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Literatura académica sobre el tema "Synod of Whitby (664) http"

Autor: Grafiati
Publicado: 27 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Synod of Whitby (664) http"

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Горелов, М. М. "Synod of Whitby (664): Rethinking the Event." Диалог со временем, no. 85(85) (December 1, 2023): 326–35. http://dx.doi.org/10.21267/aquilo.2023.85.85.017.

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В статье обсуждается один из поворотных моментов становления христианства в англосаксонской Британии через призму его отражения в основных источниках и историографической традиции прошлого и настоящего. Показано, что значимость исторического события подвергается значительной переоценке с течением времени, отражая рефлексию авторов в рамках исторической памяти. The article examines one of the turning points of the formation of Christianity in Anglo-Saxon Britain through the prism of its reflection in the historiographical tradition of the past and present. As a result, it becomes obvious that t
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Harvey, Margaret. "The Northern Saints after the Reformation in the Writings Of Christopher Watson (d. 1580)." Studies in Church History 47 (2011): 258–69. http://dx.doi.org/10.1017/s0424208400001005.

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Regional identity in medieval Durham depended crucially on St Cuthbert. The property and privileges of the diocese were presented as possessions of an originally Celtic community which had carried the miraculously incorrupt body of the saint from Lindisfarne to a final home in Durham. Tradition added other holy abbots, bishops and kings, remembered as obedient to the Roman tradition after the Synod of Whitby in 664. The Durham story included the expulsion at the Conquest of married guardians of Cuthbert in favour of proper monks, a change corroborated by miracle stories and holy lives, such as
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Sims Williams, Patrick. "St Wilfrid and two charters dated AD 676 and 680." Journal of Ecclesiastical History 39, no. 2 (1988): 163–83. http://dx.doi.org/10.1017/s0022046900020649.

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No original Anglo-Saxon charter bearing an AD date earlier than 736 is extant, which seems to suit the traditional view that dating by the Era of the Incarnation, as opposed to the indiction or regnal years, was due to its popularisation by Bede's treatise De temponim ratione and his Historia ecclesiastica. ‘Consequently,’ in R. L. Poole's words, ‘not a few Anglo-Saxon charters which contain the date from the Incarnation have been condemned as spurious or corrupt.’ He then added that ‘there seems, however, to be no reason to suppose that the adoption of this era was originated by the treatise
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Libros sobre el tema "Synod of Whitby (664) http"

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True easter: The synod of whitby 664ad. Slg Press, 2007.

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True Easter: The Synod of Whitby 664 AD. SLG Press, 2007.

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Macdonald, Iain. Saints of Northumbria (Celtic Saints). Floris Books, 1997.

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Capítulos de libros sobre el tema "Synod of Whitby (664) http"

1

Ireland, Colin. "How King Oswiu Made Northumbria Orthodox. The Social and Political Background of the ‘Synod’ of Whitby (AD 664)." In Pre-Carolingian Latin Computus and its Regional Contexts. Brepols Publishers, 2023. http://dx.doi.org/10.1484/m.stt-eb.5.133486.

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Blair, John. "Minsters in Church and State c.650–850." In The Church in Anglo–Saxon Society. Oxford University PressOxford, 2005. http://dx.doi.org/10.1093/oso/9780198226956.003.0003.

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Abstract The monastic boom started, in the years around 670, at a critical point in the development of the English Church and its culture. If the Synod of Whitby (664) was largely of symbolic importance, few areas of religious life can have been left untouched by the plague which struck England in the same year, and remained a feature of life for some decades. Yet that disaster (which could, like the fourteenth-century plague, have given survivors access to higher material standards) accompanied an extraordinary economic and cultural expansion. As the first, essentially foreign, generations of
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