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Artículos de revistas sobre el tema "Temple/church"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 28 de febrero de 2023

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1

Stiemke, Frederick A. "Church-Synagogue-Temple Mosque Advocacy:." Journal of Religion in Disability & Rehabilitation 1, no. 4 (1994): 1–11. http://dx.doi.org/10.1300/j445v01n04_01.

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2

Bovsunovskaya, Maria, and Ivan Saltykov. "Economic dimension of engineering and construction in Russian orthodox temple architecture." MATEC Web of Conferences 265 (2019): 07028. http://dx.doi.org/10.1051/matecconf/201926507028.

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Economic dimension of engineering and construction in Russian orthodox temple architecture (reliable determination of church construction estimate cost and it’s optimization) is in the best interest of engineering companies, the Russian Orthodox Church, state authorities and potential investors as basis for assessment of investment, cost control, cost saving in temple complex construction. The article gives methodological aspects of cost estimate determination in temple architecture, synthesizes cost expenditures for temple construction, proposes and analyses cost-saving solutions.

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3

Agyapong, Alexander. "Temple/Church Building Dedication Service: Biblical Historical Overview and Contemporary Relevance." Asia-Africa Journal of Mission and Ministry 22 (August 31, 2020): 70–80. http://dx.doi.org/10.21806/aamm.2020.22.05.

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4

M., TSELISHCHEVA. "HOLY CROSS EXALTATION CHURCH IN BARNAUL -A MODEL OF SMALL CENTRAL-DOMED TEMPLE OF THE BEGINNING OF 20TH CENTURY." Preservation and study of the cultural heritage of the Altai Territory 27 (2021): 131–39. http://dx.doi.org/10.14258/2411-1503.2021.27.21.

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Under the grant of the President of the Russian Federation in 2018, the Red Book of Cultural Heritage Objects of the Altai Krai was replenished with materials dedicated to religious objects under threat of destruction. In this article on the ground of archival sources, the author presents information about the construction of a cemetery church without a parish in Barnaul at the beginning of the 20th century since documents’ preparation and approval in the Tomsk Construction Department, selection of the construction place to the present. In particular, she describes in detail the process of bui

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5

Rhode, Deborah L. "Watching the Muffins—The Temple Church Sermon." Legal Ethics 17, no. 3 (2014): 430–32. http://dx.doi.org/10.5235/1460728x.17.3.430.

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6

Young, Diane. "The Orator's Church and the Poet's Temple." George Herbert Journal 12, no. 2 (1989): 1–15. http://dx.doi.org/10.1353/ghj.1989.0005.

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7

HOOD, JASON B. "The Temple and the Thorn: 2 Corinthians 12 and Paul's Heavenly Ecclesiology." Bulletin for Biblical Research 21, no. 3 (2011): 357–70. http://dx.doi.org/10.2307/26424374.

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Abstract Jewish and Christian beliefs and Pauline descriptions of heavenly and ecclesiological realities provide support for a possible explanation for Paul's supernatural experience in 2 Cor 12. In this experience, Paul enters the heavenly model for the earthly temple and witnesses God and Christ enthroned and glorified in the heavenly equivalent of the holy of holies. But Paul's ecclesiology, featuring as it does the temple nature of the church and the church's union with Christ, suggests that he would have seen the church enthroned as well (Eph 2:6). Tendencies in NT visions also lend suppo

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8

Kireev, Felix S. "On the Issue of Organizing the Second Ossetian Orthodox Parish in Vladikavkaz." Vestnik of North Ossetian State University, no. 4 (December 25, 2022): 63–68. http://dx.doi.org/10.29025/1994-7720-2022-4-63-68.

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In the historiography of Vladikavkaz, there are many works devoted to the Ossetian settlement of the city, the Church of the Nativity of the Blessed Virgin Mary (Ossetian church) in Vladikavkaz, but almost no mention is made of the second Ossetian settlement and the construction of a church on its territory. Meanwhile, the history of the Ossetian population of the Vladimir (Novo-Ossetian) settlement is also worthy of attention. The article reveals the reasons for the creation of the second Ossetian Orthodox parish in Vladikavkaz, the issues of building a church in the name of the Holy Great Ma

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9

Mogarichev, Yuriy, and Alena Ergina. "Fresco Paintings of Southwest Crimea Cave Churches According to Igor Grabar." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 6 (February 2021): 116–30. http://dx.doi.org/10.15688/jvolsu4.2020.6.8.

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Introduction. Today, the remains of fresco paintings are preserved in six cave churches of Taurica: the temple of the Southern Monastery (Mangup); church in the field of Kielse-Tubu (district of Mangup); the temple of the Assumption and the Three Horsemen (Eski-Kermen); the Donators Temple (district of Eski-Kermen); the church number 12 on Zagaytansky rock (Inkerman). Authors of the 19th – early 20th centuries left descriptions of the now lost murals of six more monuments. Methods. Frescos of Crimean cave churches in historiography received insufficient comprehension. Only one monograph was pu

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10

O'Brien, Conor. "The cleansing of the temple in early medieval Northumbria." Anglo-Saxon England 44 (December 2015): 201–20. http://dx.doi.org/10.1017/s026367510008011x.

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AbstractWhile the attitudes of Stephen of Ripon and Bede toward church-buildings have previously been contrasted, this paper argues that both shared a vision of the church as a holy place, analogous to the Jewish temple and to be kept pure from the mundane world. Their similarity of approach suggests that this concept of the church-building was widespread amongst the Northumbrian monastic elite and may partially reflect the attitudes of the laity also. The idea of the church as the place of eucharistic sacrifice probably lay at the heart of this theology of sacred place. Irish ideas about mona

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11

Bardill, Jonathan. "A NEW TEMPLE FOR BYZANTIUM: ANICIA JULIANA, KING SOLOMON, AND THE GILDED CEILING OF THE CHURCH OF ST. POLYEUKTOS IN CONSTANTINOPLE." Late Antique Archaeology 3, no. 1 (2006): 339–70. http://dx.doi.org/10.1163/22134522-90000048.

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The extent to which the design of Anicia Juliana’s church of St. Polyeuktos influenced Justinian’s cathedral of St. Sophia is an issue that has attracted much attention. There is broad agreement that Juliana’s church is likely to have been crowned with a brick dome on pendentives (a precursor of that crowning St. Sophia). But a reconsideration of the literary and archaeological evidence suggests that this was not the case. I argue here that a tale related by Gregory of Tours on the gilding of the roof of St. Polyeuktos reliably describes the church’s panelled wooden ceiling, and that the accou

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12

Vukadinovic, Zoran. "The Temple of St. Sava in Kosovska Mitrovica." Zbornik Matice srpske za drustvene nauke, no. 122 (2007): 203–19. http://dx.doi.org/10.2298/zmsdn0722203v.

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Activity of the Serbian Orthodox Church during the enslavement under the Turks was of decisive and invaluable significance for maintaining the national spirit of the Serbian nation in the region of the Old and South Serbia. The construction of monasteries and temples, as the centers of Serbian spirituality, was the primary goal of The Serbian Orthodox Church and The Government of The Kingdom of Serbia. Kosovska Mitrovica is a small town which got its Orthodox church last. The construction of the church (1896-1921) went slowly, depending on the political and economic (mis)happenings. Anger of t

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13

Karrer, Martin. "Hebrews and the Temple, written by Philip Church." Biblische Zeitschrift 63, no. 1 (2019): 143–46. http://dx.doi.org/10.30965/25890468-06301007-09.

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14

Davydova, Lyubov N. "CONCEPTUAL FOUNDATIONS OF THE TEMPLE MUSEUM IN THE LIGHT OF RECONSTRUCTING THE CHURCH OF CHRIST NATIVITY ON THE SANDS IN ST. PETERSBURG THROUGH THE PRISM OF THE CONCEPT OF A MUSEUM-CATHEDRAL DEVELOPED BY N.F. FEDOROV." Vestnik Chuvashskogo universiteta, no. 2 (June 24, 2021): 44–54. http://dx.doi.org/10.47026/1810-1909-2021-2-44-54.

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The purpose of this study is to show the conceptual foundations of the temple museum in the light of the reconstructing the Church of Christ Nativity on the Sands in St. Petersburg (St. Petersburg, 6-ya Sovetskaya str., 19, lit. A; architect P.E. Yegorov, 1781–1789) through the prism of the concept of a museum-cathedral developed by N.F. Fedorov (1829–1903).  The objectives of this study are to reveal the system of N.F. Fedorov’s views on the institute of a museum, to consider the cosmism of N.F. Fedorov’s philosophical views in relation to the institute of a museum, to throw ligh

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15

Peeler, Amy. "Hebrews and the Temple: Attitudes to the Temple in Second Temple Judaism and in Hebrews. By Philip Church." Journal of Theological Studies 70, no. 2 (2019): 822–24. http://dx.doi.org/10.1093/jts/flz076.

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16

PASTUKHOVA, S. V., and K. N. MISHUK. "MODERN CONSTRUCTION TECHNOLOGIES AS A TOOLKIT OF THE TRANSITION FROM TRADITION TO MODERNISM IN CHURCH ARCHITECTURE." Bridges and tunnels: Theory, Research, Practice, no. 20 (December 1, 2021): 39–49. http://dx.doi.org/10.15802/bttrp2021/245315.

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Purpose. Consideration and analysis of twentieth-century church architecture in which the modernist style and their modern building technology was applied, using nine churches from different countries as examples. Methodology. The use of critical analysis of scientific and methodological literature of architectural modernism of churches, virtual analysis of architectural and construction projects of modernism and their use in the construction of churches, the method of systemic, structural and activity approach. Findings. The scientific formation of the concept of architectural and church mode

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17

Di Cesare, Michelina. "The Qubbat al-Ṣaḫrah in the 12th Century". Oriente Moderno 95, № 1-2 (2015): 233–54. http://dx.doi.org/10.1163/22138617-12340069.

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This paper investigates the reasons for the unexpected importance acquired by theQubbat al-Ṣaḫrahin Crusader Jerusalem and its relationship to the Basilica of the Holy Sepulcher. It will be argued that Crusader pilgrims regarded theQubbat al-Ṣaḫrahas the eschatological Temple or Solomon’s Temple because of their knowledge of the Scriptures and local Jewish and Islamic traditions regarding the Temple Mount/ḥaram al-šarīf. Consequently, the Crusader rulers’ adaptation of theQubbat al-Ṣaḫrahas the church of theTemplum Dominiand its identification as Herod’s Temple will be explained as a reaction

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18

Moroz, Olena. "QUINTESENCE OF THE SPIRITUAL TEMPLES OF VOLYN AT THE END OF XIX – EARLY XX CENTURIES IN THE SERMONS OF VOLYNSKIY AND ZHYTOMYRSKIY ARCHBISHOP DIMITRIY." Sophia. Human and Religious Studies Bulletin 14, no. 2 (2019): 21–25. http://dx.doi.org/10.17721/sophia.2019.14.5.

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The analysis of the sermons of the Archbishop of Volynskyy and Zhytomyrskyy Dimitriy, delivered on the occasion of the opening of the Orthodox Churches in Volyn region at the end of XIX – early XX centuries, is relevant. It helps to analyze and reveal the symbolic and essential features of the Orthodox Church, to compare the outlook and religious views of modern Orthodox adherents in assessing the role of the spiritual temple, determining its place in the life of the modern man. Spiritual temples of Volyn region at the end of XIX – early XX centuries as religious and cultural centers have been

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19

Danilov, Pavel S., Yuri A. Zeleneev, and Alexander V. Sokolov. "New Materials on the Stone Temple Construction of the 18th Century in Tsaryovokokshaysk – Yoshkar-Ola." Povolzhskaya Arkheologiya (The Volga River Region Archaeology) 4, no. 42 (2022): 230–39. http://dx.doi.org/10.24852/pa2022.4.42.230.239.

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The article deals with new archaeological materials concerning one of the objects of the Tsaryovokokshaysk temple complex – the Cathedral of the Resurrection built in 1759. A brief overview of the temple construction at Tsaryovokokshaysk since the founding of the town is presented. On the basis of archival sources and scientific works on the Tsarevokokshaysk temple complex, basic information on the history of the Cathedral of the Resurrection is given, in particular, about the previous wooden temples on the place of the future cathedral, about its construction and further reconstructions, arch

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20

Blid, Jesper, and Baukje van den Berg. "The Temple of Demeter Chthonia at Hermione." Opuscula. Annual of the Swedish Institutes at Athens and Rome 14 (November 1, 2021): 101–34. http://dx.doi.org/10.30549/opathrom-14-07.

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This paper presents the results of an architectural survey of the foundations of a Classical temple, presumably that of Demeter Chthonia, located inside the chief sanctuary of the ancient city of Hermione. It also studies ancient architectural members built into the walls of the Taxiarches Church situated on top of the temple foundations. By analysing these material remains and connecting them to the observations of 19th-century travellers to Kastri (Hermione), the paper draws conclusions about the original size and appearance of the Temple of Demeter Chthonia.

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21

Stephenson, Denice A., and Tanya M. Hollis. "Before and After Jonestown: The Peoples Temple Collection at the California Historical Society." Nova Religio 7, no. 2 (2003): 86–91. http://dx.doi.org/10.1525/nr.2003.7.2.86.

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The California Historical Society is the chief repository for materials pertaining to the Peoples Temple. There are five collections that together form the Peoples Temple Collection, and each represents a unique perspective on the membership and the events leading up to the tragedy on 18 November 1978 at Jonestown, Guyana. Ongoing efforts at the Society to make these collections more accessible to researchers have resulted in new approaches for research into the Peoples Temple, its membership, and the nature of the church as a new religious movement.

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22

Ilvitskaya, Svetlana V., Dmitry N. Shchepetkov, and Michael M. Chervyakov. "The Role of Illumination in Integration and Differential Processes of Visual Perception of Temple Interior Architecture." Light & Engineering, no. 06-2021 (December 2021): 59–68. http://dx.doi.org/10.33383/2021-062.

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Despite Orthodox Christian temples have been actively being built over the last years in Moscow (as part of its programme of building 200 Orthodox churches), the problem of temple illumination is still understudied, and in view of this, the article addresses the temple interior architecture as a set of illuminated spatial compartments (temple zones) with different area lighting. A number of concepts is stated including the following: 1) a luminous environment of a temple is designed as a combined system of natural, artificial, and mixed interior lighting interacting with its architecture and d

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23

Small, Brian C. "Book Review: Philip Church, Hebrews and the Temple: Attitudes to the Temple in Second Temple Judaism and in Hebrews." Review & Expositor 115, no. 4 (2018): 611–12. http://dx.doi.org/10.1177/0034637318797297d.

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24

Herz, Alexandra. "Borromini, S. Ivo, and Prudentius." Journal of the Society of Architectural Historians 48, no. 2 (1989): 150–57. http://dx.doi.org/10.2307/990353.

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The purpose of this paper is to offer a satisfactory formal and iconographical explanation for S. Ivo and its problematical elements. Although the church has been recognized for some time as Borromini's approximation of the ancient Temple of Solomon, its winding, shell-like spire does not fit into this interpretation-or any other yet proposed. The paper concentrates on a description of the Temple of Wisdom that has never before been linked to S. Ivo and shows how its apparently disparate components could be combined in one and the same building. This description appears in the Psychomachia by

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25

Dvoretskaya, A. P., and N. O. Pikov. "FORMATION OF IDEAS ABOUT THE TEMPLE AS AN OBJECT OF HISTORICAL AND CULTURAL HERITAGE IN THE SECOND HALF OF THE 19TH — EARLY 20TH CENTURIES (ON THE MATERIALS OF THE YENISEI PROVINCE)." Northern Archives and Expeditions 6, no. 4 (2022): 43–52. http://dx.doi.org/10.31806/2542-1158-2022-6-4-43-52.

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On the basis of published and unpublished archival documents, publications in local periodicals, works of church researchers, the article shows the process of forming ideas of the scientific and church circles about the preservation of monuments of temple architecture in the second half of the 19th — early 20th centuries. (on the materials of the Yenisei province). At that time, the temple was perceived not only as a sacred material object, but also as part of the spiritual heritage of many generations. The mechanism of inheritance was based on the collective responsibility of the inhabitants

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26

Chartres, Richard. "Church Buildings: Blessing or Burden?" Ecclesiastical Law Journal 17, no. 3 (2015): 321–31. http://dx.doi.org/10.1017/s0956618x15000460.

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It is a privilege to have been invited to deliver the Boydell Lecture and to record my own appreciation of Peter, whom I can picture now – immaculate and affable as always. He was very kind to me as a fledgling Bishop of London. There was at the time an understandable debate about whether the tradition of inviting the bishop to be an honorary bencher of the Middle Temple should be continued. Time pressures had made the connection of some previous bishops very tenuous. Peter argued that +Londin should be given a last chance and this has led as far as I am concerned to a most nourishing and inst

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27

Yuriy, Guguev K., Artur I. Taymazov, and Askerhan K. Abiev. "ARCHAEOLOGICAL RESEARCH ON THE TERRITORY OF THE ZNAMENSKAYA CHURCH IN KHASAVYURT." History, Archeology and Ethnography of the Caucasus 15, no. 3 (2019): 496–532. http://dx.doi.org/10.32653/ch153496-532.

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The article is devoted to the results of exploratory archaeological research on the territory of the Znamenskaya Church in Khasavyurt. To identify and explore the cultural layers we created three test pit a total area of 12 sq. m. Archaeological research revealed the presence in this territory of late cultural layers. Inside the Church (pits # 2 and # 3) they belong to two stratigraphic periods. Chronologically, the first period lasted from the time of the construction of the temple in 1902-1907 gg. before the fire of 1943, the Second period covers the time from the fire of 1943 to the present

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28

Yosifova, Galabina. "About Protobulgarian Cross-Shaped Temples?" Cultural and Historical Heritage: Preservation, Representation, Digitalization 7, no. 1 (2021): 22–42. http://dx.doi.org/10.26615/issn.2367-8038.2021_1_002.

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The article examines two buildings with a cross-shaped plan, located in Pliska. After the destroying of one of the buildings, the Great Basilica was built on its remains. The report includes all the opinions of researchers about the purpose of the cross-shaped building - a tomb from the early Byzantine period, a protobulgarian pagan temple, a mausoleum of the Bulgarian Khans, a church, a baptistery, a martyrium. Its construction history, superstructure, construction periods, facilities that are functionally related to it, its fate after the adoption of Christianity are examined. A church was b

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29

정용한. "The Temple-Centered High Christology of Matthew’s Community(Church)." Theological Forum 91, no. ll (2018): 279–307. http://dx.doi.org/10.17301/tf.2018.91..010.

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30

Tretiak, Kyrylo. "On the Question of the Changes in the Architecture of the Church of St. St. Peter and Paul and its Bell Tower in Kyiv on 4 Prytysko-Mykilska Street." Ethnic History of European Nations, no. 63 (2021): 30–38. http://dx.doi.org/10.17721/2518-1270.2021.63.04.

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The article is about the study of the history of one of the unique architectural monuments of Kyiv – Stt. Peter’s and Paul’s Church (early 17th century) and its bell tower (mid-18th century). The church was only one example of the Gothic architecture in Kyiv preserved till 1930s. At the same time, it was only one Kyiv’s Rome-catholic (Dominican) temple which survived through the anti-Polish war in 1648–1654 had being transformed into Orthodox church. The author tries to trace the process of construction and reconstructions of the temple and its bell tower and understand how the buildings looke

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31

Wood, Chauncey. "Solomon’s Temple, “The British Church,” and the Central Role of the Heart in The Temple." George Herbert Journal 35, no. 1-2 (2011): 127–41. http://dx.doi.org/10.1353/ghj.2011.0004.

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32

Conway, Paul. "John Tavener round-up." Tempo 59, no. 234 (2005): 55–56. http://dx.doi.org/10.1017/s004029820521032x.

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JOHN TAVENER: The Veil of the Temple. Choir of the Temple Church, Holst Singers, Patricia Rozaro (sop) c. Stephen Layton. RCA 82876661542.TAVENER: Lament for Jerusalem. Patricia Rozario (sop), Christopher Joey (counter-ten), Sydney Philharmonic Chorus, Australian Youth Orchestra c. Thomas Woods. ABC Classics 476 160–5.TAVENER: Birthday Sleep; Butterfly Dreams; The Second Coming; Schuon Hymen; As one who has slept; The Bridal Chamber; Exhortation and Kohima; Shunya. Polyphony c. Stephen Layton. Hyperion CDA67475.

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33

Nurbayev, Zhaslan Y., and Sailaugul B. Nurbayeva. "Urban realm and temple construction of the russian orthodox church on the cusp of 19th and 20th centuries (based on photographic documents of kostanay city)." Bulletin of Nizhnevartovsk State University 55, no. 3 (2021): 34–46. http://dx.doi.org/10.36906/2311-4444/21-3/04.

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The article is devoted to considering church construction on the territory of Kostanay city, which broadly speaking includes building of churches, church government, and administrative organization. The investigations have led to a conclusion that the main factors contributing to soaring church construction in rapidly growing Kostanay city on the cusp of 19th and 20th centuries were active migration processes resulting in movement of significant number of orthodox people from European part of Russia, as well as development of missionary activities among native population. On the basis of photo

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34

LUKOMSKYI, Yuri. "ANNUNCIATION CHURCH IN ANNALISTIC HALYCH." Materials and Studies on Archaeology of Sub-Carpathian and Volhynian Area 22 (December 11, 2018): 167–208. http://dx.doi.org/10.33402/mdapv.2018-22-167-208.

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Results of archaeological research of the complex of remains of wooden and stone Annunciation church, preserved on the level of foundations on the territory of the former Podil of annalistic Halych of ХІІ–ХІІІ centuries, which were conducted under the direction of I. Sharanevych and L. Lavretskyi during the final of XIX century and by the author (final of ХХ century). On the basis of analysis of planning structure of the sites, building-technical and technological peculiarities of construction of them, remains of white-stone decoration and mosaic floor, consisting of ceramic glazed tiles, near

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35

R, Hnidets. "TEMPLE AS A MODEL OF STRUCTURAL CONSTRUCTION IN SYMBOLIC-FIGURATIVE AND ARCHITECTURAL-SPATIAL ASPECTS." Architectural Studies 7, no. 2 (2021): 165–72. http://dx.doi.org/10.23939/as2021.02.165.

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The article reveals the features of modelling the structure of the temple space, taking into account their symbolic-figurative and architectural-spatial implementation in church buildings of Byzantium and Rus-Ukraine. Sacralization of space and place through the manifested phenomenon of their consecration is created by the image and form of the temple building. The transformation of the planning and spatial solution of churches, from the domical bathylic to the form, shape, symbol, form creation, sacral, dome, bathylic, cross-domical structure, made it possible to combine them both in large me

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36

Dudkiewicz, Margot. "Application of PiCUS® Sonic Tomograph 3 in studies on the cultural heritage of the Lublin region – restoration of the Eastern Orthodox church of the Dormition of the Blessed Virgin Mary in Uhrusk." Annals of Warsaw University of Life Sciences - SGGW - Horticulture and Landscape Architecture, no. 40 (January 15, 2020): 3–14. http://dx.doi.org/10.22630/ahla.2019.40.1.

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Uhrusk is a small town located in eastern Poland, in the Lublin region, along the border river, the Bug. The temple is situated on the outskirts of the village, on a low hill, where there was a castle founded by Prince Daniel Halicki in the Middle Ages. The Orthodox church existed here before 1220, and for the first decades of its functioning it had the status of a council. Today, the existing church building was erected in 1849 as a Greek Catholic temple founded by the owner of local estate, Laura Kirsztejnowa. In 1915, the church was abandoned when the Orthodox residents of Uhrusk became ref

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37

Grigore Dovlete, Monica, and Lori G. Beaman. "Ghostly Presence: An Abandoned Space and Three Religious Communities in Parishville, Quebec." Eurostudia 12, no. 1 (2017): 82–104. http://dx.doi.org/10.7202/1041664ar.

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Once a religiously vibrant society, today Quebec is in the midst of a transition in its religious identity. Yet, the landscape of Quebec still preserves the marks of its perhaps more religious past. In other words, churches stand out in the contemporary panorama of the province. However, the lack of support by an active community has meant that many churches closed or face the threat of closure. Those religious groups that remain struggle to save their places of worship. The faithful of Parishville, both Catholic and Protestant, are no exception. This article explores the narratives of three r

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38

Mamiev, Mikhail E. "The Model of the World in the Architecture of the Nuzal Temple." Vestnik of North Ossetian State University, no. 4 (December 25, 2022): 75–83. http://dx.doi.org/10.29025/1994-7720-2022-4-75-83.

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The article is devoted to the identification of a three-level Indo-Iranian model of the world in the architecture of the Nuzal temple. This corresponds to the theory of three functions formulated by J. Dumisil for Indo-European and, already, Indo-Iranian society and confirmed by researchers in the most important spheres of Scythian-Alan culture. Unfortunately, the semantics of the Alanian religious architecture remains unexplored, so the article attempts to consider it on the example of the medieval Nuzal Church – a reference temple that has great historical significance and carries architectu

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Alekseeva, Larisa Sergeevna. "Monastic and temple sacristies during the prerevolutionary period." Человек и культура, no. 3 (March 2021): 155–60. http://dx.doi.org/10.25136/2409-8744.2021.3.35752.

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Throughout many centuries, the Russian Orthodox Church has been creating and preserving inestimable historical and cultural heritage, including the works of the ancient Russian art, ceremonial ware, and other artifacts. The second half of the XIX century marks the surge in preservation of monuments, and the Church takes active part in such activity. For the purpose of preservation of ecclesiastical antiquity were established the church museums. In the pre-revolutionary period, the museums functioned on the premises of theological academies and seminaries, dioceses, temples and monasteries, and

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Kutsevych, Vadym. "CANONICAL STRUCTURE OF CONSTRUCTION OF ORTHODOX CHURCHES." Research and methodological works of the National Academy of Visual Arts and Architecture, no. 30 (December 9, 2021): 5–13. http://dx.doi.org/10.33838/naoma.30.2021.5-13.

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Abstract. The Orthodox Church in a number of other Christian denominations is characterized by the stability of dogma and rituals, which in turn determines the symbolic significance of the subject environment of the church, the canonization of church paraphernalia and iconography. Thus, the canon, created on the requirements of the liturgy — the main action in the church, determines the structure of the church and the purpose of its premises. The article considers the creation of modern Orthodox churches based on the use of traditions and the formation of temple action in them as a synthesis o

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Schrauwers, Albert. "“Money bound you—money shall loose you”: Micro-Credit, Social Capital, and the Meaning of Money in Upper Canada." Comparative Studies in Society and History 53, no. 2 (2011): 314–43. http://dx.doi.org/10.1017/s0010417511000077.

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In late 1832, a small religious sect, the Children of Peace, completed their second place of worship, a temple, in the village of Hope in the sparsely settled northern reaches of Toronto's rural hinterland. Called by a vision to “ornament the Christian Church with all the glory of Israel,” the Children of Peace rebuilt Solomon's temple as the seat of their New Jerusalem (Schrauwers 1993; 2009). As William Lyon Mackenzie, newspaper editor, mayor of Toronto, and member of the elected assembly for the riding enthused, this three-tiered building was “calculated to inspire the beholder with astonis

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Vlasevych, Tetiana. "Home-Field-Temple as Existentials of Ukrainian Culture." Journal of Education Culture and Society 13, no. 2 (2022): 55–64. http://dx.doi.org/10.15503/jecs2022.2.55.64.

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Aim. To analyse the spiritual and mental existentials of Ukrainian culture, which allows identifying the immanent features of Ukrainian culture itself through the symbolic-thematic series Home-Field-Temple and examine the symbolism of the concepts “Home,” “Field,” and “Temple.” Results. The thesis that spiritual and mental existentials, in particular the Home-Field-Temple, reveal the mentality of the Ukrainian people, its spiritual and cultural identity has been further developed. Conclusion. The essence of the mentality of the Ukrainian people is revealed with the help of spiritual and mental

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Jahl, Jakub. "Ďábel v zeleném." Lidé města 24, no. 3 (2022): 419–42. http://dx.doi.org/10.14712/12128112.2409.

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This article deals with the ecological and environmental tendencies of the two largest Satanic groups in the Czech Republic. It first recapitulates the connection between mainstream religions and ecology. It then describes the absence of Satanism in major scholarly publications and uncovers a strong link between Satanism and ecology/animal rights. The text illustrates this in the words of Anton LaVey, Peter H. Gilmore, and several Satanic organizations including the Church of Satan, Temple of Set, Dragon Rouge, The Satanic Temple, and others. The article concludes by looking for ecological te

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Permilovskaya, Anna B. "Mythology of the russian orthodoxy and wooden church architecture." Yaroslavl Pedagogical Bulletin 2, no. 119 (2021): 151–58. http://dx.doi.org/10.20323/1813-145x-2021-2-119-151-158.

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This research topic is the initial stage of new work. The influence of the mythopoetic worldview of Russians and Orthodoxy on the architectural structure and symbolism in the concept of wooden temple building in the northern and arctic territories is considered an integrative scientific field in the article. This is founding a confirmation in the organization of the cultural and sacred landscape, in historical traditions and legends about the choosing of a place for the building of a temple (chapel). As well as the special status of «sacred» and «roadside» groves of trees, the selection of the

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Siwecki, Leon. "Trinitarian Images of the Church according to Bruno Forte." Collectanea Theologica 92, no. 3 (2022): 149–71. http://dx.doi.org/10.21697/ct.2022.92.3.05.

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The Vatican II Council was very much concerned about presenting us an idea of the Church which could serve as a reference point concerning her identity and mission in the world today. It wanted to express a vision of the Church which could elicit new enthusiasm among the faithful and offer a new alternative to the way the world perceived reality. In concretizing this vision, the Council chose trinitarian images and symbols of the Church, regarding them as basic for our time: the Church as the New People of God; the Church as the Body of Christ; and the Church as the Temple of the Holy Spirit.

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Qamariyah, Farihatul. "Religious Existence in the Socio-cultural Communication Context: A Case Study of Ganjuran Temple, Yogyakarta." DINIKA : Academic Journal of Islamic Studies 2, no. 3 (2017): 331. http://dx.doi.org/10.22515/dinika.v2i3.123.

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This study attempts to describe the symbolic interpretations of Ganjuran temple, the sacred hearth shrine in the context of religious and social construction, with the case study on Ganjuran Church, a Catholic church, the sacred heart of Jesus, in Sumbermulyo village, Bambanglipuro, Bantul-Yogyakarta. Based on the qualitative, wherein the data collected through an in-depth interview for, utilizing the theory of religious symbol and communication including the sacred space by Livingston in the book of Anatomy of Religion as its analytical framework, the result showed that in the case of Ganjura

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Шушвал, Наталья Александровна. "ТРАДИЦИИ СТРАННИЧЕСТВА И ХРАМОПОПЕЧЕНИЕ: НА МАТЕРИАЛАХ ВОЛОГОДСКОЙ ГУБЕРНИИ ВТОРОЙ ПОЛОВИНЫ XIX – НАЧАЛА XX ВЕКА". Традиции и современность, № 26 (5 листопада 2021): 60–67. http://dx.doi.org/10.33876/2687-119x/2021-27/60-67.

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В статье на архивных и этнографических материалах Вологодской губ. рассказывается о месте и роли странничества в деле храмопопечения. Само храмопопечение в крестьянском сообществе представляло собой заботу об устройстве храма – его внешнем и внутреннем благолепии, а также отношение к нему, бытующее в крестьянской среде во второй половине XIX – начале XX в., и все виды и формы коммуникаций, вызванные этим отношением. Сбор доброхотных подаяний для нужд храма являлся частью индивидуальных форм храмопопечения и органичной частью странничества. В статье прослеживается, как происходила организация с

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Khatanzeiskaya, Elizaveta Vladimirovna. "Church of the Nativity of Christ in the village of Purnema of Onezhsky District of Archangelsk Region as an example of stave temple architecture of the late XIX century in the European North of Russia." Genesis: исторические исследования, no. 7 (July 2020): 74–85. http://dx.doi.org/10.25136/2409-868x.2020.7.33337.

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This article is dedicated to the history of temple complex of the rural settlement of Purnema of Onezhsky District of Archangelsk Region, where in the early XX century was situated the three-part ensemble comprised of two churches &ndash; tent-roofed Nikolskaya (1618), Church of the Nativity of Christ (1860-1861), and a bell tower that survived until the early 1930s. Relevance of the topic is substantiated by the fact that the monuments of stave architecture, masterpieces of temple architecture of the Russian North are vanishing, and the North loses its cultural uniqueness. The aforementio

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Umud oğlu Əliyev, Əli. "Our monuments belonging to Christian Turks." SCIENTIFIC WORK 75, no. 2 (2022): 38–49. http://dx.doi.org/10.36719/2663-4619/75/38-49.

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Ermənilər Azərbaycan ərazilərində məskunlaşdırıldığı gündən bu günə kimi xristian bayrağı altında gizlənərək, min illik qədim tarixə malik Alban mədəniyyətinə sahib çıxmaqla Alban dövlətini inkar edirlər. Xristian türk mədəniyyəti ermənilər tərəfindən ya yox edilmiş, ya da saxtalaşdıraraq özününküləşdirmişlər. Həmçinin türklərin nəinki xristianlıq dvründəki, hətta xristianlıqdan qabaq inam və inanclarına əsasən tikdikləri, öz düşüncələrinə uyğun adlandırdıqları məbədləri də erməni və gürcülər saxtalaşdırmışlar. Amaras-Ağoğlan məbədi, Aten monastırı, Ana kilsəsi, Obalı məbədi, Tutu monastırı, T

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Bode, Andrey B., and Tatiana V. Zhigaltsova. "Saint Nicholas Church in the pomor settlement of Maloshuyka — the oldest tent roof temple of the octagon-on-quadrangle type. History and architecture." Vestnik MGSU, no. 12 (December 2021): 1549–58. http://dx.doi.org/10.22227/1997-0935.2021.12.1549-1558.

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Introduction. The Saint Nicholas Church in Maloshuyka, dated 1638, is notable for being one of the earliest known examples of a widely spread type of wooden temple. Despite its historical and cultural significance, this object remains largely unstudied. To better understand the development of Russian wooden church construction and set up a typology, it is necessary to consider the Saint Nicholas Church in the context of all-Russian church building traditions of the 17th century. A monument of such significance needs to have its own place in the history of Russian wooden architecture. &#x

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