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Artículos de revistas sobre el tema "Substance (dravya)"

Autor: Grafiati

Publicado: 25 de julio de 2024

Última modificación: 31 de julio de 2025

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1

Saikh, Asmin. "A Comparative Philosophical analysis of Dravya with Special reference to Yogacara and Vaisesika School." RESEARCH REVIEW International Journal of Multidisciplinary 7, no. 12 (2022): 142–48. http://dx.doi.org/10.31305/rrijm.2022.v07.i12.021.

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Several Indian intellectual traditions, including Buddhism, Jainism, and the Brahmanical systems of Vedanta, Sankhya, and especially Vaisesika, regularly utilise the term “dravya” in their philosophical and religious texts. There have been disagreements on the precise definition of the term dravya, which is usually translated as “substance,” as well as its historical development and meanings. Even the translation of dravya as “substance” raises questions because dravya isn’t necessarily thought of in terms of immutability, but substance is understood to be an idea that is. The idea of dravya h

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2

Dhanshree K. Handibag. "Studies in effect of in-vitro digestion of some of the Dravyas with respect to their Vipaka - A Research Article." Journal of Ayurveda and Integrated Medical Sciences 8, no. 4 (2023): 29–36. http://dx.doi.org/10.21760/jaims.8.4.5.

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Vipaka is a unique concept of Ayurveda. It is the post digestive effect of any ingested substance. These can be in either of the two forms: Ahara Dravya (food) or Aushadh Dravya (medicine). Once the digestion of these substances takes place in the gastro-intestinal tract, it is metabolized and transformed into an absorbable form which is called Vipaka. In general understanding Vipaka is the final bio-transformation of digested food/drug. The term “Vi” (of Vipak) is ‘Vishishta’ means specific or special, and “Paka” refers to digestion or the function of Agni (digestive power or biological power

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3

Naik, Veena, and Subrahmanya P. "GUDUCHI: A BOON TO CURE JWARA." International Ayurvedic Medical Journal 9, no. 10 (2021): 2490–94. http://dx.doi.org/10.46607/iamj3109102021.

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Ayurveda is the science that talks about the longevity of life, maintenance of health and destroying the disease. Amongst diseases, Jwara (Fever) is the first to affect mankind which comes in tamas form at the time of birth and death. It is crucial among all diseases as it affects not only human beings but also all living creatures. Ayurveda explains about many Dravyas (substance) to reduce fever. Amongst them Guduchi [Tinospora Cordifolia (Willd.) Miers] of family Menispermaceae, is a climbing shrub found throughout tropical India. The plant is having its reference in most of the Ayurveda lit

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4

N Kini, Vyshnavi, and Swapna Bhat. "“A CRITICAL REVIEW ON MADHU”." International Ayurvedic Medical Journal 11, no. 11 (2023): 2839–46. http://dx.doi.org/10.46607/iamj2911112023.

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A naturally occurring sweet substance beautifully described as nectar, Madhu is one of the most auspicious and widely used Dravyas. Being a ‘Nitya Sevaniya Dravya’, i.e., advised for daily consumption, Madhu is a widely prescribed Anupana. Our classics, ranging from the oldest literary works up to the more recent era, have classified and described honey in detailed descriptions. This article attempts to bring all the available details in our classics together and present them in a well-structured manner for understanding the utility and importance of Madhu.

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5

Soman, Athira, Rekha Sakkari, and Sneha Elsa Sam. "A LITERARY SURVEY OF AUSHADHA AND AHARA DRAVYA VARGAS WITH SPECIAL REFERENCE TO BRIHATTRAYI." International Journal of Research in Ayurveda and Pharmacy 15, no. 1 (2024): 116–25. http://dx.doi.org/10.7897/2277-4343.15125.

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Ayurveda gives immense importance in prevention of diseases along with maintainance of health. This life science recommends’ Dravya (Medicinal Substance/Drug) as the most important tool in treatment and considers it as one among the Chikitsa Chatushpaada (4 limbs for treatment). The Dravyas present in the universe can be considered as Ahara (Food) and Aushadha (Medicine). Ahara is the most essential component of life both in healthy as well as diseased state. Improper intake of Ahara can cause illness and the management of diseases can be done with the help of Aushadhis. To understand the wide

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6

Dr., Sujata Mishra, and Arun Kumar Das Dr. "Critical Analysis of Drugs of "Shatpushpa-Shatavari Kalp" in Kashyap Samhitā w.s.r. to Artavkshyaya." International Journal of Contemporary Research in Multidisciplinary 3, no. 5 (2024): 129–32. https://doi.org/10.5281/zenodo.13855954.

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In Ayurvedic Samhita, drugs possess great significance. It has been stated that- as such nothing in this world is there which doesn’t have any of the therapeutic effects. The French word DROUGG, a dry herb, is the source from which the word DRUG is derived. WHO stated that a drug is a substance or a product that produces biological effects when administered in a living organism. According to Charak, a drug is one of the vital parts of Chikitsa <em>Chatushpada</em>, which includes <em>Bhishag, Dravya</em> (drug), <em>Upasthata</em> (attender), rogi (patient) as four components. The four q

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7

Mukesh Jangir, Chandan Singh, Rajendra Prasad Purvia, and Manoj Adlakha. "A critical analysis of Vishad Guna; Exploring its properties and uses in Ayurveda." Journal of Ayurveda and Integrated Medical Sciences 9, no. 11 (2025): 137–42. https://doi.org/10.21760/jaims.9.11.19.

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All substances in the universe originate and develop with the inherent qualities of Satva, Raja, and Tama. This creation holds a significant position for its qualities. In material science, the characteristics of matter are influenced by its properties. These attributes differ from those of Sattvaadi. Understanding properties is crucial alongside understanding substances because all the qualities (Gurvadi Guna) attributed to substances are present in our bodies. When the body experiences decay for any reason, it can be restored to a balanced state by utilizing substances that possess similar p

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8

Umakant N. Rabb. "Assessment of density and specific gravity tests of some selected Ayurvedic medicinal plants." GSC Biological and Pharmaceutical Sciences 26, no. 3 (2024): 006–13. http://dx.doi.org/10.30574/gscbps.2024.26.3.0076.

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The Guna(Static properties) in common terms known as properties or qualities. There are 41 Gunas in Ayurvedc classics. Among them the Gurvadi Gunas and Paradi Gunas are used in the various treatment measures. The Guru is known as heaviness. Gurutwa is correlated with Gravity in modern science. Parthiva and Apya Mahabhuta are responsible for this Guru Guna. The Guru drugs act as Brumhana(Nourishing as well as help to increase the mass of the tissues), Anuloman(Mild laxative). The exact opposite action of Guru drug is seen in Laghu Dravya. The Laghu drugs give Lightness to the body, as it is lig

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9

Rana, Anchal, and Ravneet Kaur Chahal. "A REVIEW ON KOSTHI WSR TO RASATARANGINI AND RASA RATNA SAMUCCHYA." Journal of Biological & Scientific Opinion 11, no. 4 (2023): 46–48. http://dx.doi.org/10.7897/2321-6328.114180.

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Ayurveda the science of life gives importance to keep balance between nature and human relationship. From Vedic period to Samhita period there was less of metals/minerals in formulation, but from the period of Nagarjuna formulation of herbo-mineral drugs are used profusely. A careful survey of the original text on Rasashastra shows that the subject covers the entire field of inorganic pharmaceutical preparation like metallic, non-metallic and ongano-metallic compounds of Ayurvedic Materia medica. Shodhana and Marana of the substance are done with some special processes and thereafter can be us

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10

Pandey, Shweta Sunil, and Archana P. Gharote. "STABILITY STUDY FOR VARIOUS AVALEHA FORMULATIONS: A REVIEW." International Journal of Research in Ayurveda and Pharmacy 15, no. 3 (2024): 136–38. http://dx.doi.org/10.7897/2277-4343.15385.

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Avaleha kalpana is the most commonly used secondary dosage form that is prepared with the addition of madhura dravya in prescribed swarasa or kwatha. It is used as Rasayana by Acharya Charaka, Sushruta and Vagbhata. It is gaining popularity day by day because of its easy administration, palatability and long shelf life. A stability study is done to provide evidence on how the quality of a drug substance or product varies with time under the influence of various environmental factors such as temperature, humidity and light. A stability study is also conducted to establish the shelf life of the

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11

Lysenko, Viсtoria. "To be liberated the Vaisheshika way, or the Vaisheshika attempt at a «Negative Soteriology» by the Indian school of philosophy." Философская мысль, no. 12 (December 2021): 8–14. http://dx.doi.org/10.25136/2409-8728.2021.12.37003.

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The article examines the original concept of the Vaisheshika school, criticized by other Indian philosophers, according to which Self (Atman), freed from the bonds of rebirth (sa&#7747;s&#257;ra), is a pure substance (dravya), devoid of consciousness, which is believed to be its impermanent quality (guna); the opponents compared the Vaisheshika's liberated Self with a stone or a log. The author proposes an explanation of the Vaisheshika liberation doctrine (soteriology) within the framework of its categoriology, in which consciousness and Atman belong to different categories, respectiv

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12

Chintaliah, C. Shrilaxmi R., and Rajkumar Bobade. "A STUDY OF ROLE OF AAHARIYA DRAVYA ATASI (LINUM USITATISSIMUM LINN.) ON HYPERCHOLESTEROLEMIA." International Ayurvedic Medical Journal p5, no. 6 (2021): 3082–85. http://dx.doi.org/10.46607/iamj04p5062021.

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The presence of an abnormally large amount of cholesterol in the blood is called Hypercholesterolemia which has been developed due to a sedentary lifestyle. The liver is the main organ for producing cholesterol in the body. Staulya (Obesity) which is included in Ashtau-Nindhita-Purusha (8 physical deformities) by Acharya Charaka (Ch. Su.21) is the disease caused due to vitiated Meda. As cholesterol is formed by fatty tissue i.e. Meda ex- plained in Ayurvedic literature. So, both the entities can be correlated as they both have the same composition i.e. fatty tissue. The present study aimed to

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13

George, Vineeth, and S. R. Moharer. "AN AYURVEDIC COMPREHENSION ON THE LIAISON AMIDST RASA (TASTE) AND KARMA (ACTION) OF A DRAVYA (SUBSTANCE)." International Journal of Research in Ayurveda & Pharmacy 7, no. 1 (2016): 46–48. http://dx.doi.org/10.7897/2277-4343.07127.

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14

Umakant, N. Rabb. "Assessment of density and specific gravity tests of some selected Ayurvedic medicinal plants." GSC Biological and Pharmaceutical Sciences 26, no. 3 (2024): 006–13. https://doi.org/10.5281/zenodo.11044307.

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The <em>Guna</em>(Static properties) in common terms known as properties or qualities. There are 41 <em>Gunas </em>in <em>Ayurvedc </em>classics. Among them the <em>Gurvadi Gunas </em>and <em>Paradi Gunas </em>are used in the various treatment measures. The <em>Guru </em>is known as heaviness. <em>Gurutwa </em>is correlated with Gravity in modern science. <em>Parthiva </em>and <em>Apya Mahabhuta </em>are responsible for this <em>Guru Guna.</em> The <em>Guru </em>drugs act as <em>Brumha

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15

Kolhe, Rasika, Bidhan Mahajon, Parsad Goli, B. Sharma, Arun Gurav, and N. Srikanth. "Assessing the Rasa (taste) of Ayurvedic Medicinal Plants with Electronic tongue." Annals of Ayurvedic Medicine 14, no. 1 (2025): 57. https://doi.org/10.5455/aam.150165.

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Rasapanchaka i.e. Rasa (taste), Guna (property/ quality/ attribute), Virya (potency), Vipaka (bio-transformed Rasa ), and Prabhava (exceptional activity) enumerate drug action. Amongst these, Rasa (taste) is perceivable by the tongue. However, this conventional method is moreover subjective and has its limitations; hence it is essential to explore a modern available technique to get an objective and reliable result of taste. Hence, an electronic taste sensing machine i.e. E-Tongue was evaluated in the assessment of Rasa(taste)of Dravya(Substance). For this, Vrikshamla - Garcinia indica (Thouar

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16

Rev. Kumburuwela Seelananda. "An Analytical Study on the Philosophical Concepts of Vaiśeṣika Included in the Āyurvedic Treatments (Based on Carakasamhitā, Susruta samhitā, and Vaiśeṣikasūtra)". International Journal on Integrated Education 3, № 8 (2020): 127–31. http://dx.doi.org/10.31149/ijie.v3i8.546.

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Both Āyurweda and Philosophy are two subject streams, which are more close to the worldly and spiritual lives of human beings. Their connection is non-separable even in the beginning of these two systems. Therefore, it is worthy to investigate the connection between these two systems according to the cognition of seven categories and atoms, which are defined in the philosophy of Vaiśeṣika and how they are applied for the treatments of Āyurveda. The enumeration of categories included in Vaiśeṣika system such as; Dravya, Guṇa, Karma, Sāmānya, Viśeṣa, and Samavāya have been applied for the descri

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17

Mathad, Prasanna, MR Pandya, and Arathi Chandran JL. "SAFETY PROFILE OF CHAPALA BHASMA WITH SPECIAL REFERENCE TO BISMUTH AND SELENIUM." International Journal of Research in Ayurveda and Pharmacy 13, no. 6 (2022): 71–75. http://dx.doi.org/10.7897/2277-4343.1306159.

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Rasashastra is the branch of elemental biology in Ayurveda and has utilized almost every substance in nature, ranging from simplest forms like mud, fossils, and resin, to the most precious things like gold, gems etc. Chapala is a rasa dravya included in the group of Maharasa. It is a controversial drug, some authors consider Chapala as Bismuth, and some believe it is Selenium. So, to resolve the controversy of Chapala, a study has been conducted. Aim: To understand the Safety profile of Chapala bhasma (clax) with reference to Bismuth and Selenium through oral toxicity study. Material and Metho

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18

Kashyap, Vinod Kumar, Chandan Kumar Gupta, Yogita Jain, and Deepak Rudramani. "An Ayurvedic Review on Concept of Madya." International Journal of Multidisciplinary Research Transactions 4, no. 2 (2022): 34–45. https://doi.org/10.5281/zenodo.6301039.

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MADYA nourishes God, man, and forefather all. Madya endows deity in the form of nectar, to forefather in the form of Swadha and to the Dwijatiya in the form of soma with qualities like health (Aarogya), satisfaction (tushti) and confirmation (pushti).[1] Madya is also known as EKVIIDH because of its UPPADAN KARAN (Dhanyaphal, Mula, Saar, Pushpa, Kaand, Twacha, and Sharkara) and inspite of having many types of qualities like AASAV, KWATH, SANDHAN etc and its intoxicating properties. [2] The substance causing MADA produces disturbances of intellect faculty by its virtue of TAMOGUNA is called as

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K Kiran and Vijayendra G Bhat. "Unveiling the efficacy of Shilajit in Urinary Disorders: A Conceptual Review." Journal of Ayurveda and Integrated Medical Sciences 9, no. 12 (2025): 167–73. https://doi.org/10.21760/jaims.9.12.20.

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Shilajit, a natural substance formed from the resin of the Himalayan mountains, has been revered in Ayurveda for centuries for its multifaceted health benefits. One of its lesser-known applications is in the management of urinary disorders. This review aims to explore the conceptual significance of Shilajit in addressing various urinary ailments. The inherent properties of Shilajit like Mootrala (increases urine production), Srotorodha Hara (Removes obstruction of the channels), Basti Ruja Hara (Alleviates pain in Bladder region), Chedi (To cut) and Tridosha Hara (Corrects Doshic imbalances),

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20

Gautam, Harshita, and Ravi Kumar. "A REVIEW ON AYURVEDIC AND MODERN CONCEPT OF APPETIZERS." International Ayurvedic Medical Journal 13, no. 02 (2025): 485–91. https://doi.org/10.46607/iamj2813022025.

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Purpose: The system that controls energy intake (food consumption) and related motivational states like hunger is called the appetite system. The need to eat is a psychological and physiological phenomenon. An appetizer is a part of a food item that stimulates and makes you eat more. It might be a food ingredient or a small portion of food that activates the digestive system. The underlying cause of illness, according to Ayurveda, is Mandagni (suppression of fire). Other Ayurvedic ideas are connected to the concept of Ahara (food), which keeps the digestive fire in a balanced state. Ahara Kalp

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Chetri, Nil Kumar, and Chakra Bahadur Karki. "Shaivism’s Ontological and Social Vision: Readings from the Vaisesika Sutra and Tantric Texts." Sahayaatra सहयात्रा 8 (July 10, 2025): 107–18. https://doi.org/10.3126/sahayaatra.v8i1.81053.

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This article examines Shaivism’s ontological and social vision through a critical engagement with the Vaisesika Sutra and Tantric texts, focusing on how classical materialistic principles are interpreted within Shaiva philosophy to articulate a dynamic and cohesive understanding of the world and society. The Vaisesika Sutra, known for its materialistic framework that categorizes reality into dravya(substances), guna (knowledge and skill), and karma(actions), emphasizes the natural laws governing the universe. While it presents an objective and law-bound order, Shaivism interprets these laws as

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Moond, Kamla, Hitesh Vyas, A. S. Baghel, and Mukesh Nariya. "Evaluation of the effect of Prithvi Mahabhuta (earth element) on intestinal transit time in Swiss albino mice." AYU (An International Quarterly Journal of Research in Ayurveda) 44, no. 3 (2023): 103–6. http://dx.doi.org/10.4103/ayu.ayu_146_18.

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Background: Pugaphala (fruit of Areca catechu Linn.) and Udumbara Twaka (bark of Ficus glomerata Roxb.) are popular for their medicinal properties. Both drugs are used in a variety of compound formulations in Ayurveda. On the basis of their Rasa Panchaka (five factors of substance), pharmacognostical, and pharmaceutical research, Pugaphala and Udumbara Twaka were chosen as Prithvi Mahabhuta (earth element) dominant drugs in the current study. Aim: The aim of this study was to assess the impact of Prithvi Mahabhuta-dominating Dravya, Pugaphala, and Udumbara Twaka on intestinal transit time in S

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Kothekar, Dr Vedanti, and Dr Alka Charde. "A Review of Application of Immunomodulator Drugs in Nasya Treatment." International Journal of Pharmaceutical Research and Applications 09, no. 05 (2024): 956–57. https://doi.org/10.35629/4494-0905956957.

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Nasya karma is one of the important therapeutic aspects for urdhwajatrugata diseases. It is the process of administering the medicated oils, other dravyas, etc through the nasal route. It is the unique panchakarma process of shodhanachikitsa in which medicine reaches to the brain and ejects the vitiated dosha responsible for producing the disease. Imunomodulator drugs are the substances that can change the immune system’s response to help the body fight disease. In ayurveda shashtra immunomodulatory drugs are compared to the rasayana Dravya. Taking rasayan is helpful to increase the immunity o

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-, Sunita, and Indumati Sharma. "A CASE STUDY- MANAGEMENT OF DYSLIPIDEMIA W.S.R. TO MEDO DHATU DUSTI THROUGH AYURVEDA MANAGEMENT." International Ayurvedic Medical Journal 12, no. 7 (2024): 1353–57. http://dx.doi.org/10.46607/iamj2812072024.

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Dyslipidemia is a disorder of lipoprotein metabolism, including lipoprotein overproduction or deficiency. These disorders may be manifested by an elevation of the serum total cholesterol, low-density lipoprotein (LDL) cho-lesterol and triglyceride concentrations and a decrease in the high-density lipoprotein (HDL) cholesterol concen-tration. As per Ayurveda, Acharya Charaka has counted Sthoulya under the eight impediments designated as Ninditapurusha. Lipids are discussed in terms of Sneha Dravya in Ayurveda. Mansa Dhatu is combined with Agni-Medodhatwagni, stirred up by the Agni, combined wit

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Sharma, Usha, Bhawana Rana, Sheenam Rani, Shuchi Mitra, and Khem Chand Sharma. "REVIEW OF AYURVEDIC DOSAGE FORM: VATI KALPANA." International Ayurvedic Medical Journal 11, no. 9 (2023): 2259–66. http://dx.doi.org/10.46607/iamj1411092023.

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Bhaishajya Kalpana mainly deals with the preparation of different medicine which includes Pancha vidha Kshaya Kalpana (primary preparations) and its Upkalpana (secondary preparations). Pancha vidha kashaya kal-panas being the primary preparations and the most widely used formulations as a starting dosage form as well as a base for many different dosage forms. Vati Kalpana is a derived form of Kalka Kalpana and is one of the sali-ent secondary preparations in Ayurveda Pharmaceutics. This is widely used in the pharmaceutical world of both Ayurveda and modern science. Acharya Sharangdhara has dep

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Kiran, Paudel, Ramamurthy Aku, and Sharma Gaurav. "STUDY ON AGRYA AUSHADHI (FOREMOST SUBSTANCES) W.S.R TO CLINICAL PRACTICE IN AYURVEDA." International Ayurvedic Medical Journal 9, no. 6 (2021): 1274–82. http://dx.doi.org/10.46607/iamj2009062021.

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In Āyurveda, Agrya Sangraha means collection of leading or principle substances. AgryaAusadhi in Ayurveda is used to prevent diseases and maintain health. Charak Samhitā Sutrasthāna includes 152 AgryaAushadhi, Astanga Hridayam Uttarsthān includes Agrya Aushadhi and in Astanga Sangraha Sutrasthāna AgryaSangraha. Agrya Dravyas are the drugs that are used as first drug choice for the treatment of diseases. They are cost effective, eco- nomical, easy to use and safe. EkalaDravya is the dravya used in single form and single drug is mostly includes in AgryaPrakarana. The AgryaDravya mentioned in cla

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Geetanjali Ramesh Takawale and Kalyani Jadhav. "A Conceptual Review of Dhanyaka Ghrita." GSC Advanced Research and Reviews 15, no. 3 (2023): 063–68. http://dx.doi.org/10.30574/gscarr.2023.15.3.0170.

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Ayurvedic pharmaceutics deals with various methods of preparation of medicines. Sneha Kalpana is one of them and it may be defined as a pharmaceutical process which prepare oleaginous medicaments by using substances like Kalka, Drava dravya i.e., Swaras, kwatha etc.in specific proportion and subjecting to a unique heating pattern and duration to fulfil certain pharmaceutical parameters. This process ensures transformation of active therapeutic properties of the ingredients to the solvents. Ghrita formulations are included under the Sneha Kalpana. Ghrita is considered to be best because of its

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Sakshi Chalotra and Ankita Goyal. "Agraya Dravyas: The Foremost Medicinal Substances in Ayurvedic Science." Journal of Ayurveda and Integrated Medical Sciences 10, no. 4 (2025): 90–97. https://doi.org/10.21760/jaims.10.4.13.

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Agraya Dravya refers to the most foremost or superior substances in Ayurveda, chosen based on their highest therapeutic potential and nutritional benefits. These substances are classified as the best in their respective categories such as grains, dairy products, medicinal herbs as documented in classical Ayurvedic texts like Charak Samhita and Sushurut Samhita. The concept of Agraya Dravya helps practitioners select the most effective substances for treatment and overall health. This paper explores the significance, classification, and application of Agraya Dravya highlighting its role in main

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Titlin, Lev. "Towards the Russian Translation of Study of Ātman as It Appears to the Mīmāṃsakas From Tattvasaṃgraha of Śāntarakṣita, 2nd Part". Историко-философский ежегодник 39 (27 грудня 2024): 337. https://doi.org/10.21146/0134-8655-2024-39-337-343.

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Readers are invited to the 2nd part of the translation of the Study of Ātman as it Appears to the Mīmāṃsakas (Mīmāṃsakaparikalpitātmaparīkṣā, section of the chapter Investigation of Ātman (Ātmaparīkṣā) of the treatise Compendium of Essential Questions (Tattvasaṃgraha)), a text written by Śāntarakṣita, an Indian Buddhist philosopher of the 8th century (with a commentary of his student Kamalaśīla (also 8th century)). The text is a refutation of the theory of ātman (self, soul) of the Mī māṃsakas from the standpoint of Buddhism. The introductory paper gives a concise summary of the main theses an

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Geetanjali, Ramesh Takawale, and Jadhav Kalyani. "A Conceptual Review of Dhanyaka Ghrita." GSC Advanced Research and Reviews 15, no. 3 (2023): 063–68. https://doi.org/10.5281/zenodo.8269031.

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Ayurvedic pharmaceutics deals with various methods of preparation of medicines. <em>Sneha Kalpana</em> is one of them and it may be defined as a pharmaceutical process which prepare oleaginous medicaments by using substances like Kalka, Drava dravya i.e., Swaras, kwatha etc.in specific proportion and subjecting to a unique heating pattern and duration to fulfil certain pharmaceutical parameters. This process ensures transformation of active therapeutic properties of the ingredients to the solvents. Ghrita formulations are included under the <em>Sneha Kalpana. Ghrita</em> is

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B.V, Priyanka, Abhijith Joshi, and Manjunatha Adiga. "CONCEPT OF PATHYA AND APATHYA WITH SPECIAL REFERENCE TO CURD - A REVIEW." International Ayurvedic Medical Journal 9, no. 5 (2021): 1101–7. http://dx.doi.org/10.46607/iamj2609052021.

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The activities and the various food substances that are conducive to the Srotas (channels of the body) and mind are regarded as Pathya and those that are not conducive are regarded as Apathya. Pathya is also considered as synonymous to Chikitsa (treatment) according to Acharya Charaka. Other synonyms of Pathya are Satmya (habit) ,Swastha hitakara (Good for Health), Upshaya (palliative), Swavastha Paripaalaka (Maintains Health), Hita Ahara (Wholesome food), Swasthaaurjaskara (Promote health status) , Sharmakara (establish Health), Dhatu Avirodhi (Not against body tissue) and Dhatu Saamyakara (E

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Nija Chacko. "A comprehensive view on the applicability of Samanya - Vishesha Siddhanta." Journal of Ayurveda and Integrated Medical Sciences 9, no. 12 (2025): 193–98. https://doi.org/10.21760/jaims.9.12.24.

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Ayurveda is the science of life that focusses on both prevention and cure of diseases. Its wisdom is rooted in various theories and principles, among which Samanya-Vishesha Siddhanta is fundamental. Samanya refers to similarity, while Vishesha denotes dissimilarity; by applying this principle, Ayurveda effectively cures many ailments through the balance of similar and opposing qualities. Some factors deficient in body corrected by substituting with substances similar in character (Samanya). Some factors excess in body, reduced by supplying dissimilar substance [Vishesha]. Thus, specific Dravya

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Singh, Rajani, and Sudipta Kumar Rath. "A REVIEW ON AMALTAAS (CASSIA FISTULA LINN.) AS AN EKAL DRAVYA CHIKITSA IN BRIHATRAYEE." Journal of Pharmaceutical and Scientific Innovation 10, no. 2 (2021): 29–31. http://dx.doi.org/10.7897/2277-4572.102200.

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Cassia fistula, also known as golden shower, is a plant with many medicinal uses being used for various therapeutic purposes. It is also known by name Aaragvadha, which means “disease killer”. Its leaves, fruits and flowers are known to have medicinal relevance in Ayurveda. The fruit pulp is known to have laxative properties. It has many health benefits due to its constituents of variety of biologically active compounds those have various medicinal properties in its different part. Amaltaas is a potential medicine when used in Ekal form as well as in compound formulations. Since ancient times,

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Cvrković-Karloci, Željka, Damir Krznarić, Marijan Šeruga, and Božena Ćosović. "Simple Electrochemical Determination of Surface-Active Substances in Natural Waters." International Journal of Electrochemistry 2011 (2011): 1–7. http://dx.doi.org/10.4061/2011/416834.

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A simple electrochemical determination of surface-active substances by using time-dependent variation of the capacitive current in a.c. voltammetry at the HMDE is described. Surface-active substances were accumulated by stirring solution at the deposition potential of −0.6 V versus Ag/AgCl (sat. NaCl). The capacitive current was recorded for different deposition times in the range 0–120 s, wherefrom the linear calibration plot is constructed. The proposed method was verified for model surfactant TritonX-100 in the concentration range 0.02–0.25 mg/L and for humic acid in the concentration range

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L, Ananya, Roopini T, and Kiran M Goud. "PHARMACEUTICO- ANALYTICAL STUDY OF KSHEERAVIDARYADI TAILA PREPARED WITH NARIKELA TAILA AND KARANJA TAILA." International Ayurvedic Medical Journal 12, no. 02 (2024): 367–73. http://dx.doi.org/10.46607/iamj0912022024.

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Sneha Kalpana refers to the pharmaceutical process of preparing oleaginous medicaments from substances like Kalka(paste), Kwatha(decoction), and Drava dravyas(liquids) in specific proportions. This involves subjecting them to a unique heating pattern and duration to meet specific pharmaceutical parameters tailored to therapeutic needs. "Ksheeravidaryadi Taila" is one such preparation mentioned in the "Anagatabhada Pratisheda Adhyaya" from Sushruta Samhita. It treats diseases through daily regimes like Shiro Abhyanga, particularly for addressing head lice infestations. The oil was meticulously

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Verma, Vijay Shankar, Sanjay Kumar, Jitendra Meena, and Shyama. "Standardization of Shatpala Ghritaw.s.r Pharamaceutico-Analytical and Antioxidant Study." International Research Journal of Ayurveda & Yoga 05, no. 04 (2022): 33–43. http://dx.doi.org/10.47223/irjay.2022.5404.

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Sneha kalpanais one of the unique and commonly prescribed Ayurvedic dosage form in day to day practice having increase potency, palatability, shelf life etc. Although lots of verities of Snehas are described in Ayurvedic texts, the most common amongst them are Taila & Ghrita kalpana. It is a pharmaceutical process to prepare oleaginous medicament from the substances like Kalka, Sneha Dravya and Drava Dravyain specific proportion by subjecting to unique heating pattern and duration, to fulfil certain parameters according to need of therapeutics (i.e. Mridu, Maddhya & Khar). Sneha Siddha

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Pallabi, Mahanta. "Manufacture of Oleaginous Medications in Ayurved." International Journal of Pharmacy and Biological Sciences (IJPBS) 14, no. 2 (2024): 69–72. https://doi.org/10.5281/zenodo.12789684.

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AbstractIn Ayurveda, the process of making medicinal oils is called as Sneha Kalpana, and they are used to treat a number of diseases. Medicated oils are created by cooking coconut oil, sesame oil, various crude oils such as castor oil, mustard oil, ghee, and substances such as Kalka (herbal paste made from various plant parts), Kwatha (specifically prepared decoction based on Ayurvedic principles), or Drava Dravya (any other liquid such as milk, self-expressed juices, and so on). Medicated oil/ghee is one of the most popular dosage forms in Ayurvedic medicine. The Ayurvedic literature specifi

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Day H., Kumar N. "A Critical Study of Oudbhida Dravya Mentioned in Charak Samhita Sutrasthana." AYUSCRIPT 04, no. 02 (2025): 10–23. https://doi.org/10.55552/ayuscript.2025.4202.

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This study critically review the Oudbhida Dravya (plant-based substances) mentioned in the Sutrasthana of the Charaka Samhita which are non-controversial, one of the foundational texts of Ayurveda. The research aims to identify, categorize, and analyze the plant drugs described within this section, focusing on their classification, properties (Rasa, Guna, Virya, Vipaka), and therapeutic indications as presented in the Sutrasthana. Furthermore, this study seeks to explore the underlying principles guiding the selection and application of these Oudbhida Dravya in maintaining health and treating

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Sheth, Sachin, Gangaprasad Asore, and Sujata Haribhau Sankpal. "CRITICAL REVIEW OF NAGARJUN VATI (RASA YOG SAGAR): A HERBO - MINERAL FORMULATION." December 2020 8, no. 12 (2020): 5405–11. http://dx.doi.org/10.46607/iamj3608122020.

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One of the oldest systems of medicine, Ayurveda is momentous in audience of worldwide on virtue of its holistic approach of life. Formulations of Ayurveda consist of substances of herbal, mineral/metal and an-imal origin which are processed pharmaceutical to have therapeutic effects. This is attribute of processes of Shodhan (purification/potentiation), Bhavana (impregnation /levigation) and Marana (incinera-tion/calcinations) of Rasa Shastra which acclimatize these toxic industrial matters to an effective remedy known as herbo-mineral formulations (Rasaushadhies) of Ayurveda. Nagarjun Vati is

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Pillai, Rekhasree, NEETHU P, and V. K. Sanila. "A Comparative Pharmaceutical Study of Aranaladi Taila and Khajita Aranaladi Taila." International Research Journal of Ayurveda & Yoga 06, no. 11 (2023): 20–24. http://dx.doi.org/10.47223/irjay.2023.61104.

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Introduction: Sneha Kalpana is a group of preparations of medicated ghrita (ghee) and taila (oils). The use of various Samskaras allows for the transformation of the properties of ingredients into the Sneha Dravya. One such samskara known by the name Manthana Samskara aids in the proper mixing of two substances as well as the incorporation of Sheeta Guna into the preparation and make it a homogenous mixture. This helps in improving the stability of the final preparation. Aranaladi taila mentioned in Sahasrayoga is an effective oil preparation for the treatment of Vatarakta associated with daha

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S, Nagashree, and M. S. Veena. "AN INSIGHT INTO EKALA DRAVYA PRAYOGA IN CHAKRADATTA: WITH EM-PHASIS ON ANNAVAHA SROTOVIKARAS." International Ayurvedic Medical Journal 13, no. 04 (2025): 1037–43. https://doi.org/10.46607/iamj1413042025.

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In Ayurveda, the concept of srotas (bodily channels) is fundamental to maintaining health by facilitating the transport of vital nutrients and substances throughout the body. Among the various srotas, Annavaha srotas holds significant importance, as it directly influences digestion, absorption, and elimination. This review article delves into the use of Ekala Dravya Prayogas (single-herb therapies) described in Chakradatta for managing disorders related to Annavaha srotas, including Ajeerna (Indigestion), Arochaka (Anorexia), Chardi (Vomiting), Amlapitta (Hyperacidity), and other related condi

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Chamoli, Ashutosh, Neelam Rawat, and Vijay Bhagat. "UNVEILING THE PROMINENCE OF VAJIKARANA DRAVYAS IN THE BRIHATTRAYEE." October 2023 11, no. 10 (2023): 2517–24. http://dx.doi.org/10.46607/iamj2011102023.

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The Brihattrayee, an ancient trilogy of Ayurvedic texts, holds a wealth of knowledge regarding various aspects of traditional medicine, including the therapeutic branch of Vajikarana, aimed at enhancing reproductive health and vitality. This paper delves into the significance and prominence of Vajikarana substances within the Brihattrayee. These natural ingredients, revered for their aphrodisiac properties, play a crucial role in enhancing sexual health and promoting overall well-being. By analyzing the effects of Vajikarana substances on various aspects of reproductive health, including ferti

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ŠORŠA, Ajka, Teja ČERU, Zsófia KOVÁCS, Gyozo JORDAN, Katalin Mária DUDÁS, and Peter SZABÓ. "ASSESSMENT OF RIVER SEDIMENT QUALITY ACCORDING TO THE EU WATER FRAMEWORK DIRECTIVE IN LOWLAND FLUVIAL CONDITIONS. A CASE STUDY IN THE DRAVA RIVER AREA, DANUBE RIVER BASIN." Carpathian Journal of Earth and Environmental Sciences 17, no. 2 (2022): 459–68. http://dx.doi.org/10.26471/cjees/2022/017/235.

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The EU Water Framework Directive requires the monitoring and evaluation of surface water sediment quality based on the assessment of risk posed by contamination on the biotic receptors. Fluvial sediments are important receptors of hazardous substances (HSs) pollution from the upstream catchment areas in the Danube River Basin (DRB). For the development of systematic sediment quality monitoring and evaluation, the Drava River region on the border of Hungary and Croatia was selected as a test area representative of lowland hydromorphological conditions. Overbank (floodplain) sediments and river

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Maksane, Sushant, and Kapil Mehar. "Vision-Enhancing Herbs from ancient Ayurveda text Bhava Prakash Nighantu: Scientific Appraisal on Natural Ocular Health Solutions." International Research Journal of Ayurveda & Yoga 8, no. 2 (2025): 28–35. https://doi.org/10.48165/irjay.2025.80206.

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Ayurveda, the ancient science of life, holds a vast repository of medicinal knowledge, meticulously documented in classical texts such as Bhava Prakasha Nighantu. Among the numerous therapeutic categories described in this compendium, Chakshushya dravyas (ocular therapeutics) form a pivotal group, specifically targeting the prevention and management of ocular disorders. With the increasing prevalence of visual impairments caused by aging, environmental stress, and lifestyle factors, these time-tested remedies offer valuable insights into holistic ocular care. This review explores the extensive

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Ashok Kumar B N and Kotresh B M. "Role of Manthana Samskara in the preparation of Khajitha Pinda Taila." Journal of Ayurveda and Integrated Medical Sciences 9, no. 10 (2025): 114–18. https://doi.org/10.21760/jaims.9.10.18.

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The term "Bhaishajya" denotes "drug" or "medicine," whereas "Kalpana" pertains to "preparation." Bhaishajya Kalpana encompasses the application of various medicinal substances and adheres to specific principles outlined in ancient Ayurvedic scriptures. This discipline is divided into two primary principles: Aushadha Nirmana (the Principle of Formulation) and Aushadha Prayoga (the Principle of Therapeutic Application). A thorough understanding of these core concepts is vital for effective research and development in Ayurvedic pharmaceutics. Sneha Kalpana is one among those preparations derived

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Kulkarni, Medha, A. P. Dubewar, and Y. D. Kutte. "A conceptual review of properties of olive oil as per Ayurveda with special reference to Anukta Dravya." Journal of Scientific and Innovative Research 5, no. 4 (2016): 152–55. http://dx.doi.org/10.31254/jsir.2016.5411.

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Due to globalization world has come closer. Today means of communication has become very fast, incidentally people travel from one country to other frequently. They consume the food available in respective country. These food items consumed apart from India are not mentioned in Ancient Ayurvedic text. Hence they can be called as ANUKTA DRAVYAS. Present article is an attempt to study one such oil that is olive oil from the perspective of Ayurveda because these substances when consumed regularly must be having effect on the health of a person.

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Khuntey, Sunita, SR Inchulkar, and Khushboo Karte. "A ROLE OF AYURINFORMATICS COMPUTATIONAL TOXICOLOGY STUDY IN AGADATANTRA: A REVIEW." International Journal of Research in Ayurveda and Pharmacy 16, no. 2 (2025): 192–94. https://doi.org/10.7897/2277-4343.16270.

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Ayurveda the heart of Indian medical system consists of eight branches and Agadatantra is one of them which on the whole deal with poison and their therapeutic management. The Ayurveda toxicology (Agadatantra) help to identify poison, described type of poison and secernate minerals, plant and animal poison along with their treatment methodology. Ayurveda acknowledges the presences of toxic substances, called Visha Dravya. Many Ayurvedic texts outline methods for detoxifying or purifying these substances before they are used in medicine e.g., Shodhana processes. However, traditional methods of

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Komalben Chavda, Ashok Kumar Sharma, Rekh Raj Meena, and Ayushi Nigam. "Samskara (Karana) as a process, its types & effect on Dravya : Review." Journal of Ayurveda and Integrated Medical Sciences 8, no. 6 (2023): 69–75. http://dx.doi.org/10.21760/jaims.8.6.11.

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Health as well as diseases is dependent on various factors. According to Acharya Charak, the body is supported by three sub-pillars known as Tri Upstambha (Ahara, Nidra, and Brahmacarya). Ahara has been placed first in this statement, which shows that it is most important to maintain the life. Everyone desires a blanched diet. Ahara is responsible factor for human beings, in health and diseased state. Ahara is not only needed for the continuity of life, but also for Bala, Varna, Upacaya and longevity etc. In other medical sciences, food is considered important, but not the manner of eating and

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Dongre, Swati, and Rakesh Ganvir. "An Ayurveda Perspective on Khageshwar Rasa W. S. R. to Rasayogsagar." Journal of Drug Delivery and Therapeutics 10, no. 2 (2020): 42–44. http://dx.doi.org/10.22270/jddt.v10i2.3899.

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The stream of ayurveda science that deals with therapeutics properties of minerals, precious stones, metals and poisonous herbs is termed as Rasashastra. This branch not only related with therapeutic properties of Rasaushadhies but deals with processing of Rasa-Dravyas. The Rasa drugs help to treats many diseases and imparts rejuvenating effects. The theories and principles of Rasashastra help to convert toxic substance into non-toxic life saving medicines. The process involved in the preparation in of such drugs need to be followed carefully and must be analyzed to ensure safety of formulatio

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Dr., Umakant N. Rabb. "Pharmacological Review on Purification of Visha Dravyas (Poisonous Plants) According to Ayurveda." International Journal of Current Science Research and Review 05, no. 08 (2022): 3265–72. https://doi.org/10.5281/zenodo.7040213.

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<strong>ABSTRACT:</strong> <em>Visha </em>possess properties of <em>Vyavayi</em>(Pervading or diffusing action), <em>Vikasi</em>(Dispersed through out the body causes destruction of<em> Ojas and Dhatu Kshaya </em>or depletion of the body tissues, <em>Ushna</em>(Heat), <em>Teekshna</em>(Penetrating), <em>Ruksha</em><em>(Dry)</em>, <em>Sukshma</em><em>(Minuteness)</em>, <em>Ashukar</em>(Quick or immediate action), <em>Vishada</em>(Clearness), <em>Laghu</em>(Light), <em>Avyakta </em><em>R</em><em>as</em>(Taste sometimes palatable and sometimes not palatable or the taste is hidden) and <em>Apaki</

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