Bibliografías temáticas / Time (Judaism)

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Literatura académica sobre el tema "Time (Judaism)"

Autor: Grafiati
Publicado: 28 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Time (Judaism)"

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Haberman, Jacob. "Bergson and Judaism." European Journal of Jewish Studies 12, no. 1 (2018): 56–87. http://dx.doi.org/10.1163/1872471x-11121014.

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Abstract Bergson’s troublesome relation to Judaism has been examined briefly by Aimé Pallière in Bergson et le Judaisme (Paris: F. Alcan, 1933) and his ambivalent attraction to Roman Catholicism by the learned Dominican philosopher-theologian Antonin Sertillanges in Henri Bergson et le catholicisme (Paris: Flammarion, 1941). Vladimir Jankélevitch, in his study Henri Bergson (Paris: Presses Universitaires de France, 1959), has an appendix entitled “Bergson et le Judaisme,” However, he is concerned with the affinity between Bergsonism and Judaism rather than with Bergson’s adverse criticism of t
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Hezser, Catherine. "Time and Process in Ancient Judaism." Journal of Jewish Studies 56, no. 2 (2005): 350–52. http://dx.doi.org/10.18647/2629/jjs-2005.

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Luneva, Anna. "Transformation of Early Christian Ideas about Judaism (Based on the Analysis of Christian Polemic Literature of the II-III c. and its Historical and Cultural Context)." Tirosh. Jewish, Slavic & Oriental Studies 18 (2018): 30–44. http://dx.doi.org/10.31168/2658-3380.2018.18.1.2.

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II–III c. gave the world what is now called “Judaism” and “Christianity”. Two religions, which are now perceived as original and separate from each other, at that time had many intersection points. Christianity had not yet rid itself of its Jewish past, and in the Jewish environment there were many people who accepted Jesus’ messianism and converted to a new faith. However, more gentiles people in the II c. come to the Christian community, while the Jewish are closing themselves from the outside world. Christian literature directed against the Jews (Adversus Judaeos) contributed to this. Altho
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Brody, Samuel. "Political Economy as a Test of Modern Judaism." Religions 10, no. 2 (2019): 78. http://dx.doi.org/10.3390/rel10020078.

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According to a common narrative, Jews entered the modern world at a steep price. From an autonomous corporation, ruling themselves internally according to their own standards and law, Judaism became a “religion,” divested of political power and responsible only for the internal sphere of “faith” or belief. The failure of this project, in turn, gave rise to the sharp split between Jewish nationalism and religion-based conceptions of Judaism. Many modern Jewish thinkers sought to resolve this antinomy by imagining ways for Judaism to once again form the basis of a “complete life”. This essay see
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Siluk, Avraham (Avi). "From Dusk till Dawn: The Transformation and Conversion of the Pietist Missionary Treatise Or le-‘et ‘erev ( The Light at Evening Time ) and Its Dutch Translator." Jewish Quarterly Review 114, no. 1 (2024): 75–107. http://dx.doi.org/10.1353/jqr.2024.a921349.

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Abstract: Or le-‘et ‘erev was the most popular missionary pamphlet printed by the Pietist Institutum Judaicum et Muhammedicum in Halle (Saale). This Yiddish booklet garnered much attention among Jews and Christians alike, and it was translated into several languages, including Dutch. One Dutch translation was penned by a Jewish convert who later reverted to Judaism and faced various accusations relating to his translation. This article focuses on that Dutch translation and the largely unknown personality of its author. The translation and its accompanying paratexts are compared with another ei
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Davies, W. D., and Irving Zeitlin. "Jesus and the Judaism of His Time." Contemporary Sociology 20, no. 2 (1991): 287. http://dx.doi.org/10.2307/2072987.

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Rajak, Tessa. "Jesus and the Judaism of His Time." Journal of Jewish Studies 40, no. 1 (1989): 117–19. http://dx.doi.org/10.18647/1451/jjs-1989.

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Fallding, Harold, and Irving M. Zeitlin. "Jesus and the Judaism of His Time." Canadian Journal of Sociology / Cahiers canadiens de sociologie 15, no. 1 (1990): 119. http://dx.doi.org/10.2307/3341187.

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Blasi, Anthony J., and Irving M. Zeitlin. "Jesus and the Judaism of His Time." Sociological Analysis 51, no. 1 (1990): 113. http://dx.doi.org/10.2307/3711347.

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Shepetyak, Oleh. "The scriptures of Judaism." Ukrainian Religious Studies, no. 77 (March 15, 2016): 127–33. http://dx.doi.org/10.32420/2016.77.641.

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The article «The scriptures of Judaism» of Shepetyak O.M. analyzes and brief systematization of the spiritual literature of Judaism, to study ways of its formation and the role of the Jewish religious environment, considered the scriptures Tanakh, the Talmud, the Mishnah, Midrash, Halacha, and others, the ways of their origin and role in religious operating time of Judaism.
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Tesis sobre el tema "Time (Judaism)"

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Namgung, Young. "Sin and human accountability in second temple Judaism." Thesis, University of Pretoria, 2017. http://hdl.handle.net/2263/66142.

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i Sanders (1977:114) contends that “[s]in comes only when man actually disobeys; if he were not to disobey he would not be a sinner.” This thesis was thus motivated to critique Sanders’s contention in relation to sin and human accountability in Second Temple Judaism. Before delving into various understandings of sin and human accountability of Second Temple Judaism, in Chapter 2, I deal with the Weltanschauung of Second Temple Judaism. It was observed that Israel’s covenantal history is far from discontinuous with creation at a time of severe theological, sociological, and political plights i
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O'Donnell, Emma K. "The Liturgical Transformation of Time: Memory and Eschatological Anticipation in Christian and Jewish Liturgy." Thesis, Boston College, 2014. http://hdl.handle.net/2345/bc-ir:103614.

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Thesis advisor: John F. Baldovin<br>This dissertation examines the interaction of communal religious memory and eschatological anticipation within Jewish and Christian liturgical performance, and charts the ways that Jewish and Christian liturgical practices inform the experience of time. It proposes that the liturgical conjunction of the historical sense of time, which encompasses notions of the past, present, and future, and the observance of the cyclical passing of hours creates a unique experience of time. This liturgical experience of time arises through ritual meditation on the religious
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Silva, Adelgicio Jose da. "O imigrante judeu na obra de Érico Veríssimo e seu papel na formação da sociedade brasileira." Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/8/8152/tde-17032008-123832/.

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A presente dissertação propõe a análise da imagem do imigrante judeu no romance O tempo e o vento, de Erico Verissimo. A pesquisa examina o procedimento de representação do judeu focando o fenômeno histórico e social da imigração e sua conseqüência na elaboração do mito de construção de nacionalidade, em voga na primeira metade do século. Assim, a questão sobre como a imagem do imigrante surge na obra de Verissimo ganha relevância, uma vez que se pode entender que ao pensar a formação histórica do Rio Grande do Sul, o autor propõe, por meio de uma visão metonímica, uma reflexão sobre a formaçã
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Kosman, Admiel. "בקשת ה' בעידן הפוסט-מודרני - על שני ספרים חדשים שהוצאו לאור מתוך כתבי הרב שמעון גרשון רוזנברג.אקדמות כא, תשס"ח, עמ' 233-224". Universität Potsdam, 2011. http://opus.kobv.de/ubp/volltexte/2011/5008/.

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Cohen, Sagi. "Homo Perfidus: An Antipathology of the Coward's Betrayal." Thesis, Université d'Ottawa / University of Ottawa, 2018. http://hdl.handle.net/10393/37378.

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Homo Perfidus: An Antipathology of the Coward’s Betrayal identifies and speaks to an ethical and methodological lacuna in western metaphysics with regards to betrayal. Following Levinas’ call for an ‘Ethics as first philosophy,’ my research question is: ‘How can I think of betrayal responsibly?’ I offer to approach betrayal as an accusation, one that comports an excessive hatred towards the identified ‘traitor.’ Suspending its moral vilification, I construct a broadly phenomenological method – which I call ‘antipathology’ – that proposes to take this hatred seriously; not as the sign of a lack
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Gutierrez, Velasco Carlos Alberto. "Parole et dialogue : de la pronominalité à l'engagement éthique : Rosenzweig, Buber, Levinas." Thesis, Strasbourg, 2014. http://www.theses.fr/2014STRAC018.

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L’homme contemporain présente une méfiance à l’égard de la parole. Il lui est difficile de trouver en elle, un outil pour établir un dialogue et se lancer vers la rencontre de l’Autre. Dans notre travail, nous abordons cette question sous l’angle d’une double triade qui articule d’un côté, Dieu - Monde - Homme et de l’autre, Création - Révelation - Rédemption. Cette double articulation est exposée dans la Nouvelle Pensée de Franz Rosenzweig, dans le Principe Dialogique de Martin Buber et dans l’appel du visage d’Emmanuel Levinas. Chacun, à sa façon, donne les implications de la parole et du di
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Lasch, Alexander. "Nicoline Hortzitz, Die Sprache der Judenfeindschaft in der frühen Neuzeit (1450–1700): Untersuchungen zu Wortschatz, Text und Argumentation." De Gruyter, 2006. https://tud.qucosa.de/id/qucosa%3A74905.

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Die Sprache der Judenfeindschaft in der frühen Neuzeit (1450–1700) steht im „Grenzbereich zwischen sprach- und kulturwissenschaftlicher Antisemitismusforschung“, die die „zeittypischen Argumentationsstrategien, Begründungsmuster und sprachlichen Darstellungsmittel in antijüdischen Schriften“ der Frühen Neuzeit in den Blick nimmt, um die „Zusammenhänge von vormodernem (religiösem) ,Antijudaismus‘ und modernem (rassistisch-säkularem) ,Antisemitismus‘“ zu erhellen (Klappentext). Methodisch ruht die Studie auf einer Verschränkung zwischen struktureller Semantik und einer die Argumentationsstruktur
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PICCINNI, MARIA. "Tempo di Dio e tempo degli uomini: la rilevanza della festività nel diritto delle religioni e nel diritto italiano." Doctoral thesis, Università Cattolica del Sacro Cuore, 2010. http://hdl.handle.net/10280/682.

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Il lavoro di ricerca analizza in tutti i suoi aspetti la disciplina relativa alla rilevanza delle festività religiose nell'ordinamento italiano. Il primo capitolo è dedicato all'individuazione del valore che la festività assume nei diversi ordinamenti religiosi e in particolare nel diritto canonico, ebraico, islamico ed avventista. Il secondo capitolo analizza l'evoluzione della normativa unilaterale dello Stato italiano in materia di giorni festivi. Tra i vari problemi che interessano i rapporti tra confessioni religiose e Stato, quelli che più hanno dato luogo a dissensi, e che sono oggetto
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PICCINNI, MARIA. "Tempo di Dio e tempo degli uomini: la rilevanza della festività nel diritto delle religioni e nel diritto italiano." Doctoral thesis, Università Cattolica del Sacro Cuore, 2010. http://hdl.handle.net/10280/682.

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Il lavoro di ricerca analizza in tutti i suoi aspetti la disciplina relativa alla rilevanza delle festività religiose nell'ordinamento italiano. Il primo capitolo è dedicato all'individuazione del valore che la festività assume nei diversi ordinamenti religiosi e in particolare nel diritto canonico, ebraico, islamico ed avventista. Il secondo capitolo analizza l'evoluzione della normativa unilaterale dello Stato italiano in materia di giorni festivi. Tra i vari problemi che interessano i rapporti tra confessioni religiose e Stato, quelli che più hanno dato luogo a dissensi, e che sono oggetto
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Lindgren, Emmy. "Judas död i Matteusevangeliet och Jesus Christ Superstar : En studie i modern receptionshistoria." Thesis, Uppsala universitet, Teologiska institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-296288.

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This paper will discuss the presentations of Judas Iscariot in the Gospel of Matthew and in Jesus Christ Superstar, a musical written by Andrew Lloyd Webber and Tim Rice in 1970. To do this, I will compare the two sources and evaluate what modern reception history has done with Judas as a character. I will be using a film version of the musical from 2000, which is available on YouTube. Mainly this study will examine the Matthean pericope and scene of Judas’ death to try to get an understanding of the presentation of the disciple Judas in biblical times and today. Because of the different types
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Libros sobre el tema "Time (Judaism)"

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Kovacs-Eichner, Gh. On the present time, Judaism and Israel. Gh. Kovacs-Einchner, 2007.

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Kovacs-Eichner, Gh. On the present time, Judaism and Israel. Gh. Kovacs-Einchner, 2007.

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Küng, Hans. Judaism: [the religious situation of our time]. SCM, 1995.

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Celnik, J. Man finite & infinite: A study of time. [Mekhon Beʼer ha-Torah], 2003.

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Weinberg, Matis. Patterns in time. Feldheim, 1988.

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Tova, Katz, ed. Time for Torah. Hachai, 2010.

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Zara, Shakow, ed. Curtain time! J. David Publishers, 1985.

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Wylen, Stephen M. The Jews in the time of Jesus: An introduction. Paulist Press, 1995.

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Murphy, Frederick James. Early Judaism: The exile to the time of Jesus. Hendrickson, 2002.

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Guy, Atlan, and Cercle Gaston-Crémieux, eds. Temps juif, lecture laïque. Liana Levi, 1995.

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Capítulos de libros sobre el tema "Time (Judaism)"

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Witztum, Joseph. "Thrice upon a time." In The Qur’an’s Reformation of Judaism and Christianity. Routledge, 2019. http://dx.doi.org/10.4324/9781315124278-10.

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"Time in Judaism." In Religion and Time. BRILL, 1993. http://dx.doi.org/10.1163/9789004378773_005.

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"World Beyond Time." In Rabbinic Judaism. BRILL, 2002. http://dx.doi.org/10.1163/9789004496491_008.

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"Time." In An Understanding of Judaism. Berghahn Books, 1997. http://dx.doi.org/10.2307/j.ctv287sh0d.39.

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"8. The Crucible of Judaism." In Another Way, Another Time. Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781618110237-011.

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Goldberg, Sylvie Anne. "God’s Time, Humanity’s Time." In Clepsydra, translated by Benjamin Ivry. Stanford University Press, 2016. http://dx.doi.org/10.11126/stanford/9780804789059.003.0005.

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This chapter pursues the questions of the sacred and the profane times through the distinction made by Biblical scholars about “Hebrew time” that they found in the Hebrew Bible. A. J. Heschel saw Judaism as an “architecture of time,” while von Rad saw, mostly in the Bible, a “religion of history.”
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Epstein, Lawrence J. "4 The Time of Religious Struggle." In Converts to Judaism. Rowman & Littlefield Publishers, 2015. http://dx.doi.org/10.5771/9781442234680-63.

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"17. Judaism, Ecumenism, and Pluralism." In A Prophet for Our Time. Fordham University Press, 2022. http://dx.doi.org/10.1515/9780823290802-024.

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McDermott, Gerald R. "Judaism." In Jonathan Edwards Confronts The Gods. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195132748.003.0009.

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Abstract The eighteenth century marked the beginning of a reevaluation of Judaism. For the first time since Marcion, Jews were regarded as religiously unrelated to Christians. The deists, who dominated intellectual life in England at the beginning of the century and were the leaders of this reappraisal, portrayed Judaism as essentially pagan, unspiritual, unnecessary to Christianity, and in fact the source of all that was wrong with traditional Christianity. They learned from Johann Buxtdorf the Elder (1564—1629), whose guide to synagogue life depicts Judaism as a “con fused” and “disorderly”
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"List of Time Charts." In A Brief Introduction to Judaism. 1517 Media, 2019. http://dx.doi.org/10.2307/j.ctv43vrzg.5.

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Actas de conferencias sobre el tema "Time (Judaism)"

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Jasim MOHAMMED, Ahmed, and Hussein Ismael KADHIM. "THE IMPACT OF THE JEWISH FAITH IN MODERN HEBREW POETRY "SHABBAT FOR EXAMPLE." In I V . I N T E R N A T I O N A L C O N G R E S S O F L A N G U A G E A N D L I T E R A T U R E. Rimar Academy, 2022. http://dx.doi.org/10.47832/lan.con4-14.

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This study is an attempt to shed light on a central and important issue in the lives of any nation or society or group of people, and it is the issue of "faith". One of the most important foundations in the Jewish faith is the "Sabbath" or day of rest for the Jews, which they respect and sanctify from all the other six days of the week. This study discusses the different representations of Saturday in Hebrew poetry. This study examined different representations of the theme of Saturday in Hebrew poetry with special emphasis on the significance of these representations shaped their worldview of
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Kikvidze, Zeinab. "A Literary Model of the Broken Gender Lens." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2025. https://doi.org/10.62119/icla.4.9041.

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The broken gender lens, based on androcentrism, gendered polariza­tion and biological essentialism, are considered one of the most significant challenges for today’s world. Views about powerfulness of men and insig­nifi­cance of women as a second sex have been entrenched in social institutions of various countries, ethno-cultural ways of life, and human minds since ancient times when monotheism took prevalence over polytheism. The equality of male and female deities in pagan beliefs stayed in the past. Judaism, Christianity, and Islam made radical changes in views about men’s and women’s roles
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Informes sobre el tema "Time (Judaism)"

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Breiman, Adina, Jan Dvorak, Abraham Korol, and Eduard Akhunov. Population Genomics and Association Mapping of Disease Resistance Genes in Israeli Populations of Wild Relatives of Wheat, Triticum dicoccoides and Aegilops speltoides. United States Department of Agriculture, 2011. http://dx.doi.org/10.32747/2011.7697121.bard.

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Wheat is the most widely grown crop on earth, together with rice it is second to maize in total global tonnage. One of the emerging threats to wheat is stripe (yellow) rust, especially in North Africa, West and Central Asia and North America. The most efficient way to control plant diseases is to introduce disease resistant genes. However, the pathogens can overcome rapidly the effectiveness of these genes when they are wildly used. Therefore, there is a constant need to find new resistance genes to replace the non-effective genes. The resistance gene pool in the cultivated wheat is depleted a
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