Literatura académica sobre el tema "Today (London, England)"
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Artículos de revistas sobre el tema "Today (London, England)"
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Hewitt, Jon. "Daring to Think Seriously: the Need for Aesthetic Judgements". New Theatre Quarterly 26, n.º 1 (febrero de 2010): 77–80. http://dx.doi.org/10.1017/s0266464x10000084.
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The issue of attitudes towards the arts in England is here compared and contrasted with those evident in the rest of Europe today. This article was written in June 2009, following discussions in Wroclaw during the festival ‘The World as a Place of Truth’, part of the Year of Grotowski. Jon Hewitt is Artistic Director of Admiration Theatre Company, based in London. He has directed several productions, the most recent being Romeo and Juliet Docklands, set in the East End of London. In February 2010 his latest production, Tower Hamlet, opens at the Courtyard Theatre.
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Barnett, Ross, Nobuyuki Yamaguchi, Beth Shapiro y Richard Sabin. "Ancient DNA analysis indicates the first English lions originated from North Africa". Contributions to Zoology 77, n.º 1 (2008): 7–16. http://dx.doi.org/10.1163/18759866-07701002.
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The Royal Menagerie of England was established at the Tower of London in the 13th Century and served as a home of exotic animals until it was closed on behalf of the Duke of Wellington in 1835. Two well-preserved lion skulls recovered from the moat of the Tower of London were recently radiocarbon-dated to AD 1280-1385 and AD 1420-1480, making them the earliest confirmed lion remains in the British Isles since the extinction of the Pleistocene cave lion. Using ancient DNA techniques and cranio-morphometric analysis, we identify the source of these first English lions to lie in North Africa, where no natural lion population remains today.
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Brock, Michael. "The Strange Death of Liberal England". Albion 17, n.º 4 (1985): 409–23. http://dx.doi.org/10.2307/4049431.
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George Dangerfield's book, The Strange Death of Liberal England, would have been an influential, indeed a seminal, piece of historical writing whenever it had appeared: published in 1935 it constituted an immense liberation. In 1935 the writing of modern British political history was dominated for academic people by Lewis Namier, whose two great works—The Structure of Politics at the Accession of George III and England in the Age of the American Revolution—had been published in 1928 and 1930. Namier's immense gifts were balanced by a startling defect. He was psychologically incapable of writing historical narrative, that is of dealing on any considerable scale with the development of events. Here, at the very start of the Namierite era, was a young scholar named Dangerfield writing history in the classic manner, writing, that is, as Thucydides and Tacitus had done, with a wide narrative sweep about the fateful and tragic events of yesterday. The result was the book which was so eloquently analysed this afternoon. It has been issued, if I heard this rightly, some nineteen times; and three editions, two American and one British, are in print today, after fifty years.At the end of his life Disraeli, by then Lord Beaconsfield, congratulated Matthew Arnold on having “coined unforgettable phrases.” Mr. Dangerfield may surely be offered the same congratulations. In the week in which I was composing this paper the Spectator of London carried an article under the headline: “The Strange Death of Liberal America”; and I note that a work will be published in London this September entitled “The Strange Rebirth of Liberal England.” Where the phrasing of the title is concerned we may be celebrating tonight, not only a jubilee, but the ghost of a centenary. When Mr. Dangerfield chose his arresting title he echoed, unwittingly as we understand, one devised fifty years earlier; for in 1885 a young British journalist in India named Rudyard Kipling had written a story entitled: “The Strange Ride of Morrowbie Jukes.”
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Byrne, Georgina. "‘Angels Seen Today’. The Theology of Modern Spiritualism and its Impact on Church of England Clergy, 1852–1939". Studies in Church History 45 (2009): 360–70. http://dx.doi.org/10.1017/s0424208400002631.
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In 1852 an American medium, Maria Hayden, crossed the Atlantic, landed in London and began offering séances in fashionable salons. From this point on, and certainly well into the twentieth century, spiritualism proved attractive to many. What spiritualism offered was, primarily, an extravagant claim: that it was possible for the living to communicate with the departed. By various means, people from all classes, religious traditions and geographical locations ‘tried’ the spirits, seeking to make contact with famous characters from history or departed family members. Spiritualism offered, sometimes, spectacular signs and wonders: flying furniture, levitating mediums and ghostly presences, all of which attracted the attention of journalists. Fashions for such signs came and went; the claim to communicate with the dead, however, remained at the heart of spiritualism.
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Sax, Boria. "How Ravens Came to the Tower of London". Society & Animals 15, n.º 3 (2007): 269–83. http://dx.doi.org/10.1163/156853007x217203.
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AbstractAccording to popular belief, Charles II of England (reigned 1660-1685) once heard a prophecy that if ravens left the Tower of London it would "fall," so he ordered that the wings of seven ravens in the Tower be trimmed. Until recently, this claim was not challenged even in scholarly literature. There are, however, no allusions to the Tower Ravens before the end of the nineteenth century. The ravens, today meticulously cared for by Yeoman Warders, are largely an invented tradition, designed to give an impression of continuity with the past. This article examines the few known references, both graphic and textual, to the Tower Ravens through 1906. It concludes that the ravens were originally brought in to dramatize the alleged site of executions at the Tower. Although not accorded great significance at first, legends that would eventually make the ravens mascots of Britain began outside of the Tower.
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Clark, Elaine. "Catholics and the Campaign for Women's Suffrage in England". Church History 73, n.º 3 (septiembre de 2004): 635–65. http://dx.doi.org/10.1017/s0009640700098322.
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Narratives about women and religion in Victorian and Edwardian society seldom addressed the world of the Catholic laity, leaving the impression that Catholics were unimportant in English history. Pushed into anonymity, they were easily misunderstood because of their religious sensibilities and loyalty to a church governed not from London but Rome. This was a church long subject to various forms of disability in England and with a membership of roughly 5 percent of the population around 1900. By then, objections to the Catholic Church as a foreign institution had lessened, but critics still labeled Catholics “a people apart,” viewing them as too disinterested in their neighbors' welfare to play a vital part in public life. So commonplace was this particular point of view that it obscured Catholic participation in social causes such as the hard fought campaign for women's suffrage. As often as journalists, suffragists, and members of Parliament debated enfranchisement in the years before and after the First World War, very little is known today about the role Catholics played in the struggle for women's rights.
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harskamp, jaap. "The Low Countries and the English Agricultural Revolution". Gastronomica 9, n.º 3 (2009): 32–41. http://dx.doi.org/10.1525/gfc.2009.9.3.32.
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Throughout the seventeenth century the Dutch and Flemish enjoyed the reputation of being the best-fed population in Europe. Immigrants and refugees from the Low Countries brought their know-how and eating habits with them. Their arrival in the late-sixteenth and early-seventeenth centuries coincided with the beginning of commercial market gardening in England. Dutch and Flemish immigrants were the first to grow them on a commercial scale. The skill of Dutch and Flemish gardeners did much to alter the English landscape. Many varieties of flowers now considered native to England were brought over from the Low Countries, not to mention the cultivation of bulbs. The tulip became an object of insane speculation. Paintings were often cheaper than the flowers they depicted. Dutch flower painter Simon Pieterszoon Verelst (1644––1721?) became the best-paid artist in London after he settled there. Immigrants from the Low Countries also engineered some of the most fertile areas of Britain today. Cornelius Vermuyden (1590––1677) was responsible for the draining the Fens (Cambridgeshire) which gave an enormous boost to England's agricultural development. In summary: the English agricultural revolution coincided with an influx of immigrants from the Low Countries who enriched almost every aspect of British agriculture.
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Kirby CMG, Michael J. "MAGNA CARTA 1215 TO NORTH KOREA 2015: ADVANCING THE IDEAL OF LEGAL RESTRAINTS ON GOVERNMENTAL POWER". Denning Law Journal 27 (16 de noviembre de 2015): 45–76. http://dx.doi.org/10.5750/dlj.v27i0.1108.
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On the 800th anniversary of the reluctant acceptance of a charter of rights and obligations by King John of England in 1215, many books have been written, essays published and lectures given, examining the relevance of this step in the long constitutional history of England (if any) and for the world of today.Some commentators, have doubted any relevance.Lord [Jonathan] Sumption, a judge of the Supreme Court of the United Kingdom, and an expert in mediaeval English history, has rejected any significance in what sounds to Australian ears as a somewhat condescending remark.‘High minded tosh’, he called it. Geoffrey Robertson QC, of Doughty Street Chambers, London, via Epping in Sydney, expressed somewhat similar views, but more politely. Michael Beloff QC, in this journal, has traced every case of the past century in which Magna Carta had been cited to reach a conclusion that its actual contemporary relevance was small.Other writers and lecturers were willing to find a greater materiality in the Charter for the world of today.
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Stevenson, Kenneth. "Lively Sacrifice — The Eucharist in the Church of England Today. By Michael Perham. London, SPCK, 1992. Pp. xii + 208. £9.99." Scottish Journal of Theology 48, n.º 3 (agosto de 1995): 402–4. http://dx.doi.org/10.1017/s0036930600036905.
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Davenport, Nancy. "The Holy Spirit and the Soul as Revealed in Nature". Religion and the Arts 19, n.º 3 (2015): 163–213. http://dx.doi.org/10.1163/15685292-01903001.
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The artist Anna Lea Merritt (1844–1930) was born in Philadelphia, Pennsylvania and spent most of her professional life in London and in a rural village in Surrey. She settled in England in 1871 and soon became a friend of the members of the Pre-Raphaelite Brotherhood in their mature years, the art critic John Ruskin, the late Victorian artists George Frederick Watts and Frederick, Lord Leighton, and others in the London artistic and literary community. In the milieu she had chosen, her intimate and spiritual relationship with nature and her sympathy for all mankind, ingrained in her in childhood among Unitarians and Quakers in Philadelphia, developed into paintings, murals, and etchings that were at once academic, naturalistic, and mystical. In re-introducing this little known woman artist today, this article focuses on her work as one that evokes the spirit and beauty of the natural world and sympathy for the plight of the suffering, both eloquent testimonials to the ideals and beliefs of her renowned friend and contemporary, John Ruskin and to late Victorian liberal sensibilities.
Libros sobre el tema "Today (London, England)"
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Eddy Shah: Today and the newspaper revolution. Newton Abbot, Devon: David & Charles, 1988.
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Tratebas, Gladys Spurr. Spurr family history: London, England to Chicago, Illinois : today descendants scattered around the world! Helmsburg, Ind. (P.O. Box 85, Helmsburg 47435): G.S. Tratebas, 2000.
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McAleer, Joseph. Jack London’s International Reputation. Editado por Jay Williams. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199315178.013.6.
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Jack London wasn’t just lucky at what he called the “writing game”—he is, by many accounts, the most popular American author in the world today. His 44 published books and hundreds of short stories and essays have been translated into more than 100 languages and hailed by critics from South America to Asia. His international reputation was forged in his namesake city across the Atlantic Ocean. London, England was the publishing gateway to Europe and the rest of the English-speaking world. By achieving success there, Jack London ensured that his books would be shipped by English publishers, in multiple editions and price points, around the globe. Foreign translations were also arranged, and piracy, though illegal, helped spread London’s works even wider. Given his prolific output, the author became a “brand” as readers looked forward to “the next Jack London book.”
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Arnold-Forster, Agnes. The Cancer Problem. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198866145.001.0001.
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This book offers the first medical, cultural, and social history of cancer in nineteenth-century Britain. The Cancer Problem begins by looking at a community of doctors and patients who lived and worked in the streets surrounding The Middlesex Hospital in London. It follows in their footsteps as they walked the labyrinthine lanes and passages that branched off Tottenham Court Road; then, through seven chapters, its focus expands to successively include the rivers, lakes, and forests of England, the mountains, poverty, and hunger of the four nations of the British Isles, the reluctant and resistant inhabitants of the British Empire, and the networks of scientists and doctors spread across Europe and North America. It argues that it was in the nineteenth century that cancer acquired the unique emotional, symbolic, and politicized status it maintains today. Through an interrogation of the construction, deployment, and emotional consequences of the disease’s incurability, this book reframes our conceptualization of the relationship between medicine and modern life and reshapes our understanding of chronic and incurable maladies, both past and present.
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Bytheway, Simon James y Mark Metzler. Central Banks and Gold. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9781501704949.001.0001.
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In recent decades, Tokyo, London, and New York have been the sites of credit bubbles of historically unprecedented magnitude. Central bankers have enjoyed almost unparalleled power and autonomy. They have cooperated to construct and preserve towering structures of debt, reshaping relations of power and ownership around the world. This book explores how this financialized form of globalism took shape a century ago, when Tokyo joined London and New York as a major financial center. This book shows that close cooperation between central banks began along an unexpected axis, between London and Tokyo, around the year 1900, with the Bank of England's secret use of large Bank of Japan funds to intervene in the London markets. Central-bank cooperation became multilateral during World War I—the moment when Japan first emerged as a creditor country. In 1919 and 1920, as Japan, Great Britain, and the United States adopted deflation policies, the results of cooperation were realized in the world's first globally coordinated program of monetary policy. It was also in 1920 that Wall Street bankers moved to establish closer ties with Tokyo. The text tells the story of how the first age of central-bank power and pride ended in the disaster of the Great Depression, when a rush for gold brought the system crashing down. In all of this, we see also the quiet but surprisingly central place of Japan. We see it again today, in the way that Japan has unwillingly led the world into a new age of post-bubble economics.
Capítulos de libros sobre el tema "Today (London, England)"
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Kitchens, Fred L., John D. Johnson y Jatinder N. D. Gupta. "Predicting Automobile Insurance Losses Using Artificial Neural Networks". En Neural Networks in Business, 167–87. IGI Global, 2002. http://dx.doi.org/10.4018/978-1-930708-31-0.ch011.
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The core of the insurance business is the underwriting function. As a business process, underwriting has remained essentially unchanged since the early 1600’s in London, England. Ship owners, seeking to protect themselves from financial ruin in the event their ships were to be lost at sea, would seek out men of wealth to share in their financial risk. Wealthy men, upon accepting the risk, would write their name under (at the bottom of) the ship’s manifest, hence the name “underwriters.” The underwriters would then share in the profits of the voyage, or reimburse the ship’s captain for his losses if the ship were lost at sea. This practice lead to the founding of Lloyd’s of London, the most recognized name in the insurance business today (Gibb, 1972; Golding & King-Page, 1952).
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Bytheway, Simon James y Mark Metzler. "Bases of Credit". En Central Banks and Gold. Cornell University Press, 2016. http://dx.doi.org/10.7591/cornell/9781501704949.003.0001.
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This introductory chapter provides a background of central banks. A century ago, when the Federal Reserve System was first established in the United States, central banks based their own creation of money and credit on their holdings of gold. These two institutional practices—central banking, and the use of gold as monetary reserves—were the bases of the world's first truly globalized credit system. This global system was originally centered in London, with the Bank of England at the center of the center. Today, the actions of central banks continue to move economies, perhaps even more than they did a century ago. Gold-backed currencies are a thing of the past, but central banks nonetheless remain the biggest owners of gold, while gold markets seem to have an ongoing monetary significance.