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Artículos de revistas sobre el tema "Spiritual resemblance"

Autor: Grafiati

Publicado: 15 de febrero de 2025

Última modificación: 31 de julio de 2025

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1

de Wet, Chris L. "Revisiting the Subintroductae: Slavery, Asceticism, and “Syneisaktism” in the Exegesis of John Chrysostom." Biblical Interpretation 25, no. 1 (2017): 58–80. http://dx.doi.org/10.1163/15685152-00251p06.

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Building on Page duBois’ work on domestic slavery, and the relationship between literal and metaphorical slavery, this article revisits John Chrysostom’s treatises against the subintroductae (“female spiritual companions”), and reads the late ancient ascetic cohabitation of syneisaktism (often termed “spiritual marriage”) not so much as a type of spiritual marriage, but as an alternative form of slavery. The findings examine the discourse of slavery in the treatises, determine the type of service cohabiting ascetics may have provided to one another, and show how this popular living arrangement

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2

Walker, T. "Leisure to Attend to Our Spiritual Business." Stasis 11, no. 1-2 (2025): 44–61. https://doi.org/10.33280/2310-3817-2023-11-1-2-44-61.

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Time is central to Martin Hägglund’s discussion of secular faith and spiritual freedom. Time is precisely what is finite in this life and presides over the relationships we value and our risk of losing them. Hägglund adopted the notion of disposable time from Karl Marx’s Grundrisse and reframed it as the more descriptive socially available free time. Following Marx, Hägglund advocates the revaluation of values so that socially available free time would become the measure of value rather than socially necessary labour time. A close examination of the origin of Marx’s analysis of disposable time

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3

Pătcaș, Sorinel. "The Social Mission of the Church." Kairos 13, no. 2 (2019): 245–52. http://dx.doi.org/10.32862/k.13.2.5.

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Many theologians and sociologists claim that in order to restore the social and postmodern man’s original image and resemblance to God, turning him into a “complete person,” with spiritual, religious, or cultural needs, a complex theological approach is needed. This approach, known as Social Theology, includes both a social dimension and a theological one in a Chalcedonian unity and morally regulates the relationship between man and society, between Church and modern and postmodern secular society. By means of this term, the Orthodox Church and Theology want to recover the social, just as “sec

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4

Garzaniti, Marcello. "The Consolatory Discourse of the Imprisoned Monk by Maximus the Greek: The First Evidence of “Prison Literature” in Russia." History of Philosophy Yearbook 27 (December 28, 2022): 58–83. http://dx.doi.org/10.21146/0134-8655-2022-37-58-83.

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The Consolatory Discourse of the Imprisoned Monk provides an insight into Maximus the Greek’s attitude towards imprisonment, which was already announced in his behaviour during the trials. This work appears strikingly similar to two of Savonarola’s short writings. The resemblance resides not only in the quotations from the Holy Scriptures – featuring the metaphor of spiritual combat – but more particularly in the themes of man’s ingratitude and hope in the just judgement of God. The idea of spiritual combat and the notion of the patience that allows one to endure the prison conditions, are als

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5

Niziński, Rafał Sergiusz. "Nothingness in Carmelite spirituality, royal yoga and Zen. A common or separate path to spiritual perfection?" Poznańskie Studia Teologiczne 46 (December 31, 2024): 179–206. https://doi.org/10.14746/pst.2024.46.11.

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The article addresses whether Christians can employ classical yoga or Zen-Buddhism meditation techniques to attain Christian perfection by invoking the spiritual doctrines of the Carmelite saints John of the Cross and Teresa of Jesus, with particular emphasis on John of the Cross’s concept of ‘nothingness’. It investigates the interpretation of this term within these three traditions to ascertain if it is understood similarly. The findings indicate that it is not. The sole commonality among these traditions is the subjective experience of nothingness or emptiness. However, there is no deeper r

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6

Peeters, L. "Meaning despite ambiguity: discourse of narrator and character in Bernanos’ Monsieur Ouine." Literator 10, no. 3 (1989): 55–72. http://dx.doi.org/10.4102/lit.v10i3.836.

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The authenticity, even reality, of spiritual and imaginative experience has in recent years been put to a severe test by the human sciences. The work of Bernanos has this theme at its core. The character of Monsieur Ouine, especially seems to be a predecessor of many a deconstructionist critic. He submits a young boy to what can be called a counter-initiation whereby all meaning ceases to have any importance at all. At first glance there seems to be a marked resemblance between the style of the narrator and that of the discourse of Ouine, but a careful reading reveals in the narration a rhythm

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7

Krausmuller, Dirk. "Christian Platonism and the Debate about Afterlife." Scrinium 11, no. 1 (2015): 242–60. http://dx.doi.org/10.1163/18177565-00111p21.

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In the sixth and seventh centuries the belief in an active afterlife and its corollaries, the cult of the saints and the care of the dead, came under attack by a group of people who claimed that the souls could not function without their bodies. Some defenders of the traditional point of view sought to rebut this argument through recourse to the Platonic concept of the self-moved soul, which is not in need of the body. However, the fit between Platonism and traditional notions of the afterlife was not as complete as might first be thought. This article focuses on two Christian thinkers, John o

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8

Rev. Kumburuwela Seelananda. "An Analytical Study on the Philosophical Concepts of Vaiśeṣika Included in the Āyurvedic Treatments (Based on Carakasamhitā, Susruta samhitā, and Vaiśeṣikasūtra)". International Journal on Integrated Education 3, № 8 (2020): 127–31. http://dx.doi.org/10.31149/ijie.v3i8.546.

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Both Āyurweda and Philosophy are two subject streams, which are more close to the worldly and spiritual lives of human beings. Their connection is non-separable even in the beginning of these two systems. Therefore, it is worthy to investigate the connection between these two systems according to the cognition of seven categories and atoms, which are defined in the philosophy of Vaiśeṣika and how they are applied for the treatments of Āyurveda. The enumeration of categories included in Vaiśeṣika system such as; Dravya, Guṇa, Karma, Sāmānya, Viśeṣa, and Samavāya have been applied for the descri

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9

Schwartz (施沃慈), Adam Craig. "“Alone”, as a Result of Divination: A Study of the Wangjiatai Gui cang’s Pure Yin Hexagram." Bamboo and Silk 5, no. 2 (2022): 227–62. http://dx.doi.org/10.1163/24689246-20220022.

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Abstract The present study offers a new reading of the Wangjiatai Gui cang’s pure yin hexagram text. I make a comprehensive analysis of the composition and layered texture of the text, by employing a methodology to engage with its images and narratives at an emic level. I determine that there is an iconographic resemblance between the hexagram picture and the graph writing its name, identify an image program centered on being “alone”, “inhumanity”, and “water”, and provide a context for the independent but interlocking narratives of Xia king Qi and Gong gong. Taken together, evidence points to

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10

De Klerk, B. "Liturgie, transformasie en die Afrika Renaissance." Verbum et Ecclesia 22, no. 2 (2001): 273–91. http://dx.doi.org/10.4102/ve.v22i2.645.

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The African Renaissance concerns the moral, cultural and spiritual transformation of the African human being. Liturgy has a decisive impact on the vision, aspirations and hopes of the believer. Therefore, liturgy can have a significant influence on the African Renaissance if it adheres to fixed liturgical principles, the response of the believers is culturally bound and liturgy attains an indigenous character. As liturgy has the ability to restore human dignity and bring about reconciliation, believers can consequently gain confidence to co-operate in the healing process of the continent. Aspe

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11

Faithful, George Ellis. "Atoning for the Sins of the Fatherland." Journal of Religion in Europe 7, no. 3-4 (2014): 246–68. http://dx.doi.org/10.1163/18748929-00704004.

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Germany’s Ecumenical Sisterhood of Mary and its resident theologian, Mother Basilea Schlink, sought to intercede in repentance on behalf of their nation for its sins in the Holocaust. This vision of intercessory repentance had its foundations in both their reading of the Hebrew Bible and in German nationalism. However, whatever resemblance between Schlink’s language and style and that of German nationalism, she utterly inverted its priorities, placing the people (Volk) of Israel above all other peoples. This inversion was part of the sisters’ self-empowerment as women, part of a paradoxical rh

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12

Kilgore, Rachel. "Understanding Fanny." Religion and the Arts 24, no. 3 (2020): 229–45. http://dx.doi.org/10.1163/15685292-02403010.

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Abstract Though there has been recent interest in how Jane Austen’s faith influenced her novels, scholars have generally looked to her reading in philosophy and sermons, her spiritual expression, or her Anglicanism, and have neglected the more direct influence of the Bible. Yet judging from Austen’s lifelong church attendance and her reading of the Book of Common Prayer, we can conclude that she would have heard the Psalms read entirely through once every month of her forty-one years. This paper explores the resemblance between the psalmists and Fanny Price in terms of their shared experience

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13

Belova, Darya Nikolaevna. "Light symbolism of female mythological images as a spiritual foundation of Japanese and Chinese cultures." Культура и искусство, no. 11 (November 2020): 75–92. http://dx.doi.org/10.7256/2454-0625.2020.11.34358.

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This article analyzes female principle reflected in the images of goddesses of Japanese and Chinese mythology associated with the solar cult and light symbolism. An attempt is made to trace the role of female principle in the mythological phenomenon of Sky and its connection with Earth. The subject of this research is the Japanese and Chinese myths and legends, iconographic images of goddesses and their resemblance in foxes (Kitsune) in the religious painting of the XIII &ndash; early XX centuries. In the course of this work, the author applies comparative-historical and iconographic metho

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14

Douar, Aicha. "Native American and Targui WomenSimilar Aspects of Life." Traduction et Langues 10, no. 2 (2011): 53–63. http://dx.doi.org/10.52919/translang.v10i2.858.

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Renown scholars have previously pointed to the commoness existing between tribal people in different parts of the world. At first glance, visible affinities attract the attention of the viewers either when travelling, reading books or, watching documentary films. Some writers have mentioned the common traits between the native Americans and the Saharans of north Africa. The two regions seem too hard to live in still, they are populated and their peoples have managed to enter history and the cultural world heritage with their petro glyphs and distinctive cultural traits. To what extent do Nativ

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15

Qiao, Yun. "Cultural Synonymy: A Cross-Linguistic Perspective on Comprehending Sacred Spaces." RAPHISA. Revista de Antropología y Filosofía de lo Sagrado 6, no. 1 (2022): 157–73. http://dx.doi.org/10.24310/raphisa.2022.v6i1.14629.

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This study explores how people with different cultural backgrounds comprehend diverse sacred spaces all over the world, from a cross-linguistic perspective. The challenges surrounding intelligibility relate to spatial resemblance, complexity of religion, as well as many obscure proper names. With the lexicalization of relevant religious concepts, “cultural synonyms” are generated. Through surveying the vocabulary within the domain of “TEMPLE” as an exemplification, the cultural synonymy of the Chinese lexicon in demonstrating spiritual intricacy has been elucidated. Based on the theory of “mul

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16

Dhaouadi, Mahmoud. "Promises of the Modern Scientific Search for Human Nature's Multifaceted Soul." American Journal of Islam and Society 13, no. 1 (1996): 123–27. http://dx.doi.org/10.35632/ajis.v13i1.2343.

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Since time immemorial, hwnan beings have sought to understand theessence of human nature. One well-known explanation-human nature isdualistic, body and soul, and composed of organic and spiritual dimensions-has not ended the debate over subissues that proceed from the mainconcept of hwnan nature. Our concern here is how the spirit and the bodyinfluence each other. As modem knowledge and science are far from havingthe last word in this domain, the perplexity of human nature continuesto engage the attention of philosophers, psychologists, sociologists, and scientists.In real terms, nothing has c

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17

Khairul Fajri and Syarifah Mudrika. "The Relevance of Stoic Principles and Contentment According to Hadith in Kutub Al-Sittah." Al-Bukhari : Jurnal Ilmu Hadis 7, no. 1 (2024): 93–108. http://dx.doi.org/10.32505/al-bukhari.v7i1.7293.

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This article explores the philosophy of stoicism, widely embraced and studied by millennials as a means to address life challenges. The primary aim of this study was to examine the relationship between stoicism and the concept of qana’ah in Islamic teachings, as reflected in the Hadiths of the Kutub Al-Sittah. The analysis focused on Hadiths transmitted by Bukhari on the wealth of the heart, Tirmidhi on qana’ah, and Ibn Majah on the virtues of wara' and asceticism. The findings reveal that both qana'ah and stoicism emphasize self-control in responding to negative emotions and psychological dis

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18

Valls, Jaume Mensa I. "Arnau de Vilanova, el “Pequeño Cristo”: Significado y sentido del neologismo christinus en su obra espiritual." Traditio 70 (2015): 263–80. http://dx.doi.org/10.1017/s0362152900012393.

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The aim of this article is to study the meaning and significance of the word christinus (diminutive of Christus; “little Christ”) in the spiritual work of Arnau de Vilanova (ca. 1240–1311). This Catalan doctor and thinker created the neologism and used it twice in the titles of two of his works (Allocutio christini de hiis que conveniunt homini secundum propriam dignitatem creaturae rationalis ad inclitum dominum tertium Fredericum, Trinacriae regem illustrem and Tractatus epistolarum christini). On both occasions Arnau de Vilanova used the term in the genitive, referring to himself. This conc

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19

Скороходова, Т. Г. "‘Qu’aujourd’hui avant tout l’on doit à sa patrie la vérite’: the phenomenon of resemblance between Pyotr Tchaadaev’s philosophy and social thought of the Bengal Renaissance." Диалог со временем, no. 87(87) (June 15, 2024): 66–83. http://dx.doi.org/10.21267/aquilo.2024.87.87.003.

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Проблема самопонимания и самообретения в модернизирующихся странах XIX в. стала одной из ключевых в общественной мысли, показывающей сходство идей и смыслов. Сходство между философией П.Я. Чаадаева и социальной мыслью Бенгаль-ского Возрождения анализируется в статье как феномен «обязанности родине истиной». На основе сопоставления текстов автор описывает этот феномен как сходство парадигм философствования о своих странах и народах. Исходящая из общей интенции строгого следования истине и открытия правды о своих цивилизациях и жизни людей, парадигма включает 1) религиозно-философскую основу раз

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20

Mammadova, A. "Methods of Drawing Portrait Genre in Fine Arts." Bulletin of Science and Practice, no. 4 (April 15, 2023): 473–76. http://dx.doi.org/10.33619/2414-2948/89/58.

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Art is one of the forms of social expression, and it was created as a result of visualizing the images created in human thinking, emotions and abstract thought by means of images. The images created as a result of the impact of the external world surrounding a person, the processes and events occurring in it on feelings and thinking are the basis of image creation. Portrait painting, which reflects a person’s inner world, feelings and emotions through facial expressions, lines, likeness and mimicry, eyes and gaze, which are considered as a mirror of mood, is considered a very complex genre of

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21

MAKARYAN, ALBERT, and THOMAS CHARLES TOGHRAMADJIAN. "“CHARENTS’ LAND OF NAIRI AND THE POETICS OF THE CITY IN THE SYMBOLIST NOVEL”." JOURNAL FOR ARMENIAN STUDIES 1, no. 64 (2024): 103–23. http://dx.doi.org/10.24234/journalforarmenianstudies.v1i64.89.

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This article examines Land of Nairi, the only novel of the poet Yeghishe Charents, in the context of the Symbolist tradition. Although Charents’ earliest work (1912-1917) is considered perhaps the purest expression of Symbolist aesthetics in Armenian poetry, it has generally been accepted that Charents had decisively rejected his early artistic approach by the time of the novel’s composition. This study concludes that Land of Nairi exhibits certain hallmarks of Symbolist prose, namely a recondite revelation concealed under layers of multigeneric discourse and communicated in part by direct add

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22

Dr., Ratzinger E. E. Nwobodo (Ph.D). "A CRITICAL ANALYSIS OF THE SIGNIFICANCE OF NAMING CEREMONY IN IGBO TRADITIONAL RELIGION AND THE CHRISTIAN BAPTISM." ISIR Journal of Arts, Humanities and Social Sciences (ISIRJAHSS) 1, no. 3 (2025): 60–67. https://doi.org/10.5281/zenodo.15252062.

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<em>In Igbo traditional society, the birth of a child signifies not only the child's entry into the physical world but also the commencement of its social existence. Following this momentous event is a significant initiation ritual designed to sever the newborn's lingering ties with the spiritual realm and formally integrate it into the human community. This ritual is the naming ceremony, known in Igbo as igu aha or ibanwa aha. Characterized by communal joy, celebration, and feasting, the ceremony marks the child's official acceptance into the society and represents the first foundational step

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23

Ghimire, Shurendra. "Buddhist Pragmatism or Pragmatic Buddhism: What is the relationship between Buddhism and Pragmatism?" BMC Journal of Scientific Research 4, no. 1 (2021): 49–64. http://dx.doi.org/10.3126/bmcjsr.v4i1.42250.

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With the rise of modernity, the Western world fell into a deep spiritual crisis which forced Comte to Dewey, and Einstein to Whitehead to synthesize a cosmic or humanistic religion. Similarly, the rise of modern science increased western interest in Eastern religions. Because of the ontological resemblance,they further enquired to Buddhism by assuming that would be a religion of their ideal. They began interpreting Buddhism through the lenses of modern philosophies. As a result, Buddhism appeared so diverse that sometimes its positioning is confusing and ambivalent- e.g. 'ethical idealism', 'a

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24

Malik, Haleema, and Muzamil Mehmood. "Impact of Authentic Leadership, Sustainable Leadership on Sustainable Growth with Mediating Role of Organizational Learning." Academic Journal of Social Sciences (AJSS ) 6, no. 1 (2022): 48–69. http://dx.doi.org/10.54692/ajss.2022.06011681.

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Sustainable development is an emerging field of research. Sustainable leadership is an effective leadership style but to enhance its effect authentic leadership, which is a new field of effective leadership. Authentic leadership is a multi-dimensional theory, and it has a resemblance to transformational leadership theory. Authentic leadership is a general term, and it can consolidate transformational, charismatic, servant, spiritual, or other forms of leadership styles. Organizational learning is something new introduced by modern management and leadership styles as a strategic tool to improve

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25

Makukula, Dominicus. "The Mkwawa Portrait Conundrum: A Quest for Facial Similitude." Umma: The Journal of Contemporary Literature and Creative Arts 9, no. 2 (2022): 1–29. http://dx.doi.org/10.56279/ummaj.v9i2.1.

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This paper reports the findings of an investigation that was carried out to determine the accuracy of the facial likeness of Paramount Chief Mkwawa to his representative portrait created in 1954, with the intent to complement the missing part of his face following the return of his skull from Germany where it had been kept for 56 years. Since its creation, the portrait sought to approximate the actual face of Mkwawa, which had been badly damaged from a gunshot wound and the ensuing maceration process by Tom von Prince before he shipped the skull to Bremen, Germany in July 1898. Since its retur

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26

Kurasova, Anna. "Sense of Time in A. Akhmatova’s and T.S. Eliot’s Latter Poetry (Comparative Analysis of Poem Without a Hero and Four Quartets)." International Journal of Comparative Literature and Translation Studies 6, no. 1 (2018): 1. http://dx.doi.org/10.7575/aiac.ijclts.v.6n.1p.1.

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Anna Akhmatova and Thomas Stearns Eliot are considered among the most influential representatives of Modernism, Eliot - in Anglo-American Literature, and Akhmatova – in Russian. Modernism emerged at the beginning of the 20th century, seeking to point out people's failure to maintain a culture based on spiritual values, an idea that was central to the works of Eliot and Akhmatova. By analysing and contrasting their last major poems, Four Quartets and Poem Without a Hero, this paper aims to present Eliot’s and Akhmatova’s perception of time and modernity. Faced with the tragedy of World War II,

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27

Soltan Beyad, Maryam, and Mahsa Vafa. "Transcending Self-Consciousness: Imagination, Unity and Self-Dissolution in the English Romantic and Sufis Epistemology." International Journal of Linguistics, Literature and Translation 3, no. 8 (2021): 08–18. http://dx.doi.org/10.32996/ijllt.2021.4.8.2.

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English Romantic literature of the late eighteenth and early nineteenth centuries often recounts an individual life journey which depicts physical and spiritual pilgrimage and traverses both the inner and outer world to liberate the self and reach a revelatory moment of unification where the division between human mind and the external world is reconciled. For the Romantic poets this reconciliatory state cannot be achieved through rational investigation but via the power of imagination. In this regard, there is striking resemblance between the mystical and philosophical thought of Sufism and t

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Warchał, Robert. "Contributions to the aesthetics of St. Augustine." Humaniora. Czasopismo Internetowe 41, no. 1 (2023): 43–52. http://dx.doi.org/10.14746/h.2023.1.3.

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The following article aims to resolve the fundamental question referring to the way ideas exist in Augustine’s epistemology and also to familiarize the reader with contemporary interpretations of this issue. When framing his objectivist theory, Augustine drew on ancient traditions and the Bible, referring to deliberations on astronomy, cosmology and maths among others. In order for a work of art to be beautiful, it is necessary for human reason to perceive the right proportions in it, but their perfection does not depend solely on details and harmonious selection of parts, but also on someth

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Vorkachev, Sergey G. "Inebriety of the soul: Aphoristica of passion (semantics, pragmatics, genre properties)." International Journal “Speech Genres” 20, no. 1 (45) (2025): 62–68. https://doi.org/10.18500/2311-0740-2025-20-1-45-62-68.

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Based on the material of a corpus of short-format statements, the semantics and axiology of passion, as well as the discursive properties of aphorism, are studied. It is established that an aphorism does not have a clear definition based on a single feature and we can only talk about “family resemblance” as the proximity of some small-format text in terms of a set of features to the ideal of an aphoristic statement. The corpus of aphorisms about passion is dominated by an axiological feature – every third statement about passion contains its assessment: most often passion is considered as a si

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Kornas-Biela, Dorota. "Special and Prenatal Psychopedagogies in Light of the Paradigm of Unity." Journal for Perspectives of Economic Political and Social Integration 30, no. 1 (2025): 135–55. https://doi.org/10.18290/pepsi-2024-0006.

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The unity existing between the mother and the prenatal child is very intimate and unique. It is also multidimensional as it exists on different levels, e.g. biological, mental, or spiritual. It is a condition for the child’s life, and gives the two an opportunity for personal growth, the development of previously unimagined potentialities, a “school of feelings”, a space for the formation of the most permanent, close and deep ties. Social life is grounded in this unity of the two, the mother and the prenatal child. This unity is a lesson for both to live with and for each other, to live the ot

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Nadibaidze, Dali. "The Essence of Heredity and Ancient Heritage in Christian Culture." PHASIS, no. 17 (May 18, 2014): 231–37. https://doi.org/10.60131/phasis.17.2014.2335.

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Inheritability means the transmission of spiritual and material values to future generations. This process stems from the Lord’s creative act – the genesis of the world and man. According to the Book of Genesis, the Lord created man in His image and after His likeness. As Holy Fathers Gregory of Nyssa and John of Damascus comment, God created human mind in His image. It can be therefore construed that the Lord endowed man with creational/artistic faculties and various talents. This grace, including the artistic potential, originates from the Holy Spirit and unites people. However, each creatio

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32

Livshits, Rudolf L. "TO PRETEND TO BE AND TO BE: MEANINGFULL LIFE ORIENTATIONS OF AN INDIVIDUAL IN A CHANGING WORLD." Humanities And Social Studies In The Far East 19, no. 3 (2022): 36–44. http://dx.doi.org/10.31079/1992-2868-2022-19-3-36-44.

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The subject of the article is one of the fundamental issues facing any person in the process of his spiritual formation and self-realization. The choice in favor of being imposes on the individual a difficult duty to achieve real results in the chosen profession, which is impossible without long efforts and hard work. Choosing imitation as a life meaningful strategy opens an easy path to success. However, the results of imitation activity, having an external resemblance to the products of genuine creativity, ultimately turn out to be only foam on the surface of the historical stream of creatio

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Solihu, Abdul Kabir Hussain. "Crossing the Threshold." American Journal of Islam and Society 23, no. 2 (2006): 111–13. http://dx.doi.org/10.35632/ajis.v23i2.1629.

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Debate over the Hindu and Muslim religious identity, as well as the natureof the two communities’ interaction, has generated different answers. Tosome, it has been an interaction full of conflict and conflict-resolutionbetween two irreconcilable faiths. To others, it remains impossible to reconstructtheir history as one of convergence or divergence, due to the considerablevariation in their cultures and religions over time. Khan addresses thequestion from a different perspective. According to her, “the Hindus or theMuslims whom the question addresses are not real characters” (p. 4): Thereligio

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Andreev, A. V., and A. B. Gasymov. "Old Testament Prophets and Shamans: Comparison of the Phenomena (Anthropological Approach)." Concept: philosophy, religion, culture 8, no. 3 (2024): 20–36. http://dx.doi.org/10.24833/2541-8831-2024-3-31-20-36.

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The article provides a comparative analysis of the phenomena of Old Testament prophets and shamans against five key aspects: their social status, calling, intermediation, fortune-telling and magic, rituals and cosmogony, and gender. Numerous previous attempts to compare Old Testament prophets, shamans and sorcerers were based on the superficial likeness between these phenomena and often were mere descriptions. The key challenge for such a comparison is the choice of sources: Biblical texts were written in prescientific times, and information about shamans was recorded by ethnographers and anth

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Hamilton, Bernard, and Janet Hamilton. "St. Symeon the New Theologian and Western Dissident Movements." Studia Ceranea 2 (December 30, 2012): 137–44. http://dx.doi.org/10.18778/2084-140x.02.12.

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The trial at Orleans in 1022 of a group of aristocratic clergy, who included the confessor of Queen Constance of France, and their followers on the charge of heresy is the most fully reported among the group of heresy trials which were conducted in the Western Church during the first half of the eleventh century. Although the alleged heretics of Orleans are usually considered a part of a wider pattern of Western religious dissent, the charges brought against them differ considerably from those levelled against the other groups brought to trial in that period. The heterodox beliefs with which t

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De Pater, Catharina, Birgit Elands, and Bas Verschuuren. "Spirituality in Forest Management." Journal for the Study of Religion, Nature and Culture 15, no. 2 (2021): 204–28. http://dx.doi.org/10.1558/jsrnc.41999.

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International forest policies are increasingly recognizing spiritual values as criteria for sustainable forest management. However, knowledge on how spiritual values are articulated in practice is scarce. Because most evidence remains anecdotal, the study of spiritual values in forest management remains unsystematized and under-theorized. Research is complicated by the widely diverging interpretations of the concept of spirituality in relation to forests. Drawing upon Saler’s family resemblances approach (2000 [1993]) and the dimensions of religion posed by Smart (1996, 2002), a framework with

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Vasile, Monica, Jennifer R. Cash, and Patrick Heady. "Contemporary Godparenthood in Central and Eastern Europe." Journal of Family History 43, no. 1 (2017): 3–11. http://dx.doi.org/10.1177/0363199017738203.

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This introduction to the collection opens up the conversation between historians and anthropologists about the practical significance and social meaning of spiritual kinship. By discussing the key findings of five anthropological studies—in Italy, Hungary, Bulgaria, Romania, and Moldova—we point to resemblances and differences. We examine common structural elements of the spiritual kinship system and the religious and material meanings involved. We find differing symbolic logics as well as different intensities of godparental practices, which can be described as a geographical, east-west gradi

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BRAHMA, Mustapha. "Sufism in Mali or popular Islam." African Scientific Journal Vol 3, N° 4 (2021): 419. https://doi.org/10.5281/zenodo.5639243.

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<strong>Résumé </strong> Le soufisme est un courant mystique de l’islam, une voie spirituelle basée sur l’élévation de l’esprit et de l’âme et la recherche de la purification du c&oelig;ur. Il a joué un rôle prépondérant dans la propagation de l’islam en Afrique subsaharienne, dont le Mali. Sa résistance au colonialisme, armée puis pacifique, le crédite pour jouer un rôle politique et social dans le Mali indépendant, bien que parfois contre le développement

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Williams, Michael E. "The Ascetic Tradition and the English College at Valladolid." Studies in Church History 22 (1985): 275–83. http://dx.doi.org/10.1017/s0424208400008007.

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The history of English Roman Catholicism from the end of the sixteenth century right through to the nineteenth has as one of its main features the rivalries between seculars and regulars, especially between the seculars and the Jesuits. As this dispute primarily, but not exclusively, concerns the clergy it is most clearly seen in the history of those colleges which provided clergy for the English mission. The early history of the English College in Rome is not only the story of English and Welsh rivalry, but of frequent objections to the Jesuit administration and accusations by the seculars of

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Reuland, Jamie. "Voicing the Doge’s Sacred Image." Journal of Musicology 32, no. 2 (2015): 198–245. http://dx.doi.org/10.1525/jm.2015.32.2.198.

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During the fourteenth century, Venetian chronicles, art, and ceremony fostered provocative analogies between angelic annunciation and the political voice of the Venetian populace. Such analogies imagined a city whose civic and heavenly members were united through the sound of unanimity. At the intersection of the state’s civic and celestial bodies stood the doge, considered to be the image of the Republic and of its patron, Saint Mark. A complex of sung ceremonies and musical compositions addressed to the doge dramatized the notion that the voice, as a ritual instrument, could engender real po

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Shumylo, Serhii. "THE IDEA OF "RUSSIAN WORLD" AS THE THEOLOGY OF WAR OF THE MOSCOW PATRIARCH KIRILL: BEFORE THE PROBLEM STATEMENT." Siverian chronicle (2022) 4 (December 29, 2022): 126–34. https://doi.org/10.5281/zenodo.7491806.

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<em>The article analyses the propaganda statements of Moscow Patriarch Kirill Gundyaev from February to September 2022 on justification and justification of Russia's war of aggression against Ukraine. It also examines the development and analyses the main ideological postulates of the modern Russian fundamentalist and militant doctrine of the "Russian world", actively implemented in the Russian Orthodox Church MP by Kirill Gundyaev and the FSB since the late 1990s and which served as the ideological justification for Russian aggression against Ukraine and the genocide of the Ukra

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42

Li, Qiao. "Research on the applicability of regional folk art Fengyang Phoenix Painting from the perspective of humanistic ecology." Highlights in Art and Design 1, no. 3 (2022): 68–71. http://dx.doi.org/10.54097/hiaad.v1i3.2963.

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The core values of socialism contain a very important content is civilization and harmony, the image of the dragon and phoenix is the mythical totem image of the Chinese nation for thousands of years, is an indispensable spiritual symbol in Chinese civilization, and is also the spiritual carrier of Chinese national cultural self-confidence and national self-confidence. The "Essentials of Chinese Painting" records that there are three stops and nine resemblances in painting dragons, and the drawing methods of phoenix birds in Fengyang phoenix paintings also have many elaborates, and the physica

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Yazgin, Yücel. "Reflections of Levant and Mesopotamia gods and goddess on Cyprus cylinder seals." Revista Amazonia Investiga 12, no. 62 (2023): 10–32. http://dx.doi.org/10.34069/ai/2023.62.02.1.

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The aim of the research is to determine the similarities between the Cyprus and Levant & Mesopotamian cylinder seals, on which god and goddess figures are engraved on them. The research is important in terms of showing the effects and similarities of mainland cultures and artistic products through Levant & Mesopotamian mainland and Cyprus island cultures. The research stems from a case study model, which will involve qualitative research methods. Visual analysis was carried out in two stages. In the first stage, 67 seal images were given to six creative education experts. Experts state

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Tyler, Peter Mark. "Raising the Soul in Love: St Ignatius of Loyola and the Tradition of Mystical Theology." Religions 13, no. 11 (2022): 1015. http://dx.doi.org/10.3390/rel13111015.

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This paper explores St Ignatius Loyola’s relationship to the medieval tradition of theologia mystica, especially in the Spiritual Exercises. Although the evidence is scanty, it is clear that the young Iñigo was acquainted with the methods and structures of Abbot García de Cisneros’ Exercitatorio de La Vida Espiritual during his extended stay at Montserrat and Manresa after his conversion of life. Commentators have disagreed over the extent of the influence of these writings on Ignatius’ later spirituality; however, this paper will explore the ‘family resemblances’ between the type of spiritual

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Hoefkens, Ivo R. V. "Marguerite Yourcenar, traductrice." Babel. Revue internationale de la traduction / International Journal of Translation 40, no. 1 (1994): 21–37. http://dx.doi.org/10.1075/babel.40.1.04hoe.

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Marguerite Yourcenar, known as an author, is also the translator of about a dozen works. My purpose here is to trace the evolution of her oeuvre in the field of translation in relation to her literary output. I have divided the former into three distinct periods, the first of which covers the closing years of the 1930s, when Marguerite Yourcenar translated Virginia Woolf's The Waves and Henry James's What Maisie Knew. Her interest in these authors is to a large extent stylistic. On the other hand, the translation of Constantin Cavafy's poetry, which was begun during the same period, reflects t

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Stašulāne, Anita. "ESOTERICISM AND POLITICS: THEOSOPHY." Via Latgalica, no. 2 (December 31, 2009): 25. http://dx.doi.org/10.17770/latg2009.2.1604.

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Interference of esotericism and politics became apparent especially in the 19th century when the early socialists expected the coming of the Age of Spirit, and narratives about secret wisdom being kept in mysterious sacred places became all the more popular. Thus, the idea of the Age of Enlightenment underwent transformation: the world will be saved not by ordinary knowledge but by some special secret wisdom. In this context, Helena Blavatsky (1831–1891) developed the doctrine of Theosophy the ideas of which were overtaken by the next-generation theosophists including also the Russian painter

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François, Wim. "Erasmus' Plea for Bible Reading in the Vernacular. The Legacy of the Devotio Moderna?" Erasmus of Rotterdam Society Yearbook 28, no. 1 (2008): 91–120. http://dx.doi.org/10.1163/027628508x362317.

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AbstractErasmus has written several pleas for Bible reading in the vernacular, perhaps the most visible being his introduction to the Paraphrases on the Gospel of Matthew. Comparable apologies were already to be found in the milieu of the Dutch Devotio Moderna in the works of, among others, Zerbolt van Zutphen (1367–1398), especially his De libris teutonicalibus and Circa Modum. Erasmus' defences of vernacular Bible translation do not contain verbatim similarities with Zerbolt's works, but the parallels both at the level of the argumentation and the biblical-patristic authorities invoked are s

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48

Zavalii, Oleksandr. "Cosmological Aspects of the Stelae of Göbekli Tepe and Their Parallels with the Religious Symbolism of the Trypillia Culture." International Journal of Culture and History 12, no. 1 (2025): 1. https://doi.org/10.5296/ijch.v12i1.22688.

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This article explores the cosmological aspects of the stelae of the Göbekli Tepe temple complex (Turkey) and their parallels with the religious symbolism of the Trypillia culture (Ukraine). Based on a detailed iconographic and archaeological analysis of the materials, common archetypes of religious consciousness expressed in material forms are identified.It is established that the architectural organization of the Göbekli Tepe temple complex correlates with the iconographic program of its stone stelae, forming a unified system of sacred signs. Deep parallels are found between the symbolic syst

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49

Zavalii, Oleksandr. "Cosmological Aspects of the Stelae of Göbekli Tepe and Their Parallels with the Religious Symbolism of the Trypillia Culture." International Journal of Culture and History 12, no. 2 (2025): 1. https://doi.org/10.5296/ijch.v12i2.22688.

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This article explores the cosmological aspects of the stelae of the Göbekli Tepe temple complex (Turkey) and their parallels with the religious symbolism of the Trypillia culture (Ukraine). Based on a detailed iconographic and archaeological analysis of the materials, common archetypes of religious consciousness expressed in material forms are identified.It is established that the architectural organization of the Göbekli Tepe temple complex correlates with the iconographic program of its stone stelae, forming a unified system of sacred signs. Deep parallels are found between the symbolic syst

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50

Abbott, Jean. "‘Ac si ignis elementaris ibi arderet’: Richard Rolle’s Elemental Love." Review of English Studies, October 29, 2020. http://dx.doi.org/10.1093/res/hgaa078.

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Abstract The ‘sensuous’ imagery of Richard Rolle’s Incendium Amoris is typically regarded as spiritual metaphor—albeit a very material-seeming one. However, the trio of spiritual sensations Rolle explores at length in this work (fervor, dulcor, and canor) has a more precise, systematic connection with the physical world via the theory of the four terrestrial elements—a cornerstone of medieval natural philosophy. Through his imagery and descriptions, as well as his own reported actions and reactions, Rolle sets up the burning of fervor as a spiritual mirror of physical fire, the breath of canor

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