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Artículos de revistas sobre el tema "Suffering"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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1

Noor, Masi, Nurit Shnabel, Samer Halabi, and Arie Nadler. "When Suffering Begets Suffering." Personality and Social Psychology Review 16, no. 4 (2012): 351–74. http://dx.doi.org/10.1177/1088868312440048.

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2

Burki, Talha. "Suffering on top of suffering." Lancet Infectious Diseases 23, no. 4 (2023): 414–15. http://dx.doi.org/10.1016/s1473-3099(23)00152-4.

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3

Xiaokang, Su. "Suffering." Chinese Sociology & Anthropology 24, no. 2 (1991): 64–77. http://dx.doi.org/10.2753/csa0009-4625240264.

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4

Emblen, Julia D. "Suffering." Journal of Christian Nursing 15, no. 2 (1998): 27–29. http://dx.doi.org/10.1097/00005217-199815020-00012.

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5

Milton, Constance L. "Suffering." Nursing Science Quarterly 26, no. 3 (2013): 226–28. http://dx.doi.org/10.1177/0894318413489184.

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6

Riga, Peter J. "Suffering." Linacre Quarterly 66, no. 3 (1999): 16–20. http://dx.doi.org/10.1080/20508549.1999.11877546.

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7

Benzel, Ed. "Suffering." World Neurosurgery 129 (September 2019): xxiii. http://dx.doi.org/10.1016/j.wneu.2019.07.001.

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8

Taub, Ariela Sarah. "Suffering." JAMA 313, no. 14 (2015): 1479. http://dx.doi.org/10.1001/jama.2014.18474.

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9

Gordijn, Bert, and Henk ten Have. "Suffering." Medicine, Health Care and Philosophy 23, no. 3 (2020): 333–34. http://dx.doi.org/10.1007/s11019-020-09968-x.

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10

Sarot, Marcel. "Suffering of Christ, Suffering of God?" Theology 95, no. 764 (1992): 113–19. http://dx.doi.org/10.1177/0040571x9209500207.

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11

Harvey, Daina Cheyenne. "A Quiet Suffering: Some Notes on the Sociology of Suffering1." Sociological Forum 27, no. 2 (2012): 527–34. http://dx.doi.org/10.1111/j.1573-7861.2012.01329.x.

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12

Taso, Donatus Bhato, Mikhael Valens Boy, and Siprianus Senda. "Patience of Job's Faith in Suffering and Relevance for Christians Today." Jurnal Ar Ro'is Mandalika (Armada) 1, no. 3 (2024): 159–70. http://dx.doi.org/10.59613/armada.v1i3.2853.

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   The patience of the faith of the righteous in the face of suffering. The prototype of the patience of the righteous that we want to address is Job. The suffering that Job experienced is a picture of the suffering of a good and righteous man who fears evil. Job feared evil so much that he lived a life of obedience to God, but interestingly he still fell into a tremendous suffering. Job lost all his wealth, family and illnesses but he remained patient and always relied on God. In the face of various trials, Job accepted them willingly and did not make him angry and far from

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13

Mensch, James. "Non-Useless Suffering." Bogoslovni vestnik 79, no. 2 (2019): 315–22. http://dx.doi.org/10.34291/bv2019/02/mensch.

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What does it mean to suffer? How are we to understand the sufferings we undergo? Etymologically, to suffer signifies to undergo and endure. Is there a sense, a purpose to our sufferings or does the very passivity, which they etymologically imply, robs them of all inherent meaning? In this paper, I shall argue against this Levinasian interpretation. My claim will be that suffering, exhibits a meaning beyond meaning, one embodied in the unique singularity of our flesh. This uniqueness is, in fact, an interruption. It signifies the suspension of all systems of exchange, all attempts to render goo

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14

Coplan, Amy, and Heather Battaly. "Enough Suffering: Thoughts on Suffering and Virtue." Journal of Value Inquiry 55, no. 4 (2021): 593–610. http://dx.doi.org/10.1007/s10790-021-09860-8.

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15

Zaluchu, Sonny Eli. "Human Suffering and Theological Construction of Suffering." Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat 5, no. 2 (2021): 127. http://dx.doi.org/10.46445/ejti.v5i2.369.

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Suffering, as a natural part of life, will be burdensome and burdensome when we respond in the wrong way. Therefore, it is necessary to have a theological construction so that humans can survive and pass through their sufferings victoriously. This paper aims to build a theological response to human suffering by proposing the presence of a theology of suffering. It can be concluded that through the theology of suffering, suffering humans can accept suffering as God's sovereignty. This theology also builds on the understanding that the way of suffering can identify God. The suffering experienced

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16

Rehnsfeldt, Arne, and Katie Eriksson. "The progression of suffering implies alleviated suffering." Scandinavian Journal of Caring Sciences 18, no. 3 (2004): 264–72. http://dx.doi.org/10.1111/j.1471-6712.2004.00281.x.

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17

Bassett, S. Denton. "Suffering S.O.S.! toward a Theology of Suffering." Caregiver Journal 8, no. 3 (1991): 22–29. http://dx.doi.org/10.1080/1077842x.1991.10781628.

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18

Reniati Esri Nabunome, Lea Adelia Dael, and Malik Bambangan. "Makna Perkataan Paulus “Menggenapkan dalam Dagingku Apa yang Kurang pada Penderitaan Kristus” menurut Kolose 1:24." Jurnal Riset Rumpun Agama dan Filsafat 4, no. 2 (2025): 73–84. https://doi.org/10.55606/jurrafi.v4i2.5031.

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Suffering is a condition where a person experiences pain or difficulty in living their life. Paul's words about "fulfilling what was lacking in Christ's suffering" raise the question that whether Christ's suffering on the cross was incomplete? And it is as if Christ's suffering was ineffective and limited so that redemption had to be completed or completed through Paul's suffering. However, Christ's suffering on the Cross was perfect, sufficient to atone for human sins and did not need to be fulfilled again. The thing that needs to be accomplished or fulfilled is suffering for the sake of prea

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19

Bochner, Arthur P. "Suffering Happiness." Qualitative Communication Research 1, no. 2 (2012): 209–29. http://dx.doi.org/10.1525/qcr.2012.1.2.209.

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The author develops a dialectical conception of happiness—a suffering happiness—that can clarify autoethnography's existential convictions and ethical commitments. Autoethnography should produce an ethical connection to the other's suffering, a desire to transform the material conditions of the other's heartbreaking circumstances, increasing the possibility of happiness and a good life. The question of how we can make life better is the basic issue at the core of autoethnography. Rather than accepting a decontextualized and affective conception of happiness, we need to understand happiness as

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20

Hernandez, Alex Eric. "Prosaic Suffering." Representations 138, no. 1 (2017): 118–41. http://dx.doi.org/10.1525/rep.2017.138.1.118.

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This essay looks to bourgeois tragedy’s use of prose in the mid-eighteenth century as an episode in the histories of realism and emotion, arguing that the emergence of prosaic suffering on the period’s tragic stage helps to imagine modern forms of affliction. Taking Edward Moore’s 1753 drama The Gamester as emblematic of this shift, and situating the text in its performative and aesthetic contexts, I trace the “emotional practices” that navigated a range of confessedly “ordinary” feelings by evoking, engaging, and testing them across page and stage. Performing its grief with troubling immediac

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21

Trotignon, Pierre. "On Suffering." Graduate Faculty Philosophy Journal 20, no. 2 (1998): 495–502. http://dx.doi.org/10.5840/gfpj199820/212/127.

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22

Duarte Quilao, Teodora. "Human Suffering." Cultura del cuidado 15, no. 2 (2018): 67–79. http://dx.doi.org/10.18041/1794-5232/cultrua.2018v15n2.5112.

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Abstract Introduction: Suffering is a universal multifaceted phenomenon hard to define and often connected to pain. Suffering is not a homogeneous concept. Instead, suffering is a diffused term that includes innumerable ways of dealing with depression, pain, loss, and adversity. Suffering is described as a response or behavior recognized by introspection or observation of the behavior of the person and his/her environment. Objective: The purpose of this article is to describe the role of the advanced nurse practitioners when dealing with the construct of suffering and to present a review of li

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23

Grugan, Arthur A. "Suffering Presence." International Philosophical Quarterly 29, no. 4 (1989): 485–87. http://dx.doi.org/10.5840/ipq198929439.

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24

Langlois, Catherine. "Relieving suffering." Canadian Family Physician 67, no. 8 (2021): e235-e236. http://dx.doi.org/10.46747/cfp.6708e235.

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25

Carpenter, Stephanie Douglass. "About Suffering." Pleiades: Literature in Context 42, no. 1 (2022): 189–93. http://dx.doi.org/10.1353/plc.2022.0012.

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26

Smith, David H., Erich H. Loewy, and Eric J. Cassell. "Understanding Suffering." Hastings Center Report 22, no. 5 (1992): 43. http://dx.doi.org/10.2307/3562144.

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27

Quill, Timothy E., and Yale Kamisar. "Incurable Suffering." Hastings Center Report 24, no. 2 (1994): 45. http://dx.doi.org/10.2307/3562184.

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28

Cassell, Eric J. "Recognizing Suffering." Hastings Center Report 21, no. 3 (1991): 24. http://dx.doi.org/10.2307/3563319.

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29

Percival, Jennifer. "Suffering insilence." Nursing Standard 16, no. 29 (2002): 22. http://dx.doi.org/10.7748/ns.16.29.22.s27.

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30

Schoonover-Shoffner, Kathy. "Why Suffering?" Journal of Christian Nursing 34, no. 1 (2017): 6. http://dx.doi.org/10.1097/cnj.0000000000000356.

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31

Wells, Amanda. "Forgotten suffering." Mental Health Practice 6, no. 7 (2003): 24–25. http://dx.doi.org/10.7748/mhp.6.7.24.s15.

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32

Dieterle, J. M. "Unnecessary Suffering." Environmental Ethics 30, no. 1 (2008): 51–67. http://dx.doi.org/10.5840/enviroethics200830117.

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33

Elliott, Jane. "Suffering Agency." Social Text 31, no. 2 (2013): 83–101. http://dx.doi.org/10.1215/01642472-2081139.

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34

Benson, Peter, Edward F. Fischer, and Kedron Thomas. "Resocializing Suffering." Latin American Perspectives 35, no. 5 (2008): 38–58. http://dx.doi.org/10.1177/0094582x08321955.

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35

Logan, T. K., Robert Walker, and Jennifer Cole. "Silenced Suffering." Trauma, Violence, & Abuse 16, no. 2 (2013): 111–35. http://dx.doi.org/10.1177/1524838013517560.

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36

Chutkow, Zee. "Needless Suffering." Psychiatric News 43, no. 20 (2008): 26. http://dx.doi.org/10.1176/pn.43.20.0026b.

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37

Borenstein, Jeffrey. "Needless Suffering." Psychiatric News 43, no. 20 (2008): 26. http://dx.doi.org/10.1176/pn.43.20.0026c.

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38

Wapner, Paul. "Climate Suffering." Global Environmental Politics 14, no. 2 (2014): 1–6. http://dx.doi.org/10.1162/glep_a_00224.

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Mitigation and adaptation represent the two main ways the world is responding to climate change. However, a third response is being practiced by the most vulnerable: widespread suffering. No matter how much we mitigate or adapt to climate change, pervasive suffering is inevitable. In fact, it is already being experienced throughout the world. This article reports on interviews conducted with subsistence farmers living on the frontlines of climate change in northern India in the spring of 2013. It relates the ways in which sustained drought and then punishing rains wreaked hardship on the farme

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39

Armstrong, Jennifer. "Fellow Suffering." Journal of Clinical Oncology 22, no. 21 (2004): 4425–27. http://dx.doi.org/10.1200/jco.2004.07.138.

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40

Widger, Kimberley. "Needless Suffering." Canadian Journal of Nursing Research 47, no. 2 (2015): 9–17. http://dx.doi.org/10.1177/084456211504700202.

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41

Volkenandt, Matthias. "About Suffering." Zeitschrift für Palliativmedizin 6, no. 02 (2005): 70–73. http://dx.doi.org/10.1055/s-2005-866936.

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42

Vallurupalli, Mounica, and Tamara Vesel. "Hidden Suffering." Journal of Palliative Medicine 15, no. 3 (2012): 362–63. http://dx.doi.org/10.1089/jpm.2011.0309.

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43

Callister, Lynn Clark. "Silent Suffering." MCN, The American Journal of Maternal/Child Nursing 38, no. 3 (2013): 187. http://dx.doi.org/10.1097/nmc.0b013e3182856d12.

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44

Bunkers, Sandra Schmidt. "Community Suffering." Nursing Science Quarterly 26, no. 3 (2013): 210. http://dx.doi.org/10.1177/0894318413489254.

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45

Mathers, James. "Vicarious Suffering." Contact 88, no. 1 (1985): 23–29. http://dx.doi.org/10.1080/13520806.1985.11759585.

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46

Cunningham, Tim. "Measuring suffering." Intervention 13, no. 1 (2015): 19–27. http://dx.doi.org/10.1097/wtf.0000000000000073.

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47

Gaunt, Robert. "Beyond Suffering." Afterimage 39, no. 1-2 (2011): 65–67. http://dx.doi.org/10.1525/aft.2011.39.1-2.65.

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48

Brown, Alastair. "Suffering pollen." Nature Climate Change 4, no. 12 (2014): 1050. http://dx.doi.org/10.1038/nclimate2459.

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49

Milgrom, Lionel. "On Suffering." Homoeopathic Links 26, no. 04 (2013): 272–77. http://dx.doi.org/10.1055/s-0032-1327848.

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50

Shone, John. "Suffering Children." Theology 98, no. 784 (1995): 266–73. http://dx.doi.org/10.1177/0040571x9509800403.

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