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Artículos de revistas sobre el tema "Socialism"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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1

Fuchs, Christian. "Communicative Socialism/Digital Socialism." tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 18, no. 1 (2020): 1–31. http://dx.doi.org/10.31269/triplec.v18i1.1144.

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This introduction provides a preface to the contributions gathered in tripleC’s special issue “Communicative Socialism/Digital Socialism”. It outlines how Marx conceived of socialism (Sections 2, 3, 4, 5), introduces a model of a socialist society that consists of three dimensions (Section 6), and shows how, based on Marx, we can conceptualise communicative and digital socialism (Section 7). Section 8 introduces ten principles of communicative/digital socialist politics.

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2

Pula, Besnik. "Socialism Betrayed? Economists, Neoliberalism, and History in the Undoing of Market Socialism." Historical Materialism 23, no. 4 (2015): 169–78. http://dx.doi.org/10.1163/1569206x-12341426.

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Through an historical analysis of the transnational practices of economists during the Cold War, Johanna Bockman rejects the narrative that the revolutions of 1989 represented the victory of ‘Western economics’, and especially neoliberalism, over ‘East-European socialism’. Rather, Bockman shows that the space of exchange, as well as policy experimentation in socialist states such as Yugoslavia and Hungary, led to the articulation of alternative, decentralised, ‘market socialisms’ from the 1950s up until the 1980s. Instead of operating within separate and incommensurable paradigms of ‘capitalis

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3

Visic, Maroje. "Onwards and upwards to the kingdom of beauty and love. Herbert Marcuse’s trajectory to socialism." Filozofija i drustvo 34, no. 1 (2023): 170–94. http://dx.doi.org/10.2298/fid2301170v.

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Socialists today can learn from Marcuse. Starting from this premise this paper discusses and elaborates on Herbert Marcuse?s trajectory to socialism. Marcuse successfully eluded the trap of ?economism?, and turned to subjectivity in search of a socialist solution. The transition to socialism is possible through the creation of new anthropology expressed through the concept of ?new sensibility?. The prototype of a new socialist human is an anti-superman. Peace and beauty are important characteristics of Marcuse?s socialism. ?Libertarian socialism?, ?feminist socialism?, ?integral socialism?, ?s

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4

Zarecor, Kimberly Elman. "Socialist Neighborhoods after Socialism." East European Politics and Societies: and Cultures 26, no. 3 (2011): 486–509. http://dx.doi.org/10.1177/0888325411428968.

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The Czech Republic’s socialist-era neighborhoods are largely intact twenty years after the end of Communist Party rule. These buildings will be rehabilitated, but not replaced, because of financial and logistical constraints. In the context of the country’s accession to the European Union in 2004 and the recent global economic crisis, this essay questions what can and should be done in an effort to make these neighborhoods better places to live in the present and the future. It starts with a brief history of postwar housing construction and socialist-era design methodologies, exploring postwar

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5

Smith, Robert C. "Democracy, Race, and the Socialist Project in the United States." National Review of Black Politics 1, no. 1 (2020): 34–48. http://dx.doi.org/10.1525/nrbp.2020.1.1.34.

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This paper examines the relationship between race, socialism, and democracy in America. It is organized into five sections and a conclusion. The first section explores how socialism has been viewed by many black leaders and intellectuals as necessary, imperative perhaps, in the black struggle for material equality, and further investigates the relationship of this black perspective on socialism to white opposition. The second section uses the most recent historical work to identify the factors that have the stalled the development of socialism in America. I also assess how these factors have c

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6

Sadowski-Smith, Claudia, and Ioana Luca. "Introduction: The Cultures Of Global Post/Socialisms." Comparative Literature Studies 59, no. 3 (2022): 425–46. http://dx.doi.org/10.5325/complitstudies.59.3.0425.

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ABSTRACT The introduction to this special issue outlines comparative approaches to cultural representations of post/socialism in order to move beyond the term’s association with the Soviet Union, the unevenly aligned or nonaligned nations in Central/Eastern Europe (CEE), and the period between 1917 and 1990. The histories and afterlives of state socialisms, and socialist globalization in Asia, Africa, Europe, and the Americas, are at the center of ongoing geopolitical realignments toward a multipolar world. The introduction explores the framing of these shifts as a “new Cold War” between the W

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7

Allison, Mark. "Socialism." Victorian Literature and Culture 51, no. 3 (2023): 505–8. http://dx.doi.org/10.1017/s1060150323000517.

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Anglo-American socialism has reached a curious impasse. Levels of economic inequality not seen since the nineteenth century would lead one to anticipate an upsurge in socialist affiliation and activism. Nevertheless, socialism has stagnated as a political force. This essay argues that, as a collectivist ideology, socialism demands a degree of communal identification that modern individuals find uncomfortable, even threatening, to the integrity of the self. Investigating this discomfort leads me to argue that, while socialism is not a religion (pace the claim of Gareth Stedman Jones), it noneth

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8

Capaldi, Nicholas. "Mill and socialism." Tocqueville Review 33, no. 1 (2012): 125–44. http://dx.doi.org/10.3138/ttr.33.1.125.

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The question of Mill’s relation to socialism continues to puzzle scholars. There are good reasons, for this. Mill described himself in the Principles of Political Economy as an “Ideal Socialist,” and later wrote in the Chapters on Socialism a scathing critique of socialism. O. Kurer, identifies 10 features of Mill’s so-called socialist utopia.

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9

Kott, Matthew. "Latvia’s Pērkonkrusts: Anti-German National Socialism in a Fascistogenic Milieu." Fascism 4, no. 2 (2015): 169–93. http://dx.doi.org/10.1163/22116257-00402007.

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Aside from equating it with Hitlerism, there have been few scholarly attempts to define national socialism and specify its relation to the broader category of fascism. This article posits that national socialisms are a sub-genus of fascism, where the distinguishing feature is an ultaranationalism based on a palingenetic völkisch racism, of which anti-Semitism is an essential element. Thus, national socialism is not just mimetic Hitlerism, as Hitler is not even necessary. National socialist movements may even conceivably be opposed to the goals and actions of Hitlerism. To test this definition,

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10

Navarro, Vicente. "Has Socialism Failed? An Analysis of Health Indicators under Socialism." International Journal of Health Services 22, no. 4 (1992): 583–601. http://dx.doi.org/10.2190/b2tp-3r5m-q7up-dua2.

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This article analyzes the widely held assumption in academia and the mainstream press that capitalism has proven superior to socialism in responding to human needs. The author surveys the health conditions of the world's populations, continent by continent, and shows that, contrary to dominant ideology, socialism and socialist forces have been, for the most part, better able to improve health conditions than have capitalism and capitalist forces. In the underdeveloped world, socialist forces and regimes have, more frequently than not, improved health and social indicators better than capitalis

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11

Chi, Jiaming. "Digital Socialism: the Possibilities of Socialism Shaped By Cybertechnology." Frontiers in Humanities and Social Sciences 4, no. 12 (2024): 128–38. https://doi.org/10.54691/yf67h476.

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The high degree of development of information technology at the end of the twentieth century and the beginning of the twenty-first century provided new ideas for Western left-wing scholars to think about the realization path of socialism. They added a new “technological path” to the realization of socialism - “digital socialism”. The theory of “digital socialism” has keenly grasped the factors of technological change in capitalist society and the potential direction of social change it may bring about, providing a brand-new technological idea for the development of the socialist movement. In t

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12

Miller, David. "WHAT'S LEFT OF THE WELFARE STATE?" Social Philosophy and Policy 20, no. 1 (2002): 92–112. http://dx.doi.org/10.1017/s0265052503201059.

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What, if anything, is left of the socialist project? One way of interpreting this question is to ask whether socialism has bequeathed any permanent legacy to the capitalist democracies—do they have any features that would not exist apart from the historical impact of socialism, and that positively reflect socialist values? If we assume, with the political consensus of the moment, that full-blown socialism no longer represents a possible programme for these democracies, perhaps we can still discover the remains of socialism embedded in their practices. Or maybe not—that is the question I want t

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13

Wollner, Gabriel. "Socialist Action." Philosophical Topics 48, no. 2 (2020): 285–309. http://dx.doi.org/10.5840/philtopics202048224.

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This paper offers a new version of a historically influential, yet today unpopular, neglected, and on the whole insufficiently developed argument for socialism: socialism makes it possible for people to really act together. This idea of socialist action, combining the claims that there is a particularly valuable form of joint action and that socialism is about making such action possible, played an important role in the history of the labor movement, going back to the early Marx and running through various strands of socialist thought. I shall argue that socialist action should be seen as cent

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14

Kornai, János. "The Affinity Between Ownership Forms and Coordination Mechanisms: The Common Experience of Reform in Socialist Countries." Journal of Economic Perspectives 4, no. 3 (1990): 131–47. http://dx.doi.org/10.1257/jep.4.3.131.

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The world is witnessing a great upheaval in socialist countries, where dramatic events have been happening since 1988. The present paper concentrates on evaluating past experience in the hope that a correct understanding of the past will help in devising sound policies for the future. In the following, I distinguish two prototypes of socialism. The first one is classical socialism: the form of socialism that prevailed under Stalin, Mao Zedong, and their disciples in other countries. The second one is reform socialism: the new form of socialism that evolved (in chronological order) under Tito i

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15

Bakker, Nicolau João. "O desafio do socialismo religioso na pastoral (I)." Revista Eclesiástica Brasileira 72, no. 285 (2019): 5. http://dx.doi.org/10.29386/reb.v72i285.913.

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Falar de socialismo religioso tem algo de ambíguo. Existem muitos socialismos na história e na atualidade. O objetivo deste artigo é demonstrar que, tanto na Revelação bíblica quanto na Tradição Cristã, alguma forma de socialismo está claramente presente. Javé se revela um Deus que se coloca do lado dos escravos, em oposição ao Faraó, e se compromete com eles. Jesus rejeita o legalismo do Templo e retoma o profetismo que exige fidelidade à Aliança, expressão de justiça social e amor aos desvalidos. O Reino de Deus se refere a uma “nova” sociedade a ser estabelecida na terra, mas cuja concretiz

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16

Mišina, Dalibor. "Beyond Nostalgia." Canadian-American Slavic Studies 50, no. 3 (2016): 332–54. http://dx.doi.org/10.1163/22102396-05003004.

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This article addresses the issue of socialist nostalgia. Specifically, it deals with the inadequacy of treating the post-socialist “return of socialism” as different incarnations of socialist nostalgia. The author contends that this kind of treatment suffers from “nostalgia reductionism” and “socialism essentialism,” and leads to the very problematic conceptual and analytical shortcoming of pre-determining the nature of what needs to be understood and explained. Correspondingly, the author argues that a meaningful consideration of the post-socialist return of socialism has to free itself from

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17

Zeng, Ziyun. "Reform or Revolution? Socialism from China to Asian Communities." Journal of Education and Educational Research 8, no. 3 (2024): 238–40. http://dx.doi.org/10.54097/gb8zy189.

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“This article examines socialist ideologies in Asian American literature by comparing Karen Tei Yamashita's I-Hoteland H.T. Tsiang's And China Has Hands. Despite both novels centering on Chinese American experiences in the 20th century, they offer differing perspectives on socialism influenced by the authors' backgrounds and historical contexts. Tsiang's work, set in 1930s New York, portrays socialism as an experimental pursuit for Chinese revolutionaries amidst the clash between socialism and nationalism. Conversely, Yamashita's I-Hotel, set in 1960s and 1970s San Francisco, depicts Asian Ame

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18

Fu, Hao, and Wenxiu Zhu. "Exploring Different Models of Future Socialism in the World." World Marxist Review 2, no. 2 (2024): 61–102. http://dx.doi.org/10.62834/eybg1070.

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In April 2022, Science & Society, a well-established left-wing academic journal in the United States, released its fourth special issue on “Visioning Socialism.” In this special issue, various theoretical models for future socialism are presented, with the aim of creating a long-lasting institutional framework for socialism that goes beyond capital and involves widespread participation in a well-structured and progressive system. The emphasis is placed on the innovative models of “Democratic Planned Socialism,” introducing innovative theories such as Multilevel Democratic Iterative Coordin

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19

Wang, Huan. "The Enlightenment by Western Eco-Socialist Ideas on Socialist Harmonious Eco-Construction." Advanced Materials Research 524-527 (May 2012): 3553–57. http://dx.doi.org/10.4028/www.scientific.net/amr.524-527.3553.

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Western Eco-socialist Ideas, combined product between the contemporary western eco-movement and socialist ideas, and important part of new socialist movement in the west, is the rising western social thought of the left wing since the 1960s and 1970s. Broadly speaking, eco-socialism can be divided into three closely-related parts, eco-Marxist theory, eco-socialism (narrowly) theory and the "red-green" political movement theory. Confronted with the increasingly serious eco-crisis, eco-socialism puts forward to build a harmoniously-developing socialist society of between people and nature, betwe

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20

Makarova, Anna. "Socialism is personalism: Nikolai Berdyaev about the “proper” social organization." Philosophy Journal 17, no. 2 (2024): 37–50. http://dx.doi.org/10.21146/2072-0726-2024-17-2-37-50.

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The article examines the attitude of Nikolai Aleksandrovich Berdyaev (1874–1948) to the main features of socialism and his criticism of the weaknesses of the socialist social order (the idea of equality, ineffective work ethic, chiliastic sentiments, profanation of Christian values, etc.). It is noted that Berdyaev is undoubtedly a socialist-oriented thinker, and his critical attitude towards the forms of socialist manifestation is associated with the fact that Berdyaev had his own vision of the “target” state of the socialist system, that may be called “personalistic socialism”. The article

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21

Lichtenberg, Philip. "Gestalt therapy and 21st Century Socialism." British Gestalt Journal 22, no. 2 (2013): 40–45. http://dx.doi.org/10.53667/mzzf9305.

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"Abstract: Life lessons brought issues of democracy and equality to my personal and theoretical commitments. Recent thinking and actions in South America have raised a new socialism – 21st Century Socialism. The themes of this new socialism, in the form of a ‘socialist triangle’, are reviewed with a focus on human development rather than the production of things. Gestalt therapy, in which processes lead to the growth of persons, can be a major contributor to the creation of this new socialism. Key words: 21st Century Socialism, democracy, substantive equality, human development, rich human bei

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22

., Durr-e.-Nayab. "Neil Wilcock and Corina Scholz. Hartmut Elsenhans and a Critique of Capitalism. Conversations on Theory and Policy Implications. London, U.K.: Palgrave Macmillan, UK. 2016. xii+184 pages. €84.99 (Hard Bound)." Pakistan Development Review 55, no. 3 (2016): 241–44. http://dx.doi.org/10.30541/v55i3pp.241-244.

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After the Second World War, the world was practically divided into two competing economic systems, capitalism and socialism. This ideological competition extended to the socio-political realm, and became the basis of the cold wars from the late 1940s to early 1990s. The events in Russia in the early to mid-20th century presented socialism as a real contender, if not a complete alternative to capitalism. With its increasing influence in many countries, not just in Russia’s neighbourhood but also in the continents far across, socialism emerged as the dominant thought, leading to what became to b

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23

Costaguta, Lorenzo. "“Geographies of Peoples”: Scientific Racialism and Labor Internationalism in Gilded Age American Socialism." Journal of the Gilded Age and Progressive Era 18, no. 2 (2019): 199–220. http://dx.doi.org/10.1017/s1537781418000701.

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AbstractThis article investigates ideas of race in Gilded Age socialism by analyzing the intellectual production of the leaders of the Socialist Party of America (SLP) from 1876 to 1882. Existing scholarship on socialism and race during the Gilded Age and the Progressive Era rarely addresses socialist conceptions of race prior to 1901 and fails to recognize the centrality of scientific racialism and Darwinism in influencing socialist thought. By positioning American socialism within a transatlantic scenario and reconstructing how the immigrant origins of Gilded Age socialists influenced their

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Webb, Danielle. "A Socialist Compass for Aotearoa." Counterfutures 8 (March 1, 2020): 73. http://dx.doi.org/10.26686/cf.v8i0.6362.

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 In this article, I argue that both tino rangatiratanga and socialism lie at the heart of emancipatory politics in Aotearoa New Zealand. For Māori, the economy has always been a dynamic site of interaction with the state and corporate bodies, and today the Māori economy is celebrated by some as a space where tino rangatiratanga can be realised. For the most part, though, the capitalist economy has been a site of exploitation for Māori. Given the inextricable relations between capitalism and colonialism, I present the case for Māori socialism as an emancipatory response to both. To do so,

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WATSON, GEORGE. "Take back the past." European Review 10, no. 4 (2002): 459–67. http://dx.doi.org/10.1017/s1062798702000376.

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The surprising fact about the 20th century was the return of the liberal free market, circling back to where it began. It was helped because liberalism, unlike socialism, was never a theory of history and could not be falsified by events. But, socialist historians still control the past, and it is still widely believed that the welfare state was created by socialism and that genocide is right-wing. In fact, socialist leaders, fearful of preserving capitalism, opposed the welfare state, which in Britain was the creation of Asquith. Between the wars, Labour had no national health plans, and it w

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26

Yıldırımçakar, Emrah, and Erkan İnan. "Socialism with Chinese characteristics and its impact on the rise of China." Erciyes Üniversitesi İktisadi ve İdari Bilimler Fakültesi Dergisi, no. 70 (April 25, 2025): 47–54. https://doi.org/10.18070/erciyesiibd.1549653.

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Marxism and socialism are significant political ideologies within the field of political science and international relations that originated in the Western world and subsequently spread throughout the world. China is among the few countries that have adopted socialism as a political ideology. However, Chinese socialism differs from the Western conception of pure socialism. To facilitate understanding in the Western world, China has proposed referring to it as socialism with Chinese characteristics by emphasizing that socialism with Chinese characteristics in the sense of Marxism aims to combin

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Wang, Hongjian. "The Uneasy Entanglement with the Socialist Legacy: Remapping Avant-Garde Theatre in Post-Socialist China." Modern Chinese Literature and Culture 36, no. 2 (2024): 344–78. https://doi.org/10.3366/mclc.2024.0061.

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The debate over contemporary Chinese avant-garde theatre tends to focus on its compatibility with popularization, which has led to a lack of attention to its political radicalism. Stemming from late nineteenth-century utopian socialism, the history of the avant-garde in Europe is one of constant, dynamic interactions between political and artistic radicalism. Although contemporary Chinese avant-garde theatre arose as a revolt against the political radicalism of socialism, it is also uneasily entangled with China’s socialist legacy. Not only did contemporary Chinese avant-garde theatre artists

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Jiang, Huashuai. "Study on Sun Yat-sen's Spreading Socialist Thought in late Qing Dynasty and Early Republic of China (1905-1912)." Advances in Education, Humanities and Social Science Research 1, no. 1 (2022): 319. http://dx.doi.org/10.56028/aehssr.1.1.319.

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Sun Yat-sen was a pioneer in the early dissemination of socialist thought in China. At the end of the Qing Dynasty and the beginning of the Republic of China, Sun Yat-sen introduced the popular socialist schools through speeches, among which there is no lack of marxism. In the late Qing Dynasty and early Republic of China, Sun Yat-sen's spreading socialist thought had four characteristics: first, Sun Yat-sen was good at integrating Chinese traditional culture with socialist thought; Second, Sun Yat-sen was good at combining foreign situations to interpret the necessity of socialism in China; T

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Schneirov, Richard. "New Perspectives on Socialism II Socialism and Capitalism Reconsidered." Journal of the Gilded Age and Progressive Era 2, no. 4 (2003): 351–60. http://dx.doi.org/10.1017/s1537781400000487.

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The July 2003 special issue of the Journal of the Gilded Age and Progressive Era revisited the history of the Socialist Party of America during the Progressive Era. This second issue on “New Perspectives on Socialism” examines socialism largely outside the party context, thereby challenging the tendency of scholars and non-scholars alike to identify socialism with a party-based political movement. To the degree that the essays collected here examine party-based socialism, they focus on the gradualist or revisionist wing of the party, whose socializing and democratic reforms, programs, and idea

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Paszkiewicz, Lilla Barbara. "The Opposition to Communism in the Political Thought of The Exiled Democratic Socialist Adam Ciołkosz." Polish Political Science Review 6, no. 1 (2018): 92–104. http://dx.doi.org/10.2478/ppsr-2018-0007.

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AbstractThe Polish socialist movement has undergone various stages of development over more than 100 years of history. In the first half of the 20th century it was, to a large extent, identified with European Social Democracy. After the Second World War and the seizure of power in Poland by the communists, the socialist movement was replaced by a communist ideology that completely distorted the authentic democratic socialism and appropriated the values it represented. The unmasking of communist counterfeits was dealt with by the Polish émigré activist – Adam Ciołkosz, who as active politician

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Valila, Jacinto, Jr. "MOZAMBIQUE AND NEPAL: REVOLUTIONARY EXPERIENCES ON THE CUSP OF SOCIALISM WHICH REMAINS UNBORN." Journal of Asian and African Social Science and Humanities 10, no. 2 (2024): 13–30. http://dx.doi.org/10.55327/jaash.v10i2.336.

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The revolutionary experiences of Mozambique and Nepal present a stark case of revolutions on the verge of socialism which remains unborn. Owing to several factors, the communists and socialists at the helm of these states for several years now have faltered to embark on decisive socialist paths despite their firm hold of state power. The same reportedly hindered its march to socialism. In 1985, Frelimo finally shredded its Marxist-Leninist ideology and embraced the neo-liberal policies in the guise of development and modernity in exchange for loans and aid from multilateral financial agencies

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McCabe, Helen. "Mill and socialism: A reply to Capaldi." Tocqueville Review 33, no. 1 (2012): 145–64. http://dx.doi.org/10.3138/ttr.33.1.145.

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As Nicholas Capaldi notes, “the question of Mill’s relation to socialism continues to puzzle scholars.” There are two possible reasons for this. One is because it seems eminently puzzling that a philosopher with such a fundamental commitment to individual freedom could be a socialist; the other is because Mill was unclear about the relationship. The latter is, to some extent, true; Mill changed his mind about some of the contemporary socialist theories of his day, and also changed the extent to which he was willing to endorse socialism, as he expressly admits, depending on how open to socialis

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Hoffrogge, Ralf. ""Die wirkliche Bewegung, welche den jetztigen Zustand aufhebt"." PROKLA. Zeitschrift für kritische Sozialwissenschaft 39, no. 155 (2009): 287–305. http://dx.doi.org/10.32387/prokla.v39i155.434.

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This article gives a short overview on the German labour movement from its beginnings to the 1920ies and shortly portraits the different concepts of socialism within the German social democratic party, Against the common misperception of a hegemonial, coherent and powerful concept of socialist politics in the past the article argues that even in their heyday the German labour movement did not have a clear concept of socialist politics, that the term socialism itself was an object of permanent discussions, Both the Marxist critique of utopian socialism and the overwhelming domination of the Pru

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Scirocco, Giovanni. "Un dialogo non interrotto: Arfé e Salvemini tra storia e politica." PASSATO E PRESENTE, no. 77 (May 2009): 57–77. http://dx.doi.org/10.3280/pass2009-077004.

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An Uninterrupted Dialogue: Arfé and Salvemini between History and Politics reconstructs the origins of the republication of Salvemini's writings on the Southern question. For the young Neapolitan historian Gaetano Arfé, Salvemini represented a model both as a historian and for his political commitment, above all because of their common interests that underlay their collaboration, albeit only for a brief period: the Southern question, the socialist movement and antifascism. Key words: Arfé, Salvemini, History, Politics, Socialism, Southern question. Parole chiave: Arfé, Salvemini, storia, polit

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JEFFREYS-JONES, RHODRI. "Changes in the Nomenclature of the American Left." Journal of American Studies 44, no. 1 (2009): 83–100. http://dx.doi.org/10.1017/s0021875809991356.

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A frequency survey of Google Books and other digital sources indicates that in political terminology the use of the phrase “American socialism” yielded to “American left” in the course of the twentieth century. Reasons for this include the tactical and personal ambitions of reformers who saw advantage in dropping the socialist tag in the face of domestic antisocialism. In mid-century, domestic antisocialism revived both in extremist rhetoric and in mainstream Republican charges of “creeping socialism.” The Cold War also played a role in changing the nomenclature balance, as it led to the ident

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Roland, Yapi Joelle, and Elena Petrovna Martynova. "Soviet socialism VS African socialism: promotion of socialist ideas in the African States in the 1960-1970s." Bulletin of Nizhnevartovsk State University 58, no. 2 (2022): 10–16. http://dx.doi.org/10.36906/2311-4444/22-2/02.

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The article examines the issues concerning the perception and promotion of socialist ideas on the African continent in the 1960s and 1970s. The purpose of this article is to show how socialism was perceived and interpreted in African countries that chose the "socialist way" of development, namely Egypt, Tunisia, Morocco, Algeria, Mali, Guinea, Senegal, Ghana, Tanzania, Angola, Mozambique, Sudan and Ethiopia. The author set the task to show the reasons for the failures in the promotion of Soviet socialism in Africa. Attention was focused on the analysis of difficulties and obstacles in the prom

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Boni, Lyudmila. "Basic Economic System of Socialism and Market in China." Problemy dalnego vostoka, no. 4 (2022): 22. http://dx.doi.org/10.31857/s013128120021164-1.

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The Chinese science’s recognition of the possibility of a market under socialism in China was a major breakthrough in the theory of Marxism. The combination of socialism and the market marked the beginning of formation of a socialist market economic system and development of mixed economy with the public property as basic. The principle of “public property is the basis，joint development of the economy of many forms of ownership” was officially called the specifics of Chinese socialism at the initial state of its development and one of its most important advantages, that made it possible to ens

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HABER, SAMUEL. "The Nightmare and the Dream: Edward Bellamy and the Travails of Socialist Thought." Journal of American Studies 36, no. 3 (2002): 417–40. http://dx.doi.org/10.1017/s0021875802006898.

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In the light of recent events, the once widely accepted Marxist distinction between “scientific” and “utopian” socialism is fading rapidly. For it has become increasingly difficult to believe that any form of socialism is inherent in the workings of history, as the Marxists had claimed for their “scientific” variety. Today Marxism, in its own terms, turns out to be “utopian.” One can now more readily recognize the kinship of the many different socialisms as well as the significance of their link to the social ideals of the past. What had previously been a somewhat antiquarian literature on “pr

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Šliavaitė, Kristina. "Ar baigėsi posocializmas Lietuvoje? Antropologija ir posocializmo transformacijų etnografija." Lietuvos etnologija / Lithuanian ethnology 20 (29) 2020 (December 21, 2020): 9–35. http://dx.doi.org/10.33918/25386522-2029001.

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Has Post-Socialism Ended in Lithuania? The Anthropology and Ethnography of Post-Socialist Transformations The main aim of the paper is to overview ethnographic research on post-socialist transformations in Lithuania by contextualising it within the broader framework of the field of anthropology of post-socialism. The author refers to numerous discussions in the field on the validity of the use of the term post-socialism long after the collapse of the Soviet system (Sampson 1999; Humphrey 2002; Műller 2019, etc), and discusses whether and how selected ethnographies on social cultural transforma

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Dimitrova-Grajzl, Valentina, and Eszter Simon. "Political Trust and Historical Legacy: The Effect of Varieties of Socialism." East European Politics and Societies: and Cultures 24, no. 2 (2010): 206–28. http://dx.doi.org/10.1177/0888325409353334.

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This article, unlike the vast existing literature on political trust, focuses on trust in post-socialist countries and, more specifically, on trust of young people rather than on trust of general populations. Studying young people is important in the context of establishing democracy and the survival of democracy. The authors examine the continuous effect of socialism and stipulate that the legacy of the type of socialist regime is a major determinant of political trust in Central and Eastern European and former Soviet Union countries. Utilizing individual-level data from an institutional surv

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Gaus, Gerald F. "BACKWARDS INTO THE FUTURE: NEOREPUBLICANISM AS A POSTSOCIALIST CRITIQUE OF MARKET SOCIETY." Social Philosophy and Policy 20, no. 1 (2002): 59–91. http://dx.doi.org/10.1017/s0265052503201047.

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Socialism, understood as the rejection of markets based on private property in favor of comprehensive centralized economic planning, is no longer a serious political option. If the core of capitalism is the organization of the economy primarily through market competition based on private property, then capitalism has certainly defeated socialism. Markets have been accepted—and central planning abandoned—throughout most of the Third World and in most of the formerly Communist states. In the advanced industrial states of the West, Labor and “democratic socialist” parties have rejected socialism,

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Streeten, Paul. "Arthur Lewis Distinguished Lecture What's Left of What's Left? or: What Does it Mean to be a Socialist Today?" Review of Black Political Economy 21, no. 1 (1992): 5–18. http://dx.doi.org/10.1007/bf02689950.

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After a few reminiscences about Arthur Lewis, several questions on what socialism is not about are raised. Neither public ownership, nor welfare services nor central planning are considered essential to it. The view that the distinction capitalism-socialism is obsolete is briefly discussed. It is argued that many important distinctions cut across the divide. The United States is held up as a socialist country. Changes in the socialist creed in the last century are noted. An alternative window of looking at the private-public sector distinction is discussed. And the essence of socialism as the

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Villoro, Luis. "Socialismo y moral." Theoría. Revista del Colegio de Filosofía, no. 26 (June 30, 2014): 47–51. http://dx.doi.org/10.22201/ffyl.16656415p.2014.26.484.

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In this brief essay, Luis Villoro comes back, again, to debate the opus of Adolfo Sánchez Vázquez. Villoro specially focuses on two aspects: the connexion between liberalism and socialism, and the fundamental sense of morals in socialism and marxism. Villoro points out that socialism is a regulative ideal; for this reason it cannot be deduced from historical facts or instrumental rationality; it is, instead, a moral practice. This is one capital reason of the importance of liberalism in the socialist reflexion. In this context, Villoro looks at the work of Sánchez Vázquez as a great example of

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Zhao, Qian. "Doctrinal Interpretation and Value Implications of Scientific Socialism." International Journal of Education and Humanities 10, no. 1 (2023): 16–19. http://dx.doi.org/10.54097/ijeh.v10i1.10911.

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The Development of Socialism from Idea to Science (hereinafter referred to as Development), taken from Engels' book Anti-Dühring, is an introductory work of scientific socialism, which was called "the most important part of the theoretical part" by Engels. The text profoundly elucidates the ideological origins of scientific socialism and reveals the importance of the materialist concept of history and the doctrine of surplus value. Revisiting this classic in the new era will be of great benefit to us in firmly establishing the correct political direction, opposing all kinds of historical nihil

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Sunaryo, Suparman. "Sosialisme dalam Kajian Ilmu Filsafat." Journal of Innovation in Teaching and Instructional Media 4, no. 1 (2023): 89–95. http://dx.doi.org/10.52690/jitim.v4i1.734.

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This article explores the role and conception of socialism in philosophical studies, exploring the roots of thought, theories, values, and concepts underlying socialist ideology. This study discusses the evolution of socialism from a historical perspective and its philosophical consequences on societal, political, and economic structures. The writing method is done by article review. Furthermore, it was found that the solution offered by Islamic Socialism was that Islam had exemplified its values, including love of justice, opposition to oppression, and belief in the macrocosmic transcendence

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Pejovich, Svetozar. "From Social Democracy to Liberal Socialism." New Perspectives on Political Economy 5, no. 1 (2009): 33–63. http://dx.doi.org/10.62374/nrb8xh38.

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Two important lessons of all socialist experiments to date are: socialism has repeatedly failed to duplicate the accomplishments of capitalism, and socialism refuses to die. At the turn of 21st century, a new type of socialism, liberal socialism, is growing in Europe. Analysis shows that a major reason for the rise of liberal socialism lies in its success in eroding the two key institutions of capitalism, private property rights and the freedom of exchange. Unlike communism, which used brute force to replace private property rights and free exchange with state ownership and central planning, l

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Strikwerda, Carl. "The Divided Class: Catholics vs. Socialists in Belgium, 1880–1914." Comparative Studies in Society and History 30, no. 2 (1988): 333–59. http://dx.doi.org/10.1017/s001041750001522x.

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The rise of working-class movements has recently been subjected to a great deal of historical scrutiny. Although this literature treats a variety of topics, much of it is devoted to different aspects of socialism: the radical, reformist, or utopian nature of socialism, the sociological roots of the movement among artisans and industrial workers, and the creation of an alternative, or socialist, subculture. One reason socialism has been investigated so intensively is that historians have assumed that socialism represented the authentic working-class ideology. Implicitly or explicitly, scholars

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Sharma, Neelam Kumar. "Revision of Marxist Thought in Global Socialist Perspectives." Tribhuvan University Journal 28, no. 1-2 (2013): 191–96. http://dx.doi.org/10.3126/tuj.v28i1-2.26241.

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Marxism gives a common background to both school of thoughts either capitalism or socialism. Marxism is also known as scientific socialism because of its practical validity. Marxism believes that the downfall of capitalism is inevitable according to its own process of dialectic feature. Communism is an extreme limit of Marxism whereas socialism is considered to be a transitional phase of capitalism and communism. The failure of both classical capitalism on the one hand and communism on the other together with the successful achievements of socialism in various countries are sufficient evidence

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Jiang, Linlin. "The Relationship of Socialism, Nationalism and Pan- Africanism in the Thinking of Nyerere and Nkrumah." BCP Social Sciences & Humanities 14 (December 17, 2021): 211–16. http://dx.doi.org/10.54691/bcpssh.v14i.195.

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Nyerere is the first-generation of African nationalist, while Nkrumah is a famous ideological theorist and politician in the history of Ghana. They all saw socialism as manifestation of communitarianism. Nyerere believes that socialism is a state of mind and elaborates on the relationship between nationalism and Pan-Africanism, putting forward that unity is more important than independence and that African countries should establish federalism before achieving national independence. While Nkrumah holds the view that African socialism is the reappearance of traditional spirit in a modern enviro

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Bockman, Johanna. "Democratic Socialism in Chile and Peru: Revisiting the “Chicago Boys” as the Origin of Neoliberalism." Comparative Studies in Society and History 61, no. 3 (2019): 654–79. http://dx.doi.org/10.1017/s0010417519000239.

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AbstractIn the 1950s and 1960s, the U.S. government paid the economics department at the University of Chicago, known for its advocacy of free markets and monetarism, to train Chilean graduate students. These students became known as the “Chicago Boys,” who implemented the first and most famous neoliberal experiment in Chile after 1973. Peruvian, Mexican, and other Latin American economics students followed a similar path and advocated a turn to neoliberal policies in their own countries. The Chicago Boys narrative has become an origin story for global neoliberalism. However, the focus on this

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