Literatura académica sobre el tema "System apocalypse"

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Artículos de revistas sobre el tema "System apocalypse"

1

Kirsta, Yuri. "Spiritual state of modern civilization: apocalypse." National Security and Strategic Planning 2023, no. 2 (2023): 5–20. http://dx.doi.org/10.37468/2307-1400-2023-2-5-20.

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The presentation of a new scientific ideology based on the system information-hierarchical approach and characterizing the development of States, ethnoses, religions and modern civilization as evolutional socio-natural systems is continued. The incipient destruction of the bi-ethnic Christian-Jewish religious system, known as the Apocalypse, has been scientifically justified. The involution of the USA, USSR-Russia, Ukraine, China, the Jewish ethnos, Catholic and Orthodox superethnoses is consistent year-to-year with the earlier forecasts of their structural "perestroika": USSR-Russia 1991–1999
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2

Griffiths, Mark. "Moscow after the Apocalypse." Slavic Review 72, no. 3 (2013): 481–504. http://dx.doi.org/10.5612/slavicreview.72.3.0481.

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This article focuses on the apocalyptic images of Moscow that not only proliferated in the immediate aftermath of the fall of the Soviet Union but that have also persisted during the 2000s. Mark Griffiths analyzes Tat'iana Tolstaia's Kys' (2000) and Dmitrii Glukhovskii's Metro 2033 (2005), comparing and contrasting the roles of Muscovite space in these narratives. Riddled with misinterpreted ideas and mutated remainders, turned upside down by ideological volte-face, and haunted by uncanny vestiges of preapocalyptic life, these postapocalyptic worlds are not tabulae rasae but pastiches that ref
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3

Li, Hanyun, Rong Zhao, Yize Lin, Muming Chen, and Jianing Lu. "Post-Apocalyptic Food Production and Distribution Modalities Driven by Private Sector Businesses." Advances in Economics, Management and Political Sciences 9, no. 1 (2023): 231–40. http://dx.doi.org/10.54254/2754-1169/9/20230387.

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Facing the emergence of more world issues, preparing for the arrival of post-apocalypse becomes necessary. Among various problems people might face, lack of food sources is the most critical one. This paper examines how relatively sensitive and responsive private sector businesses can lead and collaborate with other segments of society to build a sustainable long-term food production and distribution system when the post-apocalypse comes. This 2-period system introduces the role of the Chamber of Commerce, and describes the progress of redistribution of resources and cooperation between compan
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4

White, Brian. "Anxious Apocalypse: Transmedia Science Fiction in Japan’s 1960s." Humanities 12, no. 1 (2023): 15. http://dx.doi.org/10.3390/h12010015.

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Science fiction (SF) developed as a self-identified genre in Japan in the 1950s and quickly underwent a boom in the 1960s. Throughout this period, SF literature, film, and television were tightly intertwined industries, sharing production personnel, textual tropes, and audiences. As these industries entered global circulation with the hope of finding recognition and success in the international SF community, however, they encountered the contradictions of the Cold War liberal cultural system under the US nuclear umbrella. Awareness of the discursive marginalization of Japanese SF in the Euro-A
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5

Lee, Hyeongyeong. "A Study on the Spatiality of Choi Jinyoung’s “Where the Sun Goes” : Focusing On Specialities as Representative of Korean Post-Apocalypse Novel." Korean Society of Culture and Convergence 44, no. 10 (2022): 909–18. http://dx.doi.org/10.33645/cnc.2022.10.44.10.909.

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This paper aims to deal with post-apocalypse materials that began the apocalyptic selfawareness that the world is an anthropocene, experienced the COVID-19 pandemic, and began to move from genre literature to pure literature. Among them, it will deal with the spatiality of Choi Jin -young's work “Where the Sun Goes,” which has been pointed out as a Korean-style post- apocalypse literature through various studies. Several studies have proven that studying the spatiality of literary works is a meaningful methodology that can reveal how the artist's thoughts are ideated and symbolized in the work
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6

Baker, Benjamin. "“There’s A Day Coming”: The Origin, Reception, and Conception of the Catastrophic Apocalypse among Black Captives." Journal of Africana Religions 11, no. 2 (2023): 153–97. http://dx.doi.org/10.5325/jafrireli.11.2.0153.

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Abstract Blacks employed myriad means to survive the harrowing and protracted ordeal of American slavery. Arguably, the most important means were ideological, and one idea ubiquitous among Black captives was the catastrophic apocalypse: God physically coming to earth to destroy the planet and “wicked” people, while preserving “righteous” people. This article explores the origin, reception, and conception of this idea among enslaved Blacks in the United States. To do this, I first explore West and Central African cosmology during the era of the transatlantic slave trade to determine if there we
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7

Denisov, A., and V. Khomiakov. "JOINT MEASURES OF RUSSIA AND USA TO INTRODUCE POSTINDUSTRIAL TECHONOLOGICAL ENVIRONMENTS." National Association of Scientists 1, no. 73 (2021): 18–24. http://dx.doi.org/10.31618/nas.2413-5291.2021.1.73.493.

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Considered joint political and military-political decisions of Russian and American governments led to massive integration of new technological environments in Russia based on covering material technologies. Showed that for solving of the whole system of integrated tasks there was made a synthesis of results of engineering and system designing of productions with irrational religious myths and symbols of apocalypse.
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8

Schreiber, Stefan. "Der Mensch im Tod nach der Apokalypse des Mose Eine frühjüdische Anthropologie in der Zeit des Paulus." Journal for the Study of Judaism 35, no. 1 (2004): 49–69. http://dx.doi.org/10.1163/157006304772913087.

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AbstractIn the Apocalypse of Moses the themes of the protoplasts' death and of God's mercy with Adam are dominant. The anthropological views, however, are ambivalent: man as a unity, or a dichotomy of body and soul. In the literary setting of the document as a whole, traditio-historical solutions are not satisfying. On the background of the use of the key terms σ μα, πνε μα and ψυχ in the Septuagint, the author of the Apocalypse does not provide a clear anthropological system, but articulates the "self," the "life" of man as owed to God. Avoiding the dualistic picture of man common in Greek ph
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9

Fields, Alison. "Visualizing Faith and Futility in the Nuclear Apocalypse." Religions 13, no. 2 (2022): 142. http://dx.doi.org/10.3390/rel13020142.

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This paper explores the intersection of personal responsibility, futility, and faith in visual representations of nuclear apocalypse. In two films produced during the late Cold War, Testament (1983) and When the Wind Blows (1986), the protagonists attempt to follow public guidance, maintain daily routines as their health and communities break down, and make muddled connections to religious faith. In Testament, a mother is left to care for her children in suburban California for months after an unexplained nuclear attack isolates and contaminates the town. In When the Wind Blows, a retired coup
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10

Shoja Shafti, Saeed. "Nostradamus, Freud, and Apocalypse: Political Psychology of a Qualm." Neuroscience and Neurological Surgery 14, no. 03 (2024): 01–03. http://dx.doi.org/10.31579/2578-8868/304.

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As said by Freud, an important mental need in some neurotic patients is the need for uncertainty in their life, or for doubt, which may prepare the background for drawing the patient away from reality, isolate him from the world, organize the person’s perspective for magical fantasizing, and turn their thoughts to those subjects upon which all mankind is uncertain, like life and its continual after death (1). In this regard, ‘Animism’ (magical thinking) may be considered a system of thought that allows us to grasp the whole universe as a single unity from a single point of view, and myths, as
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