and peacemaking." Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Arts and Science, 2007, 2007. http://hdl.handle.net/10133/655.

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The purpose of this thesis is to explore and provide an understanding of Kainai peacekeeping and peacemaking within the context of the Kainai worldview, employing postcolonial Indigenous theory and a Kainai process of inquiry. Relying on the oral tradition, as articulated by Káínai elders, as a primary source, Káínai peacekeeping and peacemaking is elucidated through an interpretive approach that examines the foundational principles of the Káínai worldview, as well as Káínai values, relationships, traditions, and customs. It is demonstrated how these function in unison to effect peacekeeping a

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19

Koutsogianopoulos, Ralia. "Thonging for identity : learning about girlhood, sexuality and feminity in a tween retail space." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83190.

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Children learn from a variety of sources. One of the most powerful pedagogical sites for kids is the consumer sphere. Marketers recognize this and have recently carved out a new consumer niche for those between childhood and adolescence, marking them as tweens. La Senza Corporation, which specializes in women's lingerie, responded to this trend by opening a tween store with a name heavily laden with meanings of sexuality: La Senza Girl. This study will apply a textual analysis to the tween retail space, in an effort to understand the informal pedagogy that takes place within this milieu

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20

Anderson, Samantha. "Gender performativity and ritual performance in South-east China." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23706.

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This thesis explores issues of subjectivity and gender around ritual activity in Xianyou county, Fujian Province, China. It focuses on three groups of women: Buddhist nuns, mediums and village women engaged in the ritual caretaking of their families. It also examines a spirit writing text from the late Qing dynasty (1644-1911). It is suggested that subject positions and kin positions are to a certain extent coextensive and that participation in certain rituals is what constitutes one as a gendered subject (as a "woman") and in certain kin roles (as wife, daughter-in-law, etc.). Other gendered

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21

Batalha, Luís. "The Cape Verdean "community" in Portugal : anthropological constructions from within and without." Thesis, University of Oxford, 2003. http://ora.ox.ac.uk/objects/uuid:e45c7509-983c-4b57-b599-48c950384572.

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The elite and the labour migrants live in completely different worlds: the first in middle-class suburbs and the second in shantytowns and council housing projects. Notions of 'race' and 'class', based on differences in complexion, education and wealth, contribute to the existence of these two groups of Cape Verdeans as separate entities. While the elite Portuguese Cape Verdeans are almost invisible within the mainstream society, the Cape Verdean labour migrants are highly visible because of their poor social integration. While the descendants of the elite are diluting within the Portuguese ma

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22

Abel, Filomeno Simão Jacob. "Structure and history in Kisar." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670239.

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23

Corbett, Rebecca. "Rediscovering women in the history of Japanese tea culture, form Edo to Meiji." Thesis, Department of Japanese Studies, 2009. http://hdl.handle.net/2123/8982.

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24

Thompson, Heather Ann. "Bloody women : rites of passage, blood and Artemis : women in Classical Athenian conception." Thesis, University of St Andrews, 1998. http://hdl.handle.net/10023/15182.

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The expected role for women in 5th century Athens as presented in evidence from myths, rituals, medicine and religion was socially and biologically conceived of in strict terms, but it was also perceived as conflicted. This conflict will be explored by investigating women in real life and women in myth and ritual. The ideal rites of passage women were intended to pass through in their lives as exemplified in medical texts required women to shed their blood at appropriate times from menarche to marriage to motherhood. These transitions are socially signified by certain rituals designed to highl

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25

Reig, Alejandro. "When the forest world is not wide enough we open up many clearings : the making of landscape, place and people among the Shitari Yanomami of the upper Ocamo basin, Venezuela." Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669819.

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26

McAllister, P. A. "Xhosa beer drinks and their oratory." Thesis, Rhodes University, 1987. http://hdl.handle.net/10962/d1012863.

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This is a study of 'beer drinks' among Xhosa people living in the Shixini administrative area of Willowvale district, Transkei. Beer drinks are defined as a 'polythetic' class of events distinguishable from other kinds of ceremonies and rituals at which beer may be consumed, and an attempt is made to outline their major characteristics. A detailed description of the way in which beer drinks are conducted is provided in Chapter 3, with emphasis on the symbolism involved in the allocation of beer, space and time, and on the speech events (including formal oratory) that occur. The main theoretica

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27

Sheffield, Rachel. "Dating in midlife : a dyadic approach to examining the influence of life course factors on partner perceptions /." Diss., CLICK HERE for online access, 2008. http://contentdm.lib.byu.edu/ETD/image/etd2624.pdf.

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28

Butt, Leslie. "The social and political life of infants among the Baliem Valley Dani, Irian Jaya /." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=34921.

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Among the Baliem valley Dani of the central highlands of Irian Jaya, Indonesia, infants play a prominent role in social relations. Infant mortality rates among the Dani are above two hundred and fifty deaths per thousand live births and birth rates are low. To these patterns of infant survival and growth the Dani consistently ascribe complex meaning. Drawing from anthropological research conducted in 1994--1995 in the Baliem valley, this dissertation demonstrates that indigenous meanings about the infant body and assessments of infant health link the infant to political relations within polygy

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29

Klop, Damian Jerome O'Reilly. "Beer as a signifier of social status in ancient Egypt with special emphasis on the New Kingdom period (ca.1550 – 1069 BC) : the place of beer in Egyptian society compared to wine." Thesis, Stellenbosch : Stellenbosch University, 2015. http://hdl.handle.net/10019.1/97042.

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Thesis (PhD)--Stellenbosch University, 2015.<br>ENGLISH ABSTRACT: Some academics are of the generalist opinion that ancient Egyptian beer was only consumed by the lower classes because of its low social status. This is based on the generalization that individuals only consume alcoholic beverages matching the status of their social class. Therefore the lower classes consumed beer while the upper classes consumed an alcoholic beverage of higher status, i.e. wine. However, other academics are of the universalist opinion that Egyptian beer was universally consumed by all Egyptian social clas

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30

White, Bruce M. ""Give us a little milk" : economics and ceremony in the Ojibway fur trade." Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=64477.

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31

Pritchard, Stephen (Stephen John) 1970. "Contested titles : postcolonialism, representation and indigeneity in Australia and Aotearoa New Zealand." Monash University, Centre for Comparative Literature and Cultural Studies, 2000. http://arrow.monash.edu.au/hdl/1959.1/7831.

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32

Rudy, Robert Jarrett. "Manly smokes : tobacco consumption and the construction of identities in industrial Montreal, 1888-1914." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=37910.

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This dissertation explores the cultural practice of smoking and its connection to social relations from the beginning of cigarette mass production in Montreal in 1888 to the First World War. It uncovers the norms of smoking etiquette and taste, their roots in gender, class and race relations and their use in reproducing these power relationships. It argues that these prescriptions reflected and served to legitimize beliefs about inclusion, exclusion and hierarchy that were at the core of nineteenth century liberalism. Liberal ideals of self-control and rationality structured the ritual of smok

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33

Woodruff, Sylvia. "Sherpa women." CSUSB ScholarWorks, 1988. https://scholarworks.lib.csusb.edu/etd-project/402.

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34

Bendlin, Andreas E. "Social complexity and religion at Rome in the second and first centuries BCE." Thesis, University of Oxford, 1998. http://ora.ox.ac.uk/objects/uuid:5591ee29-9497-4a1a-a1f2-9bbc56af7879.

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This thesis studies the religious system of the city of Rome and its immediate hinterland from the end of the Second Punic War to the emergence of autocratic rule shortly before the turn of the millennium. The Romans lacked a separate word for 'religion'. Scholars therefore hold that modern notions of religion, due to their Christianizing assumptions, cannot be applied to Roman religion, which consisted in public and social religious observance rather than in individual spirituality. The first chapter argues that Roman religion can be conceptualized as a system of social religious behaviour an

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35

Deere, Andrew G. (Andrew Graham). "The contract of mandatum and the notion of amicitia in the Roman Republic." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22578.

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The contract of mandatum in Roman law, unlike its namesake in modern civil law legal systems, was not a contract of representation or agency. It was a contract of gratuitous performance of services for others. According to Corpus luris Civilis it was a contract which drew its origin from the duties of friendship. This paper examines certain rules of mandatum and compares them with a similar legal institution known as procuratio and concludes that friendship must indeed have been the origin of the contract. The paper then examines various aspects of friendship in Roman society, and concludes th

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36

Aitieva, Medina. "Gender and ethnic differences in migration of young adults in contemporary Kyrgyzstan." Virtual Press, 2003. http://liblink.bsu.edu/uhtbin/catkey/1265465.

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This study uses two survey data - one conducted in Kyrgyzstan and another in the United States - to examine the effect of familial responsibilities, cultural expectations and tradition in Kyrgyzstan on young adults' decision to marry a foreigner. It predicted there would be certain gender and ethnic differences in migration of 18 to 30 years old young adults, citizens of Kyrgyzstan. Two assumptions were explored: 1) females, more than males, would like to marry a foreigner and stay in a foreign country and 2) Russian, more than Turkic respondents would like to stay in a foreign country if they

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37

Naidoo, Suraya. "Attitudes and perceptions of marriage and divorce among Indian Muslim students." Thesis, Rhodes University, 2001. http://hdl.handle.net/10962/d1003077.

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This study explores the question of religion and ethnicity as a source of family diversity and ideology. An ideal-typical "traditional Muslim family ideology" was developed and tested. Eight Indian Muslim students at Rhodes University were asked about their attitudes and perceptions of marriage and family life, to determine the particular type of family ideology that these students embraced. Family-related issues such as marriage; the division of labour; gender roles; the extended family system; divorce; and polygamy were addressed. On the basis of the research results, it was found that these

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38

Sarmiento, Barletti Juan Pablo. "Kametsa asaiki : the pursuit of the 'good life' in an Ashaninka village (Peruvian Amazonia)." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/2114.

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This thesis is an ethnographic study of the pursuit of kametsa asaiki (‘the good life’) in an Ashaninka village by the Bajo Urubamba River (Peruvian Amazonia). My study centres on Ashaninka social organization in a context made difficult by the wake of the Peruvian Internal War, the activities of extractive industries, and a series of despotic decrees that have been passed by the Peruvian government. This is all framed by a change in their social organization from living in small, separated family-based settlements to one of living in villages. This shift presents them with great problems when

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39

Komlosy, Anouska. "Images of the Dai : the aesthetics of gender and identity in Xishuangbanna." Thesis, University of St Andrews, 2002. http://hdl.handle.net/10023/7293.

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This thesis is based on fieldwork carried out m Xishuangbanna Dai Autonomous Prefecture, Yunnan Province, China. The main focus of the work is the Dai people, one of China's fifty-five so called 'Minority Nationalities'. I aim to paint a picture of the complex processes through which Dai ways of being and images of them are created and recreated. This is not to suggest that the Dai constitute a bounded group. Although Chinese official discourse presents a static, rigid picture of the so-called 'Minority Nationalities', I hope to have demonstrated that the everyday experiences of those in Banna

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40

Boni, Stefano. "Hierarchy in twentieth-century Sefwi (Ghana)." Thesis, University of Oxford, 1999. http://ora.ox.ac.uk/objects/uuid:c3238187-7e9d-465d-b9e4-63ea1ad7eda1.

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The dissertation aims to provide an understanding of the relation between political-economic power and the attribution of social value in twentieth-century Sefwi (Ghana). The existing literature on relations of dominance amongst the Akan has flaws: works examine single relations of dominance in isolation; studies focus mostly on discontinuity and change; peripheral areas are neglected. In the dissertation these issues are addressed. Hierarchy is used as an analytical tool which enables one to link diverse expressions of dominance; the persistence of certain hierarchical patterns throughout the

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41

Stanger, James R., and University of Lethbridge Faculty of Arts and Science. "Comuneros : community and indigeneity in Saraguro, Ecuador." Thesis, Lethbridge, Alta. : University of Lethbridge, Dept. of Anthropology, 2011, 2011. http://hdl.handle.net/10133/3077.

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This thesis examines the concept of the indigenous community in Saraguro, Ecuador. I explore the myriad and co-existing ideas of community and community participation at the local level, focusing on two of the defining practices of community integration: monthly assemblies and communal labour parties. Acknowledging the role of the state in the production of local communities, the historical and contemporary relations between highland Ecuadorian indigenous communities and the state are examined in an effort to contextualize the importance placed on communities as autonomous spaces. Centering ar

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42

Wilde, Charles. "Men at work : masculinity, mutability, and and mimesis among the Gogodala of Papua New Guinea." Thesis, The University of Sydney, 2003. https://hdl.handle.net/2123/27870.

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This thesis explores images and expressions of masculinity among the Gogodala of Western Province, Papua New Guinea. I propose that, in contrast to anthropological studies that emphasise how men in PNG were rendered powerless and suffered bodily detumescence in response to colonial authority, Gogodala men experienced colonialism as part of a complex process of mimesis, of mutual appropriation and empowerment for both Europeans and the Gogodala. Gogodala masculinity is based on the display of internal strength through external appearance and action, or performance, and it is particularly

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43

Kleiva, Torgeir. "Our lives, our places : activity and movement in everyday life in the Calchaquí Valley." Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669804.

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44

FitzGibbon, Paula Ruth. "Invisible, alone, and alienated, experiences and perceptions of socially neglected high school students." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ62512.pdf.

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45

"雲南大理洱海東岸地區的地方社會與宗教". 2012. http://library.cuhk.edu.hk/record=b5549016.

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張文偉.<br>"2012年8月".<br>"2012 nian 8 yue".<br>Thesis (M.Phil.)--Chinese University of Hong Kong, 2012.<br>Includes bibliographical references (leaves 80-89).<br>Zhang Wenwei.<br>目錄 --- p.1<br>大理洱海東岸地圖 --- p.2<br>Chapter 第一章 --- 引言 --- p.3-12<br>Chapter 第二章 --- 南詔大理國至元代的佛教國家傳統概述 --- p.13-23<br>Chapter 第三章 --- 法力之水與地方之水 --- p.24-38<br>Chapter 第四章 --- 洪武十五年的天兵降臨洱海東 --- p.39-47<br>Chapter 第五章 --- 禮儀變奏曲 --- p.48-69<br>Chapter 第六章 --- 崇儒攘佛 --- p.70-74<br>Chapter 第七章 --- 結論 --- p.75-79<br>參考書目 --- p.80-89

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46

Miller, Rachel. "Wa Kuk Wa Jimor: Outrigger Canoes, Social Change, and Modern Life in the Marshall Islands." 2010. http://hdl.handle.net/10125/21114.

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"明清以來杭州灣南岸的社會變遷: Social transition of the south Hangzhou Bay area during the Ming and Qing dynasties". 2015. http://library.cuhk.edu.hk/record=b6116251.

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48

Molnar, Andrea Katalin. "The grandchildren of the Ga'e ancestors : the Hoga Sara of Ngada in West-Central Flores." Phd thesis, 1994. http://hdl.handle.net/1885/111186.

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The thesis is based on eighteen months of fieldwork in the regency of Ngada on the eastern Indonesian island of Flores. It examines the system of organizing principles and symbolism of Hoga Sara society as is expressed in its social organization and cosmology. The people of the modem village and former village confederacy of the Sara Sedu, the Hoga Sara, are on a continuum with the Ngadha and Nage-Keo ethnic groups of the regency. They exhibit, however, their own unique cultural features as a group in their own right, and as a part of a larger grouping which encompasses the peoples of

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49

"雍城時期秦文化的發展與演變". 2013. http://library.cuhk.edu.hk/record=b5549703.

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雍城作為秦都達300年之久，對秦政治、軍事、經濟、文化、宗教等方面的發展都發揮了很大的作用。此時期的秦文化既繼承了之前的西北、周文化傳統，又吸收了三晉、巴蜀、楚等地的文化特色，文化內涵漸趨豐富。前人對雍城的研究雖多，可是大多著重考古挖掘與都城結構兩方面，而較少從文化交流的角度分析相關議題。本文以前人研究為基礎，結合文獻與考古材料，先從「點」的層面開始，探討雍城所反映的春秋戰國之際，秦國的上層文化面貌。進而從「點」擴展至「線」的層面，縱向討論西周、春秋、戰國時期秦文化的演變，以及橫向考析天水、寶雞、西安地區不同等級的秦墓所反映的文化面貌。文中透過全面的整合與分析前人研究成果、文獻及考古材料，了解到秦國雖透過政治與軍事擴張而與「他者」文化接觸，但其文化發展卻沒有排他性。因此，秦國與「他者」的文化交流模式屬許倬雲所說的「傳播和擴散型」。<br>The city of Yong（雍城） was the capital of Qin state（秦國） for 300 years. During this period, Qin had experienced a great development from the area of politic, military, religion, culture to economy. This thesis deals mainly with t

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"香港城市研究: 主題化--商品化--資訊化下的香港城市文化". 2004. http://library.cuhk.edu.hk/record=b5896151.

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陳英凱.<br>"2004年8月".<br>論文(哲學碩士)--香港中文大學, 2004.<br>參考文獻 (p. 89-93)<br>附中英文摘要.<br>"2004 nian 8 yue".<br>Chen Yingkai.<br>Lun wen (Zhe xue shuo shi)--Xianggang Zhong wen da xue, 2004.<br>Can kao wen xian (p. 89-93)<br>Fu Zhong Ying wen zhai yao.<br>引言 --- p.1-8<br>Chapter 第一章 --- 旅遊主題下的都市空間 --- p.9<br>閱讀香港´ؤ´ؤ主題公園 --- p.11-18<br>創造/模擬「動感」 --- p.19-27<br>都市空間的銷售與呈現 --- p.28-32<br>商界意見 --- p.33-37<br>小結 --- p.38-41<br>Chapter 第二章. --- 都市空間的商品化與資訊化 --- p.42<br>廣告資訊構成的商品化都市景觀 --- p.45-62<br>令人目眩的屏幕化都市與超真實 --- p.63-78<br>小結 --- p.79-81<br>結語 --- p.82-88<br>參考書目 --- p.89-93

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