Literatura académica sobre el tema "Synod of Dordrecht"

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Artículos de revistas sobre el tema "Synod of Dordrecht"

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Kooi, Christine. "The Synod of Dordrecht after Four Hundred Years." Archiv für Reformationsgeschichte - Archive for Reformation History 111, no. 1 (2020): 289–300. http://dx.doi.org/10.14315/arg-2020-1110112.

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Beck, Andreas J. "Introduction." Church History and Religious Culture 91, no. 1-2 (2011): 11–17. http://dx.doi.org/10.1163/187124111x557728.

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This introduction briefly discusses the background of the conference out of which this volume emerged and summarizes the content of each essay in sequence. Thus it covers papers discussing historical and systematic considerations about the idea of reception, papers about the reception of Calvin in Reformed Orthodoxy, including the periods before, surrounding, and after the Synod of Dordrecht, and the concluding paper.
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van der Pol, Frank. "Religious Diversity and Everyday Ethics in the Seventeenth-Century Dutch City Kampen." Church History 71, no. 1 (2002): 16–62. http://dx.doi.org/10.1017/s0009640700095147.

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In the century when heretics in the Netherlands were persecuted, the Dutch Revolt occurred, and events took place that ultimately led to the National Synod of Dordrecht (1618–19), religion and society were clearly interwoven. Research on this period is characterized by an interdisciplinary approach, such as the one used, to remarkable effect, in the recent studies on the cities of the Reformation (Städteforschung). In the Netherlands, the study of the Reformation in urban settings has also become an important field, one in which both church and “secular” historians have made valuable contribut
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Te Velde, R. T. "Gods genade en onze vrijheid: in welke zin is genade onweerstaanbaar?" Theologia Reformata 62, no. 3 (2019): 241–53. http://dx.doi.org/10.21827/5d35959ac5b6a.

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Since the Synod of Dordrecht (1618/19) issued its Canons, the notion of ‘irresistible’ grace became a hallmark of Reformed theology. Philosopher of religion Vincent Brümmer proposes to describe God’s grace as a personal, not causal, relationship, with the result that it is ‘rationally impossible’ to reject God’s grace. This article argues that Brümmer’s analysis fails to sufficiently focus on the Canons’ specific act of regeneration, and, using distinctions employed by 17th­century theologian William Ames, presents an understanding of ‘irresistible grace’ that moves beyond Brümmer’s categories
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Todd, Margo. "Justifying God: The Calvinisms of the British Delegation to the Synod of Dort." Archiv für Reformationsgeschichte - Archive for Reformation History 96, no. 1 (2005): 272–90. http://dx.doi.org/10.14315/arg-2005-0113.

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ZUSAMMENFASSUNG Jüngere Forschungen über die fünf britischen Vertreter auf der Synode von Dordrecht (1618-1619) konstatieren eine Teilung der Gruppe zwischen Samuel Ward und John Davenant einerseits und Thomas Goad, George Carleton und dem Schotten Walter Balcanquhal andererseits. Erstere werden als strenge Calvinisten im Sinne Bezas eingestuft, letztere seien dagegen zu einem Kompromiß mit den Remonstranten, u.a. in der Bußfrage, bereit gewesen. Dies wird im vorliegenden Aufsatz widerlegt. Auf der Grundlage einer Analyse von Wards Notizen während der Synode sowie seiner 1626 in Cambridge geha
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TSAKIRIS, VASILEIOS. "The ‘Ecclesiarum Belgicarum Confessio’ and the Attempted ‘Calvinisation’ of the Orthodox Church under Patriarch Cyril Loukaris." Journal of Ecclesiastical History 63, no. 3 (2012): 475–87. http://dx.doi.org/10.1017/s0022046912000668.

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The Calvinistic Confession of Faith written by the patriarch of Constantinople, Cyril Loukaris, is considered to be the most important product and at the same time the manifesto of the attempted union of the Protestant and Orthodox Churches. Presenting evidence which has been neglected in previous research, this article aims to revise this communis opinio by demonstrating that the book that was actually meant to become the theological foundation for the envisaged union was in fact the Ecclesiarum Belgicarum Confessio, a bilingual (Latin and Greek) publication (1623, 1627, 1648) containing the
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Strauss, Piet. "Die Nederduitse Gereformeerde Kerk en die aanvaarding van sy belydenisskrifte." STJ | Stellenbosch Theological Journal 1, no. 2 (2016): 667. http://dx.doi.org/10.17570/stj.2015.v1n2.a31.

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<b>The Dutch Reformed Church and the content of the acceptance of its confessions</b> <br />In its acceptance of six confessions, the more general confessions from the early church namely the Apostolicum and the Confessions of Nicea and Athanasius as well as the Three Formulas of Unity from the Dutch Reformation, the Dutch Reformed Church follows the footsteps of the National Synod of Dordrecht in 1618-1619. It accepts the formulation or wording of faith in these documents. This wording has authority because (quia) it is according to Scripture. The same church also acknowledg
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Voogt, Gerrit. "Remonstrant-Counter-Remonstrant Debates: Crafting a Principled Defense of Toleration after the Synod of Dordrecht (1619–1650)." Church History and Religious Culture 89, no. 4 (2009): 489–524. http://dx.doi.org/10.1163/187124109x506204.

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AbstractThe debate about toleration occasioned by the condemnation, exile and later return of the Remonstrant leaders during and after the Truce in the Dutch Revolt has often been noted but not examined in detail. Based on the plethora of pamphlets and tracts for and against toleration that these years produced, this article analyzes the arguments and motivations for religious coexistence and freedom of conscience formulated by Simon Episcopius, Johannes Uytenbogaert, and other Remonstrants, in constant polemic interaction with their Contra-Remonstrant opponents. In the course of the debate th
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Mallinson, Jeffrey C. "Registres de la Compagnie des Pasteurs de Genève. Tome 14 et dernier (1618–1619). Le synode de Dordrecht. By Nicolas Fornerod (with Philippe Boros, Thierry Dubois and Olivier Labarthe). Pp. cxxii+531 incl. 3 ills. Geneva: Droz, 2012. CHF 84. 978 2 600 01643 8; 0082 6081." Journal of Ecclesiastical History 66, no. 1 (2015): 203–4. http://dx.doi.org/10.1017/s002204691400150x.

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Krumenacker, Yves. "Nicolas Fornerod (Éd.), avec la collaboration de Philippe Boros et Thierry Dubois et la participation d’Olivier Labarthe Registres de la Compagnie des Pasteurs de Genève. Tome XIV et dernier (1618–1619) Le synode de Dordrecht [Travaux d’Humanisme et Renaissance 511]. Librairie Droz, Genève 2012, cxxi + 530 pp. ISBN 9782600016438. €99." Church History and Religious Culture 94, no. 1 (2014): 140–41. http://dx.doi.org/10.1163/18712428-09401025.

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Tesis sobre el tema "Synod of Dordrecht"

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Crouse, Johan Theodor. "Filosofiese analise van aspekte van die Nederduitse Gereformeerde Kerk se Geloofsleer." Diss., 2019. http://hdl.handle.net/10500/25599.

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Text in Afrikaans with abstracts in Afrikaans, English and Zulu. Translated title in English supplied<br>Die hoofdoel van die verhandeling is om die fundamentele aanspraak van die Nederduitse Gereformeerde Kerk aan te spreek dat sy belydenisskrifte, met spesifieke verwysing na daardie leerstellings wat met die vraag oor die ontstaan van die mensdom en die oorsprong van sonde handel en wat in 1619 deur die Sinode van Dordrecht aanvaar is, waar is. Hierdie leerstellings word (teologies) as waarhede voorgehou dat dit op die Bybel as die Woord van God gegrond is. Die vertrekpunt van
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Libros sobre el tema "Synod of Dordrecht"

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De belijdenis van een gebroken kerk: De Dordtse Leerregels--voorgeschiedenis en theologie. Boekencentrum, 2005.

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Want, N. Vander. Living by faith - a vision of Dort: Biblical devotionals based on the Canons of Dort. Inheritance Publications, 2014.

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Barrett, Matthew. The grace of godliness: An introduction to doctrine and piety in the Canons of Dort. Joshua Press, 2013.

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Comrie, A. Examen van het ontwerp van tolerantie: Om de leere in de Dordrechtse Synode anno 1619, vastgesteld met de veroordeelde leere der remonstranten te verenigen. Den Hertog B.V., 1993.

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Boekestein, William. The glory of grace: The story of the Canons of Dort. Reformation Heritage Books, 2012.

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Gier, K. de. De Dordtse kerkorde: Een praktische verklaring. Den Hertog, 1989.

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Christelijke Gereformeerde Kerken in Nederland. Kerkorde van de Christelijke Gereformeerde Kerken in Nederland: Vastgesteld en gewijzigd door de synoden van Emden (1571), Dordrecht (1574), Dordrecht (1578), Middelburg (1581), 's-Gravenhage (1586), Dordrecht (1619), Amsterdam (1840) en Utrecht (1947) met enige synodale besluiten, het laatst gewijzigd en aangevuld door de synode van Apeldoorn (1992). Buijten & Schipperheijn, 1993.

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't, Spijker W. van, ed. De Synode van Dordrecht in 1618 en 1619. Hertog, 1987.

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Revisiting the Synod of Dordt (1618-1619). Brill, 2011.

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10

Goudriaan, Aza, and Fred van Lieburg. Revisiting the Synod of Dordt, (1618-1619). BRILL, 2011.

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Capítulos de libros sobre el tema "Synod of Dordrecht"

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van Lieburg, Fred. "Dordrecht’s Own Decretum Horribile. The Acta Synodi Behind the Scenes or the Role of Emotions in the History of Theology." In The Doctrine of Election in Reformed Perspective. Vandenhoeck & Ruprecht, 2018. http://dx.doi.org/10.13109/9783666570704.95.

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"10. Universität Heidelberg und Dordrechter Synode." In Die Prädestinationslehre der Heidelberger Theologen 1583-1622. Vandenhoeck & Ruprecht, 2009. http://dx.doi.org/10.13109/9783666568701.169.

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"Die junge Republik und ihre Konfession. Wahrheits- und Interessenkonflikte auf der Synode von Dordrecht (1618/19)." In Ecclesia disputans. De Gruyter Oldenbourg, 2015. http://dx.doi.org/10.1515/9783110436150-010.

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Actas de conferencias sobre el tema "Synod of Dordrecht"

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van Lieburg, Fred. "Die Dordrechter Synode (1618–1619) als öffentliches Ereignis." In 12. Internationale Emder Tagung zur Geschichte des reformierten Protestantismus. Vandenhoeck & Ruprecht, 2020. http://dx.doi.org/10.13109/9783788734909.67.

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