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Artículos de revistas sobre el tema "Social sciences -> philosophy -> structuralism"

Autor: Grafiati

Publicado: 28 de julio de 2024

Última modificación: 31 de julio de 2025

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1

Menšík, Josef. "Structuralism in Social Science: Obsolete or Promising?" Teorie vědy / Theory of Science 40, no. 2 (2019): 133–56. http://dx.doi.org/10.46938/tv.2018.412.

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The approach of structuralism came to philosophy from social science. It was also in social science where, in 1950–1970s, in the form of the French structuralism, the approach gained its widest recognition. Since then, however, the approach fell out of favour in social science. Recently, structuralism is gaining currency in the philosophy of mathematics. After ascertaining that the two structuralisms indeed share a common core, the question stands whether general structuralism could not find its way back into social science. The nature of the major objections raised against French structuralis

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2

Varygina, Liliya B. "DEVELOPMENT OF IDEAS OF STRUCTURALISM AND POSTSTRUCTURALISM IN SOCIAL PHILOSOPHY OF THE XX CENTURY." Sovremennye issledovaniya sotsialnykh problem 13, no. 4 (2022): 236–46. http://dx.doi.org/10.12731/2077-1770-2021-13-4-236-246.

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The article presents a brief analysis of the ideas of the 20th century thinkers M. Foucault and J. Derrida in relation to the ideas of structuralism and poststructuralism, their similarity, difference and development of the discourse of structuralism as the main direction of socio-philosophical thought in Europe of the 20th century. Researchers identify several major milestones in connection with the development of structuralist thought, as well as the key authors of this direction of thought. Purpose: to consider structuralism and poststructuralism from the standpoint of the development

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3

PEREGO, VITTORIO. "PHÉNOMÉNOLOGIE OU STRUCTURALISME. FOUCAULT, DERRIDA ET LA SYNTHÈSE PASSIVE." HORIZON / Fenomenologicheskie issledovanija/ STUDIEN ZUR PHÄNOMENOLOGIE / STUDIES IN PHENOMENOLOGY / ÉTUDES PHÉNOMÉNOLOGIQUES 12, no. 1 (2023): 30–47. http://dx.doi.org/10.21638/2226-5260-2023-12-1-30-47.

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Foucault and Derrida react in two different ways to the new paradigm imposed by structuralism. Foucault uses structuralism to overcome phenomenology, in fact structuralism shows the naivety of phenomenology, in its claim to rely on conscience to constitute meaning. Instead, Derrida on the contrary immediately nurtures a certain distrust of structuralism, especially in its philosophical ambitions and uses the resources of phenomenology to criticize it, showing the metaphysical implications operating in it. We want to show how this opposing position is generated by the specific way in which the

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4

kizi, Ruzimurodova Fariza Dustmurod. "DECONSTRUCTION THEORY: WHO WAS JACQUES DERRIDA?" American Journal of Philological Sciences 4, no. 12 (2024): 94–98. https://doi.org/10.37547/ajps/volume04issue12-17.

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Jacques Derrida born Jackie Élie Derrida was a French philosopher. He developed the philosophy of deconstruction which he utilized in a number of his texts, and which was developed through close readings of the linguistics of Ferdinand de Saussure He is one of the major figures associated with post-structuralism. During his career, Derrida published over 40 books, together with hundreds of essays and public presentations. He has had a significant influence on the humanities and social sciences, including philosophy, literature, law, anthropology, historiography, applied linguistics, sociolingu

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5

S. Makarova, Tatiana, and Marina A. Khlybova. "DISCOURSE AND DISCOURSE ANALYSIS IN THE CONCEPT OF SOCIOHUMANITARIAN KNOWLEDGE." Humanities & Social Sciences Reviews 7, no. 6 (2019): 900–905. http://dx.doi.org/10.18510/hssr.2019.76135.

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Purpose of the study: The aim of the scientific work is to develop a new theory of interdisciplinary discourse based on social and humanitarian knowledge. Today, there are many interpretations of the concept of discourse. This causes certain difficulties in its interpretation. Presentation of the discourse within the multidimensional socio-humanitarian category will allow us to generalize and systematize various approaches to its study, to reveal the sociolinguistic features of the mental-linguistic product in the future integration of social and humanitarian disciplines. Methodology: Th

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6

Carter, Jessica. "Structuralism as a philosophy of mathematical practice." Synthese 163, no. 2 (2007): 119–31. http://dx.doi.org/10.1007/s11229-007-9169-6.

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7

Yusuf, Akhyar. "Paradigma Ilmiah pada Ilmu Sosial-Budaya Kontemporer." Paradigma, Jurnal Kajian Budaya 1, no. 2 (2016): 105. http://dx.doi.org/10.17510/paradigma.v1i2.8.

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<p>An American philosopher, Thomas Samuel Kuhn (1922-1996) in his books, The Structure of Scientific Revolution (1962) and The Essential Tension; Selected Studies in Scientific Tradition and Change (1977) poses a paradigm of a universal foundation of science which uses a common fact, method, language and criteria. He does not think that even in the realm of the natural sciences, there are differences, more so that there is a paradigm in the humanities including the arts and literature. Kuhn, however, has established a new paradigm for the philosophy of science which he called “the sociol

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8

Schulz, Vladimir L., and Tatiana M. Lyubimova. "Post-structuralism." Epistemology & Philosophy of Science 60, no. 2 (2023): 151–67. http://dx.doi.org/10.5840/eps202360230.

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The article draws a conceptual distinction the (French) structuralism of the 50’s–60’s and the post-structuralism of the 70’s, which are discussed as overlapping in their intellectual paths; their mutual dynamics is defined as a reaction of the intelligence to the pressure of depersonalized unified schemes within the logic of structuralism against free improvisation and loose interpretation instead of total explanations in the post-structuralism interpretation. The article establishes a conceptual identity of the paradoxical nature between post-structuralism (and deconstructionism, which is ho

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9

Lafontaine, Céline. "The Cybernetic Matrix of `French Theory'." Theory, Culture & Society 24, no. 5 (2007): 27–46. http://dx.doi.org/10.1177/0263276407084637.

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This article aims to draw a portrait of the influence of cybernetics on soft science. To this end, structuralism, post-structuralism and postmodern philosophy will be successively analyzed in a perspective based on importing concepts stemming from the cybernetic paradigm (information, feedback, entropy, complexity, etc.). By focusing more specifically on the American postwar context, we intend to remind the audience that many soft science specialists were involved in the elaboration of this ‘new science’. We will then retrace the influence of the cybernetic paradigm on structuralism. Starting

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10

Yap, Audrey. "Logical structuralism and Benacerraf’s problem." Synthese 171, no. 1 (2008): 157–73. http://dx.doi.org/10.1007/s11229-008-9383-x.

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11

Alliez, Éric. "Structuralism’s Afters: Tracing Transdisciplinarity through Guattari and Latour." Theory, Culture & Society 32, no. 5-6 (2015): 139–58. http://dx.doi.org/10.1177/0263276415594237.

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This article analyses Guattari's and Latour's bodies of work as radical developers of a processual and ontological transdisciplinarity. These works impose a definitive break from the history that, in the 1960s, had drawn upon structuralism in order to oppose philosophy with an epistemological revolution from the perspective of a scientific problematization and first transdisciplinary reconfiguration of the sciences de l'homme. It is shown that the second anti-structuralist transdisciplinarity affirms as its raison dêtre “the necessity to return to Pragmatics” (Guattari), to enact the new signi

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12

Pedroso, Makmiller. "On three arguments against categorical structuralism." Synthese 170, no. 1 (2008): 21–31. http://dx.doi.org/10.1007/s11229-008-9346-2.

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13

Rheinberger, Hans-Jörg. "My Road to History of Science." Science in Context 26, no. 4 (2013): 639–48. http://dx.doi.org/10.1017/s026988971300032x.

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Had anybody told me at the beginning of my university studies that I would end up as a historian of science, I would not only have shaken my head in disbelief, I would in all probability not even have understood the prophecy. When I left high school, my interests ranged from literary writing to the life sciences. After an initial attempt to study biochemistry, which I aborted after a year, my early university education was in philosophy, with an emphasis on continental philosophy, from Descartes to Spinoza, from Kant to Hegel, from Nietzsche to Heidegger, pretty much the curriculum that would

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14

Nola, Robert. "Varieties of structuralism." Metascience 21, no. 1 (2011): 59–64. http://dx.doi.org/10.1007/s11016-011-9557-x.

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15

Madejski, Jerzy. "Portret, słownik, sylwa… Biografistyka (literacka) na przełomie XX i XXI wieku." Polish Biographical Studies 2, no. 1 (2014): 77–92. http://dx.doi.org/10.15804/pbs.2014.05.

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This paper discusses the status of literary biographic studies at the turn of the 21th century in Poland. It points out to how the methodological transition in literature studies influenced changes in literary biographic studies, namely the weakening impact of structuralism and the introduction of new scientific paradigms. The question how the convention of describing characters in other human and social sciences, i.e. history, psychology, sociology and philosophy, influenced the position and concept of literary biographic studies, is also discussed.

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16

Gashkov, Sergei Aleksandrovich. "The problem of historical-philosophical classification and methodological questions of studying the French post-structuralism." Философская мысль, no. 2 (February 2021): 24–32. http://dx.doi.org/10.25136/2409-8728.2021.2.32949.

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The subject of this research is conditions for the creation of nontrivial classifications for the historical-philosophical analysis of the phenomenon of French &ldquo;post-structuralism&rdquo;. The author believes that the term &ldquo;post-structuralism&rdquo; is a historical-philosophical abstraction insofar that the researchers do not take into consideration a specificity of the thought of French philosophers in the space between modernism and classicism. The article also examines the instances when the &ldquo;post-structuralists&rdquo; (Foucault, Castoriadis) address

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17

Reck, Erich H. "Dedekind's Structuralism: An Interpretation and Partial Defense." Synthese 137, no. 3 (2003): 369–419. http://dx.doi.org/10.1023/b:synt.0000004903.11236.91.

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18

Carter, Jessica. "Individuation of objects – a problem for structuralism?" Synthese 143, no. 3 (2005): 291–307. http://dx.doi.org/10.1007/s11229-005-0848-x.

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19

Andreas, Holger. "New account of empirical claims in structuralism." Synthese 176, no. 3 (2009): 311–32. http://dx.doi.org/10.1007/s11229-009-9561-5.

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20

Friedman, Michael. "Carnap on theoretical terms: structuralism without metaphysics." Synthese 180, no. 2 (2009): 249–63. http://dx.doi.org/10.1007/s11229-009-9604-y.

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21

Smith, James Andrew. "Quine—structuralism and all." Metascience 30, no. 2 (2021): 285–88. http://dx.doi.org/10.1007/s11016-021-00653-0.

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22

Matonti, Frédérique. "A Return to the Concept." Cultural Politics 14, no. 2 (2018): 244–62. http://dx.doi.org/10.1215/17432197-6609116.

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The journal Cahiers pour l’Analyse was founded in 1966 and disappeared in the aftermath of May 1968. At the time the intellectual and publishing world was dominated by texts that were broadly characterized as “structuralist.” Edited by a board of students at the prestigious École normale supérieure (Jacques-Alain Miller, François Régnault, Alain Grosrichard and Jean-Claude Milner), with the participation of Alain Badiou in its later stages, the journal accorded great importance to Jacques Lacan and to psychoanalysis in general. But it also played a role in Althusser’s political and intellectua

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23

Sanusi, Muhammad. "Telaah Epistemologi Positivisme dan Fenomenologi." Asketik 2, no. 1 (2018): 61–78. https://doi.org/10.30762/asketik.v2i1.1086.

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Epistemology is begun based on the need for philosophy used to recite social-cultural events. Nowadays, the development of epistemology is fast enough as proof of thinking way which is growing in academics and research, especially in social-cultural science. The growing epistemology is positivism, materialism,structuralism, hermeneutics, and phenomenology. Epistemology does not appear explicitly in research yet it is always there. Scientists and researchers should be aware of what epistemology is to use. It gives the benefit of the strength of the research. This article delivers about growing

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24

Kantorovich, Aharon. "Ontic Structuralism and the Symmetries of Particle Physics." Journal for General Philosophy of Science 40, no. 1 (2009): 73–84. http://dx.doi.org/10.1007/s10838-009-9084-2.

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25

Vandenberghe, Frédéric. "“The Real is Relational”: An Epistemological Analysis of Pierre Bourdieu's Generative Structuralism." Sociological Theory 17, no. 1 (1999): 32–67. http://dx.doi.org/10.1177/073527519901700103.

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An internal reconstruction and an immanent critique of Bourdieu's generative structuralism is presented. Rather than starting with the concept of “habitus,” as is usually done, the article tries to systematically reconstruct Bourdieu's theory by an analysis of the relational logic that permeates his whole work Tracing the debt Bourdieu's approach owes to Bachelard's rationalism and Cassirer's relationalism, the article examines Bourdieu's epistemological writings of the 1960s and 70s. It tries to make the case that Bourdieu's sociological metascience represents a rationalist version of Bhaskar

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26

Medvedev, Vladimir I. "The transcendentality of the humanities." Philosophy Journal 15, no. 1 (2022): 69–84. http://dx.doi.org/10.21146/2072-0726-2022-15-1-69-84.

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The article regards the principal aspects by which cognition in the humanities is different from that in natural sciences. If the task of transcendental philosophy is the analysis of general conditions of our experience, such status can be prescribed to all disciplines that study human as a subject. General conditions of experience determine our experience even when we make them the object of analysis. Marx’s and Manheim’s sociology of knowledge is used as an example to show that sociology of knowledge as a study of the dependence of social ideas on social interests remains inside the domain o

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27

Zenker, Frank, and Holger Andreas. "Perspectives on Structuralism, Munich, Germany, 16–18 February 2012." Journal for General Philosophy of Science 44, no. 1 (2013): 227–34. http://dx.doi.org/10.1007/s10838-013-9210-z.

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28

Steiner, Peter. "From structuralism to Marxism (and Back?): Jan Mukařovský 1945–1963." Studies in East European Thought 72, no. 1 (2019): 1–18. http://dx.doi.org/10.1007/s11212-019-09338-1.

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29

Jackson, Ian. "On Situating Piaget's Subject: A Triangulation Based on Kant, Structuralism, and Biology." Philosophy of the Social Sciences 17, no. 4 (1987): 471–86. http://dx.doi.org/10.1177/004839318701700402.

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30

Maršálek, Jan. "Claude Lévi-Strauss v sociologii: Baudrillardova teorie společnosti konzumu." Teorie vědy / Theory of Science 31, no. 2 (2009): 141–59. http://dx.doi.org/10.46938/tv.2009.18.

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Contrary to what is often thought, the structuralist approach has never been adopted in French sociology very extensively. When speaking about structuralism in this discipline, the work of Pierre Bourdieu is generally referred to. The present paper is intentionally heading in another direction and is questioning Lévi-Straussian traces in Baudrillard’s theory of the consumer society. First, Baudrillard acknowledges being in debt to Lévi-Strauss for his conception of consumption as a language. In this perspective exchanged goods are understood as object-signs. We believe nevertheless that Baudri

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31

Braidotti, Rosi. "Posthuman, All Too Human." Theory, Culture & Society 23, no. 7-8 (2006): 197–208. http://dx.doi.org/10.1177/0263276406069232.

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This article looks at Donna Haraway’s work in the light of Continental philosophy, and especially post-structuralism, and examines both the post-humanist and the post-anthropocentric aspects of her thought. The article argues that the great contribution of Haraway’s work is the re-grounding of the subject in material practice. This neo-foundationalist approach is combined, however, with a firm commitment to a process ontology that looks at subjectivity as a complex and open-ended set of relations. The article argues for the centrality of the notion of relationality in Haraway’s thought, and in

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32

Portugali, Juval. "Complexity Theory as a Link between Space and Place." Environment and Planning A: Economy and Space 38, no. 4 (2006): 647–64. http://dx.doi.org/10.1068/a37260.

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Since the early 1970s, the notions of space and place have been located on the two sides of a barricade that divides what has been described as science's two great cultures. Space is located among the ‘hard’ sciences as a central term in the attempt of geography to transform the discipline from a descriptive into a quantitative, analytic, and thus scientific, enterprise. Place, on the other hand, is located among the ‘soft’ humanities and social philosophy oriented social sciences as an important notion in the post-1970 attempt to transform geography from a positivistic into a humanistic, stru

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33

Ц, Нямсүрэн, та Хишигсүрэн Я. "ЭРХ МЭДЛИЙН ЗАРИМ ИЛРЭЛ". Philosophy and Religious Studies 25, № 580 (2023): 77–83. http://dx.doi.org/10.22353/prs20231.9.

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French philosopher M. Foucault, a major representative of structuralism, poststructuralism, and postmodernism, exemplified in some of his works how to analyze the manifestation of power which is justified by the knowledge claims and practices of social and human sciences, and which is not easy to identify. In this article, through the project dedicated to prepare the youth for labor and the first domestic case with COVID-19, we aim to show how institutions and events, seemingly developed for quite just purposes having no harmful effects on our daily life, from universal education system to the

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34

Львов, А. А. "Historians of Philosophy in the Situation of Hypertext." Vestnik of Northern (Arctic) Federal University. Series Humanitarian and Social Sciences, no. 2 (April 10, 2021): 99–109. http://dx.doi.org/10.37482/2687-1505-v092.

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This paper turns to contemporary discussions on the methodology in the history of philosophy and their general context of the humanities. A comparative analysis of the epistemological stances of the history of ideas (using the works by A.O. Lovejoy and I. Berlin, as well as H. Bloom’s studies on the Western canon) and conceptual history (from the pioneer in this area G. Teichmüller to R. Koselleck, Q. Skinner and J. Pocock) allows us to identify the peculiarities of both approaches as well as to reveal any points of converging and differences between them. Moreover, the article dwells on the m

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35

Rystan, Zh, and A. Tursynbayeva. "EPISTEMOLOGY OF SPIRITUAL SCIENCE." Al-Farabi 78, no. 2 (2022): 58–71. http://dx.doi.org/10.48010/2022.2/1999-5911.05.

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The purpose of this article is to study the theoretical and methodological basis of the science of the spirit, which has been used from the 19th century to the present day. First of all, attention is focused on various concepts of epistemology and the etymological meaning of epistemology is given and its development in the history of philosophy is analyzed. An in-depth analysis of the methods of the science of the spirit that arose in the context of a new epistemological revolution is given. This article is aimed at a systematic review and study of the contribution of such researchers and phil

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36

Hutchings, Kimberly. "The possibility of judgement: moralizing and theorizing in international relations." Review of International Studies 18, no. 1 (1992): 51–62. http://dx.doi.org/10.1017/s0260210500118741.

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International relations is one of the areas of social science which most clearly brings home the tensions involved in the dual relation of inquirer to object of inquiry, as both scientific observer and moral judge, particularly in times of war. As social scientists, we are required to understand and explain our object, as moral beings, we are required to judge or evaluate it. Received wisdom in international relations premises the possibility of the former on its rigid separation from the latter, so that the understanding of, for example, war, is necessarily distinct from the question of the j

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37

Battershill, Charles D. "Book Reviews : Michel Foucault: Beyond Structuralism and Hermeneutics. BY HUBERT L. DREYFUS and PAUL RABINOW. Brighton: Harvester Press, 1982. Pp. xxii + 231. £18.95." Philosophy of the Social Sciences 16, no. 3 (1986): 394–97. http://dx.doi.org/10.1177/004839318601600308.

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38

Aubin, David. "The Withering Immortality of Nicolas Bourbaki: A Cultural Connector at the Confluence of Mathematics, Structuralism, and the Oulipo in France." Science in Context 10, no. 2 (1997): 297–342. http://dx.doi.org/10.1017/s0269889700002660.

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The ArgumentThe group of mathematicians known as Bourbaki persuasively proclaimed the isolation of its field of research — pure mathematics — from society and science. It may therefore seem paradoxical that links with larger French cultural movements, especially structuralism and potential literature, are easy to establish. Rather than arguing that the latter were a consequence of the former, which they were not, I show that all of these cultural movements, including the Bourbakist endeavor, emerged together, each strengthening the public appeal of the others through constant, albeit often sup

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39

Bilchenko, E. "POETRY, PHILOSOPHY, TECHNOLOGY IN THE LIGHT OF CULTUROLOGY: DIALOGUE STRATEGY." EurasianUnionScientists 4, no. 3(84) (2021): 26–33. http://dx.doi.org/10.31618/esu.2413-9335.2021.4.84.1292.

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In the article, on the interdisciplinary methodological basis of the classical semiotics of culture and cultural comparative studies, supplemented by the developments of Lacanism and post-Lacanian psychoanalysis of the Ljubljana school, information aesthetics and tranzaesthetics, critical theory, French structuralism and poststructuralism, a strategy of dialogue between poetry and philosophy as the phenomena of traditional Logos in postmoderism is developed. ... The main problem of the modern poetic word is the loss of ontological adequations and spiritual implications by the text as a result

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40

Winzler, Tim. "The superiority of economics and the economics of externalism – a sketch." Science in Context 32, no. 4 (2019): 431–47. http://dx.doi.org/10.1017/s0269889720000058.

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ArgumentThe article takes as its starting point the relationship of academic economists and the wider society. First, various bodies of literature that deal empirically with this matter are discussed: epistemologically, they range from a bold structuralism via a form of symbolic interactionism to a form of radical constructivism. A Bourdieusian approach is recommended to complement these perspectives with a comprehensive perspective that is sensible to the cultural differences between social groups. Starting from the established notions of field, capital and habitus, the article then attempts

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41

Darmansyah A, A. Safriadi, Arlin Arlin, and Syamsu A. Kamaruddin. "Sosiologi Kritis Teori Sosiologi Michel Foucault." Kaganga:Jurnal Pendidikan Sejarah dan Riset Sosial Humaniora 6, no. 1 (2023): 1–8. http://dx.doi.org/10.31539/kaganga.v6i1.5094.

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Foucault is highly interested in examining how knowledge and power interact. There is no power exercise that does not result in knowledge, and there is no knowledge that does not take into account power interactions. Modern people are born as the objects and subjects of power nets that distribute and provide for them, according to Foucault. One of the most amazing philosophers is Michel Foucault. His capacity for thought is limitless. His ideas have influenced everything from history, philosophy, social and political sciences, to the medical industry, which his family works in. Because the con

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42

Mormann, Thomas. "Structuralist reduction concepts as structure-preserving maps." Synthese 77, no. 2 (1988): 215–50. http://dx.doi.org/10.1007/bf00869435.

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43

Gantamirov, Timur T., Dinara M. Agirbova, and Khunkar-Pasha A. Azarov. "SOCIAL AND ECONOMIC FACTORS OF THE DEVELOPMENT OF THE HISTORICAL AND ANTHROPOLOGICAL CONCEPT OF THE DEVELOPMENT OF MENTALITY." EKONOMIKA I UPRAVLENIE: PROBLEMY, RESHENIYA 3/2, no. 144 (2024): 4–10. http://dx.doi.org/10.36871/ek.up.p.r.2024.03.02.001.

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The article analyzes the influence of socio-historical factors on the formation of concepts of the history of mentalities as a direction of historical anthropology – modern philosophy of history, their theoretical and cognitive features. The methodology of this work includes the principles of complementarity, structurality and dialogicality. The following methods were used in the study of the problem field of labor: philosophical hermeneutics, systemic-structural, interdisciplinary. The development of theoretical approaches to historical anthropology as a modern philosophy of history found its

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44

Shintar, Tatyana Anatolevna. "Archetypal images of modern social mythology." Философская мысль, no. 5 (May 2022): 31–40. http://dx.doi.org/10.25136/2409-8728.2022.5.38158.

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The article is devoted to the problem of reproduction of the archetypes of the collective unconscious in modern social mythology. The question of primordial images in recent years has been the focus of research attention of many social sciences: anthropology, psychology, philosophy. The article presents the prerequisites for the development of social mythology and a brief overview of its research. In the course of the analysis of archetypal images, four major areas of research in modern social mythology are characterized: structuralist, semiotic, phenomenological and psychoanalytic. Mythologic

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Paleček, Martin. "Claude Lévi-Strauss: překonat okouzlení." Teorie vědy / Theory of Science 32, no. 3 (2010): 361–82. http://dx.doi.org/10.46938/tv.2010.86.

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When we consider which kind of theory we should apply to a given problem, one of the most important criteria is the effect of its application. In other words: we evaluate theories in terms of their abilities to solve problems. In this essay I would like to indicate which kinds of problems are crucial for social sciences and illustrate these problems by means of the structuralist criticism of functionalism. I argue that the Levi-Strauss’ proclamations about his method have never been fulfilled and that the structural anthropology is not satisfactory.

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Sarmento-Pantoja (UFPA), Augusto. "PESQUISAS EM GÊNERO, SEXUALIDADE E EDUCAÇÃO NA PERSPECTIVA PÓS-ESTRUTURALISTA." Margens 16, no. 26 (2022): 1. http://dx.doi.org/10.18542/rmi.v16i26.12836.

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The field of studies of gender and sexuality articulated with education has been constituting and, today is already consolidated as a field of knowledge. This means that this field has mobilized study and research groups linked to CNPq with a focus on these interests, lines of research in Postgraduate programs, National Associations focused on discussions of Gender and Sexuality, Working Groups in the main academic associations, Seminars National and International, in short, a set of actions that allow us to affirm the studies of Gender, Sexuality, and Education as a field that produces and di

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Janusz, Węgrzecki. "Tomizm jako perspektywa teoretyczna nauk o polityce." Rocznik Tomistyczny 9 (2020) 2 (December 30, 2020): 161–72. https://doi.org/10.5281/zenodo.6350227.

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Social sciences such as psychology, sociology, and political science are in strict relation to philosophy. There is a diversity of ontologies and epistemologies in social sciences. The article first analyses philosophical approaches in psychology, sociology, and political science. Approaches discuss in psychology are: behaviorism, psychoanalysis, humanistic psychology. Approaches discuss in sociology are: functional theory, evolutionary theory, conflict theory, exchange theory, interactionist and phenomenological theory, structuralist theory, critical theory. Approaches discuss in political sc

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Corfield, David. "Expressing ‘the structure of’ in homotopy type theory." Synthese 197, no. 2 (2017): 681–700. http://dx.doi.org/10.1007/s11229-017-1569-7.

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Abstract As a new foundational language for mathematics with its very different idea as to the status of logic, we should expect homotopy type theory to shed new light on some of the problems of philosophy which have been treated by logic. In this article, definite description, and in particular its employment within mathematics, is formulated within the type theory. Homotopy type theory has been proposed as an inherently structuralist foundational language for mathematics. Using the new formulation of definite descriptions, opportunities to express ‘the structure of’ within homotopy type theo

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MARCONDES (UFJF), Glaucia Siqueira, and ANDERSON FERRARI (UFJF). "PESQUISA PÓS-ESTRUTURALISTA EM EDUCAÇÃO: DESCONSTRUIR PARA (RE)CONSTRUIR A HISTÓRIA CIGANA E OS SEUS PROCESSOS DE SUBJETIVAÇÃO." Margens 16, no. 26 (2022): 261. http://dx.doi.org/10.18542/rmi.v16i26.10979.

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This article aims to bring poststructuralism and Foucaultian-inspired studies to think about research in education. The proposal is to emphasize the importance of these studies in the process of problematizing universal truths and metanarratives produced around Gypsy history. When problematizing, we want to emphasize the play of forces that are immersed in the construction of this story, in order to provoke in the reader a series of concerns, doubts, and questions regarding the process of the constitution in relation to culture Gipsy. We believe that the potential of these studies lies in the

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Edwards, Paul N. "Hyper Text and Hypertension: Post-Structuralist Critical Theory, Social Studies of Science and Software." Social Studies of Science 24, no. 2 (1994): 229–78. http://dx.doi.org/10.1177/030631279402400203.

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