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Artículos de revistas sobre el tema "Spirituality of Turkmenbashi Mosque"

Autor: Grafiati

Publicado: 27 de julio de 2024

Última modificación: 31 de julio de 2025

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1

Koch, Natalie. "The “Personality Cult” Problematic: Personalism and Mosques Memorializing the “Father of the Nation” in Turkmenistan and the uae." Central Asian Affairs 3, no. 4 (2016): 330–59. http://dx.doi.org/10.1163/22142290-00304002.

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This article analyzes the role of mosques dedicated to the “father of the nation” under two personalistic authoritarian systems: Saparmurat Niyazov in Turkmenistan and Sheikh Zayed in the United Arab Emirates (uae). Critiquing “cult of personality” narratives as Orientalist and analytically weak, I emphasize the constructed nature of charisma, asking how such personalistic regimes produce the image of a coherent figurehead—and to what end. As a discursive device, the personalistic leader-as-icon appears in a range of authoritarian regimes, and it is materially inscribed in the symbolic landsca

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Agustina, Diah Ayu. "Embracing Piety: Unraveling the Experiences of Urban Salafi Women in Pursuit of Devotion." At-Tafkir 16, no. 2 (2024): 177–94. http://dx.doi.org/10.32505/at.v16i1.9140.

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This study aims to shed light on piety cultivation among Salafi women through their engagement in studies hosted by the Nurul Iman Mosque in Blok M Square. This study investigates Salafi women's experiences after attending regular studies at Nurul Iman Mosque as a center for spirituality and Sunnah studies for urban areas in nurturing Salafi women's piety. This study argues that Salafi women who actively participate in mosque studies have a profoundly positive impact on their own piety, spirituality, and overall well-being. The study reveals that mosque studies act as a catalyst for change, no

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3

Fathma, â€˜Azizah, Darlin Rizki, and Rika Fatimah. "The Empowerment of Mosque-Based Micro, Small, and Medium Enterprises (MSMEs) with a Marketpreneur Approach and Maqashid Syariah." International Journal of Nusantara Islam 12, no. 1 (2024): 1–18. https://doi.org/10.15575/ijni.v12i1.32135.

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Mosques have experienced a decline in function and role. However, in the midst of the degradation of the role of mosques, the Jogokariyan Mosque continues to make efforts to revive mosques through micro, small, and medium enterprise (MSME) empowerment programs. The aim of this research is to analyze mosque-based empowerment activities using a marketpreneur approach and measure the achievements of maqashid sharia among MSMEs assisted by mosques. The research utilized a descriptive quantitative approach with questionnaires and interviews as survey methods. The sampling used a non-probability sam

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Rahmaningrum, Eka Novia, Sudar Manto, Viky Ardi, Musa Thahir, and Rian Vebrianto. "Peranan Remaja Masjid Darussalam dalam Meningkatkan Kualitas Shalat Berjamaah di Masjid Desa Rambah Muda." Tasnim Journal for Community Service 2, no. 1 (2021): 20–28. http://dx.doi.org/10.55748/tasnim.v2i1.56.

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The mosque can be said to be the identity of Muslims, because the mosque is used as a place of worship for Muslims. With the passage of time the mosque has developed both in terms of construction and function of the mosque. If you see today's mosques are built very luxuriously with a phenomenon like this, it indicates that Muslims are progressing, but on the other hand the mosque is experiencing a shift in function that is far from a value of prosperity. The prosperity of a mosque depends on the youth who bring the mosque to life. For this reason, the researcher as a servant with the real work

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Wirakusumah, Indri Astrina Fitria Indrarani. "The dynamics of meaning in mosque architecture: A case study of old and modern mosques in West Java Indonesia." ARTEKS : Jurnal Teknik Arsitektur 7, no. 1 (2022): 143–54. http://dx.doi.org/10.30822/arteks.v7i1.1457.

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Humans are homo religiosus with a natural desire that there is an absolute power beyond reasoning which makes them "existent". This is observed from their religious behaviors as well as the continuous increase in their spirituality. Humans have a basic need to worship according to their religious orders and the construction of mosques is considered the fulfillment of the main needs of Muslims to conduct their prayers. The diversity of mosque forms in West Java showed that there is a mutually influencing relationship between the basic need for space to accommodate prayer rituals which tend to b

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Sunardi, Sunardi, Isah Munfarida, and Moh Kholik. "PELAKSANAAN KULTUM DALAM PENINGKATAN PEMAHAMAN MAKNA SHOLAT TARAWIH PADA MASYARAKAT DI MASJID JAMI’ BULUREJO JOMBANG." Al-Amal: Jurnal Pengabdian Masyarakat 2, no. 1 (2024): 1–5. http://dx.doi.org/10.59896/amal.v2i1.67.

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Tarawih prayers are one of the worship services performed during the month of Ramadan, which is an important part of Muslim religious practice. A thorough understanding of the meaning and purpose behind performing tarawih prayers is critical for Muslim communities, particularly in the context of increasing spirituality and appreciation of religion. This research aims to explore the role of implementing kultum in increasing understanding of the meaning of Tarawih prayers at the Bulurejo Jami' Mosque, Jombang, as well as its impact on the community members who participate in this activity. The m

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Aminah, Aminah, and Lukis Alam. "Makna kiblat papat lima pancer masjid pathok negara sebagai wujud spiritualitas Nagari Kasultanan Ngayogyakarta." HUMANIKA 24, no. 1 (2024): 1–18. http://dx.doi.org/10.21831/hum.v24i1.55126.

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The Pathok Negara Mosque has an important meaning in determining the boundaries of the Ngayogyakarta Hadiningrat Sultanate as a dependent state. After the Giyanti Agreement, the Mataram Kingdom in Java was divided into two regions, namely the Surakarta Sunanate and the Ngayogyakarta Hadiningrat Sultanate. As the first Sultan, Sultan Hamengkubuwana I began to build the Keraton as the center of government (Nagari Ngayogyakarta) and borders with the Great State (Negaragung) by building the Pathok Negara Mosque in the four corners. This study examines the meaning of Masjid Pathok Negara as a defen

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Omer, Spahic. "Rationalizing the Permissibility of Mosque Decoration." Journal of Islamic Architecture 4, no. 1 (2016): 14. http://dx.doi.org/10.18860/jia.v4i1.3391.

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<p>This paper discusses the subject of mosque decoration and some of the criteria which determine its permissibility or otherwise. Some aspects of the matter are somewhat sensitive and double-edged. Thus, the paper presents an objective, balanced and scientific account of the theme, steering clear of the sentimental aspects of the evidences often put forth by both the proponents and opponents of mosque decoration. The main thrusts of the paper are the issues pertaining to the legitimacy of decoration in general, the subject of the function of mosques vis-à-vis their decoration, as well a

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9

Juan, Rivhan, Mustika Sari, Meisi Putri Hazani, et al. "Pengembangan Fasiltas Dan Sumber Daya Masjid Untuk Mendukung Kegiatan Keagamaan Dimasjid Al-Anshr Desa Padang Ulak Tanjung." MESTAKA: Jurnal Pengabdian Kepada Masyarakat 3, no. 4 (2024): 489–95. http://dx.doi.org/10.58184/mestaka.v3i4.452.

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Both the center of worship and the media for the development of the community as a whole. To support religious activities in Padang Ulak Tanjung village, the facilities of the Al-Anshr mosque are discussed in this paper. This study uses a qualitative descriptive approach through documentation, field notes, and interviews. The Al-Anshr Mosque in Padang Ulak Tanjung village is the place of research. The results of the study indicate that Al-Nashr in Padang Ulak Tanjung village is a mosque that has the ability to revive the spirit of the movement to support religious activities in the fields of r

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Nurul Irsyadah and Dewi Sukma Intami. "Kritik Terhadap Interaksi Antar Ruang DDN Pengguna di Masjid Istiqlal Jakarta." Misterius : Publikasi Ilmu Seni dan Desain Komunikasi Visual. 1, no. 4 (2024): 128–43. https://doi.org/10.62383/misterius.v1i4.473.

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Istiqlal Mosque, located in Jakarta, is an important symbol of Indonesian independence and the largest mosque in Southeast Asia. Designed by architect Frederich Silaban, the building combines modern architectural design with traditional Islamic elements. The mosque's main function is as a place of worship for Muslims, but it also has important social, religious and educational roles. With a capacity of more than 200,000 worshipers, the mosque is not only a place for congregational prayers, but also a center for activities such as recitation and celebrations of Islamic holidays. The mosque's sp

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Octaviana, Dila Rukmi, Reza Aditya Ramadhani, Taufik Abdullah Attamimi, Rizki Fauzia Ahmad, and Alsadika Ziaul Haq. "The Improving Community Spirituality Through "Majelis Taklim" Activities." Scaffolding: Jurnal Pendidikan Islam dan Multikulturalisme 5, no. 1 (2023): 175–91. http://dx.doi.org/10.37680/scaffolding.v5i1.2356.

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The objectives of this study are: (1) Knowing the activities of the "Majelis Taklim" in increasing the spirituality of the community of Mbangun Hamlet, Sukowinangun Village, Magetan (2) Knowing the supporting factors of increasing community spirituality through the Taklim Assembly activities in Mbangun Hamlet, Sukowinangun Village, Magetan, (3) Knowing the changes that occur in the community Mbangun Hamlet, Sukowinangun Village, Magetan after the "Majelis Taklim" was held. This research is field research that uses a descriptive qualitative approach with a type of phenomenological research and

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Ayu Ifrochah, Ummi Roro Kusuma Dewi, and Miftakhul Khairi. "Saka Guru dan Atap Tumpang Tiga : Keunikan Arsitektur Masjid Agung Demak." Abstrak : Jurnal Kajian Ilmu seni, Media dan Desain 2, no. 1 (2024): 07–12. https://doi.org/10.62383/abstrak.v2i1.450.

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The Great Mosque of Demak is one of the most significant Islamic historical heritages on the island of Java. Built in the 15th century by Raden Fatah and Walisongo, this mosque symbolizes the beginning of the glory of Islam in the archipelago. Its distinctive architecture depicts the acculturation of Javanese and Islamic culture, with unique elements such as the three-tiered pyramid roof which symbolizes faith, Islam and ihsan, as well as the "Saka Guru," the four main pillars of the mosque which have deep symbolic value. Saka Guru, including Saka Tatal which was assembled from small pieces of

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13

Ab. Muin, Zafirah, Maimunah Sapri, Ibrahim Sipan, and Hariati Abdullah Hashim. "Investigation of Facilities Management Implementation Process for Malaysian State Mosque." International Journal of Real Estate Studies 15, no. 2 (2021): 103–13. http://dx.doi.org/10.11113/intrest.v15n2.15.

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The mosque has been a focal point of Islam since its inception, serving as a place of worship, a centre of education, economic pursuits, communal services, and spirituality. However, due to a variety of causes, the scope of mosque functions has been constrained as the world has developed rapidly. In summary, congregational capacity and facilities relating to hygiene, safety, and space utilisation are among the problems being closely examined in Malaysia. Based on the problems, the subject of mosque management's competencies that need to be improved in order to become more professional arises.

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Rahmat, Ihsan, Ashadi Cahyadi, and Indra Pratama Putra Salmon. "THE MOSQUE MANAGEMENT INNOVATION: EXPLAINING PROCESS AND DRIVING FORCES." Jurnal MD 5, no. 2 (2019): 141–63. http://dx.doi.org/10.14421/jmd.2019.52-02.

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This study aims to explain the innovation process and driving factors in the mosque. This is important because innovation is too focused on the economic sector, forgetting religious institutions. Modern mosques continue to display stretching innovation, but previous studies have not been explaining how to the process. 12 innovative programs in Masjid At-Taqwa Anggut owned by Bengkulu City Government have been appointed as cases. We conducted in-depth interviews with 11 mosque officials and 7 days were used for observation. Seeing how the innovation process, we have used keyword discovery techn

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15

Kamran, Sadia Pasha. "IMAGING SPIRITUALITY: AN ETHNOGRAPHIC STUDY OF SURFACE DECORATION IN MARYAM ZAMANI MOSQUE." Journal of Arts & Social Sciences 10, no. 2 (2023): 117–25. http://dx.doi.org/10.46662/jass.v10i2.399.

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The study while examining the surface decoration/ornamentation in Maryam Zamani Mosque looks at the historical as well as cultural significance of mosque interiors in Islamic world. In doing so it is fully immersed in socio-political underpinnings that define Mughal and/or Islamic aesthetic thrusts in Pre-Modern India. It also addresses some well-established figments about the status of representational iconography in Islamic Art and compares the concept of aniconism in various indigenous traditions. ‘Non-figural’ as a scheme of ornamentation mediate the divine presence for the believers but i

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16

Ali, Lana Abubakr, and Faris Ali Mustafa. "Mosque Morphological Analysis: The Impact of Indoor Spatial–Volumetric Visibility on Worshipers’ Visual Comfort." Sustainability 15, no. 13 (2023): 10376. http://dx.doi.org/10.3390/su151310376.

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One of the essential needs of humans that is influenced by architectural geometry is visibility in indoor areas. Prayer hall geometry dominates the mosque typology and morphology. The spatial–volumetric shapes of interior prayer halls affect worshipers’ visual comfort and spirituality. In this study, a new integrative framework is developed to quantitatively describe various mosque typo-morphologies affecting the visual comfort of worshipers, including spaciousness and consciousness, to obtain prayer hall typo-morphological patterns that may provide higher levels of visual comfort. Spatial and

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Dwi Wulandari, Muhammad Fahmi, and Fathur Rohman. "Peran Remaja Masjid dalam Meningkatkan Partisipasi Keagamaan Peserta Didik di SMP Negeri 19 Surabaya." Hikmah : Jurnal Studi Pendidikan Agama Islam 1, no. 4 (2024): 164–81. https://doi.org/10.61132/hikmah.v1i4.307.

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This study aims to analyze the role of Teen Mosque (Remas) in increasing students' religious participation in SMP Negeri 19 Surabaya. Through structured daily, weekly, and annual religious programs, mosque teenagers play an important role in instilling religious values to students. Programs such as morning tadarus, duha prayer, dhuhur prayer, as well as weekly rohis and PHBI activities become a forum for spiritual development for students. In addition, collaboration between Remas, teachers, student council, and external institutions also supports the effective implementation of activities. The

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18

Muttaqin, Hermansyah, and Sigied Himawan Yudhanto. "The Role of Digital Media in Building the Image of Saka Tunggal Mosque: A Media Discourse Analysis." Journal of Pragmatics Research 7, no. 2 (2025): 264–85. https://doi.org/10.18326/jopr.v7i2.264-285.

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In today's digital world, online media significantly shapes our perception of cultural and religious sites. For example, the Saka Tunggal Mosque. The Saka Tunggal Mosque, one of Indonesia's oldest mosques, is a prime example. The digital sphere has profoundly influenced its image. This study delves into the unique digital narrative surrounding the Saka Tunggal Mosque, employing a Media Discourse Analysis approach. Using a descriptive qualitative methodology, we will analyze data from social media, news websites, and Islamic blogs, all through the lens of Norman Fairclough's Critical Discourse

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Azizah, Lutfatul, and Miftahul Jannah. "THE ACTUALIZATION OF SPIRITUALITY AND INTELLECTUALITY OF MUSLIM WOMEN IN THE THOUSAND OF MOSQUE ISLAND (LOMBOK)." SETARA: Jurnal Studi Gender dan Anak 4, no. 02 (2023): 247. http://dx.doi.org/10.32332/jsga.v4i02.5474.

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‘Pulau Seribu Masjid’ is the name for the island of Lombok which represents a high level of religiosity due to the supports of lots of spiritual sets such as mosques, Islamic boarding schools and many others. Lombok as the religious intellectuality island, it’s obvious seen from the majority of Muslims and lots of achievements in the field of religion. Moreover, the adequate number of Islamic boarding schools and places of public worship is another point term of increasing religious spirituality and intellectuality. The achievements of this large device are also not inferior in number and qual

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Fitriana, Tiara Rijayanti, and Tiara Isfiaty. "Atap Pagoda pada Masjid Langgam Tiongkok." ARTic 7, no. 1 (2024): 771–84. https://doi.org/10.34010/artic.v7i1.14706.

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Pagoda roofs as a characteristic of Chinese-style mosques have a multilevel design and can affect the interior aspects. The impact of the pagoda roof on the interior is still quite limited. This research aims to examine the shape of the pagoda roof at Cheng Ho Mosque Surabaya on the function of interior natural lighting, and find the meaning of the roof shape. The method used is architectural morphology analysis based on Nicola Marzot's theory, direct observation data collection and documentation. The results showed that the Cheng Ho Mosque pagoda roof functions as an efficient natural lightin

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Faletehan, Aun Falestien. "‘Serenity, Sustainability dan Spirituality’ dalam Industri Manajemen Wisata Religi." Jurnal Pariwisata 6, no. 1 (2019): 16–31. http://dx.doi.org/10.31311/par.v6i1.4780.

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By using a phenomenology study in two cases: Tiban Mosque Turen Malang and the Tomb of Sunan Ampel Surabaya, this research was designed to answer three questions: (1) How are the values of 'Serenity, Sustainability and Spirituality' embodied in religious tourism?; (2) How could managers design a tourism strategy to generate the values of 'Serenity, Sustainability and Spirituality'?; and (3) How is the model of religious tourism management based on the values of 'Serenity, Sustainability and Spirituality'?. As a part of qualitative approach, this research used data collection techniques such as

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Hassanain, Mohammad A., Mohammed Kajak, Mohammad B. Hamida, and Ahmed M. Ibrahim. "Post Occupancy Evaluation of the Built Environment: A Case Study of Mosque Facilities." International Journal of Built Environment and Sustainability 8, no. 3 (2021): 107–19. http://dx.doi.org/10.11113/ijbes.v8.n3.831.

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Mosques are religious and cultural facilities that are used as a place of worship, social gatherings, and religious events by Islamic communities. The built environment in these facilities should meet certain technical, functional, and behavioral requirements for worshipers. Mosques could endure critical defects and inadequate performance, with gaps in knowledge, of appraisal tools for their overall performance assessment. Therefore, this research was motivated by the need to identify and purpose an exemplary systematic process upon the conduct of post-occupancy evaluation, owing to the fundam

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Prof., Vinothkumar. J., and Andrew. F. Dr. "The Impact of Spirituality on Alcoholics in Select De-Addiction Centres in Tiruchirappalli District, Tamilnadu." International Journal of Engineering and Management Research 9, no. 1 (2019): 183–89. https://doi.org/10.31033/ijemr.9.1.18.

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Aim: The aim of the study was to examine the individual prayer involvement, church/temple and mosque attendance and involvement in pilgrimage among the inpatients of alcohol de-addiction centre. Method: The sample consisted of 118 patients. The age range of the sample between 23 and 64 years. The tools used in the study were personal information data sheet, individual prayer involvement, church/temple and mosque attendance and involvement in pilgrimage questionnaire. The data were analysed using percentage analysis independent, cross tabulation and one-way ANOVA through IBM SPSS 20. Results: F

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Yahya, Fatimah, Samsiah binti Mat, and Santhna Letchmi Panduragan. "A MODEL OF ISLAMIC SPIRITUALITY: A SYSTEMATIC SCOPING REVIEW." International Journal of Medical and Exercise Science 08, no. 04 (2022): 1384–94. http://dx.doi.org/10.36678/ijmaes.2022.v08i04.003.

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Introduction: The concept of spirituality can be found in the Quran explicitly by elucidatedly using items such as pure and good life (Hayate-tayyebeh), (2017) and pure heart (Ghalbe-Salim) (2016). According to Quranic creeds a human being experiences a special life in his spirituality. Methods: Articles downloaded from Pub Med, Pro Quest and Google Scholar was reviewed. Results: The following categories: (1) spiritual health including performing prayer as a calmingtool, beneficence as a path to God; loss of psychological and spiritual support; faith as a wayto happiness; (2) Spiritual beliefs

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Chakim, Sulkhan. "Community Based on Mosque in Banyumas." International Conference of Moslem Society 1 (October 24, 2016): 337–45. http://dx.doi.org/10.24090/icms.2016.1839.

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The issue of poverty which afflict developing countries due to structural and cultural poor. To solve and overcome the poor problems, the efforts made by the government in the administration of Jokowi-Kala, and targets to be achieved is lower poverty levels of the population. Departing from the problems of poverty and the efforts of the government program, the program is still a lot of problems and has not received seriously attention. Community empowerment programs involving a religious institution located. Mosque as the "core" program and empowerment of the people. That is based empowerment

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Akbar Maulana, Ilham, Rini Amelia, Ulfatmi Ulfatmi, and Arisa Wahyuni. "THE ROLE OF ISLAMIC EDUCATIONAL PSYCHOLOGY IN CHILD’S SPIRITUAL DEVELOPMENT." EDUSOSHUM: Journal of Islamic Education and Social Humanities 2, no. 3 (2022): 131–42. http://dx.doi.org/10.52366/edusoshum.v2i3.42.

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The low spiritual level of the younger generation is signed by the lack of success in Islamic Da’wah referring to them, especially to children. The indicator of the lack of remarked Islamic Da’wah can be seen from five-times prayers at the mosque, which commonly contains the elders or older people; spirituality grows solely when people are getting old or closer to death. This study aimed to examine the role of Islamic educational psychology in developing a child’s spirituality, and the method used was library research. The data was collected by documentation and analyzed by descriptive analysi

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Wibowo, Tony Susilo. "PENGARUH KETERAMPILAN WIRAUSAHA DAN SPIRITUALITAS TERHADAP KINERJA ORGANISASI UKM SEKTOR KULINER DI KOTA SURABAYA." PERFORMANCE: Jurnal Bisnis & Akuntansi 10, no. 1 (2020): 18–30. http://dx.doi.org/10.24929/feb.v10i1.969.

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Small and Medium Enterprises (SMEs) is one important element in boosting the Indonesian economy, especially in the culinary sector. The Indonesian Agency for Creative Economyreleased data in 2015 the contribution of the creative economy to the Gross Domestic Product (GDP) of Rp 852 trillion and 8.2 million units are creative industries, and 68% are in the culinary sector and contribute to the GDP of 41.69%.On the other hand, the existence of SMEs must be supported by entrepreneurial abilities that are reflected in entrepreneurial skills as well as the characteristics of Indonesian society that

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Fitria Amarina. "MAKNA SEJAHTERA PADA KELUARGA YANG MENERAPKAN SALAT BERJAMAAH DI MASJID DESA AENG PANAS PRAGAAN SUMENEP." Living Sufism: Journal of Sufism and Psychotherapy 3, no. 1 (2024): 15–29. https://doi.org/10.59005/ls.v3i1.554.

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Building a prosperous home life is every human's dream, but of course achieving it is not an easy matter. Because this requires readiness in many things, especially in terms of religious knowledge, something that a wife must have, especially the husband as head of the family. Prosperity in the family is something that many people hope for, so to achieve this it requires a long effort and struggle, of course each family has a different way to achieve it, this can be done by offering congregational prayers at the mosque for the family even though they cannot do it five times a day only. certain

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Ghouchani, Mahya, and Mohammad Taji. "PROMOTING SPIRITUALITY IN THE ARCHITECTURAL THOUGHT OF THE MOSQUE: A SENSE OF PLACE APPROACH." Journal of Islamic Architecture 6, no. 3 (2021): 151–59. http://dx.doi.org/10.18860/jia.v6i3.10303.

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This research aims to study the effects of meaning, body, and activity on increasing the sense of spirituality in a mosque. To this end, a descriptive-analytic methodology was formulated in three stages based on the mutual relations between the independent variables of the structure's body and the dependent variables of mental concepts and activities. Initially, the pattern of people's movement from the entrance to the praying niche and the degree of proximity of the spaces were studied using the material flow patterns technique and the diagram for the relationship between activities. Then, th

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Pamungkas, Hery, Darsono Darsono, Supriyadi Supriyadi, Dwiningtyas Padmaningrum, and Jumanto Jumanto. "An SDG-11 Sustainable Great Mosque Community: A Convergence Model to Consider." Journal of Lifestyle and SDGs Review 5, no. 1 (2024): e04290. https://doi.org/10.47172/2965-730x.sdgsreview.v5.n01.pe04290.

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Purpose: SDGs are designed to end poverty, protect the planet, and ensure that all people enjoy peace and prosperity by 2030. The broadcasting industry is expected to be able to participate in the implementation of SDGs as a representation of private corporate institutions that are actively continuing to contribute to supporting the achievement of the goals of the national development implementation paradigm, namely people-centered, participatory, empowering, sustainable, especially starting from the mosque organization environment. The Great Mosque of Central Java (MAJT) in Semarang City, as

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Fatrica Syafri, Sulthan Muhammad Alfaris, Helmania Sara, Ina Rudila, Chici Rifka, and Aldo Jeki. "Peran Mahasiswa KKn Berbasis Masjid dalam Meningkatkan Literasi Keagamaan dan Sosial Masyarakat Desa Riak Siabun." Jurnal Pengabdian Masyarakat dan Riset Pendidikan 3, no. 4 (2025): 2818–26. https://doi.org/10.31004/jerkin.v3i4.875.

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Mosques have a strategic role not only as a place of worship, but also as a center for character formation, socio-cultural, and spirituality of the community. This study aims to examine the role of Community Service Program (KKN) students in optimizing the function of mosques as centers of religious and social literacy in Riak Siabun I Village, Seluma Regency. The method used is qualitative descriptive with a case study at the Baitur Rahman Mosque. Data were collected through observation, in-depth interviews, and documentation, then analyzed interactively. The results of the study indicate tha

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Mufida, Syifa, and Hairul Hudaya. "LIVING SUNNAH IN LOCAL CONTEXT: The Practice of Two Calls to Fajr Prayer (Azan) at Al-Furqan Mosque." Riwayah : Jurnal Studi Hadis 11, no. 1 (2025): 23. https://doi.org/10.21043/riwayah.v11i1.30591.

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<p><span>The practice of reciting the dawn call to prayer twice at the Al-Furqan Mosque in Bumi Mas Raya, Banjarmasin City, is one example of living sunnah, which refers to the implementation of the traditions of the Prophet Muhammad in a manner that is relevant to the local context. This study aims to analyze the implementation, community understanding, and educational values contained in this practice. This is a descriptive qualitative study involving interviews with mosque administrators, mosque officials, and nearby congregants. Direct observations were conducted to observe the

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Awaliyah, Dian Nafiatul. "The Symbols of Inculturation and Interfaith in The Demak's Great Mosque." Sunan Kalijaga: International Journal of Islamic Civilization 7, no. 1 (2024): 127. http://dx.doi.org/10.14421/skijic.v7i1.2791.

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This research presents a reinterpretation of the Lawang Bledheg ornamentation found in the Great Mosque of Demak, Central Java, Indonesia. The study explores the profound connections between architectural ornamentation and the message conveyed in the referenced Quranic verses through an interdisciplinary approach combining aesthetic and symbolic analysis. By conducting on-site observations, examining historical records, and analyzing Islamic artistic conventions, the research unveils the symbolic meanings embedded within the Lawang Bledheg ornaments. The findings demonstrate that the ornaments

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Suwito, S., Mohammad Ulyan, Ida Novianti, and M. Muflihah. "Islamic Spiritual Deconstruction: Kanjeng Ratu Kidul Myth in Kiai Ibnu Hajar’s View." ADDIN 14, no. 2 (2020): 329. http://dx.doi.org/10.21043/addin.v14i2.8341.

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This article aims to study and analyze the Islamic spiritual sides of the deconstruction in Kanjeng Ratu Kidul belief from the perspective of Kiai Ibnu Hajar. Kanjeng Ratu Kidul is a very popular myth among people in the southern part of Java Island. Most of them hold annual ceremonies as a way to express their request for having the blessing and being avoided from disasters. The data of this research were collected through in-depth interviews and participatory observations. Derrida’s deconstruction theory was applied to analyze the spirituality aspects. There are three deconstruction processe

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Al kahfi, Al kahfi, and Mona Qonitah. "Green Dakwah: The Transformation of Mosques as Agents of Nature Conservation in the Digital Age." Abdurrauf Journal of Islamic Studies 4, no. 2 (2025): 152–75. https://doi.org/10.58824/arjis.v4i2.352.

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The global environmental crisis increasingly demands the involvement of all sectors, including religious institutions. However, the role of mosques as agents of environmental da'wah in Indonesia remains underutilized, especially amid urbanization and low ecological literacy among Muslim communities. This study aims to examine and design mosque-based environmental da'wah programs as an integrative effort between Islamic values and ecological awareness. This research employs a qualitative approach using library research methods, analyzing classical and contemporary Islamic literature, public pol

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Dina Rosa Kusumayanti. "Explorative Study of Gen-Z Muslim Teenagers, Social Media, and Spiritual without Form: Study of Mosque Teenagers in Pancor Village." Journal of Educational Studies 3, no. 1 (2025): 11–19. https://doi.org/10.58218/jes.v3i1.1250.

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The article explores the spiritual perspective of Muslims in Generation Z as it relates to Pancor City's Mosque Youth. For the Muslim Gen-Z generation, spiritual matters are significant since they are thought to have the potential to create a more directed guidance. Research concerns regarding the identities of Gen- Z Muslims, their spiritual sources, and their understanding of spiritual forms are posed by this study. The research methodology employs a qualitative approach that uses descriptive analysis to describe a phenomenon. This kind of research is exploratory, meaning it looks for new hy

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van Nieuwkerk, Karin. "‘Uncovering the Self’: Religious Doubts, Spirituality and Unveiling in Egypt." Religions 12, no. 1 (2020): 20. http://dx.doi.org/10.3390/rel12010020.

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Since the 1980s, discourse on religious piety has taken many different forms, from mosque lessons by lay preachers—such as `Amr Khalid—to religious TV programmes and leisure activities. Within this widespread religious culture and cultivation of forms of visible piety, wearing the veil became an almost uncontested norm for women. As Saba Mahmood demonstrated, the veil became a crucial way to express and cultivate a ‘pious self’. Yet especially since the 2011 revolution and its aftermath, many young Egyptians started to question political, religious and patriarchal authorities. Amongst others,

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Jones-Ahmed, Laura. "Isolation, Community and Spirituality: British Muslim Experiences of Ramadan in Lockdown." Religions 13, no. 1 (2022): 74. http://dx.doi.org/10.3390/rel13010074.

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Ramadan, the Islamic month of fasting, is typically a time associated with individual worship and communal gatherings as Muslims meet, eat and pray together. In 2020 especially, COVID-19 had a significant impact on the observation of the holy month. With lockdown measures in place, mosques were closed and there were prohibitions on visiting family and friends, making the month an unusual occasion. This paper draws upon qualitative PhD research on Ramadan 2020 in Britain comprising more than 50 Ramadan photo diaries from diverse Muslim participants and follow-up interviews. The findings highlig

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Nurfalina, Yuliana, Budi Darmawan, Muhammad Alhuzaini, Nur Anisah Hasibuan, and Riri Anggraini. "Traces of History, Spirituality, and Architecture: A Study of Surau Cerobong, Padang, West Sumatra." Journal of Philology and Historical Review 1, no. 2 (2023): 100–114. http://dx.doi.org/10.61540/jphr.v1i2.63.

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This research is a scientific article carried out in the field with the aim of studying the relationship between society and the Surau Cerobong (surau can be referred to as a small mosque), from historical and archaeological views. This study covers the history, social and religious activities carried out at Surau Cerobong, and the shape of the building. This research uses historical research methods as the main method and is reinforced by archaeological research methods. The historical method is used through the steps of heuristics, source criticism, synthesis, and historiography. While the a

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Fitratul Mubaraq, Maizal Efendi, Yova Murnika, Yohana Dwi Putri, and Wismanto Wismanto. "Mesjid Tempat Ibadah yang Menyucikan Jiwa dan Menguatkan Spiritual." Moral : Jurnal kajian Pendidikan Islam 1, no. 4 (2024): 42–50. https://doi.org/10.61132/moral.v1i4.213.

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Mosques have a very important role in the lives of Muslims, not only as places of worship but also as centers of spiritual and social development. This research aims to examine the function of mosques as places that purify the soul and strengthen spirituality. Through a qualitative approach using literature study methods, this research explores the role of mosques as centers of worship, character development, and strengthening social solidarity in the Muslim community. The research results show that mosques not only function as places of prayer, but also play a role in religious education, mor

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Nawawi, Norwina Mohd, Puteri Shireen Jahn Kassim, and Sufian Hamat. "A Historiography of the Mosque: Reconciling a Renaissance of Spirituality in the Material Forms of Islamic Architecture." Advanced Science Letters 22, no. 9 (2016): 2164–69. http://dx.doi.org/10.1166/asl.2016.7558.

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Putri, Syah Amelia Manggala, and Eka Jati Rahayu Firmansyah. "OPTIMALISASI LAKU PANDAI BERBASIS MASJID GUNA LITERASI DAN INKLUSI KEUANGAN SYARIAH BERKELANJUTAN." Jurnal Ekonomi dan Bisnis Islam (Journal of Islamic Economics and Business) 3, no. 2 (2018): 106. http://dx.doi.org/10.20473/jebis.v3i2.6464.

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Recent development of Shari’a banking is quite satisfying. In 2016, shari’a banking has reported the asset as much as 365.6 trillion rupiahs. On the other hands, the index of shari’a financial literacy and inclusion has not been optimum that is only 8.11% and 11.06% respectively. Therefore, a new innovation is needed to increase the index of literacy and inclusion as a challenge in shari’a banking in Indonesia. As a response, Indonesia Financial Services Authority (OJK) has launched a new regulation of Non-Office Financial Services in the Framework of Inclusive Finance (Laku Pandai) which is e

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Aliyari, Mahdi. "The Impact of Restoration on the Sacred Preservation in Attracting Tourists." International journal of Modern Achievement in Science, Engineering and Technology 2, no. 1 (2024): 1–8. https://doi.org/10.63053/ijset.53.

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Tourism today is one of the important economic issues and a significant factor in social and cultural connections. Religious tourism is one of the main forms of tourism, encompassing visits to religious sites and the performance of religious ceremonies. The city of Mashhad, after Qom, is one of the religious cities of Iran, housing many historical sites. The presence of the holy shrine of Imam Reza (PBUH) attracts millions of visitors to Mashhad every year. Historical buildings, stories from centuries past, and testimonies from human history connect us to our cultural and historical roots. How

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Rahmat, Miftahul, Miftahul Rahmat, and Heldi Heldi. "Studi Penempatan Motif Ukiran dan Kaligrafi Islam pada Fasad Masjid Raya Syekh Ahmad Khatib Al Minangkabawi." TSAQOFAH 5, no. 4 (2025): 3629–45. https://doi.org/10.58578/tsaqofah.v5i4.6410.

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Masjid Raya Syekh Ahmad Khatib Al-Minangkabawi in West Sumatra is a historic structure that exemplifies the acculturation between Islamic values and Minangkabau local culture. Serving as both a place of worship and a cultural symbol, the mosque features a façade rich in traditional Minangkabau carvings and Islamic calligraphy, each carrying philosophical and religious meaning. This study aims to analyze the placement patterns and visual meanings of the carved motifs and Islamic calligraphy on the façade of the mosque. A descriptive qualitative approach was employed, using literature review and

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Kharir, Agus, and Mawaddatul Lizamah. "Beyond Spiritual Ritual: Qur’anic Khataman as a Catalyst for Socio-Economic Solidarity in Rural Indonesia." Surau Journal of Islamic Studies 1, no. 2 (2025): 146–63. https://doi.org/10.63919/surau.v1i2.22.

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This study examines the dual role of Qur’anic khataman tradition at Ihsanul Ato Mosque in Sumenep, Indonesia, as both a spiritual practice and a mechanism for socio-economic solidarity. Through an exploratory qualitative approach—using in-depth interviews, participatory observation, and document analysis—the research reveals how khataman transcends its religious function to foster community resilience. Findings indicate that khataman integrates weekly arisan (rotating savings scheme) into its structure, creating an informal economic network that supports collective needs such as healthcare, ed

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MahdiNejad, Jamal-e.-Din, Hamidreza Azemati, and Ali Sadeghi Habibabad. "Explaining an Influential Model of the Significant Relationship Between Religion, Spirituality, and Environmental Peace in Mosque Interior Architecture." Journal of Religion and Health 59, no. 4 (2020): 2149–62. http://dx.doi.org/10.1007/s10943-020-00983-z.

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Gufron, Uup. "Corak Moderasi Beragama Keluarga Mualaf Tionghoa (Studi Kasus Jamaah Masjid Lautze Jakarta Pusat)." Jurnal Bimas Islam 12, no. 2 (2019): 205–32. http://dx.doi.org/10.37302/jbi.v12i2.115.

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Artikel ini bertujuan untuk mengetahui corak pemahaman moderasi beragama keluarga mualaf Tionghoa yang berada dalam binaan Masjid Lautze Pasar Baru Jakarta Pusat. Mayoritas mualaf binaan Masjid Lautze adalah dari kalangan etnis Tionghoa. Hal ini menjawab pertanyaan bagaimanakah corak yang menjadi kekhasan dalam moderasi beragama yang dijalani para mualaf etnis Tionghoa. Penelitian ini termasuk kualitatif deskriptif dengan melakukan wawancara langsung dengan responden yang relevan dan olah data. Berdasarkan data temuan, latar belakang para mualaf Tionghoa menjadi muslim dilatarbelakangi oleh ti

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Badi, Jamal Ahmad, and Ahmad Tijani Surajudeen. "The Roles of Masjid in Enhancing Networking Opportunities among the Muslims in the Era of Globalization." Al Hikmah International Journal of Islamic Studies and Human Sciences 5, no. 4 Special Issue (2022): 71–88. http://dx.doi.org/10.46722/hikmah.v5i4d.

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Masjid or otherwise known as mosque is meant for tahānuth among the Muslims. By tahānuÏh, it refers to Muslims ‟ devotion in showing servitude and servility of obedience to Allah, the supreme Creator”. Masjid Qubā’ was the first mosque which the Prophet peace upon him laid its foundation. Islam gives prominence to three mosques: masjid al-Haram, masjid al-Nabawī and masjid al-Aqṣā. With the establishment of the masjid during the prophetic era, masjid played various roles such as spiritual, social, political, economic and more importantly it fostered networking opportunities among the disciples

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Safi’i, Imam, Fatkul Chodir, and Bunyamin Bunyamin. "Penguatan Moderasi Beragama melalui Program Literasi Ayat-Ayat Cinta Tanah Air bagi Unit Dakwah Kampus Unair." Yumary: Jurnal Pengabdian kepada Masyarakat 5, no. 2 (2024): 197–208. https://doi.org/10.35912/yumary.v5i2.2993.

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Purpose: Strengthening Religious Moderation Through the Literacy Program on Love for the Motherland Verses for the Da'wah Unit, Airlangga University Surabaya Campus. Methodology: The problem-based service-learning method is used in this service. This method was applied in an effort to solve community partner problems. Results: The service participants consisted of 30 people, including Unair Islamic Spirituality UKM, Ulul Azmi mosque activists, and KH Abdul Chalim University students. The place of service was at the Ulul Azmi Unair mosque and held for four meetings. This activity is based on th

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Badi, Jamal Ahmad, and Ahmad Tijani Surajudeen. "The Roles of Masjid in Enhancing Networking Opportunities among the Muslims in the Era of Globalization." AL-HIKMAH: INTERNATIONAL JOURNAL OF ISLAMIC STUDIES AND HUMAN SCIENCES 5, no. 4 (2022): 71–88. http://dx.doi.org/10.46722/hikmah.v5i4.291.

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Masjid or otherwise known as mosque is meant for tahānuth among the Muslims. By tahānuÏh, it refers to Muslims ‟ devotion in showing servitude and servility of obedience to Allah, the supreme Creator”. Masjid Qubā’ was the first mosque which the Prophet peace upon him laid its foundation. Islam gives prominence to three mosques: masjid al-Haram, masjid al-Nabawī and masjid al-Aqṣā. With the establishment of the masjid during the prophetic era, masjid played various roles such as spiritual, social, political, economic and more importantly it fostered networking opportunities among the disciples

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