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Artículos de revistas sobre el tema "Thai culture"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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1

Anderson, Wanni W., and Siraporn T. Nathalang. "Thai Folklore: Insights into Thai Culture." Asian Folklore Studies 60, no. 2 (2001): 371. http://dx.doi.org/10.2307/1179074.

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2

Witayarat, Nasatorn. "A New Perspective on the Perception of Thai Culture Reflected by Thai University Students’ Accounts through the Lens of Small Cultures." Parichart Journal, Thaksin University 36, no. 2 (2023): 1–19. http://dx.doi.org/10.55164/pactj.v36i2.259792.

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Thai culture has been discussed in several studies, yet such discussion is fixed and fails to consider the complexity and dynamism of Thai culture in response to the changing circumstances within society. This qualitative study employed an innovative photo-elicitation technique, utilizing online semi-structured interviews, to explore eighteen Thai university students’ perceptions of Thai culture and to establish whether or not their perceptions differ from prescribed ethnic, national, and international qualities. Data from the Thematic Analysis demonstrate that Thai university students’ percep

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3

Wang, Xin, and Wei Su. "A Brief Analysis of the Influence of Foreign Culture on the Development of Thai Culture." Modern Economics & Management Forum 5, no. 1 (2024): 80. http://dx.doi.org/10.32629/memf.v5i1.1616.

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Thailand is a member and founding member of the Association of Southeast Asian Nations, as well as a member of the Asia-Pacific Economic Cooperation, the Asia-Europe Meeting and the World Trade Organization. As one of the ancient countries in Southeast Asia with a history of more than 700 years, the development of its culture runs through the development of Thailand from ancient times to the present, and has a far-reaching impact on the development of Thai society that cannot be ignored. As for the development process of Thai culture, especially the formation and roots of culture, it is inevit

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4

Singnoi, Unchalee. "A Reflection of Thai Culture in Thai Plant Names." MANUSYA 14, no. 1 (2011): 79–97. http://dx.doi.org/10.1163/26659077-01401005.

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The present study focuses on the plant naming system in the Thai language based on 1) Brent Berlin’s general principles of categorization of plants and animals in traditional societies (Berlin, 1974, 1992) which suggest that it is worthwhile to think about a plant taxonomy system on the basis of plant names since the names provide the valid key to folk taxonomy and 2) Lakoff’s central guiding principles of cognitive linguistics (Lakoff and Johnson, 2003 and Lakoff 1987). Data on plant names collected from printed materials are selectively analyzed. The study examines the linguistic structure,

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5

Hongladarom, Soraj. "Global culture, local cultures and the internet: The Thai example." AI & Society 13, no. 4 (1999): 389–401. http://dx.doi.org/10.1007/bf01205985.

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6

Cohen, Erik. "Dinosaurs in Thai Culture and Tourism." Tourism Culture & Communication 10, no. 2 (2010): 117–35. http://dx.doi.org/10.3727/109830410x12815527582828.

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7

Jory, Patrick. "Thai identity, globalisation and advertising culture." Asian Studies Review 23, no. 4 (1999): 461–87. http://dx.doi.org/10.1080/10357829908713251.

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8

LEAVEY, CONAN. "Culture and Communication in Thai Nursing." Journal of Psychiatric and Mental Health Nursing 12, no. 1 (2005): 126–27. http://dx.doi.org/10.1111/j.1365-2850.2004.00786.x.

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9

Reynolds, Craig J. "Homosociality in modern Thai political culture." Journal of Southeast Asian Studies 45, no. 2 (2014): 258–77. http://dx.doi.org/10.1017/s0022463414000095.

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10

Albritton, Robert B., and Sidthinat Prabudhanitisarn. "Culture, region, and Thai political diversity." Asian Studies Review 21, no. 1 (1997): 61–82. http://dx.doi.org/10.1080/03147539708713141.

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11

Jory, Patrick. "Thai Identity, Globalisation and Advertising Culture." Asian Studies Review 23, no. 4 (1999): 461–87. http://dx.doi.org/10.1111/1467-8403.00059.

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12

Chotivachira, Boonrawd. "Strategy for Inserting Thai Culture into Teaching and Learning Management of Teachers and the Perception on Thai Culture among Korean Students Studying Thai as a Foreign Language in Universities in Republic of Korea." Journal of Education and Learning 14, no. 2 (2024): 101. http://dx.doi.org/10.5539/jel.v14n2p101.

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This research utilized the combination between quantitative and qualitative researches. The research sample included Thai language course lecturers both Thai and South Korean persons, including 1st-4th year South Korean undergraduate students. The instruments used included the questionnaire on teaching strategy which also included Thai culture to be used in providing instruction on Thai language for South Korean students. The forms of tests assessing the perception on Thai culture of South Korean students. Two interview forms to interview the teachers and South Korean students on their percept

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13

Shipton, Warren, Jared Wright, Tonya Wright, and Nilubon Srisai. "Reaching Thai Buddhists and Those with a Background in Thai Buddhist Beliefs." Journal of Adventist Mission Studies 14, no. 2 (2018): 66–73. http://dx.doi.org/10.32597/jams/vol14/iss2/12/.

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"One of the greatest challenges for those working across cultures is to understand the unique features of the host culture and the dominant religious beliefs and practices found in the society represented. If this is to be done acceptably, the written and spoken language must be mastered and personal friendships formed with community members. Much damage has been done by Western missionaries arriving with preconceived ideas on evangelism taken from their home country and with an attitude of being holders of superior knowledge in many areas of thought beyond that held by the host culture. Catho

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14

Lu, Xuanzhi. "Study of Chinese-English-Thai Translation Strategies for Tea Culture in a Cross-Cultural Context." International Journal of Education and Humanities 17, no. 3 (2024): 99–101. https://doi.org/10.54097/8cv87002.

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The purpose of this paper is to explore the Chinese-English-Thai trilingual translation strategies for tea culture in a cross-cultural context. By analyzing the differences between Chinese, Western and Thai tea cultures, and combining them with actual cases of language translation, the paper proposes effective translation methods and techniques in order to promote the international dissemination and understanding of tea culture. As an important part of traditional Chinese culture, the translation of tea culture involves not only the conversion of language level, but also the transmission of cu

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15

Chanamool, Sopha. "Discourse on the Thai Nation by Progressive Intellectuals from the 1950’s - 1960’s." MANUSYA 7, no. 2 (2004): 32–55. http://dx.doi.org/10.1163/26659077-00702003.

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A discourse on the Thai Nation by progressive intellectuals in Thailand during 1950's-1960's is discussed. During this period they formed a narrative, and a new meaning of "Chat Thai" or Thai nation. The progressive intellectuals, such as Malai Chupinit, Sod Kuramarohit, Assani Ponlachan and Chit Phumisak debated a new meaning of national identity. They described the Thai Nation differently to the previous elite groups, such as King Rama VI in the 1920's and Luang Wichitwatakan in the 1940's. King Rama VI wrote about the great ancient kingdom of Sukhothai. Luang Wichitwatakan expanded on that

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16

Munlika, Rattaphun, and Songsri-in Kritaphat. "Thai culture image classification with transfer learning." International Journal of Electrical and Computer Engineering (IJECE) 13, no. 6 (2023): 6259–67. https://doi.org/10.11591/ijece.v13i6.pp6259-6267.

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Classifying images of Thai culture is important for a variety of applications, such as tourism, education, and cultural preservation. However, building a Machine learning model from scratch to classify Thai cultural images can be challenging due to the limited availability of annotated data. In this study, we investigate the use of transfer learning for the task of image classification on a dataset of Thai cultural images. We utilize three popular convolutional neural network models, namely MobileNet, EfficientNet, and residual network (ResNet) as baseline pre-trained models. Their performance

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17

Rattaphun, Munlika, and Kritaphat Songsri-in. "Thai culture image classification with transfer learning." International Journal of Electrical and Computer Engineering (IJECE) 13, no. 6 (2023): 6259. http://dx.doi.org/10.11591/ijece.v13i6.pp6259-6267.

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Classifying images of Thai culture is important for a variety of applications, such as tourism, education, and cultural preservation. However, building a Machine learning model from scratch to classify Thai cultural images can be challenging due to the limited availability of annotated data. In this study, we investigate the use of transfer learning for the task of image classification on a dataset of Thai cultural images. We utilize three popular convolutional neural network models, namely MobileNet, EfficientNet, and residual network (ResNet) as baseline pre-trained models. Their performance

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18

Subrahmanyan, Arjun. "Liberating Thai History: The Thai Past in an Asian Century." MANUSYA: Journal of Humanities 26, no. 1 (2024): 1–15. http://dx.doi.org/10.1163/26659077-26010020.

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Abstract The nationalist plot of modern Thai history stresses the kingdom’s exceptionalism as the only un-colonized state in Southeast Asia and highlights the steadiness of unbroken monarchy. Critics of the established narrative by contrast argue that Siam/Thailand bore many similarities to neighboring satellites of the Western powers that subordinated traditional authority and hence was a “semi-colony” of the West rather than a truly independent state. This paper argues that the semi-colonial view remains a better frame to study modern Thai history and that semi-coloniality produced a hybrid

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19

Phaksuchon, Suradit, and Panya Rungrueang. "Yodaya: Thai Classical Music in Myanmar Culture." MANUSYA 20, no. 2 (2017): 55–76. http://dx.doi.org/10.1163/26659077-02002003.

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Yodaya is one of the music genres in Myanmar’s musical culture. It was initially tied to the Myanmar royal court in the past and has ever since infiltrated the Myanmar way of life up until the present day. This qualitative study was set out to: 1) investigate the historical development of Yodaya, and 2) examine the features and representation of Thai classical music in Yodaya. Data was gathered between August 2009 and March 2014 through multiple techniques: survey, interview, observation, field-notes and documentary analysis. Informants included five experts, eight practitioners and four relat

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20

Aphisavadh, Sirivadhanawaravachara. "Exploring the top five Thai dishes for international travelers: A culinary journey." World Journal of Advanced Research and Reviews 24, no. 3 (2024): 995–1007. https://doi.org/10.5281/zenodo.15187198.

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This research paper examines in depth the magnificence of Thai cuisine by detailing five dishes that define the gastronomical identity of the country for its tourists. It highlights the cultural importance and history behind these dishes to take one on a thorough, gastronomical journey of flavors and diversity that the world of Thai food has in store. From the popular classic, Pad Thai, to the refreshing Tom Yum Goong, the aromatic Green Curry, the luscious Mango Sticky Rice, and the more exotic Massaman, each dish is representative of a different marriage of flavors and traditions that have d

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21

Rice, Pranee, and Richard Gunstone. "Health and sickness causation and the influence of Thai culture among Thai schoolchildren." Research in Science Education 16, no. 1 (1986): 63–72. http://dx.doi.org/10.1007/bf02356819.

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22

Winley, Graham Kenneth, and Tipa Sriyabhand. "Culture in Thai Society and Online Virtual Communities." International Journal of Information Communication Technologies and Human Development 12, no. 1 (2020): 24–39. http://dx.doi.org/10.4018/ijicthd.2020010102.

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Cultural characteristics of an online virtual community (VC) are compared with cultural characteristics of Thai society (TS). Cultural characteristics are analyzed using Hofstede's dimensions and data from a sample of 369 Thai citizens who are active members of a VC. Also, associations between cultural characteristics and personal characteristics (gender, age, education, VC experience, and work position) were examined in both contexts. The findings indicate (1) individualism, masculinity, and indulgence are more evident in TS than in a VC; (2) in a VC, there were no significant differences bet

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23

Sinlarat, Paitoon. "Changing the Culture of Education in Thai Universities." Higher Education Policy 18, no. 3 (2005): 265–69. http://dx.doi.org/10.1057/palgrave.hep.8300088.

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24

Swierczek, Fredric William, and Jun Onishi. "Culture and conflict: Japanese managers and Thai subordinates." Personnel Review 32, no. 2 (2003): 187–210. http://dx.doi.org/10.1108/00483480310460216.

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25

Placzek, Jim, and Niels Mulder. "Thai Images: The Culture of the Public World." Pacific Affairs 71, no. 4 (1998): 592. http://dx.doi.org/10.2307/2761112.

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26

Komin, Suntaree. "Culture and Work-Related Values in Thai Organizations." International Journal of Psychology 25, no. 3-6 (1990): 681–704. http://dx.doi.org/10.1080/00207599008247921.

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27

Runglertkrengkrai, Somkao, and Suda Engkaninan. "The pattern of managerial behaviour in Thai culture." Asia Pacific Journal of Management 5, no. 1 (1987): 8–15. http://dx.doi.org/10.1007/bf01712571.

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28

Raymond, Gregory Vincent, and Paul Chambers. "Thai Military Power: A Culture of Strategic Accommodation." Contemporary Southeast Asia 40, no. 2 (2018): 342–45. http://dx.doi.org/10.1355/cs40-2l.

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29

Dilbeck, Keith E., James C. McCroskey, Virginia P. Richmond, and Linda L. McCroskey. "Self-Perceived Communication Competence in the Thai Culture." Journal of Intercultural Communication Research 38, no. 1 (2009): 1–7. http://dx.doi.org/10.1080/17475750903381598.

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30

Walton, C. Dale. "Thai military power: A culture of strategic accommodation." Comparative Strategy 37, no. 5 (2018): 503–4. http://dx.doi.org/10.1080/01495933.2018.1526594.

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31

Mukherjee, Dr Pallabi. "The Wheel of Dhamma in Contemporary Thai Culture." INTERANTIONAL JOURNAL OF SCIENTIFIC RESEARCH IN ENGINEERING AND MANAGEMENT 09, no. 02 (2025): 1–9. https://doi.org/10.55041/ijsrem41484.

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This study explores the role of the Wheel of Dhamma (Dhammacakka) teachings in contemporary Thai society, emphasizing their practical application and adaptation within an evolving social and cultural landscape. It examines how individuals integrate these teachings into their daily lives through ethical conduct, meditation, and mindfulness practices. The study analyzes the experiences of practitioners to understand how engagement with the Dhammacakka fosters personal transformation, social harmony, and spiritual growth. Additionally, it investigates how these teachings remain relevant in modern

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32

Pataburee, Tanakarn. "Analysis of the current situation of Chinese culture communication among Thai Chinese learners." Journal of Chinese Language and Culture Studies 2, no. 2 (2023): 54–61. http://dx.doi.org/10.17977/um073v2i22023p54-61.

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Thailand's "Chinese craze" has developed rapidly since its formation in 2003, and the number of people learning Chinese remains high. In recent years, with the spread of Chinese, the spread of Chinese culture in Thailand has also achieved certain results. Chinese culture is increasingly valued by Chinese learners. Based on literature analysis and survey interviews, this study designs a questionnaire to study the current situation of Chinese culture communication among Thai Chinese learners. This study also analyzes the problems and difficulties faced by Chinese culture communication in Thailan

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33

KANJANASOPA, Duangkhaetita, Benchamaporn PIMPA, Suraphon THITITHANAKUL, and Suwaluk WISUNTHORN. "Biodegradation of Polyvinyl Alcohol by Thai Indigenous Mixed Microbial Culture." Walailak Journal of Science and Technology (WJST) 17, no. 7 (2020): 698–707. http://dx.doi.org/10.48048/wjst.2020.6158.

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PVA is biodegradable plastic and a water-soluble synthetic polymer that plays a significant role in industry. A large amount of PVA in wastewater causes heavy environmental pollution in terms of accumulation, disposal, and long-term degradation; therefore it must be removed from wastewater before the water is discharged. In this study, NS3 mixed microbial culture, capable of completely degrading 5 g.L-1 polyvinyl alcohol (PVA), was isolated from landfill soil using the enrichment culture method. It completely degraded PVA at an initial concentration in the range 1 - 5 g.L-1 over 5 - 20 days of

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34

Han, Jianghua. "The Study of Thai Elephant Culture Based on the “Elephant Metaphors” in Thai Idioms." Comparative Literature: East & West 3, no. 2 (2019): 148–62. http://dx.doi.org/10.1080/25723618.2019.1701306.

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35

Mia Destia, Mia Destia, Enjang Suherman Enjang Suherman, and Flora Patricia Anggela Flora Patricia Anggela. "Penerapan Budaya 5R dalam Upaya Membina Karakter Karyawan Bagian Painting PT Indonesia Thai Summit Plastech." Reslaj: Religion Education Social Laa Roiba Journal 6, no. 4 (2024): 1667–80. http://dx.doi.org/10.47467/reslaj.v6i4.794.

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Every company has its own organizational culture and is different. PT INDONESIA THAI SUMMIT PLASTECH is one of the companies that implements the 5R culture. The 5R culture itself is an organizational culture originating from Japan that is made to make improvements in the work environment. The purpose of this study is that the author wants to know more about the analysis of the causes and strategies of implementing the 5R culture in an effort to foster the character of employees of the painting section of PT Indonesia Thai Summit Plastech. Data in this study was obtained from observations, inte

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36

Zhou, Yiqiong. "Tradition and Modernization of Thai Music and Dance Art." Education Reform and Development 6, no. 4 (2024): 1–5. http://dx.doi.org/10.26689/erd.v6i4.6904.

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Thailand, as one of the important representatives of Southeast Asian culture, has a long history of music and dance art. It integrates various cultural elements such as Thai, Chinese, and Indian, forming a unique and diverse artistic style. With the development of society and the exchange of culture, Thai music and dance constantly evolve between tradition and modernity, showing rich artistic charm. This paper aims to explore the significance of Thai music and dance in cultural inheritance, artistic innovation, and international exchange through the study of Thai music and dance.

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37

Paorisankhunnakorn, Jiranattakorn, and Montree Wongsaphan. "Implementation of an Additional Course on Creative Thai Dramatic Art Skills and Appreciation of the Values of Thai Culture for Grade 7 Student Under the Secondary Educational Service Area Office Kalasin." Journal of Curriculum and Teaching 12, no. 6 (2023): 78. http://dx.doi.org/10.5430/jct.v12n6p78.

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Thailand has many cultural heritages that have been inherited from the ancestors, including language, traditions, architecture, art and culture, music, as well as dramatic arts that have been evident since the Sukhothai period and have been handed down to the present. This study aimed to investigate the implementation outcomes of an additional course on creative Thai dramatic art skills and appreciation of the values of Thai culture for grade 7 students under the Secondary Educational Service Area Office Kalasin. The sample was forty-two grade 7 students of Anukoolnaree School in the first sem

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38

Long, Bai, Hok Liheng, and Luong Kim Phuong. "construction of China-ASEAN Zhuang and Thai language culture converged community in the context of the belt and road initiative." COMMICAST 4, no. 2 (2023): 41–50. http://dx.doi.org/10.12928/commicast.v4i2.8851.

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Thailand,other Belt and Road country, exists linguistic phenomenon that its official Language which is Thai language and Zhuang language are on the isogeny and dissimilation. With a history behind Zhuang and Thai language,historic culture of Bai Yue ancestors are traced to the same origin. The relevance of two languages and culture of identical source need to be further studied. Zhuang and Thai language consensus in the cultural field is cultural practice of community with shared future for mankind consciousness. Transnational cultural blend maintain the minority culture vitality and extend po

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39

Bayu, Firi Rizaldhi, and Md Fadli Uus. "Analisis Budaya Kerja Karyawan PT. Indonesia Thai Summit Auto." Madani: Jurnal Ilmiah Multidisiplin 1, no. 5 (2023): 778–87. https://doi.org/10.5281/zenodo.8050247.

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This article discusses the analysis of employee work culture at PT ITSA, a leading information technology company. A strong and positive work culture is an important factor in the company's success. The purpose of this study is to understand the work culture that exists at PT ITSA, identify strengths, weaknesses, and potentials that can be improved. This research also looks at the shift in values in the work environment which is influenced by the new generation of employees. The research method used is qualitative analysis involving interviews with employees and observations of work cultur

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40

Kaewpanya, Nitikorn, Charin Mangkhang, Thongchai Phuwanatwichit, and Natthapol Jaengaksorn. "Developing Thai Society and Culture Learning Innovation to Enhance Global Literacy of Cross–Cultural Families Students in the Global Society." Journal of Practical Studies in Education 6, no. 2 (2025): 1–13. https://doi.org/10.46809/jpse.v6i2.96.

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This research aimed to 1) study the context of Thainess within cross-cultural families in the global society; 2) develop a Thai society and culture learning process to enhance global literacy of cross-cultural families students in the global society; and 3) evaluate the Thai society and culture learning innovation to enhance global literacy of cross-cultural families students in the global society. This study employed a participatory action research (PAR) approach. The research instruments included document analysis, unstructured interviews, learning innovation quality assessment forms, global

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41

Sangmuenna, Watcharanon, Chalermsak Pikunsri, and Hirun Jaksen. "Lopburi archaeological guitar sonata: A creative concept for Thai music culture preservation." Multidisciplinary Science Journal 7, no. 4 (2024): 2025201. http://dx.doi.org/10.31893/multiscience.2025201.

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The Lopburi Archaeological Guitar Sonata is a musical composition that combines ancient Thai melodies with Western classical guitar skills, showcasing the core of Thai music culture while also incorporating inventive creativity. The composer meticulously researched and creatively explored to create a three-part work—exposition, development, and recapitulation—that highlights the cultural significance of Lopburi's archeological dance tunes. The sonata form is methodically constructed, with precise consideration given to tempo, rhythm, and key alterations, culminating in a captivating and expres

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42

Chuenta, Maricel, and Jose Jurel Nuevo. "Thai School Culture and Leadership Style of the School Heads: Its Influence on the Learning Ability of the Learners." Psychology and Education: A Multidisciplinary Journal 39, no. 4 (2025): 479–519. https://doi.org/10.70838/pemj.390406.

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The researcher aimed to determine whether Thai School Culture and the Leadership Style of the School Heads somehow identify the degree of relationship to the learners' learning ability to obtain a good learning environment. In Thai schools, the school heads ensure that the members of the faculties obtain a good working relationship with one another to build an effective rapport. Possessing a positive school culture that would benefit the students is the main goal of each leader. Leadership is an important aspect of managing the members of an organization. Meanwhile, a leader may practice leade

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43

Phansue, Veera. "Traditional Thai Music Competition: The Culture of Pipat Competition." International Journal of Creative and Arts Studies 1, no. 2 (2017): 74. http://dx.doi.org/10.24821/ijcas.v1i2.1561.

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The title of this research is “The Culture of Pipat Competition” has three purposes as follows: 1) To study the knowledge of Pipat competition; 2) To study the process of Pipat competition; 3) To study the process of judging and deciding a Pipat competition. This research used the qualitative method and presented the research by using descriptive analysis. The results found that; 1) The knowledge of Pipat competition. The competition is to bring ensembles to perform their skills and abilities. Mostly, in a Pipat ensembles the knowledge and skills displayed are governed by a definite set of for

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44

Ha, Ngo Thuy. "University Culture - Experimental Study on Universities in Thai Nguyen." International Journal of Economics and Management Studies 9, no. 5 (2022): 53–59. http://dx.doi.org/10.14445/23939125/ijems-v9i5p107.

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45

Chaimanee, Nittaya. "“Mai Pen Rai” on Communicative Phenomena in Thai Culture." MANUSYA 6, no. 1 (2003): 35–46. http://dx.doi.org/10.1163/26659077-00601003.

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This paper discusses patterns of use and various functions of the frequent Thai expression mai pen rai, which can be roughly glossed as 'never mind'. The study is based on conversational data: face-to-face and by phone. Mai pen rai is a linguistic pattern requiring appropriate knowledge for its practical use in the culture of everyday human communication. The expression mai pen rai implies a pragmatic response to culture, and acts as a psychological mechanism reflecting the influence of Buddhism (Buddhadasa Bhikkhu, 1956; Phra Khantipalo, 1993; Phra Rajakittimoli, 1997) in a relaxed Thai lifes

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46

Michaelsen, Helen. "Under Threat from the West? Thai Art & Culture." Media Information Australia 69, no. 1 (1993): 59–61. http://dx.doi.org/10.1177/1329878x9306900111.

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47

Buabanprom, Abhicha, and Boonwadee Montrikul Na Ayudhaya. "Connext ED Foundation: A Study of Organizational Culture in a Foundation Contributing to Thai Educational Quality Enhancement." Journal of Education and Learning 14, no. 6 (2025): 309. https://doi.org/10.5539/jel.v14n6p309.

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This research analyzes the organizational culture of The Connext ED Foundation, a foundation established to develop Thai educational quality enhancement, and its impact on organizational success. Using qualitative methods, including in-depth interviews and content analysis, the study examines executives, employees, and foundation project participants. Findings reveal that the foundation integrates four organizational cultures: Clan Culture, fostering collaboration and engagement; Hierarchy Culture, ensuring structure and efficiency; Adhocracy Culture, promoting innovation and adaptability; and

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Labtic, Ian Glenn C., and Adisa Teo. "The Presentation of Sources of Culture in English Textbooks in Thai Context." English Language Teaching 13, no. 5 (2020): 15. http://dx.doi.org/10.5539/elt.v13n5p15.

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This study focused on the analysis of the presentation of sources of culture in a series of English Textbooks used in Thailand and their presentation in the receptive skills and productive skills of language learning. It was revealed that source culture or Thai culture and international culture or culture of the foreign countries where English is used as a second or foreign language were presented in each series of textbooks in a much smaller proportion when compared to the target culture or the culture of America or Britain that accounted for almost half of the total units analysed. It was al

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Pimpuang, Kowit, Methawee Yuttapongtada, and Noppawan Sunghor. "Thai Conversation Learning and Teaching for Foreigners Based on Thai Culture Context in the CTLF Program at Kasetsart University: Evolution and Inno-Creative Approach." Theory and Practice in Language Studies 13, no. 10 (2023): 2536–43. http://dx.doi.org/10.17507/tpls.1310.12.

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The objectives of this research article were to survey the evolution of Thai conversation learning based on Thai culture studies for foreign students in the International B.A. Program in Communicative Thai Language for Foreigners (CTLF) at Kasetsart University from the Program’s beginning up until the present day, and to explore the inno-creative approaches to be added in the digital era. The findings revealed that Thai conversation for foreigners was first offered as one of the core subjects in the International B.A. Program in the CTLF at Kasetsart University, which was founded in 2008. It h

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Prasannam, Natthanai. "Sissyphilia and Tropicopolitan Sensibilities: Queering the Star in Thai Boys Love Media." eTropic: electronic journal of studies in the Tropics 23, no. 2 (2024): 58–80. http://dx.doi.org/10.25120/etropic.23.2.2024.4041.

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This article investigates the queered star image in Thai Boys Love/yaoi (BL)/Y media released after 2020 through the lens of sissyphilia, queer scholarship, and a newly proposed idea—tropicopolitan sensibilities. The study concentrates on PP Krit Amnuaydechkorn’s BL-star persona. PP Krit practices his sissyphilic persona both within and beyond the Thai live-action BL framework, incorporating elements such as costume, makeup, mannerism, coupling culture, and the spectacle of diverse cultures. Arguably, sissyphilia in Thai BL media of the 2020s is no longer a mere withdrawal from gay men’s sissy

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