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1

Małgorzata, Poks, and Markiewka Tomasz. "Thomas Merton – życie z mądrością." Świat i Słowo 31, no. 2 (2018): 11–17. https://doi.org/10.5281/zenodo.1478861.

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Introduction to: Thomas Merton – życie z mądrością. Numer specjalny z okazji 50. rocznicy śmierci Thomasa Mertona (Thomas Merton: Living with Wisdom. A Special Issue Commemorating the 50th Anniversary of Thomas Merton’s Death)
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2

Yu, Yajing. "Analysis of Dylan Thomass View of Death." Communications in Humanities Research 21, no. 1 (2023): 247–52. http://dx.doi.org/10.54254/2753-7064/21/20231487.

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Death is an eternal subject that always has great appeal to writers. Moreover, Dylan Thomas is no exception. In recent years, more and more researchers have begun to pay attention to Thomas and delve deeper into his poetry, exploring the language he uses and the ideas he conveys. However, the existing research on Thomass poetry is limited, and there is still a gap in understanding his view of death. Therefore, this study aims to explore Dylan Thomass perspective on death by analyzing specific poems through close reading. Thomas has a unique view of death. This study finds that Thomas acknowled
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3

Duggan, Anne. "John of Salisbury and Thomas Becket." Studies in Church History. Subsidia 3 (1994): 427–38. http://dx.doi.org/10.1017/s0143045900003422.

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Johannes Sarebiriensis, quondam clericus beati Thomae martiris, diuina dignatione et meritis beati Thomae martiris, Carnotensis ecclesiae minister humilis’. This protocol from the last known letter to come from John of Salisbury’s hand attests his continuing devotion to the memory of the blessed martyr of Canterbury and his pride in having once belonged to his household. John had made an important contribution to the beginning of the cult of Saint Thomas the Martyr.
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4

Ruskhanidar, Rosmalia, and Sofyan Iskandar. "Thomas Langur (Presbytis thomasi) Daily Movement in Jantho Natural Reserve, Aceh Province." JURNAL SAINS NATURAL 13, no. 2 (2023): 81–91. http://dx.doi.org/10.31938/jsn.v13i2.469.

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Thomas langur (Presbytis thomasi) is an endemic primate to Aceh and North Sumatra. These primates have a local name, “Kedih.” Forest fires and forest functions conversion into oil palm plantations are pressure on their habitat and have decreased wild populations in nature. As arboreal animals, their movements depend heavily on the connectivity of vegetation. Comprehensive research is needed to obtain horizontal and vertical daily movement data of the thomas langur. This study used GPS to take coordinates, a camera to document Thomas langur and its food trees, and Thomas langur as a research ob
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5

Andrews, B., and L. Klenerman. "Thomas Glyn Thomas." BMJ 345, no. 21 1 (2012): e7094-e7094. http://dx.doi.org/10.1136/bmj.e7094.

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6

Walachowicz, Jerzy. "Thomas Kantzow, Pomerania. Kronika Pomorska z XVI w. T. I-II, 2005." Czasopismo Prawno-Historyczne 59, no. 1 (2007): 341–47. https://doi.org/10.14746/cph.2007.1.21.

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7

KATOH, Norito. "Dr. Thomas Bieber." Nishi Nihon Hifuka 63, no. 6 (2001): 659–60. http://dx.doi.org/10.2336/nishinihonhifu.63.659.

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8

Kalisky, Aurélia. "Thomas l’Apôtre, dit « Thomas l’incrédule »." Témoigner. Entre histoire et mémoire, no. 120 (April 30, 2015): 165–66. http://dx.doi.org/10.4000/temoigner.2366.

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9

Allan, A. L. "THOMAS LESLIE THOMAS 1915–2001." Survey Review 36, no. 283 (2002): 393–94. http://dx.doi.org/10.1179/sre.2002.36.283.393.

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10

Beatty, C. J. P. "Thomas Hardy and Thomas Hughes." English Studies 68, no. 6 (1987): 511–18. http://dx.doi.org/10.1080/00138388708598541.

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11

Arlow, Ruth. "Thomas Phillips v Thomas Monson." Ecclesiastical Law Journal 16, no. 3 (2014): 393. http://dx.doi.org/10.1017/s0956618x14000787.

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12

Matolcsi, Tamás, and Máté Matolcsi. "Thomas Rotation and Thomas Precession." International Journal of Theoretical Physics 44, no. 1 (2005): 63–77. http://dx.doi.org/10.1007/s10773-005-1437-y.

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13

Holt, Geoffry. "‘Haeres…Thomae More Cancellarii’: Fr Thomas More 1722–1795." Recusant History 24, no. 1 (1998): 76–88. http://dx.doi.org/10.1017/s0034193200005859.

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Fr Thomas More—the last descendant in the direct male line of St.Thomas More, Lord Chancellor of England—died on 20 May 1795 in Bath. He had been the Jesuit provincial superior at the time of the suppression of the Society in 1773.Thomas More was the eldest of the five children of Thomas and Catherine (née Giffard) of Barnborough or Bamburg Hall in the West Riding of Yorkshire. Born on 19 September 1722, he was followed by Christopher, Bridget, Catherine and Mary. Both sons became Jesuits. Bridget married twice—Peter Metcalfe and Robert Dalton and had descendants; she died in 1797. Catherine d
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14

Herce Pagliai, Silvia. "Thomas Bernhard: Novelas autobiográficas." Philologia Hispalensis 1, no. 11 (1996): 199–209. http://dx.doi.org/10.12795/ph.19961997.v11.i01.14.

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15

Gruzdev, V. "Reaction Thotas Vinetti. Mondain, Pouris and Beck (Ann. De 1. Inst. Pas t., 1926, No. 5)." Kazan medical journal 22, no. 7 (2021): 864. http://dx.doi.org/10.17816/kazmj79524.

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Reaction Thotas Vinetti. Thomas and Winetti once noticed that normal and cancer sera have the ability to restore (discolor) methylene blue solutions in the presence of an extract from cancer tumors, and cancer sera have this ability to a much greater extent than normal ones.
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16

Paquez, Chantal. "Thomas." Cahiers de PréAut 1, no. 1 (2004): 61. http://dx.doi.org/10.3917/capre.001.0061.

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17

Crist, Jake. "Thomas." Anglican Theological Review 97, no. 1 (2015): 110. http://dx.doi.org/10.1177/000332861509700113.

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18

Lefevre, Bernard. "Thomas." Reliance 22, no. 4 (2006): 50. http://dx.doi.org/10.3917/reli.022.0050.

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19

Townsend, Michael J. "Thomas." Expository Times 112, no. 6 (2001): 200–201. http://dx.doi.org/10.1177/001452460111200607.

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20

Maloney, Emily. "Thomas." AJN, American Journal of Nursing 113, no. 7 (2013): 72. http://dx.doi.org/10.1097/01.naj.0000431927.78041.e4.

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21

Marc’hadour, Germain. "Thomas More Institute sans Thomas More?" Moreana 27 (Number 103), no. 3 (1990): 115–16. http://dx.doi.org/10.3366/more.1990.27.3.24.

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22

Giglioni, Guido. "From Thomas More to Thomas Smith." Algemeen Nederlands Tijdschrift voor Wijsbegeerte 108, no. 3 (2016): 391–415. http://dx.doi.org/10.5117/antw2016.3.gigl.

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23

Wich, Serge A., Romy Steenbeek, Elisabeth H. M. Sterck, Amanda H. Korstjens, Erik P. Willems, and Carel P. Van Schaik. "Demography and life history of Thomas langurs (Presbytis thomasi)." American Journal of Primatology 69, no. 6 (2007): 641–51. http://dx.doi.org/10.1002/ajp.20386.

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24

Wich, Serge A., Anne Marijke Schel, and Han de Vries. "Geographic variation in Thomas langur (Presbytis thomasi) loud calls." American Journal of Primatology 70, no. 6 (2008): 566–74. http://dx.doi.org/10.1002/ajp.20527.

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25

Wich, Serge A., and Han de Vries. "Male monkeys remember which group members have given alarm calls." Proceedings of the Royal Society B: Biological Sciences 273, no. 1587 (2005): 735–40. http://dx.doi.org/10.1098/rspb.2005.3320.

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Primates give alarm calls in response to the presence of predators. In some species, such as the Thomas langur ( Presbytis thomasi ), males only emit alarm calls if there is an audience. An unanswered question is whether the audience's behaviour influences how long the male will continue his alarm calling. We tested three hypotheses that might explain the alarm calling duration of male Thomas langurs: the fatigue , group size and group member behaviour hypotheses. Fatigue and group size did not influence male alarm calling duration. We found that males only ceased calling shortly after all ind
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26

Catellani-Dufrêne, Nathalie. "“Sed vatem canimus vates”. Le supplice de Thomas More dans les Funera de Jean Second." Moreana 48 (Number 185-, no. 3-4 (2011): 47–68. http://dx.doi.org/10.3366/more.2011.48.3-4.5.

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The torture of Thomas More gave rise to strong reactions throughout Europe, as can be seen in the lamentation “Naenia in mortem Thomae Mori” written by Johannes Secundus and at first attributed to Erasmus. The article aims at exploring the functions and stakes of that poem of a hybrid making, which explores different styles and tones and is based on antique models. If this poem depicts an antithetic couple, Thomas More, painted as a saint and an elegiac poet, and Henry VIII, true parangon of the tyrant, it implicitely supports the project of Charles V’s European imperialism. Moreover, Johannes
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27

R. Perevyshina, Irina, Nadezhda I. Dzens, and Natalya A. Sheifel. "Autobiographical discourse of Thomas Bernhard." Journal of Language and Literature 5, no. 3 (2014): 51–53. http://dx.doi.org/10.7813/jll.2014/5-3/9.

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28

Blecha, Ivan. "Thomas Mann and Gustav Mahler." Hudební věda 60, no. 2 (2023): 192–209. http://dx.doi.org/10.54759/musicology-2023-0203.

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29

Nuswantaria, Ida. "ANALISIS HEGEMONI DALAM DWILOGI NOVEL NEGERI PARA BEDEBAH KARYA TERE LIYE (PERSPEKTIF ANTONIO GRAMSCI)." EDU-KATA 5, no. 2 (2019): 177–86. http://dx.doi.org/10.52166/kata.v4i2.1020.

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This research aimed ad describing (1) the types of hegemony that included physical and psychological hegemony. (2) the techniques of hegemony, including oppressive, intellectual, and moral hegemony. (3) thescopeof hegemony, including micro and macro. Thisresearch used Gramsci Antonio Theory.This research uses qualitative method. The sources of data are novels by TereLiye entitled Negeri Para Bedebah and Negeri Diujung Tanduk novels. Data collection used documentation, reading, and taking note. Data were analyzed descriptively. Validity of data was tested by using close observation and triangul
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30

Kalisky, Aurélia. "The apostle Thomas, called “the doubting Thomas”." Témoigner. Entre histoire et mémoire, no. 120 (April 30, 2015): 163–64. http://dx.doi.org/10.4000/temoigner.2375.

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31

METZ, G. HAROLD. "THOMAS MORE, THOMAS CROMWELL, AND JACK FAULKNER." Notes and Queries 32, no. 1 (1985): 28–30. http://dx.doi.org/10.1093/nq/32-1-28.

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32

SOLHEIM, HELENE. "THOMAS, NOT JOHN, BASKERVILLE AND THOMAS HEARNE." Notes and Queries 46, no. 3 (1999): 345—a—345. http://dx.doi.org/10.1093/nq/46-3-345a.

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33

SOLHEIM, HELENE. "THOMAS, NOT JOHN, BASKERVILLE AND THOMAS HEARNE." Notes and Queries 46, no. 3 (1999): 345—a—345. http://dx.doi.org/10.1093/nq/46.3.345-a.

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34

Donner, Catherine. "Thomas More, Thomas Cromwell and the Lion." Moreana 47 (Number 179-, no. 1-2 (2010): 194–202. http://dx.doi.org/10.3366/more.2010.47.1-2.12.

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35

Vickers, Brian. "Thomas Watson, Thomas Kyd, and Embedded Poetry." Studies in Philology 120, no. 3 (2023): 557–601. http://dx.doi.org/10.1353/sip.2023.a903806.

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Abstract: In this essay, I explore the relationship between Thomas Watson and Thomas Kyd in terms of the practice of “embedded poetry,” when a poet reuses borrowings from other poets. Both Kyd and Watson deployed such borrowings skillfully and consciously for a wide range of dramatic and poetic effects. After defining and illustrating Watson’s rhetoric of “Inventions,” I argue for Watson’s authorship of The Teares of Fancie , a 1593 sonnet sequence, and explore the many textual parallels between the poetry of Teares and Kyd’s plays. A close examination of the interplay between these two poets
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36

Stanisław, Obirek. "Thomas Merton – prekursor postsekularyzmu." Świat i Słowo 31, no. 2 (2018): 39–58. https://doi.org/10.5281/zenodo.1478872.

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The term „postsecularism” appeared at the beginning of the 21st century and has made a spectacular career in a variety of critical discourses since then. This article argues that well before its appearance Thomas Merton was postsecular avant la lettre and that, moreover, the postsecular turn was largely influenced by Merton’s dialogue with representatives of various religions as well as with agnostics and non-believers. The coexistence of irreconcilable belief systems and ways of life forces us, inhabitants of late modernity, to accept diversity without attempting to reconcil
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37

Andrzejuk, Artur. "Existence as the First Act of Being." Rocznik Tomistyczny (2024) 13 (December 30, 2024): 23–36. https://doi.org/10.5281/zenodo.14544503.

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From the perspective of the existential Thomism, and  following Aristotle's philosophy of being (metaphysics) as the nucleus and keystone of the whole philosophy, seeking there the most important claims of St. Thomas, the article asks the three following questions: 1) What is the novum of Thomistic metaphysics? 2) What was Thomas’ path of thinking that led him to formulate the thesis that existence is the act of being? 3) Would anyone else have discovered the uniqueness of existence if Thomas Aquinas had not done it? The answers to these questions were formulated in reference to Gil
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38

Jay, Venita. "Thomas Addison." Archives of Pathology & Laboratory Medicine 123, no. 3 (1999): 190. http://dx.doi.org/10.5858/1999-123-0190-ta.

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39

Jay, Venita. "Thomas Hodgkin." Archives of Pathology & Laboratory Medicine 123, no. 12 (1999): 1144. http://dx.doi.org/10.5858/1999-123-1144-th.

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40

Gilet-Le Bon, Stéphanie. "Thomas Müntzer." Revue des Collèges de Clinique psychanalytique du Champ Lacanien N° 19, no. 1 (2020): 155–60. http://dx.doi.org/10.3917/rccpcl.019.0155.

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41

Robbins, Doren. "Dylan Thomas." Iowa Review 46, no. 1 (2016): 142–43. http://dx.doi.org/10.17077/0021-065x.7708.

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42

Thomas, Linda. "Linda Thomas." Nursing Standard 18, no. 50 (2004): 26. http://dx.doi.org/10.7748/ns.18.50.26.s35.

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Thomas, Linda. "Linda Thomas." Nursing Standard 18, no. 52 (2004): 26. http://dx.doi.org/10.7748/ns.18.52.26.s43.

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44

Thomas, Linda. "Linda Thomas." Nursing Standard 19, no. 16 (2004): 24. http://dx.doi.org/10.7748/ns.19.16.24.s33.

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Thomas, Linda. "Linda thomas." Nursing Standard 19, no. 18 (2005): 27. http://dx.doi.org/10.7748/ns.19.18.27.s35.

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46

Thomas, Linda. "Linda Thomas." Nursing Standard 19, no. 2 (2004): 27. http://dx.doi.org/10.7748/ns.19.2.27.s39.

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47

Thomas, Linda. "Linda Thomas." Nursing Standard 19, no. 22 (2005): 27. http://dx.doi.org/10.7748/ns.19.22.27.s38.

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48

Thomas, Linda. "Linda Thomas." Nursing Standard 19, no. 28 (2005): 25. http://dx.doi.org/10.7748/ns.19.28.25.s39.

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49

Banning, Lance, and Norman K. Risjord. "Thomas Jefferson." American Historical Review 100, no. 4 (1995): 1293. http://dx.doi.org/10.2307/2168305.

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50

Egerton, Douglas R., Ken Burns, Camilla Rockwell, and Geoffrey C. Ward. "Thomas Jefferson." American Historical Review 102, no. 4 (1997): 1273. http://dx.doi.org/10.2307/2170815.

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