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1

Hussein, Amir, Chablullah Wibisono, Dicky Wijaya, and Ihram Bani Gratitude. "The Effect of Spiritual Motivation, Spiritual and Intellectual Intelligence on Religious Performance Mediated by Job Satisfaction." International Journal of Advances in Social Sciences and Humanities 1, no. 3 (2022): 151–58. http://dx.doi.org/10.56225/ijassh.v1i3.52.

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Today, universities have a significant role in developing human resources, knowledge and technology and driving a dynamic society. The lecturers are essential in teaching, training and educating tasks for students. Thus, this study examines the effect of spiritual motivation and spiritual and intellectual intelligence on religious performance mediated by job satisfaction at STAI Batam, Riau, Indonesia. The design of this study is a quantitative approach through a survey questionnaire. A total of 160 lecturers from the Islamic High School in the Riau Archipelago participated in this study and c
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2

Morse, Stephen. "Giving and Receiving: Faith and the Sustainability of Institutions Providing Microfinance Services for Development." Sustainability 16, no. 5 (2024): 1923. http://dx.doi.org/10.3390/su16051923.

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Topic: This review explores the important issue of the ‘institutional sustainability’ (IS) of faith-based development organizations (FBDOs) providing microfinance services to the poor in the developing world. IS has often been equated with the financial self-reliance of microfinance service providers, with income from credit charged on loans as well as other fees being used to pay for the service. While the approaches and tensions inherent in the attainment of IS by microfinance providers seeking to help the poorest in society have been well explored in the literature, there has been no specif
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3

Christy, Monica Momongan. "The Contribution of John Rawls' and H. A. R. Tilaar's Thoughts to the Development of Multicultural Christian Religious Education in the Industrial Revolution 4.0 Era." International Journal of Education, Information Technology and Others (IJEIT) 7, no. 3 (2024): 227–38. https://doi.org/10.5281/zenodo.13689072.

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In the formation of a healthy multicultural society, efforts must be systematic, pragmatic, and continuous. One of the most strategic steps in this regard is through multicultural education conducted by all educational institutions. Multicultural education is also a process of developing the full potential of individuals who appreciate their plurality and heterogeneity as a consequence of cultural, ethnic, tribal, and religious diversity. Sometimes, these differences can trigger conflicts. Therefore, multicultural-based Christian religious education is present to minimize such conflicts. The a
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4

Calcagno, Julian. "The value of weoro: A historical sociological analysis of honour in Anglo-Saxon society." Journal of the Australian Early Medieval Association 17, no. 1 (2021): 43–65. http://dx.doi.org/10.35253/jaema.2021.1.3.

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The values that underpin the Anglo-Saxon concept of honour changed at the beginning of the sixth century. During this period, Anglo-Saxon kingdoms enshrined a new era of cultural and religious fervour, inculcating new practices of honour among the new Christianised Anglo-Saxon elite. This paper demonstrates the transition from pagan to Christian honour systems. Historians have often examined honour through concepts based on comparisons or 'terms of art', for example 'Bushido' in Japan, 'Futuwwa' in Islam, and 'chivalry' in Christianised later-medieval Europe. This paper emulates these examples
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Haidari, Habibullah. "Human Rights of Vulnerable Minority Groups in India: An Overview." Sprin Journal of Arabic-English Studies 2, no. 01 (2023): 48–54. http://dx.doi.org/10.55559/sjaes.v2i01.36.

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Human rights are the conditions of life that allow us to fully develop and use our human qualities of intelligence and conscience, and to satisfy our spiritual needs. We cannot develop our personality in the absence of rights. Certain groups in society often encounter discriminatory treatment and need special attention to avoid potential exploitation. This population constitutes what is referred to as vulnerable groups. The vulnerable groups are discriminated against on the grounds of being economically weaker sections of society. In the case of women and children, it is much greater since soc
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Goswami, Debjani. "Human Rights of Vulnerable Minority Groups in India: An Overview." Sprin Journal of Arts, Humanities and Social Sciences 1, no. 09 (2022): 47–53. http://dx.doi.org/10.55559/sjahss.v1i09.110.

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Human rights are the conditions of life that allow us to fully develop and use our human qualities of intelligence and conscience, and to satisfy our spiritual needs. We cannot develop our personality in the absence of rights. Certain groups in society often encounter discriminatory treatment and need special attention to avoid potential exploitation. This population constitutes what is referred to as vulnerable groups. The vulnerable groups are discriminated against on the grounds of being economically weaker sections of society. In the case of women and children, it is much greater since soc
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7

M, Ramadhani. "Public Perception of MUI Fatwa Number 1 of 2021 concerning Giving Money to Beggars in Makassar City, South Sulawesi." PAREWA SARAQ: JOURNAL OF ISLAMIC LAW AND FATWA REVIEW 1, no. 2 (2022): 82–93. https://doi.org/10.64016/parewasaraq.v1i2.15.

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This study aims to analyze public perceptions of MUI Fatwa Number 1 of 2021 which regulates giving money to beggars from the point of view of positive law and Islamic law. In social and religious contexts, the issue of giving money to beggars has become a complex debate with significant social and economic implications. This study uses a comparative legal approach between positive law and Islamic law to understand the prevailing legal view. The research method used is a qualitative approach by collecting data through in-depth interviews and analysis of documents related to fatwas and related r
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8

Firmando, Harisan Boni. "The Role of The Traditional Beliefs of the Toba Batak Community in Social Practices in the Lake Toba Region: A Review of Culture and Context." ASKETIK 8, no. 1 (2024): 156–77. http://dx.doi.org/10.30762/asketik.v8i1.1433.

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This article aims to see the extent of the traditional beliefs of the Toba Batak people and their relevance in people's lives in the Lake Toba area. This research uses qualitative methods with data collection techniques of observation, interviews, document studies and focus group discussions (FGD). The results of the research show that the Batak belief in Mulajadi Na Bolon (the great Creator) is synthetic, which is reflected in a belief in the totality of various different elements, which encompasses three continents. The three banua are ruled by three gods who in their unity maintain order in
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9

Fauzan, Achmad, Erika Amelia, and Riris Aisyah Prasetyowati. "Strategy for Optimizing Nazir's Role in Productive Waqf Management in Urban Community Environments." JED (Jurnal Etika Demokrasi) 9, no. 1 (2024): 1–13. https://doi.org/10.26618/jed.v9i1.13510.

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Humans are familiar with the word Waqf as the act of giving productive assets or principal items regardless of personal interference, channeling the results and benefits specifically in accordance with the objectives of the waqf, whether for individual, community, religious or general interests. This research aims to examine the extent of Nazir's strategy in optimizing its role in managing productive waqf assets in urban communities. This research used a qualitative research. The primary data is two Islamic institutions in South Jakarta, one of whose activities is waqf management combined with
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NFN, Tamrin, and Nursyamsi NFN. "BENTUK, MAKNA, DAN FUNGSI GAYA BAHASA SEBAGAI CERMINAN KEARIFAN LOKAL BAHASA KAILI." Multilingual 19, no. 2 (2020): 117–32. http://dx.doi.org/10.26499/multilingual.v19i2.163.

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AbstrakKearifan lokal merupakan kecerdasan manusia yang dimiliki oleh kelompok etnik tertentu yang diperoleh melalui pengalaman masyarakat. Namun setakat ini, kearifan lokal tersebut seakan tenggelam tergerus oleh pengaruh budaya asing. Dengan mengungkapkan kearifan lokal pada ungkapan gaya bahasa dalam bahasa Kaili, penelitian ini bertujuan mendeskripsikan bentuk, fungsi, dan makna kearifan lokal dalam ungkapan gaya bahasa dalam bahasa Kaili. Metode yang digunakan dalam penelitian ini adalah metode penyediaan data, analisis data, dan penyajian hasil analisis. Hasil analisis menunjukkan bahwa
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Pramote Yotkaew, Tanapol Viyasing, Uthai Satiman,. "A Development of Community Potentiality for Enhancing Peaceful Society by Buddhist Integration." Psychology and Education Journal 58, no. 1 (2021): 3881–87. http://dx.doi.org/10.17762/pae.v58i1.1425.

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This research aims to propose a guideline for community potential development to promote an integrated Buddhist peaceful society. There were 21 samples and the research instruments consisted of observation. In-depth interviews and focus group discussion using content analysis methods. The results of the research showed that the approach to community potential development to promote an integrated Buddhist peaceful society consisted of 1) Buddha means community potential development. There must be a Buddha as an anchor for the mind and connected with legend causing faith to be one. It may start
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Sulikan, Sulikan. "Penerapan Metode Cooperative Learning untuk Meningkatkan Hasil Belajar Renang Gaya Bebas." Paradigma: Jurnal Filsafat, Sains, Teknologi, dan Sosial Budaya 23, no. 1 (2019): 1–16. http://dx.doi.org/10.33503/paradigma.v23i1.361.

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Education is a conscious and planned effort to create an atmosphere of learning and learning process so that learners actively develop their potential to have spiritual, religious, self-control, personality, intelligence, noble character and skills needed by him, nation and state society (UU Sistem National Education article 1 paragraph 1). Education is organized as a process of lifelong learning of the students by giving exemplary, building the will and developing the creativity of learners in the learning process and developing the culture of reading, writing and arithmetic. The objective of
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13

Winarto, Winarto. "Pendidikan Akhlak pada Anak Usia Dini di PAUD Sayang Bunda Kecamatan Pace, Kabupaten Nganjuk." GENIUS Indonesian Journal of Early Childhood Education 2, no. 1 (2021): 49–59. http://dx.doi.org/10.35719/gns.v2i1.22.

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Abstract Children at earliest years of life have a strong grasping ability in receiving education. One of the influencing factors is the role of family, especially parents, which is very important to formthe children’s characters at various levels. Islamic education strives to encourage and develop human nature in order to realize a prosperous and happy human life, in line with Islamic values. In addition, other factors that are so importantare the religious values provided and the availability of a supporting environment such as friends and society who also participate in determining the chil
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14

Larson, Erik J. "The Myth of Artificial Intelligence: Why Computers Can't Think the Way We Do." Perspectives on Science and Christian Faith 73, no. 4 (2021): 247–48. http://dx.doi.org/10.56315/pscf12-21larson.

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THE MYTH OF ARTIFICIAL INTELLIGENCE: Why Computers Can't Think the Way We Do by Erik J. Larson. Cambridge, MA: Belknap Press, 2021. 312 pages. Hardcover; $29.95. ISBN: 9780674983519. *The Myth of Artificial Intelligence (AI) offers a technical and philosophical introduction to AI with an emphasis on AI's limitations. Larson, a computer scientist and tech entrepreneur, keeps his central claim modest: true general AI is neither inevitable nor imminent, and if it is possible, it will require fundamentally new approaches. It is an easy read, combining references to fiction, history, and science. I
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15

Čičak-Chand, Ružica. "Obilježja multikulturalizma i sekularizma u indijskom društvu." Migracijske i etničke teme / Migration and Ethnic Themes 37, no. 1 (2021): 47–71. http://dx.doi.org/10.11567/met.37.1.3.

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In the context of research into the relationship between secularism and multiculturalism in contemporary India, this paper points to their specific interrelatedness and the distinctive Indian approach to secularism through the idea of a principled distance as a way to adjust to religious pluralism that has a close affinity with multiculturalism. Contrary to opinions that secularism is alien to the Indian civilisation, by a selection of instances through Indian history, the paper illustrates the broader meaning of “Indian” religious and secular thinking and also points to the significance of in
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16

Simarmata, Nenny Ika Putri, Nenny Ika Putri Simarmata, Ronald P. Pasaribu, Joshua Sahat P. Tambunan, and Christofel Martua Aritonang. "Religiousity and Psychological Well-Being of the Parmalim Community." Psikostudia : Jurnal Psikologi 12, no. 3 (2023): 432. http://dx.doi.org/10.30872/psikostudia.v12i3.11843.

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Parmalim is a belief in the Mulajadi Debate of Na Bolon, and this doctrine has existed since ancient times. As adherents of religious beliefs, parmalim adherents often receive different treatment from the society. The study aims to understand and describe the influence of religiousity on the psychological well-being of the Parmalin community in North Sumatra. This research uses quantitative research methods. Sampling techniques in this study are non-random sampling with purposive sampling techniques. The research sample consisted of 78 people from the Parmalim Community in North Sumatra who ha
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Murotova, Yulduz Fakhriddin kizi State Institute of Art and Culture of Uzbekistan 3rd year student of the Faculty of Library and Information Activities. "THE ROLE OF LIBRARIES IN CREATING A NEW SPIRITUAL SPACE." Innovative technologies in construction Scientific Journal (ITC) 2, no. 2 (2023): 18–21. https://doi.org/10.5281/zenodo.8194666.

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&nbsp; &nbsp; <strong>Abstract.</strong> Today, our unique country, our beloved Uzbekistan, which has no equivalent in the world, is finding its rightful place in the world community. At the heart of this lies the unity, hard work, education of our people, striving for knowledge and spiritual elevation. It is not for nothing that raising the morale of our people, especially the young generation, has risen to the level of state policy in Uzbekistan. <strong>Kеywоrds: </strong>book, reading, ignorance, perfect person, method. &nbsp; <strong>INTRОDUСTIОN</strong> <em>It is no secret that every co
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18

Essefi, Elhoucine. "Homo Sapiens Sapiens Progressive Defaunation During The Great Acceleration: The Cli-Fi Apocalypse Hypothesis." International Journal of Toxicology and Toxicity Assessment 1, no. 1 (2021): 18–23. http://dx.doi.org/10.55124/ijt.v1i1.114.

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This paper is meant to study the apocalyptic scenario of the at the perspectives of the Great Acceleration. the apocalyptic scenario is not a pure imagination of the literature works. Instead, scientific evidences are in favour of dramatic change in the climatic conditions related to the climax of Man actions. the modelling of the future climate leads to horrible situations including intolerable temperatures, dryness, tornadoes, and noticeable sear level rise evading coastal regions. Going far from these scientific claims, Homo Sapiens Sapiens extended his imagination through the Climate-Ficti
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19

Freeks, Professor Fazel Ebrihiam. "Transforming Fatherless Children through Faith as a Strength Perspective: Challenging Father-Absence as a Social ill in South African Society." Pharos Journal of Theology, no. 103(2) (November 2022). http://dx.doi.org/10.46222/pharosjot.103.2038.

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The Children’s Act, 38 of 2005, (South Africa) states that children in need of care and protection face social ills such as father absence and in addition some children abuse alcohol and drugs, among other things. The Act defines the essence of parental responsibilities and rights regarding children, and fatherhood in this context can be a notable trending topic. This research posits that fatherhood occurs predominantly within the context of families. Notwithstanding this, the nature of fatherhood is changing within an African context. Suspicion of attributing to men any positive aspect is evi
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Silva, Drance Elias da. "Pentecostalismos, política y esfera pública." Revista Protesta y Carisma 3, no. 5 (2023). http://dx.doi.org/10.61303/24525308.v3i5.62.

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Religion, a human and social dimension, should not be understood as something directed only to individuals, since it involves the entire reference group. An active reality, it spreads throughout society its themes and social practices that mark a way of negotiating the difficult relationship between the "I/we" and the "other/they" in contexts that demand positioning. Although religious practices are presented in an ambivalent way, there is no denial that they demonstrate a potential for virtue; on the contrary, there is a recognition as something positive that is constructed. This "potential o
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Rosdiana, Rosdiana. "Membangun Karakter Mulia pada Anak: Pertimbangan Pengenalan Hukum Islam Semenjak Dini." Raheema 2, no. 2 (2015). http://dx.doi.org/10.24260/raheema.v2i2.533.

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This writing elaborates the introduction of Islamic Law towards children as an attempt to build a noble character on them. The noble character or “akhlaq” in Islam is a result of implementing process in sharia (ibadah and muamalah) based on the strong foundation known as “aqidah” in Islam. Furthermore, all of the sharia stipulation grounded on the implementation of akhlaq and noble character. The relevance of the Islamic Law introduction and the character building is able to integrated through religion education taught by parents, school, and society. Moreover, religion education is considerab
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Sajjad, Sehrish, Rubina Barolia, and Raisa B. Gul. "Living With Cancer: Child–Parent Dyads’ Perspectives and Experiences From a Private Tertiary Care Hospital in Pakistan." Qualitative Health Research, August 7, 2024. http://dx.doi.org/10.1177/10497323241255636.

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The life experiences of children with cancer and their parents as individuals have been well documented in literature. However, little is known about their experiences as child–parent dyads in Pakistan regarding these children’s quality of life. Thus, the study was conducted in the context of the family-centric society of Pakistan. In-depth interviews were conducted with 28 participants (14 child–parent dyads), comprising 9 female and 5 male children receiving cancer treatment and 8 mothers and 6 fathers (primary caregivers). All the participants were Muslims and hailed from diverse ethnic bac
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बाबुराम तिमल्सिना. "विश्व शिक्षणका गुरुको रुपमा नेपाल र भारत". Journal of Knowledge and Innovation, 10 травня 2023, 109–12. http://dx.doi.org/10.3126/jki.v9i1.54733.

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शिक्षा दिने मन्त्रदिने , जन्मदिने , विवाह गरी छोरी दिने शिक्षक हुन् ।यस्तो मान्यता नेपाल र भारतले राख्तछ । विश्वलाई यस्तै उपदेश दिन्छन् । यी उल्लेख्य व्यक्तित्वबाट जीवनभर शिक्षा पाइन्छ । यिनीहरूले ज्ञान बाँड्छन् । अनुशासित र आचारवान् बन्न र बनाउन सिकाउँ छन् । जे जोबाट सिक्छ ,सिकिन्छ शिक्षा त्यही हो । यसले आफ्नो जरा खोज्छ । सभ्यताको मूलथलो वेदमा लगे र जोड् दछ । वेद ज्ञानको ढिक्को, ढिम्को, ढिस्को, कुइनेटो हो । यो विज्ञान हो । यसका गर्भमा विज्ञानका फाल्साफाल्सा लुकेर रहेका छन् । अविद्याले भौतिक सुख हुन्छ । विद्याबाट अमृतत्व पाइन्छ । शुक्लयजुर्वे द. अ.३९ मन्त्र १४ले भन्छ अविद्ययामृत्युन्तीत्वा विद
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Martinez, Inez. "Editor's Introduction to Volume 12." Journal of Jungian Scholarly Studies 12 (June 1, 2017). http://dx.doi.org/10.29173/jjs22s.

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Volume 12 of the Journal of Jungian Scholarly Studies (JJSS) introduces a grounding initiative: the inclusion of poems and visual art as forms of knowing that exist in conversation with the article form of scholarship. The proposal for this innovation emerged from reflection by members of the editorial board upon the presentations at the Jungian Society of Scholarly Studies’ (JSSS) conference on the theme of Earth/Psyche held in Santa Fe, New Mexico, in 2016. The conference began with JSSS President Susan Rowland hosting an evening of poetry featuring the cosmology poems of Joel Weishaus and i
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Brogan, James. "The Next Era of Biomedical Research." Voices in Bioethics 7 (November 11, 2021). http://dx.doi.org/10.52214/vib.v7i.8854.

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Photo by Clément Hélardot on Unsplash INTRODUCTION The history of biomedical research in the United States is both inspiring and haunting. From the first public demonstration of anesthesia in surgery at Massachusetts General Hospital to the infamous Tuskegee Experiment, we see the significant advances made for the medical field and the now exposed power dynamics that contribute to injustices when they are left unmonitored.[1] Over the past century, biomedical research led to positive change but also reinforced structural racism. Henrietta Lacks, whose tissue was used without her consent to gen
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Md., Shadat Hossen, and Rahman Atiqur. "Legal and Institutional Mechanism of Transparency: Bangladesh Perspective." September 20, 2019. https://doi.org/10.5281/zenodo.3451502.

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<strong>Transparency</strong> Transparency means the continuous sharing of information, decision making, and implementation should be open. It is not sufficient that should simply be made available. It must also be reliable and presented in useful and understandable ways in order to facilitate accountability.[1]Information should be accessible in that every citizen can participate in the debates. Such information helps to ensure a level playing field and encourage the effective participation of all social groups and partnership between different sectors. Transparency makes the institution and
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Gardiner, Amanda. "It Is Almost as If There Were a Written Script: Child Murder, Concealment of Birth, and the Unmarried Mother in Western Australia." M/C Journal 17, no. 5 (2014). http://dx.doi.org/10.5204/mcj.894.

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BASTARDYAll children born before matrimony, or so long after the death of the husband as to render it impossible that the child could be begotten by him, are bastards.– Cro. Jac. 451William Toone: The Magistrates Manual, 1817 (66)On 4 September 1832, the body of a newborn baby boy was found washed up on the shore at the port town of Fremantle, Western Australia. As the result of an inquest into the child’s suspicious death, a 20-year-old, unmarried woman named Mary Summerland was accused of concealing his birth. In October 2014, 25-year-old Irish backpacker Caroline Quinn faced court in Perth,
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Mackay, Ried. "Tlacoqualli in Monequi "The Center Good"." Voices in Bioethics 8 (October 27, 2022). http://dx.doi.org/10.52214/vib.v8i.10151.

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Photo by Andrew James on Unsplash INTRODUCTION Since its inception, bioethics has focused on Western conceptions of ethics and science. This has provided a strong foundation to build bioethics as a field and discipline. However, it has largely failed to consider non-Western systems of ethics and science like Indigenous American thought frameworks. This has important implications for the treatment of Indigenous Americans in healthcare settings, something that I have considered as a mixed Indigenous American researcher of sociology, global health and bioethics. While there has been recognition o
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Obenza, Brandon Nacua. "Book Review: Altar of Secrets: Sex, Politics, and Money in the Philippine Catholic Church (by Aries C. Rufo)." Journal of Contemporary Philosophical and Anthropological Studies 3, no. 1 (2025). https://doi.org/10.59652/jcpas.v3i1.395.

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Publisher: Journal for Nation Building Foundation, Manila, 2013 Publication Date: 2013 Language: English ISBN 13: 9789719568902 Aries C. Rufo’s Altar of Secrets is an investigative work that exposes the systemic moral and institutional failings of the Roman Catholic Church in the Philippines. The book presents a profoundly unsettling narrative of Cleric’s/Priest’s misconduct, financial corruption, and political collusion, challenging the moral and theological authority of one of the most influential institutions in the Philippines. An experienced journalist, Rufo navigates the Church’s impenet
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Milne, Esther. "‘Magic Bits of Paste-board’." M/C Journal 7, no. 1 (2004). http://dx.doi.org/10.5204/mcj.2311.

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To the unrefined or under-bred person, the visiting-card is but a trifling and insignificant piece of paper; but to the cultured disciple of social law it conveys a subtle and unmistakable intelligence. Its texture, style of engraving, and even the hour of leaving it, combine to place the stranger whose name it bears in a pleasant or disagreeable attitude, even before his manners, conversation, and face have been able to explain his social position (1920 etiquette manual quoted in Curtin 138). There’s a scene in the ‘90s TV series Ab Fab where Eddy, stumbling from her car, fresh from Harvey Ni
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Leder, Kerstin, Angelina Karpovich, Maria Burke, et al. "Tagging is Connecting: Shared Object Memories as Channels for Sociocultural Cohesion." M/C Journal 13, no. 1 (2010). http://dx.doi.org/10.5204/mcj.209.

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Connections In Small Pieces Loosely Joined, David Weinberger identifies some of the obvious changes which the Web has brought to human relations. Social connections, he argues, used to be exclusively defined and constrained by the physics and physicality of the “real” world, or by geographical and material facts: it’s … true that we generally have to travel longer to get to places that are farther away; that to be heard at the back of the theater, you have to speak louder; that when a couple moves apart, their relationship changes; that if I give you something, I no longer have it. (xi) The We
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Lee, Shannon. "Hold my Hand." Voices in Bioethics 8 (January 11, 2022). http://dx.doi.org/10.52214/vib.v8i.9027.

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Photo by Kelley Sikkema on Unsplash &#x0D; INTRODUCTION&#x0D; Patients seeking abortion services in the United States face several problems, including factual inaccuracies about the procedure, the stigma surrounding the procedure, and barriers to quality care across the country. The problems surrounding abortion pose a threat to patient autonomy and beneficence—ethical principles that are usually upheld in medicine. Abortion doulas can enhance patient autonomy, improve the quality of medical care, help women talk through their emotions or the associated stigma, and provide other benefits that
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Hoffman, David, and Emily Beer. "Have Arguments For and Against Medical Aid in Dying Stood the Test of Time?" Voices in Bioethics 9 (December 19, 2023). http://dx.doi.org/10.52214/vib.v9i.12079.

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Photo ID 129550055 © Katarzyna Bialasiewicz | Dreamstime.com ABSTRACT It has been 26 years since medical aid in dying (“MAiD”) was first legalized in Oregon, and today, about 20 percent of people in the US live in jurisdictions that permit MAiD. The New York State legislature is currently considering a bill that would permit Medical Aid in Dying for terminally ill patients in certain defined circumstances. Those states now benefit from decades of experience, evidence, and reporting from MAiD jurisdictions. This demonstrates that legislation can simultaneously grant terminally ill citizens the
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Campays, Philippe, and Vioula Said. "Re-Imagine." M/C Journal 20, no. 4 (2017). http://dx.doi.org/10.5204/mcj.1250.

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To Remember‘The central problem of today’s global interactions is the tension between cultural homogenisation and cultural heterogenisation.’ (Appadurai 49)While this statement has been made more than twenty years, it remains more relevant than ever. The current age is one of widespread global migrations and dis-placement. The phenomenon of globalisation is the first and major factor for this newly created shift of ground, of transmigration as defined by its etymological meaning. However, a growing number of migrations also result from social or political oppression and war as we witness the c
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Gangatire, Pranjali, and Madraimova Venera. "Ethical Issues in EBM: Balancing evidence with patient autonomy." April 19, 2025. https://doi.org/10.5281/zenodo.15244555.

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Ethical Issues in EBM: Balancing evidence with patient autonomy By Pranjali Gangatire Under the Guidance of Madraimova Venera mam (Department of EBM) &nbsp;Abstract Evidence-Based Medicine (EBM) is a cornerstone of modern healthcare, guiding doctors to use the best research to make decisions that improve patient outcomes. However, it sometimes clashes with a patient&rsquo;s right to choose their own care, known as patient autonomy. This creates ethical dilemmas: How do doctors balance what science says is best with what a patient wants? This comprehensive exploration dives into the heart of th
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Watson, Robert. "E-Press and Oppress." M/C Journal 8, no. 2 (2005). http://dx.doi.org/10.5204/mcj.2345.

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&#x0D; &#x0D; &#x0D; From elephants to ABBA fans, silicon to hormone, the following discussion uses a new research method to look at printed text, motion pictures and a teenage rebel icon. If by ‘print’ we mean a mechanically reproduced impression of a cultural symbol in a medium, then printing has been with us since before microdot security prints were painted onto cars, before voice prints, laser prints, network servers, record pressings, motion picture prints, photo prints, colour woodblock prints, before books, textile prints, and footprints. If we accept that higher mammals such as elepha
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Lewis, Tania, Annette Markham, and Indigo Holcombe-James. "Embracing Liminality and "Staying with the Trouble" on (and off) Screen." M/C Journal 24, no. 3 (2021). http://dx.doi.org/10.5204/mcj.2781.

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Setting the Mood Weirdly, everything feels the same. There’s absolutely no distinction for me between news, work, walking, gaming, Netflix, rock collecting, scrolling, messaging. I don’t know how this happened, but everything has simply blurred together. There’s a dreadful and yet soothing sameness to it, scrolling through images on Instagram, scrolling Netflix, walking the dog, scrolling the news, time scrolling by as I watch face after face appear or disappear on my screen, all saying something, yet saying nothing. Is this the rhythm of crisis in a slow apocalypse? Really, would it be possib
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