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Artículos de revistas sobre el tema "Socialism and Zionism"

Autor: Grafiati

Publicado: 25 de julio de 2024

Última modificación: 31 de julio de 2025

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1

Kelemen, Paul. "In the Name of Socialism: Zionism and European Social Democracy in the Inter-War Years." International Review of Social History 41, no. 3 (1996): 331–50. http://dx.doi.org/10.1017/s002085900011404x.

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SummarySince 1917, the European social democratic movement has given fulsome support to Zionism. The article examines the ideological basis on which Zionism and, in particular, Labour Zionism gained, from 1917, the backing of social democratic parties and prominent socialists. It argues that Labour Zionism's appeal to socialists derived from the notion of “positive colonialism”. In the 1930s, as the number of Jewish refugees from Nazi persecution increased considerably, social democratic pro-Zionism also came to be sustained by the fear that the resettlement of Jews in Europe would strengthen

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2

CAPLAN, NEIL. "TALKING ZIONISM, DOING ZIONISM, STUDYING ZIONISM." Historical Journal 44, no. 4 (2001): 1083–97. http://dx.doi.org/10.1017/s0018246x01002199.

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Zionism and the creation of a new society. By Ben Halpern and Jehuda Reinharz. New York and Oxford: Oxford University Press, 1998. Pp. 293. ISBN 0-19-509209-0.Land and power: the Zionist resort to force, 1881–1948. By Anita Shapira. Translated by William Templer. Oxford: Oxford University Press, 1992. Reissued Stanford: Stanford University Press, 1999. Pp. x+446. ISBN 0-8047-3776-2.The founding myths of Israel: nationalism, socialism, and the making of the Jewish state. By Zeev Sternhell. Translated by David Maisel. Princeton: Princeton University Press, 1998. Pp. xv+419. ISBN 0-691-00967-8.

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3

Mayer, Tom. "Zionism, Imperialism, and Socialism." Monthly Review 65, no. 6 (2013): 45. http://dx.doi.org/10.14452/mr-065-06-2013-10_5.

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4

Magid, Shaul. "Post-Zionism, Post-Modernism, and Globalization: A Zionist Critique of Israel as "Start-Up Nation" in the Writings of Eliezer Schweid." Shofar: An Interdisciplinary Journal of Jewish Studies 41, no. 2 (2023): 97–124. http://dx.doi.org/10.1353/sho.2023.a911221.

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Abstract: This article explores the later work of Eliezer Schweid on the questions of Zionism, post-Zionism, globalization, and postmodernity. It argues that Schweid viewed postmodernity as emerging in the post-World War II era where communism and socialism largely collapsed, leaving free-market capitalism as the dominant force in world economies and, by extension, as the template for moral living. This produced, among other things, neoliberalism and globalization that threatened the very core of Zionism as an ideology of collective Jewish self-determination built on a democratic socialist eth

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5

AVRAHAM, DORON. "RECONSTRUCTING A COLLECTIVE: ZIONISM AND RACE BETWEEN NATIONAL SOCIALISM AND JEWISH RENEWAL." Historical Journal 60, no. 2 (2017): 471–92. http://dx.doi.org/10.1017/s0018246x16000406.

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AbstractSince the Nazi seizure of power in Germany in 1933, German Zionists initiated a public debate about the racial meaning of Judaism. Drawing on scientific racial, sociological, and anthropological definitions that emerged within Zionism since the late nineteenth century, these Zionists tried to counter Nazi accusations against Jews. However, as the Nazi propaganda against Judaism became widespread, aggressive, and dehumanizing, Zionists responded by traversing the academic outlines of racial categories, and popularized a constructive racial image of Jews, thus hoping to rehabilitate thei

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6

Bezarov, Oleksandr. "The jewish question in the concept of socialist zionism by Moses Hess." History Journal of Yuriy Fedkovych Chernivtsi National University, no. 57 (June 30, 2023): 150–58. http://dx.doi.org/10.31861/hj2023.57.150-158.

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The famous German revolutionary activist and publicist of Jewish origin Moses (Moritz) Hess (1812–1875) left a noticeable mark in the history of the formation of the ideology of Zionism, being one of the first to formulate the socialist principles of the future Jewish state.The relevance of the study is determined by the fact that the concept of socialist Zionism, which M. Hess substantiated in the 1860s, was several decades ahead of the development of the ideology of Zionism itself, and also at the beginning of the 20th century determined the emergence of the ideas of Jewish socialism, which

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7

Pötzl, Viktoria. ""Across borders stretches the worker's hand. And class at last destroys the fatherland": Klara Blum/Zhu Bailan's Search for Equality." Feminist German Studies 40, no. 2 (2024): 58–82. https://doi.org/10.1353/fgs.2024.a954604.

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Abstract: Klara Blum (1904–71) is one of numerous marginalized Jewish authors whose life and writing have significantly expanded our understanding of labor activism and women's rights. In order to gain insight into Blum's personal journey, this article draws upon a variety of sources, including newspaper articles, novellas, and poetry. It traces her experiences from her hometown of Czernowitz through Vienna, Moscow, and China and considers how her understanding of labor activism within the context of Zionism, socialism, communism, and feminism evolved. I argue that Blum did not simply replace

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8

Nir, Oded. "Zionism as a Failed Cultural Revolution." Minnesota Review 2023, no. 101 (2023): 41–62. http://dx.doi.org/10.1215/00265667-10770177.

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This article argues that Mao’s writing on contradiction and cultural revolution allows us to understand Zionism in a unique Marxist perspective, as a failed cultural revolution. The author first presents Mao’s writing on contradictions, and the historical interactions among them, and then elaborates Mao’s understanding of cultural revolution, emphasizing Fredric Jameson’s appropriation of it as the second moment of revolution: the transformation of human practice after the seizure of power. The article argues that Zionism can be understood, first, as a Maoist intervention into a primary politi

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9

Thomson, Mathew. "‘The Solution to his Own Enigma’: Connecting the Life of Montague David Eder (1865–1936), Socialist, Psychoanalyst, Zionist and Modern Saint." Medical History 55, no. 1 (2011): 61–84. http://dx.doi.org/10.1017/s0025727300006050.

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This article examines the career of pioneer British psychoanalyst David Eder (1865–1936). Credited by Freud as the first practising psychoanalyst in England, active in early British socialism and then a significant figure in Zionism in post-war Palestine, and in between an adventurer in South America, a pioneer in the field of school medicine, and a writer on shell-shock, Eder is a strangely neglected figure in existing historiography. The connections between his interest in medicine, psychoanalysis, socialism and Zionism are also explored. In doing so, this article contributes to our developi

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10

Burley, Shane. "The Socialism of Fools." Theory in Action 17, no. 3 (2024): 37–53. http://dx.doi.org/10.3798/tia.1937-0237.2412.

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As a personal discussion on the topic of anti-Semitism, this article brings together the common issues that lead to the conceptual complexity of anti-Semitism. The breach of anti-Semitism into public politics and the organized left through the two-axis points of Israel and conspiracy theories are discussed, in particular recent controversies in the Labour Party, attacks on religious centers, and discordant views on what qualifies as anti-Semitism. Weaving together personal narratives, the essay unpacks the difficulty of considering anti-Semitism in the contemporary understanding of oppression,

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11

Mashiach, Amir. "“The Complete Matter and Not Half the Matter”: Torah and Work in the Teachings of R. Moshe Avigdor Amiel." Religions 16, no. 4 (2025): 498. https://doi.org/10.3390/rel16040498.

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This article examines Rabbi Moshe Avigdor Amiel’s concept of “Torah and Work” (Torah va’avoda) as a central tenet of Religious Zionism. Rabbi Amiel, a prominent ideologue of the Mizrahi movement who served as Chief Rabbi of Tel Aviv (1936–1945), viewed the integration of spirituality and materiality as representing complete Judaism. Using Hegelian dialectics, Amiel explained his approach: the thesis (spirit) and antithesis (matter) unite to form a synthesis (complete Judaism). He argued that exile transformed Jewish identity from a multidimensional biblical identity to a one-dimensional rabbin

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12

Deutsch, Nathaniel. "Abraham Benaroya and the Rise of Socialism in Salonica: Empire, Nationalism, and the Jewish Question." Journal of Modern Greek Studies 43, no. 1 (2025): 45–67. https://doi.org/10.1353/mgs.2025.a957854.

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Abstract: Abraham Benaroya (1887–1979), one of the founders of the Socialist Workers' Federation (Ladino, La Federación Socialista Laboradera ) in Salonica, lived a long life that straddled empire and nation, socialism and the Jewish Question. Later described by the historian Paul Dumont as "the most important socialist organization in the Ottoman Empire," the Federation sought to unite the city's multiethnic population of Jews, Greeks, Bulgarians, Turks, and others under the common banner of socialism. Nevertheless, most of its members were, like Benaroya, himself, Ladino-speaking Sephardi Je

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13

Peretz, Don. "ZEEV STERNHELL, The Founding Myths of Israel: Nationalism, Socialism, and the Making of the Jewish State, trans. David Maisel (Princeton, N.J.: Princeton University Press, 1997). Pp. 432. $18.95." International Journal of Middle East Studies 33, no. 4 (2001): 633–35. http://dx.doi.org/10.1017/s0020743801314071.

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The principal focus of Zeev Sternhell's screed is Labor Zionism, although like other Israeli so-called new historians, he touches on relations with the country's Arabs, tensions between the Ashkenazi elite and Sephardi under-class, the Yishuv and the Holocaust, and attitudes toward and perceptions of Diaspora Jewry. The author, whose professional field has been European history, mainly France and Italy, was motivated to undertake this study by “serious doubts” (p. ix) about the generally accepted ideas sanctioned by Israeli historiography and social science. Using his skills as a professional

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14

Eloni, Yehuda. "German Zionism and the rise to power of national socialism." Studies in Zionism 6, no. 2 (1985): 247–62. http://dx.doi.org/10.1080/13531048508575884.

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15

Goldberg, Chad Allen. "Jewish Radicals: Zionism Confronts the New Left, 1967–1973 A Comparative Look: Afterword." Hebrew Union College Annual 93 (June 1, 2023): 341–53. http://dx.doi.org/10.15650/hebruniocollannu.93.2022/0341.

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In the early nineteenth century, sociologist Viktor Karády argues, there were two main courses of action available for Jews: forward toward emancipation, reform, and assimilation, or backward toward tradition.1 However, by the end of the century, historical developments were sowing serious doubts among the Jews in Europe about the viability of either course of action. These developments included the dire poverty in which large numbers of Jews in Eastern Europe seemed to be intractably mired, concerns about the dilemmas and paradoxes of assimilation in Western Europe, and the rise of an increas

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16

LEE, MIA. "Nazis in the Middle East: Assessing Links Between Nazism and Islam." Contemporary European History 27, no. 1 (2016): 125–35. http://dx.doi.org/10.1017/s0960777316000333.

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Since the early-2000s there has been an increasing amount of research on connections between the Nazi regime and the Arab world largely spurred by scholars of Germany. One of the key contributions of this scholarship has been the argument that historic links between National Socialism and Islam, in particular the connection between National Socialist racial ideology and contemporary anti-Semitism in the Middle East, persisted into the post-war period and crucially shaped Middle Eastern politics and policies. This approach is represented in this review in the studies by Matthias Küntzel, Jeffre

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17

Maor, Zohar. "Stateless Zionism: Old traditions, new ideologies." Review of Nationalities 8, no. 1 (2018): 53–82. http://dx.doi.org/10.2478/pn-2018-0004.

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Abstract This essay aims at exploring Zionist currents that resisted the establishment of a Jewish nation-state, their non-statist vision of Zionism and its roots in Jewish conditions and political traditions, as well as in European anti-statist ideologies and national patterns. First, the non-Zionist diaspora nationalism of Simon Dubnow will be examined, as an important point of reference of non-statist Zionisms; then, the reservations of Ahad Ha’am, founder of “spiritual Zionism”, from the vision of a nation-state and the Marxian anti-statism of Ber Borochov and his socialist followers will

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18

Zelenina, Galina. "“Abhorrent Zionism, Israel are not the Solution”: Dialectics of the Soviet and the National in Ego-Documents of the 1970s–80s." Novaia i noveishaia istoriia, no. 5 (2023): 198. http://dx.doi.org/10.31857/s013038640024207-5.

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Drawing on late-Soviet Jewish ego-documents: memoirs, diaries and letters, primarily on a corpus of (auto)biographical essays on the life of a Leningrad journalist, the author explores her protagonists&apos; obsessive reflections on anti-Semitism and Zionism, evoked by the acute dissonance between their sincerely internalised communist ideology of internationalism and the widespread practice of anti-Semitism, as well as between Soviet patriotism and Jewish memory, Jewish solidarity and the temptation of emigration to Israel. The study of “ordinary” people’s ego-documents not intended for p

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19

Waldinger, Albert. "Ashen Hearts and Astral Zones: Bashevis Singer in Yiddish and English Preparations." Meta 47, no. 4 (2004): 461–78. http://dx.doi.org/10.7202/008031ar.

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Abstract This article interprets the career of the Yiddish writer Isaac Bashevis Singer, winner of the Nobel Prize for Literature in 1978, in English translation. Involved is an understanding of the emotional and linguistic impact of the Haskala or “Jewish Enlightenment” on Polish Jewisk life as well as of the other ideologies confronting Jewry—Socialism, Zionism and Hassidic Return, for example. Involved also is a just evaluation of the linguistic achievements of Singer’s translators, especially Jacob Sloan, Cecil Hemley, Elaine Gottlieb, Saul Bellow and Isaac Rosenfeld, all of whom have a cr

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20

Schulman, Sebastian Z. "Louis Miller and Di Warheit (The Truth): Yiddishism, Zionism and socialism in New York, 1905–1915." Journal of Modern Jewish Studies 14, no. 2 (2015): 342–43. http://dx.doi.org/10.1080/14725886.2015.1010335.

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21

Frank, Jeannine (Levana). "Classic Socialist Zionism and the Emergence of Radical Socialist Zionism in France in the 1960s." Hebrew Union College Annual 93 (June 1, 2023): 223–64. http://dx.doi.org/10.15650/hebruniocollannu.93.2022/0223.

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The awakening of Jewish identity that followed the 1967 war and the student rebellion of May 1968 brought on a major metamorphosis in the socialist Zionist Left in France. Left-wing Zionist groups at this time found themselves facing off not only against the traditional Marxist Left, with its at best ambiguous and at worst hostile attitude to Jewish nationalism, but also against a stridently anti-Zionist New Left. The result was the emergence of a new revolutionary Zionist Left that grew out of the politicization and radicalization of the younger generation during the struggle against the colo

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22

Berezhanskaya, Irina Yu. "ARCHIVAL CRIMINAL CASES AS A SOURCE ON THE HISTORY OF THE ZIONIST MOVEMENT IN RUSSIA IN THE 1920S." RSUH/RGGU Bulletin. Series Political Sciences. History. International Relations, no. 4 (2021): 132–41. http://dx.doi.org/10.28995/2073-6339-2021-4-132-141.

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Before Perestroika, the topic of Zionism in this country was negative. Only in the 1990s – early 2000s, there began to appear the works aimed at an objective study of Zionism in general, and in Russia, in particular. To objectively examine some aspects of the Zionist movement activities, the article analyzes archival criminal cases as a source on its history. Those cases were initiated by the Soviet security agencies when carrying out arrests of the movement activists. In most cases, the documents and archives of the Zionist organizations and parties were attached to these materials. All of th

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23

Husam kassyai Hussein. "" The origins of the neo-conservative political thought between Straussie and Trotskyism and its implications for the Arab region"." Tikrit Journal For Political Science 3, no. 29 (2022): 96–127. http://dx.doi.org/10.25130/tjfps.v3i29.155.

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The origins of the political thought of the neo-conservative movement stem from non-American European references, and non-Christian Jewish theological beliefs, especially the ideas of Leo Strauss, the German Jewish thinker, and Leo Trotsky, the Russian Jewish thinker who formulated the idea of the neo-conservative movement with this conclusion that drew its horizons to the world, especially the Middle East from In order to achieve the greatness of the American Empire, its hegemony and its sovereignty over the whole world, and because the theological references of the movement are of Jewish f

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24

Brown, Benjamin. "Jewish Political Theology: The Doctrine ofDaʿat Torahas a Case Study". Harvard Theological Review 107, № 3 (2014): 255–89. http://dx.doi.org/10.1017/s0017816014000285.

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A number of political theologies have emerged within modern Judaism, primarily as a reaction to the rise of Zionism but also, and to a lesser degree, to that of socialism, pacifism, and other ideological movements. Among the characteristics they shared are a “father”—i.e., an individual who fleshed out their tenets in more or less systematic fashion—and an attempt to deal with the nature and governance of a future Jewish state. The majority of these theologies failed to achieve significant influence in the wider public arena. Notably, however, there is one modern Jewish political theology that

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25

Khalidi, Muhammad Ali. "Zionist Socialism." Journal of Palestine Studies 29, no. 2 (2000): 109–10. http://dx.doi.org/10.2307/2676547.

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26

Elmaliach, Tal, and Danny Gutwein. "Ben-Gurion's Attack on Mapam, 1953: Ideology as Politics." IYUNIM Multidisciplinary Studies in Israeli and Modern Jewish Society 37 (July 15, 2022): 9–36. http://dx.doi.org/10.51854/bguy-37a131.

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In January-April 1953, under the pen name ‘Saba Shel Yariv’ (Yariv’s grandfather), Ben-Gurion published a series of articles in the newspaper Davar titled ‘On Communism and Zionism in Hashomer Hatzair.’ The series launched a fiercely disparaging attack on the leadership of the Mapam party, Hakibbutz Haartzi and Hashomer Hatzair youth movement owing to their docile support of the Soviet Union. Current research considers BG’s articles in the series as an ideological and educational move in his struggle with Mapam over the hearts and minds of Israel’s elite youth. However, this view is disputable

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27

Braverman, Mark. "Theology in the Shadow of the Holocaust: Revisiting Bonhoeffer and the Jews." Theology Today 79, no. 2 (2022): 146–65. http://dx.doi.org/10.1177/00405736221084735.

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The scholarship on Dietrich Bonhoeffer and the Jews has focused on two questions: (1) To what extent did the persecution of the Jews drive Bonhoeffer's actions with respect to the Third Reich, and (2) Did Bonhoeffer's theology of Judaism and the Jewish people undergo a change as a result of the Nazi program of persecution and extermination? The work ranges from writers who reject the hagiography of a Bonhoeffer who for the sake of the Jews joined the resistance and paid the ultimate price, to those who argue that the persecution of the Jews was key in the development of Bonhoeffer's theology a

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28

Burns, Rhona. "The Centrality of Class Imagination in Early Jewish Nationalism." Iyunim - Multidisiplinary Studies in Israel and Modern Jewish Society 40 (July 1, 2024): 95–119. http://dx.doi.org/10.51854/bguy-40a164.

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This article examines the centrality of ideas of class and status in the formative years of Jewish nationalism. Based on a close reading of a variety of sources, the article illuminates the dominance of these ideas and provides a new conceptual framework for understanding the roots of the Jewish national idea in general and of proto-Zionist and early Zionist ideas in particular. In the first decades of the era of modern Jewish nationalism, national longings were often expressed as class aspirations. These two types of discourse were intertwined and mutually nurturing, often making it difficult

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Nevin, Bruce. "Zellig Harris: from American linguistics to socialist Zionism." Journal of Modern Jewish Studies 12, no. 3 (2013): 591–93. http://dx.doi.org/10.1080/14725886.2013.864533.

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Vastenhout, Laurien. "Léon Blum: Prime Minister, Socialist, Zionist." French History 29, no. 4 (2015): 587–88. http://dx.doi.org/10.1093/fh/crv073.

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31

Greenstein, Ran. "Class, Nation, and Political Organization: The Anti-Zionist Left in Israel/Palestine." International Labor and Working-Class History 75, no. 1 (2009): 85–108. http://dx.doi.org/10.1017/s0147547909000076.

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AbstractThe paper discusses historical lessons offered by the experience of two leftwing movements, the pre-1948 Palestinian Communist Party, and the post-1948 Israeli Socialist Organization (Matzpen). The focus of discussion is the relationship between class and nation as principles of organization.The Palestinian Communist Party was shaped by forces that shaped the Israeli-Palestinian conflict: British rule, Zionist ideology and settlement practices, and Arab nationalism. At intensified conflict periods it was torn apart by the pressures of competing nationalisms. By the end of the period, i

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32

Manor, Udi. "Socialists in name only? Socialist–Zionist wartime progressivism." Israel Affairs 25, no. 2 (2019): 318–38. http://dx.doi.org/10.1080/13537121.2019.1577044.

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Volkov, Shulamit. "Pierre Birnbaum. Léon Blum: Prime Minister, Socialist, Zionist." American Historical Review 122, no. 2 (2017): 590–91. http://dx.doi.org/10.1093/ahr/122.2.590.

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Joseph, John E. "Zellig Harris: From American Linguistics to Socialist Zionism. By Robert F." European Legacy 18, no. 4 (2013): 512–13. http://dx.doi.org/10.1080/10848770.2013.791442.

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Lerner, Saul. "Leon Blum: Prime Minister, Socialist, Zionist by Pierre Birnbaum." Shofar: An Interdisciplinary Journal of Jewish Studies 34, no. 2 (2016): 130–32. http://dx.doi.org/10.1353/sho.2016.0005.

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Flisfeder, Matthew. "The Persistence of the Jewish Question in Socialist Struggle: Rethinking Global Antisemitism and Emancipatory Universality." Shofar: An Interdisciplinary Journal of Jewish Studies 42, no. 2 (2024): 259–82. https://doi.org/10.1353/sho.2024.a946476.

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Abstract: This article begins with a simple question: what is the situation of Jews today in socialist struggle? On this point, the article interrogates rhetorics of anti-Zionism, arguing that this strategy coincides with an abandonment of Left struggles against antisemitism, overlapping with the abandonment of universality and a materialist dialectic. Drawing principally on Jean-Paul Sartre's essay Anti-Semite and Jew , as well as Slavoj Žižek's critique of populist rhetoric on the Left, the article develops a materialist strategy for conceiving various forms of antisemitism on both the Right

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37

Levinger, Esther. "Socialist-Zionist Ideology in Israeli War Memorials of the 1950s." Journal of Contemporary History 28, no. 4 (1993): 715–46. http://dx.doi.org/10.1177/002200949302800408.

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38

Khalidi, Muhammad Ali. "Zionist Socialism: The Founding Myths of Israel: Nationalism, Socialism, and the Making of the Jewish State . Zeev Sternhell." Journal of Palestine Studies 29, no. 2 (2000): 109–10. http://dx.doi.org/10.1525/jps.2000.29.2.02p0041r.

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39

Levy, Mordechai. "The Demise of the Left Parties in Israel: From Party Identification to a Negative Partisanship." Przegląd Politologiczny, no. 3 (October 10, 2023): 73–86. http://dx.doi.org/10.14746/pp.2023.28.3.5.

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The left parties are the oldest political institutions in Israel. They were founded before the establishment of the State and were the dominant political force in its first decades. However, since the 1990s, there has been a consistent decline in their power, to the point where, in the last Knesset elections held in 2022, the left parties barely passed the threshold. This article explains the decline of the left parties and attempts to answer where the voters went. A combination of several local and global events that occurred in recent years caused the left parties to distance themselves from

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40

Hecht, Dieter J. "Religiöse Zionistinnen. Die Europäische Misrachi-Frauenorganisation 1929-1939." Aschkenas 29, no. 1 (2019): 211–34. http://dx.doi.org/10.1515/asch-2019-0014.

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Abstract When Bessie Gotsfeld (1888-1962) founded the »Mizrachi Womenʼs Organization of America« (aka AMIT) in 1925, religious Zionist women in Europe also started to organize their work in several European countries. In 1928, Meir Berlin (later Meir Bar-Ilan), one of the leading rabbis of the Mizrachi movement, met in Vienna with Anitta Müller-Cohen (1890-1962), a prominent Zionist woman activist. After that meeting, Müller-Cohen joined the ranks of the Mizrachi movement and started to build up a »European League of Mizrachi Women«. Besides Germany, there were important local associations in

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41

WENDEHORST, STEPHAN E. C. "Between Promised Land and Land of Promise: The Radical Socialist Zionism ofHashomer Hatzair." Jewish Culture and History 2, no. 1 (1999): 44–57. http://dx.doi.org/10.1080/1462169x.1999.10511921.

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42

Hanieh, Adam. "From State-led Growth to Globalization: the Evolution of Israeli Capitalism." Journal of Palestine Studies 32, no. 4 (2003): 5–21. http://dx.doi.org/10.1525/jps.2003.32.4.5.

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This article examines the development of the Israeli capitalist class and the role played by the state apparatus in that development. In contrast to analyses claiming that Israel was a "socialist-type" economy prior to the mid-1980s, it argues that the Labor Zionist movement fostered the emergence of an indigenous capitalist class by encouraging the growth of private capital through key conglomerates initially tied to the state. Following the 1985 Economic Stabilization Plan, these conglomerates were placed in private hands linked with large foreign capital. Israel's recent incorporation into

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Parker, J. S. F. "Berl: the biography of a socialist Zionist: Berl Katznelson 1887–1944." International Affairs 61, no. 4 (1985): 712–13. http://dx.doi.org/10.2307/2617759.

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44

Cohen, Stuart A., and Anita Shapira. "Berl: The Biography of a Socialist Zionist; Berl Katznelson, 1887-1944." American Historical Review 90, no. 5 (1985): 1247. http://dx.doi.org/10.2307/1859788.

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45

Rosler, Andrés. "It Had to Be You: Carl Schmitt on Exclusion and Political Reasoning." Philosophies 9, no. 2 (2024): 48. http://dx.doi.org/10.3390/philosophies9020048.

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In this paper, I would like to tackle first Schmitt’s defence of the role of exclusion in political reasoning and his attendant rejection of extreme political pluralism. I shall then move on to explain not only why there is nothing Nazi—or even antisemitic—about Schmitt’s concept of the political, but rather the other way around: Schmitt’s concept of the political not only must have been used against National Socialism but it did not fail to have his fair share of Jewish, or at the very least Zionist, enthusiasts.

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46

Balthaser, Benjamin. "Exceptional Whites, Bad Jews: Racial Subjectivity, Anti-Zionism, and the Jewish New Left." Shofar: An Interdisciplinary Journal of Jewish Studies 41, no. 2 (2023): 34–57. http://dx.doi.org/10.1353/sho.2023.a911218.

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Abstract: It is often assumed that the 1967 Arab-Israeli War led to the "wholesale conversion of the Jews to Zionism," as Norman Podhoretz famously phrased it. This "conversion" is equally, if often less explicitly, said to coincide with the end of the era of Jewish marginality in the U.S. and West more broadly, as Jews of European descent were half-included, half-conscripted, into normative structures of whiteness, class ascension, and citizenship. While this epochal shift in Jewish racial formation and political allegiance is undeniable especially in the context of large Jewish secular and r

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47

Chazan, Meir. "Culture in the Histadrut, 1930-1945." Iyunim, Multidisciplinary Studies in Israeli and Modern Jewish Society 34 (December 1, 2020): 61–91. http://dx.doi.org/10.51854/bguy-34a103.

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The Yishuv in Mandatory Palestine was dominated by the Hebrew national culture. Culture was an important and sometimes definitive element in securing the dominance of the Zionist Labor Movement during the Mandate era. The construction and shaping of a new Hebrew culture was a central principle in the movement’s creedal, political, and educational approach. The General Federation of Jewish Labor in Palestine, known as the Histadrut, which was the main institutional player in the shaping of cultural endeavor in Yishuv society, hewed to the spirit of the Socialist Zionist worldview. During this p

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48

Kozłowska, Magdalena. "How to Become a Young Jewish Socialist Martyr in Interwar Poland: The Tsukunft Youth Movement and Its Politics of Memory." European Journal of Jewish Studies 15, no. 1 (2020): 104–22. http://dx.doi.org/10.1163/1872471x-11411100.

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Abstract There is no doubt that “new Jewish politics” flourished in interwar Poland. Youth movements played a very important part in that phenomenon. All of them were attuned to the Zeitgeist of the time, being convinced that Jews needed to be transformed in order to create a better future. Tsukunft, the youth movement associated with the Bund, was not unique in this regard. However, it offered a vision of the new man and woman which was slightly different than its Zionist counterparts. This paper focuses on the politics of memory of this Jewish socialist movement. Furthermore, the article ill

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Henry, Robert Austin. "Global Palestine: International Solidarity and the Cuban Connection." Journal of Holy Land and Palestine Studies 18, no. 2 (2019): 239–62. http://dx.doi.org/10.3366/hlps.2019.0217.

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Since the Left turn of the late 1990s, most Latin American and Caribbean nations have come to support the Palestinian struggle for statehood and the right of return, opposing Israel's and its allies’ severe repression of them. This study explains the singular historic exception — Cuba's 70-year-long solidarity with Palestine — through the theoretical lenses of race, class and colonialism. It first reviews the transformation of Cuba's constrained solidarity with Palestine in the pre-revolution post-war years to comprehensive internationalism from Socialist Cuba. Then, analysing Zionism and its

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50

Tamar S. Hess. "Henya Pekelman: An Injured Witness of Socialist Zionist Settlement in Mandatory Palestine." WSQ: Women's Studies Quarterly 36, no. 1-2 (2008): 208–13. http://dx.doi.org/10.1353/wsq.0.0000.

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