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Artículos de revistas sobre el tema "The Prophet's Wives"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 28 de julio de 2025

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1

Ziaoddin Olyanasab, Sayyid, and Husain Jalaei Nobari. "The Reasons of the Prohibition of the Marriage of the Prophet's Wives after his Demise." International Journal of Multicultural and Multireligious Understanding 7, no. 6 (2020): 80. http://dx.doi.org/10.18415/ijmmu.v7i6.1739.

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Describing the status of the Prophet's (PBUH) wives as Nisā al-nabī (نساء النبی), the Holy Qur'ān considered their remarriage after the Holy Prophet (PBUH) as tormenting, and severely forbids it. The present study aims to examine the reasons of the Prohibition of the marriage of the Prophet's (PBUH) wives after his demise, and explain the philosophy behind this decree of God based on Qur'ānic, narratives, and historical, social and intellectual reasons. In this study, the data were collected through a library research method and were analyzed using a descriptive-analytical method. The detailed
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2

Ghulam Mustafa та Hafiz Muhammad Akbar. "علاقات النبي صلی اللہ علیہ وسلم مع الأسرۃ". Al-Qamar 3, № 1 (2020): 19–28. https://doi.org/10.53762/hrq4ha58.

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A good relationship with the family is a symbol of the beauty of an individual's personality on the one hand and a guarantee of a good social life on the other. This article discusses the Prophet's relationship with his family. It explains how he maintained good and ideal relationships with his parents, wives and children. Despite engagements in Prophetic responsibilities, the Prophet (ﷺ) never let his family life to suffer. Being orphan by birth, Prophet Muhammad showed great deal of affection to his mother and grandfather. After their sad demise, his relationship with his uncle Abū Tālib and
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3

Rohman, Abdur. "POLIGAMI." AGENDA: Jurnal Analisis Gender dan Agama 2, no. 1 (2020): 25. http://dx.doi.org/10.31958/agenda.v2i1.1988.

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One controversial issue in Islam is polygamy. This paper describes polygamy from: before Islam, during the Islamic period of the Prophet and Companions, the concept of fair, dowry, marriage controversy with ‘Aishah and the world's population. This paper concludes polygamy in Islam is the limitation of unlimited polygamy marriage practice of Arabian people. Polygamy during the time of the Prophet was assumed as God's commands rather than lust and the polygamy practices of Prophet Companions tended as a great people aspect rather than forcing women to be their wives. Then, the concept of fair in
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4

Akbar, M. Audha Fareza, and Rhafidilla Vebrynda. "Communication Style of Rasulullah to His Two Wives: Khadija and Aisha." Journal of Islamic Communication and Counseling 1, no. 1 (2022): 27–40. http://dx.doi.org/10.18196/jicc.v1i1.7.

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This research entitled Communication Style of Rasulullah to His Two Wives: Khadija and Aisha. The formulation of the problem raised in this study is how the Prophet Muhammad's communication style to his two wives, Khadija bint Khuwailid and Aisha bint Abu Bakr. The purpose of this research is to describe the Prophet's communication style to his two wives, Khadija bint Khuwailid and Aisha bint Abu Bakar. The study applied library research (qualitative research). This research used both primary data and secondary data. Data analysis was done through the descriptive analysis method. Based on the
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5

Friyadi, Arif Friyadi. "The Romanticism of the Messenger of Allah in the Perspective of the Hadith of the History of Sayyidah 'Aisyah ra." AQWAL Journal of Qur'an and Hadis Studies 3, no. 2 (2022): 109–23. http://dx.doi.org/10.28918/aqwal.v3i2.4228.

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This article focuses on the figure of Aisyah as the wife of the Prophet and the author of the Hadith. In the midst of this position raises the fundamental question of what the story of her relationship with the Prophet is, whether as a romantic wife or not. So did the Prophet's attitude towards him. To answer this problem, this study tries to read the historical hadiths of Aisyah, whether the romance between the two is reflected in what she narrated. This study used library research with the help of pc software 'Gawami' al-Kalim' and searched using the keyword 'Aisyah'.
 The results of th
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6

Öztürk, Mustafa. "Şiî ve Sünnî Müfessirlere Göre Ehl-i Beyt Kavramı." Marife 4, no. 3 (2004): 37–52. https://doi.org/10.5281/zenodo.3343525.

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<b>The Term of Ahl a-Bayt According to the Shiite Adn Sunnite Exegetes</b>In the Qur'an the phrase of ahl al-bayt (the people of the house) occurs three times. Once in sura 33:73, applied to the house of Ibrahim; the second passage, 33:33 ("God only wants to remove from you all might be loathsome, O you members of the [Prophet's] household, and to purify you to utmost purity"), serves as the proof-text for its application to the house of Muhammad. The third passage, 28:12, applied to the house of Moses. The precise interpretation of the term in 33:33, gave rise to differences of opinion. Among
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7

Rababa’a, Muhammad Ahmad, and Hadeel Al-Sharman. "Wives’ Opinions on the Extent to which their Husbands Consider the Family Prophetic Communication Skills: A Field Study." Dirasat: Human and Social Sciences 50, no. 5 (2023): 164–92. http://dx.doi.org/10.35516/hum.v50i5.5837.

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Objectives: The study aimed to survey wives' opinion about the extent to which their husbands consider the skills of family prophetic communication in their married life.&#x0D; Methods: The study followed the descriptive approach in a field survey style, through a questionnaire tool that was built based on extrapolation of family communication skills in the Prophetic Sunnah, and the conclusions of previous studies on these skills. The tool was applied to a sample of wives in Irbid governorate during the academic year 2020/2021, with a percentage of 5% of the study population.&#x0D; Results: Th
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8

Putra, Alven. "The Prophet's Household Problems and The Solving Method in Hadith." AJIS: Academic Journal of Islamic Studies 7, no. 1 (2022): 1. http://dx.doi.org/10.29240/ajis.v7i1.4283.

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The household of the Prophet is an example that needs to be imitated by every Moslem; how he always tried to be just and wise as a husband in dealing with daily domestic problems. This paper aims to look at the household problems faced by the Prophet Muhammad SAW and his method in solving these problems, by referring to the traditions of the Prophet SAW (hadith). This research is a descriptive-qualitative with reference to library resources, both in the form of the Prophet's sirah and hadiths, taken from primary hadith compilation, books, scientific journals and other relevant library sources.
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9

Mir, Mustansir. "fa-qad ṣaghat qulūbukumā: The Interpretation of Qur'an 66:4 by Farāhī and Iṣlāḥī". Journal of Qur'anic Studies 1, № 1 (1999): 141–53. http://dx.doi.org/10.3366/jqs.1999.1.1.141.

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The interpretation of Qur'an 66:4 relates to our understanding of events in the Prophet's household in the early Medinan period. Traditionally, exegetes have tended to interpret this verse as a reprimand to the wives of the Prophet, their interpretation resting on their understanding of the meaning of ṣaghw. Two South Asian scholars of this century, cAbd al-Hamīd al-Farāhī and Amīn Aḥsan Iṣlāhī, have questioned this traditional interpretation. In their interpretation, they accord primacy to the Qur'anic text, reading this in the light of classical Arabic usage and attestations form jāhilī poet
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10

Hidayati, Widiani, and Faisal Saleh. "NILAI-NILAI PENDIDIKAN AKHLAK WANITA DARI PARA ISTRI NABI (Analisis Surat Al-Ahzab Ayat 28-35 dalam Kitab Tafsir Al- Azhar Karya Buya Hamka)." el-Tarbawi 14, no. 2 (2021): 181–210. http://dx.doi.org/10.20885/tarbawi.vol14.iss2.art4.

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This paper intends to discuss how the morals of the Prophet's wives, which are summarized in Surah Al-Ahzab verses 28-35, used as directions, references, and instructions for women. The wives of the Prophet are the mothers of religious people so that it should be used as an example by Muslims, especially for women. In analyzing Surat Al-Ahzab verses 28-35, the writer uses the library research approach, with the primary data source is Buya Hamka's book of Tafsir Al-Azhar. and for the secondary data, the writer uses various books and journals that are relevant with the topic. This paper conclude
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11

Maal allah, Assist Prof Dr nidal Muayid. "Al-ShifaaBintAwf Her Biography and Relations with the Prophet Muhammad (Peace Be Upon Him)." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 227, no. 2 (2018): 51–76. http://dx.doi.org/10.36473/ujhss.v227i2.708.

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Al-Shafaa Bint Awf is a very noble follower of the prophet Muhammad ( PBUH) , but the sources give scant materials about her in comparison with the male followers or some females like Khadija and Aisha and other Prophet's glorious wives. Al-Shaffa was the mother of one of the earliest follower of the prophet , although her link with the prophet and the Sirah is back to much earlier date; Her family was connected with both families of Abd-Allah and Amina ( the parents of Muhammad). There are reports talking about her attendance of Muhammad's (PBUH) birth. She enjoyed very close ties with Muhamm
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12

Ramadhan, Abdul Rahman. "The Concept of Fairness in the Practice of Polygamy from Hadith Perspective." WARAQAT : Jurnal Ilmu-Ilmu Keislaman 8, no. 2 (2023): 243–57. http://dx.doi.org/10.51590/waraqat.v8i2.600.

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This research aims to analyze and understand the meaning and significance of the concept of " fairness" in the practice of polygamy based on the Prophet's hadith. Polygamy is a complex and controversial issue in contemporary society. The husband's unfair attitude towards his wife and children is often the cause of complicated problems in the practice of polygamy in Indonesia. The forms of husband's unfairness in polygamous marriages also vary, including in matters of food, clothing, shelter and division of days. Husband's unfairness is almost always a finding in research that discusses the pro
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13

Mu'in, Fathul, Moh Mukri, K. Khairuddin, and Siti Mahmudah. "REINTERPRETATION OF LIVELIHOODS IN MARRIAGE LAW AND ITS IMPLICATIONS ON FAMILY RESISTANCE IN THE TIME AND POST COVID-19." SMART: Journal of Sharia, Traditon, and Modernity 1, no. 2 (2021): 113. http://dx.doi.org/10.24042/smart.v1i2.10965.

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The rules regarding a living in Law Number 1 of 1974 concerning Marriage and the Compilation of Islamic Law imposes the obligation to earn a living only on the husband. These two regulations create problems in society. Many wives demand a living from their husbands. Not a few wives also have jobs and income, but they are spent on their own needs, including for consumptive things, channeling hobbies and others because they think that fulfilling a living is not part of their obligations. This condition is coupled with the interpretation of a number of verses of the Qur'an and the traditions of t
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14

Ubaidillah, M. Burhanuddin. "RESOLUSI KONFLIK ROMANTIC JEALOUSY PASANGAN SUAMI ISTRI DALAM PRESPEKTIF HADITS KUTUB AL-TIS’AH." Usratuna: Jurnal Hukum Keluarga Islam 4, no. 2 (2021): 40–66. http://dx.doi.org/10.29062/usratuna.v4i2.318.

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Romantic Jealousy or jealousy in a romantic relationship is a relatively common feeling. Romantic Jealousy is a divine decree that cannot be avoided and is not worthy of being hostile. Romantic Jealousy is part of the implication of love and loyalty. Romantic Jealousy is a kind of feeling of worry or fear of losing a life partner, with the presence of a third party who has the ability to influence, seduce and seduce. Romantic Jealousy is a reaction that occurs in a romantic relationship that is being threatened by a third party, both subjective and real, which is usually followed by a fear of
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15

Ghazoul, Ferial J. "Humanising Islam's Message and Messenger in Postcolonial Literature." Journal of Qur'anic Studies 16, no. 3 (2014): 196–215. http://dx.doi.org/10.3366/jqs.2014.0173.

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Recent postcolonial novels have touched on Islamic faith and the Prophet, presenting a humanised image of Islam and Muḥammad. Such fiction has succeeded in writing back to Orientalist dehumanisation of the Other and stereotypes of Muslims as well as writing against fundamentalist reactionary appropriation of Islam. Leila Aboulela in The Translator (1999) interprets Islam literally and metaphorically to non-Muslims in a fictional romance that takes the protagonists from Scotland to Sudan. Assia Djebar in Loin de Médine (1991) deals with the beginnings of Islam in Arabia. This historical novel c
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16

Arofik, Slamet. "KESALAHAN-KESALAHAN SUAMI DALAM RUMAH TANGGA." Usratuna: Jurnal Hukum Keluarga Islam 3, no. 2 (2020): 22–45. http://dx.doi.org/10.29062/usratuna.v3i2.189.

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In the husband's household is the head of the household. He can be analogous as a president in a country. In his hand there are a variety of responsibilities in order to create a harmonious, happy, safe and secure family order from the world to the hereafter as mandated by the Qur'an surah al-Tahrim [66] verse 06 and also the Prophet's mandate regarding the ideal husband's criteria as stated in many The hadith. In the household there is also no perfection. Both husband and wife have the potential to make mistakes. However, in general in the sense that it is not casuistic, husband's mistakes ar
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17

Al-uqla, Khawla. "Psychological Observance in the Prophetic Approach." Journal of Umm Al-Qura University for Sharia'h Sciences and Islamic Studies, no. 93 (September 5, 2023): 115–32. http://dx.doi.org/10.54940/si63359112.

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This research deals with the Prophet's approach to psychological consideration and some of its aspects according to practical evidence that can be built upon. The researcher used the inductive approach and the deductive approach through studying the prophetic evidence and established positions, according to which she reached the results of the research, the most prominent of which are: He was among the perfections of his manners and good manners, peace be upon him, taking into account the psychological aspect of his companions and being gentle with their feelings, whether it was for an inciden
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18

Sean W. Anthony та Catherine L. Bronson. "Did Ḥafṣah Edit the Qurʾān? A Response with Notes on the Codices of the Prophet's Wives". Journal of the International Qur'anic Studies Association 1 (2016): 93. http://dx.doi.org/10.5913/jiqsa.1.2017.a006.

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19

Lumanze, Obedben Mmesomachukwu. "Does God Really Hate Divorce? A Comparative Analysis of Ancient Texts of Mal 2:14-16." Old Testament Essays 37, no. 2 (2024): 1–27. https://doi.org/10.17159/2312-3621/2024/v37n2a2.

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Historically, Malachi 2:16 has served as a veto against divorce, especially among African evangelicals. While marriage is ideally a lifelong commitment, this interpretation often overlooks the context of the passage. Many are unaware of its grammatical ambiguities and varying ancient translations. This study examines Malachi 2:14-16 to understand the prophet's views on marriage as a covenant. The findings reveal that the Hebrew word "šallah", commonly translated as "divorce," actually refers to the improper "putting away" of legally married wives without adhering to established guidelines. The
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20

Fuadi, Moh Ashif, Moh Mahbub, Irma Ayu Kartika Dewi, Martina Safitry, and Sucipto Sucipto. "The Historical Study of Prostitution Practices and Its Fiqh Analysis." Jurnal Daulat Hukum 5, no. 2 (2022): 92. http://dx.doi.org/10.30659/jdh.v5i2.20827.

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The practice of prostitution in Indonesia occurred from the time of the kingdom until after independence. In this country, prostitution is illegal, and the practice still exists today; prostitution is sexual activity between sellers and buyers in pleasure in the form of money or goods. This study will explain the historical study of prostitution in Indonesia. Through a qualitative approach, collecting relevant sources of books, articles, and online media supported by a historical-sociological approach This research results in that prostitution has long appeared, including during the time of th
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21

Al-Ayyubi, M. Zia. "ETIKA BERMEDIA SOSIAL DALAM MENYIKAPI PEMBERITAAN BOHONG (HOAX) PERSPEKTIF HADIS." Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 19, no. 2 (2019): 148. http://dx.doi.org/10.14421/qh.2018.1902-02.

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This paper will discusses about the troubling phenomenathat occur in cyberspace, precisely on social media. The negative contents are found, both attacking groups, and individuals.The attack usually uses content in the form of provocation, slander, hate speech, hoaxes, appealing opinions that lead to defamation, etc. The problem above, if we examine its historicity in Islamic history, it turns out that this phenomena has been happening since the early days of Islam. Precisely, one of the prophet's wives, Siti Aisyah, who was accused of committing adultery with one of the war soldiers. Then the
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22

Halilović, Safvet. "PROPHET’S WIVES (UMMEHATU-L-MU’MININ)." Zbornik radova Islamskog pedagoškog fakulteta u Zenici (Online), no. 5 (December 15, 2007): 79–98. http://dx.doi.org/10.51728/issn.2637-1480.2007.79.

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The wives of Allah’s Messenger s.a.w.s. have a special place and treatment in Islamic tradition. According to the Qur’an they are Umehatu-l-mu’minin (Mothers of the believers): ¨The Prophet is closer to the believers than their ownselves, and his wives are their mothers.¨ (El-Ahzab). The Prophet’s wives had a specific treatment after his death too: they were not allowed to remarry. In terms of this issue all Islamic scholars reached consensus. Undoubtedly, Allah’s Messenger s.a.w.s. did not choose polygamy to satisfy his passion. Those who still say that the passion was his reason for polygamy
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23

ملكاوي, أسماء حسين. "عروض مختصرة". الفكر الإسلامي المعاصر (إسلامية المعرفة سابقا) 16, № 61 (2010): 232–21. http://dx.doi.org/10.35632/citj.v16i61.2637.

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&#x0D; دلائل نبوة محمد صلى الله عليه وسلم قبل بعثته (إرهاصات نبوية)، خالد عبد القادر، دمشق: المكتب الإسلامي للطباعة والنشر، 2010م، 280 صفحة.&#x0D; حقائق وشبهات حول السنة النبوية، محمد عمارة، القاهرة: دار السلام للطباعة والنشر والتوزيع والترجمة، ط1، 2010م، 208 صفحة.&#x0D; منهجية ابن خلدون في تدوين السيرة النبوية وتفسيرها، سالمة محمود محمد عبد القادر، بيروت: دار الكتب العلمية، 2010م، 256 صفحة.&#x0D; تطبيقات تربوية معاصرة في السنة النبوية، علي بن إبراهيم بن سعود عجين، عمان: مركز ديبونو للنشر والتوزيع، 2010م، 134 صفحة.&#x0D; شخصية رسول الله بين تصوير الوحي وتصوُّرات الدارسين، سعيد المغناوي، بيروت:
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24

Muthalib, Salman Abdul, and Yoerna Kurnia. "Kedurhakaan Istri Para Nabi dalam Alquran." TAFSE: Journal of Qur'anic Studies 7, no. 1 (2022): 133. http://dx.doi.org/10.22373/tafse.v7i1.12418.

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The Qur'an states that a good person will be paired with the good and the bad will be united with the bad. However, in reality, not everyone who behaves well is juxtaposed with the good, and vice versa. As the story in the Qur'an is about the lives of two prophets namely Prophet Noah and Prophet Luth who were so obedient to Allah but they were juxtaposed by Allah with a couple who had bad qualities and disobedient. The purpose of this study is to discuss the forms and factors triggering the iniquity of the wives of the prophets and reveal the moral lessons contained in the story. This research
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Tri Utami, Amalia. "The Efficacy of Dzarirah oil (Acorus calamus L.) Against Bacteria Propionibacterium Acnes that Induce Maskne Disease." International Journal of Clinical Case Reports and Reviews 12, no. 1 (2022): 01–03. http://dx.doi.org/10.31579/2690-4861/231.

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Maskne is a pimple that occurs as a result of using a mask with hot ingredients and using it for too long. Maskne is a new term that comes from the word mask plus acne. According to dermatologists, the continuous use of masks causes a build-up of bacteria and dirt that clogs the skin pores and triggers acne and other skin problems. The reason is, the skin area around the cheeks and chin does not get air circulation because it is covered by a mask. The Centers for Disease Control and Prevention and the World Health Organization require the use of masks for all people around the world to prevent
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26

Stockdale, Nancy L. "May Her Likes Be Multiplied." American Journal of Islam and Society 19, no. 4 (2002): 132–35. http://dx.doi.org/10.35632/ajis.v19i4.1904.

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Marilyn Booth's remarkable study blends literary criticism with historicalresearch to better understand the construction of modem Egyptian womanhood.Booth analyzes hundreds of women's biographies that were writtenin the late nineteenth and early twentieth centuries and published in thepopular women's press. She situates this activity within the context ofEgypt's nationalist struggle and burgeoning feminist movement at a time offoreign economic, military, and cultural domination. With the publicationof biographies of women as diverse as the Prophet's wives, Jeanne d'Arc,Hatshepsut, Jane Austin,
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Nengsih, Desri. "PROFIL PEREMPUAN DURHAKA DAN SALIHAH DALAM Q.S. AL-TAHRIM [66]: 10-12." QOF 4, no. 2 (2020): 167–84. http://dx.doi.org/10.30762/qof.v4i2.2087.

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This paper discusses the study of disobedient and pious women in QS. Al-Tah}rim [66]: 10-12. It is limited to the letter and three verses because these three verses specifically tell about female characters. The purpose of this paper is to obtain a clearer and deeper interpretation of these verses so that a comprehensive understanding of the verse content is obtained. In addition, it is also to find out the typical women mentioned in the verse and the characteristics attached to them so that they deserve to be mentioned as typical for which class of women. From the results of the studies that
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Amir, Ahmad Nabil, та Zunaidah Mohd Marzuki. "The Context Of Ḥadīth Narration On Prophet Sulaymān Visiting Multiple Wives In A Single Night". SOSIO DIALEKTIKA 8, № 2 (2023): 139. http://dx.doi.org/10.31942/sd.v8i2.8666.

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The paper aims to shed light on the contextual background of prophetic tradition on “Prophet Sulaymān Visiting Multiple Wives in A Single Night” which has been given as an example of a contradiction between ḥadīth and logic. It tells the story of Prophet Sulaymān sleeping with an enormous number of wives in a single night. Being portrayed as carrying erotic message, the ḥadīth has also been deduced as an example of forgery committed by the ḥadīth scholars themselves. This study aims to clarify the problematic allegations, deduce a number of responses and compare the ideas from significant find
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Sanaullah, Hafiz Muhammad, та Dr Najamuddin Kokab Hashmi. "حجرات نبوی ﷺ کی دینی اور دنیاوی اہمیت عصر حاضر کے تناظر میں". Al-Irfan 8, № 16 (2023): 1–22. http://dx.doi.org/10.58932/mulb0015.

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The personality of the Holy Prophet ﷺ is perfect and complete by following whom a person can be successful in this world and the hereafter. Today personal life has been shattered due to doubts and lack of trust. All those joys and happiness were present in these small houses which have almost disappeared in this advanced age. In these rooms of the Holy Prophetﷺ where life was full, the revelation of Allah was also revealed, and they performed the duty of divine worship and education of the Ummah. The reason for choosing this topic is that the domestic life of the Holy Prophet and his wives may
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Rozaq, Abd, and Suliyanto Suliyanto. "KISAH ISTRI-ISTRI NABI IBRAHIM AS PERSPEKTIF PENDIDIKAN ISLAM." Urwatul Wutsqo: Jurnal Studi Kependidikan dan Keislaman 9, no. 1 (2020): 1–23. http://dx.doi.org/10.54437/urwatulwutsqo.v9i1.184.

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Islamic education refers to the development of future human life without eliminating Islamic principles mandated by Allah SWT to humans. Therefore, we need to emulate and imitate the life of the Prophet Ibrahim and his family to be used as materials in delivering Islamic religious education ways. The focus of this research are: (1) the concept of Islamic education and the story of wives of Prophet Ibrahim AS. (2) The purpose of Islamic education in the story of the Wives of the Prophet Ibrahim. (3) Mirror of Islamic educational material in the story of the Wives of the Prophet Ibrahim. (5) Eva
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31

Ja’far, Handoko. "PEREMPUAN DALAM MINORITAS PENDIDIKAN." journal TA'LIMUNA 4, no. 2 (2018): 90–102. http://dx.doi.org/10.32478/ta.v4i2.116.

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Maxim, al-um madrasatun that mother is precisely a female, who considered has an important role in educating her children confirms that education and female are like a coin, it can’t be separated each other. In a history of Islam, the involvement of prophet’s wives as an inspiration demonstrated the truth of their role. Unlike female education in the early Islam, in which education acquisition was the same portion for both male and female as it is justified in prophetic saying. Nowadays, come along with the end of Islamic golden age, the opportunity for female education is intentionally limite
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Gazdar, Muhammad Amir, та Mohammed Abullais Al-Khairabadi. "نزاع العلماء في حكم ملازمة البيت للمرأة المسلمة سلفًا وخلفًا". Journal of Al-Tamaddun 17, № 2 (2022): 257–64. http://dx.doi.org/10.22452/jat.vol17no2.20.

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This research is a comparative and analytical study that focuses on the ruling for a Muslim woman to be confined to her home. The researchers present the differences of opinion among classical and contemporary scholars on the issue, discuss their opinions along with comparison and analysis of the reasoning proffered and explains the intellectually convincing view on the issue. Furthermore, the researchers examine in depth the degrees of veracity and authenticity of aḥādīth of the Prophet (sws) that the scholars adduce in their contestations. In this regard, the researchers have used two approa
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Al-Jazi, Dr Abdullah Ali. "Gender in Islamic Education Textbooks for the Higher Primary Stage in Jordan---An Analytical Study." Journal of Studies in Education 12, no. 2 (2022): 32. http://dx.doi.org/10.5296/jse.v12i2.19584.

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The study aimed to investigate gender in Islamic education books for the higher preliminary stage, in the eighth, nineth, and tenth grades, and in order to achieve the objectives of the study, a content analysis card for these books was developed, and after making sure of their psychometric properties (truthfulness and consistency), they were applied to these books, the results showed that the education books The Islamic education handled various personalities such as: The Prophets, wives of the Prophet and his Companions, in addition to a number of scientists. The results also showed that the
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34

Daming, Darna, Achmad Abubakar, Muhsin Mahfudz, and St Aminah. "Misunderstanding of Polygamy Verses in the Qur’an." Al-Maiyyah: Media Transformasi Gender dalam Paradigma Sosial Keagamaan 14, no. 2 (2021): 128–42. http://dx.doi.org/10.35905/al-maiyyah.v14i2.759.

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Lots of misunderstandings in addressing the current practice of polygamy, including faults in interpreting the verses of polygamy in the Qur’anic and misunderstandings in addressing the practice of polygamy by the Prophet Muhammad. This study examines the Qur’anic verses about polygamy and their respective interpretations, and how they relate to the current practice of polygamy. In addition, it also equipped this article with a discussion of the views of Islamic law and positive Indonesian law on polygamy, as well as the impact of polygamy on social life. The results of the study show that the
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35

Syamsuddin, Sukring. "A Legal Debate on Polygamy: Classical and Contemporary Perspectives." ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin 19, no. 2 (2018): 147. http://dx.doi.org/10.14421/esensia.v19i2.1735.

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The Islamic texts concerning polygamy in the Qur’an, Hadith, and other sources are still in the state of mujmal which have no strict indication to the precise meaning and instruction. The argument can be debated in multi- interpretation frame. In practice, a lot of muslims tend to generalize the application of law of polygamy. It becomes an interesting issue for some Indonesian muslim due to its close relation to the tendency or desire of men to add his wife. Some of them even believe polygamy as one of the Prophetic way (sunnah). This view can historically be refuted, considering that the Pro
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Khatimah, Husnul. "Revitalisasi Nilai-Nilai Khitbah Didalam Hadis Sebagai Upaya Menjaga Kemuliaan Perempuan (Analisis Hadis Tematik)." El Nubuwwah: Jurnal Studi Hadis 1, no. 1 (2023): 30–45. http://dx.doi.org/10.19105/elnubuwwah.v1i1.8433.

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The values of khitbah contained in authentic hadith are indeed important to study. Remembering the khitbah here is the process before the consent qabul occurs in marriage. Whereas marriage is a very strong bond and the longest worship in life, therefore as Muslims we must follow the guidance of the Prophet, remembering that Rasulullah SAW is our example. Making the values in this hadith very important, steps must be taken to revitalize these values. One of them is by analyzing several hadiths which explain the terms and conditions of khitbah in Islam. For this study the authors used qualitativ
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Muh. Sudirman. "Cadar Bagi Wanita Muslimah (Suatu Kajian Perspektif Sejarah)." DIKTUM: Jurnal Syariah dan Hukum 17, no. 1 (2019): 49–64. http://dx.doi.org/10.35905/diktum.v17i1.651.

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Niqab is part of one type of clothing used by some women in the Jahiliyyah period. Then this clothing model lasted until the time of Islam. Prophet Muhammad saw. does not question the clothing model, but does not require, appeal or circumcise the niqab to women. Suppose the niqab is perceived as clothing that can maintain women's dignity and "wasilah" to maintain their survival as claimed by a number of parties, surely the Prophet Muhammad. will oblige it to his wives, where they (the wives of the Prophet) are the most entitled families to be guarded by the Prophet. But instead the Prophet did
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38

Anderson, Richard Lloyd, and Scott H. Faulring. "The Prophet Joseph Smith and His Plural Wives." FARMS Review of Books 10 (1998), no. 2 (1998): 67–104. http://dx.doi.org/10.2307/44792791.

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39

Amir, Ahmad Nabil, and Zunaidah Mohd Marzuki. "Prophet Solomon Visited Many of His Wives in One Night: A Study of Thematic Hadith." Dirasat Islamiah: Jurnal Kajian Keislaman 5, no. 2 (2025): 73–80. https://doi.org/10.56324/drs.v5i2.71.

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The hadith about “Prophet Solomon slept with his wives (tens/hundreds) in one night” has been presented as one example of the contradiction between hadith and logic. The hadith is described as erotic and concluded as an example of forgery by hadith scholars. This study aims to clarify this accusation, examine some responses and compare ideas from important findings from Jewish and Christian sources. The research data were obtained from nine major hadith books (kutub al-tis'ah), hadith commentaries, Biblical sources, and related articles. The data were analyzed descriptively and analytically us
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Prof.Saeed Bin Salelh Alrugaib, Prof Saeed Bin Salelh Alrugaib. "Hadith of Omar Bin Alkhtab of “secession of Prophet Muhammad Peace be." journal of King Abdulaziz University Arts And Humanities 30, no. 5 (2022): 19–48. http://dx.doi.org/10.4197/art.30-5.2.

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41

Muhammad, Mubashir Khan, та Qazi Shabana. "ازدواجی زندگی کے اصول اور اس کے مسائل کا حل اسوۂ رسولﷺکی روشنی میں". Al Meezan Research Journal of Social Sciences 02, № 01 (2022): 27 to 40. https://doi.org/10.5281/zenodo.7272918.

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In Quran Allah Says: And among his signs is this, that he created for you mates from among yourselves, that you may dwell in tranquility with them, and he has put love and mercy between your (hearts). But in our society, we see a totally opposite picture. After getting married within a few months married couple started arguing on small matters and clear sign of agitation and distress can be seen in their lives. Why it is happening in our society can be understood if we take a closer look into the prophet w marital life. In this article we have broken down this subject into two steps. <strong>F
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42

Amir, Ahmad Nabil, та Zunaidah Mohd Marzuki. "Prophet Sulaymān Visiting Multiple Wives in a Single Night: A study of Ḥadīth Narration and its Responses". ISLAMIKA 4, № 3 (2022): 289–98. http://dx.doi.org/10.36088/islamika.v4i3.1747.

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The ḥadīth on “Prophet Sulaymān Visiting Multiple Wives in A Single Night” has been given as an example of a contradiction between ḥadīth and logic. It tells the story of Prophet Sulaymān sleeping with an enormous number of wives in a single night. Being portrayed as carrying erotic message, the ḥadīth has also been deduced as an example of forgery committed by the ḥadīth scholars themselves. This study aims to clarify the problematic allegations, deduce a number of responses and compare the ideas from significant finding in Jewish and Christian sources. It suggests that such problematic ḥadīt
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43

Janson, Marloes. "Male Wives and Female Husbands." Journal of Religion in Africa 46, no. 2-3 (2016): 187–218. http://dx.doi.org/10.1163/15700666-12340084.

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The Tablighi Jamaʻat—a transnational Islamic missionary movement that propagates greater religious devotion and observance in The Gambia—opens the door to a new experience of gendered Muslim piety.Tablighor Islamic missionary work results in novel roles for women, who are now actively involved in the public sphere—a domain usually defined as male. To provide their wives with more time to engage intabligh, Tablighi men share the domestic workload, although this is generally considered ‘women’s work’ in Gambian society. Contrary to the conventional approach in scholarship on gender and Islam to
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44

Dr. Zainab Sadiq, Dr. Sardar Ali та Dr. Abdul Saboor. "الاساليب النبوية لحل المشكلات الأسرية". Al-Qamar 6, № 1 (2023): 59–74. https://doi.org/10.53762/wqh6kb75.

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Marriage is the basic unit of a human society. It is a social institution in which a male and a female both are bound to live together while having their own domains of rights and responsibilities. According to Islam “Marriage” is a religious duty, a moral safeguard and a social commitment .Married life cannot be considered without conflicts and these conflicts can differ according to nature and intensity of the issues. Sometimes the main reason behind these disputes are just the ignorance and negligence from the provisions of marriage contract .So if these rules are provisions are known and a
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45

Roded, Ruth. "Bint al-Shati's Wives of the Prophet: Feminist or Feminine?" British Journal of Middle Eastern Studies 33, no. 1 (2006): 51–66. http://dx.doi.org/10.1080/13530190600603915.

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46

Abdul Haq, Moh Mansur, Muhamad Mushollih Abdul Gofar, and Mukhammad Syariful Hidayat. "The Three Sons of Noah Civilization Spread." JUSPI (Jurnal Sejarah Peradaban Islam) 9, no. 1 (2025): 1. https://doi.org/10.30829/juspi.v9i1.18458.

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&lt;em&gt;Taufan of Nuh caused the entire surface of the earth to be destroyed, except for Nuh’s three sons, their wives and Nuh. The Qur'an only informs us that the descendants of Nuh continued his lineage but does not explain the spread of their civilizations. This article aims to discuss the civilization spread of Nuh’s three sons to three continents and their dominance in the central region (Arab). Using qualitative methods (library research) with a descriptive-analysis approach. Data sources were obtained through observations in divine books, especially the Al-Qur’an, tafsir books and boo
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47

Nurhadi, Nurhadi. "Hukum Mendidik Istri Dan Anak Perspektif Hadis Nabi Dalam Kutub Al-Tis'ah." Istinbath : Jurnal Hukum 17, no. 1 (2021): 176–91. http://dx.doi.org/10.32332/istinbath.v17i1.1433.

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This article aims to examine further the concept of education according to Islamic teachings, both within and outside the family. This study was carried out because it remembers that, in the provisions of Islamic Law, especially Islamic law which is sourced from the hadith of the Prophet Muhammad SAW which is at the pole of al-Tis'ah, education in the family is the duty and responsibility of the head of the family. From the analysis of 69 hadiths, there are two main traditions discussed regarding the law of educating wives and children for heads of families. According to the hadith of the Prop
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48

Mas’ud, Muhammad Khalid. "Studies in Qur’an and Hadith." American Journal of Islam and Society 6, no. 2 (1989): 329–35. http://dx.doi.org/10.35632/ajis.v6i2.2680.

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David S. Powers’ book, originally a doctoral dissertation submitted toPrinceton University, is a welcome addition to the already growing corpusof studies revising Joseph Schacht’s thesis that Islamic law did not exist duringthe lifetime of the Prophet. This is, however, not the central theme ofthe book. Powers contends that the Islamic law of inheritance is not identicalto the system of inheritance revealed to Prophet Muhammad and that theMuslim community is not in possession of the original reading and understandingof several Qur’anic verses and Prophetic hadith.The thesis presented in this b
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Muhammd Aslam Tahir, Muhammd Usman Khalid та Dr. Syed Hamid Farooq Bukhari. "صحابہ کرام کے سوانحی حالات: "نقوش" رسول نمبر کا مطالعہBiographical Sketches of the Companions of the Prophet (ﷺ): A Study of “Nuqūsh” Rasūl Number". Al-Qamar 4, № 2 (2021): 93–106. https://doi.org/10.53762/85m77b73.

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"Nuqūsh", a prominent literary Urdu magazine, published various special issues like Ghazal Number, Afsāna Number, Ghālib Number, Iqbal Number, Rasūl Number etc. The last mentioned issue gained special fame. This 13-volume issue, along with the life and Sīrah of Prophet Muhammad (ﷺ), contains very important biographical sketches of his companions. This article attempts to present a study of these sketches scattered in different volumes. The study first gives the accounts of the Righteous Caliphs, then of the other Companions including wives and daughters of the Prophet.
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Adamu Abubakar Muhammad. "Khadijah Bnt Khuwaylid (R.A) An Entrepreneur in The Prophetic House: A Lesson to The Contemporary Muslim Women of Gombe State-Nigeria." IJUS | International Journal of Umranic Studies 4, no. 1 (2021): 21–30. http://dx.doi.org/10.59202/ijus.v4i1.397.

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&#x0D; &#x0D; &#x0D; Entrepreneurship is the act of earning through engagement in business and investment, which can be achieved by everyone regardless of gender, religion, background, environment and social status. It is highly encouraged in Islam through various Qur'anic verses and Prophetic traditions. Similarly, Muslims are seriously cautions against idle-living that usually affect socio-economic growth and development of the people. This study recognized that most of the contemporary Muslim women of Gombe state continue to remain idle and could contribute less to the development of their
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