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Vinky Rahman y Luqman Hadi Wibowo. "Study of Thermal Comfort in Traditional House Buildings (Case Study: Simalungun Traditional House)". International Journal of Architecture and Urbanism 5, n.º 1 (31 de marzo de 2021): 90–99. http://dx.doi.org/10.32734/ijau.v5i1.6035.
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Abstract. Traditional houses were formed over a long period and are believed to be hereditary responsive to the surrounding physical and socio-cultural environment. Traditional Architecture is a building whose shape, decoration and method of implementation are passed down from generation to generation. Traditional architecture is a reflection of the values and culture that the community has interpreted. The adaptation of residents in the house is carried out by optimizing the positive potential of the surrounding environment and minimizing disturbances related to the comfort of living. The research problem is how the level of thermal comfort in the traditional house of Simalungun. The purpose of this study is to analyze the thermal comfort of the study object of the Simalungun traditional house. To determine the thermal conditions inside and outside the building, Measurements of temperature and humidity were carried out. Measurement data were analyzed and compared with Ecotech simulation data. The results of research carried out directly and simulating using Ecotech. This Simalungun traditional house can be categorized as having optimal comfort in terms of its physical physiological aspects and simulate using Ecotech simulations. As for the benefits of the research, it is hoped that it can provide knowledge about the thermal comfort of traditional houses, especially the traditional houses of Simalungun.
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Du Plessis, Willemien y T. E. Scheepers. "House of Traditional Leaders: Role, problems and future". Potchefstroom Electronic Law Journal/Potchefstroomse Elektroniese Regsblad 3, n.º 1 (10 de julio de 2017): 92. http://dx.doi.org/10.17159/1727-3781/2000/v3i1a2883.
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A national House of Traditional Leaders and provincial Houses of Traditional Leaders have been established in terms of Constitution of the Republic of South Africa, 1993. The role of Traditional leaders at provincial and national level in the National House of Traditional Leaders and the Provincial Houses of Traditional Leaders has not yet been clearly defined in South Africa.The National and Provincial Houses of Traditional Leaders experience various problems that hamper their functioning. The purpose of this paper is to discuss the significant role of the National House of Traditional Leaders and the Provincial Houses of Traditional Leaders as Constitutional institutions at national and provincial levels and to make proposals regarding their future role and functioning.It can be expected of Constitutional institutions to function properly and effectively. That is, however, not the case with the National House and the various provincial Houses of Traditional Leaders. In the rural areas are the poorest of the poor. This is a result not only of the former apartheid policy but also of a lack of interest by former governments to invest in rural areas. Attention and investment were focused mostly on the development of urban areas. People in rural areas had no voice. It should be ensured that their comments on legislation are for example taken seriously and are not discarded as a mere formality.The 1996 Constitution gives them this voice, but for the intended institutions to function properly, they must be effective.In this article a brief overview of the recognition of traditional institutions in the 1993 and 1996 Constitutions is given, whereafter the National House and Provinical Houses of Traditional Leaders are discussed with regard to their composition, role and the problems they experience in order to make recommendations with regard to their problems and future role.
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Mohd Nor, Othman, Nordin Misnat, Haryati Mohd Isa y Norashikin Abd Karim. "SPACE ORGANIZATION IN PERAK MALAY TRADITIONAL HOUSE". Malaysian Journal of Sustainable Environment 8, n.º 1 (31 de marzo de 2021): 103. http://dx.doi.org/10.24191/myse.v8i1.12663.
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The Perak Malay Traditional houses are one of the relics that should be appreciated due to their space organization uniqueness which is not present in today's modern houses. The study of the house's space organization should highly be given attention for future generations to discern. The issue is there is minimal approach to appreciating the space organization and there is even no concern of its benefits if applied in the construction of modern houses today. Indeed, in an orientation before the construction of a residential house, the role of the environment including culture, way of life, especially the occupants of the residence are taken care of by a craftsman. Discussion between the host and the craftsman is an important aspect before the residence is established. Space requirements are the most in the architecture of a traditional Malay house, a space was born as a result of the activities of the society, by gender requirements in addition to the comfort of concern with the residential environment. Space requirements are common in almost every traditional Malay house in Malaysia but there are differences in orientation, climate, environment and local culture that trigger the use of space. The purpose of this study is to pass knowledge to the future generation in order to appreciate the relics house. For that, the objectives of this research are to analyse the spatial organization design and architecture of a traditional Malay house with Perak state based on space functional diversity through research on the role of space during the performance of activities. This paper employs qualitative research adapting the observation on-surrounding and the house's interior space. Besides, sketches on house spatial pattern, joinery detailing and joinery construction were some of the approaches that have been applied to obtain the data. To strengthen data acquisition, interviews with target groups like village heads or local house carpenters were made. The data were analyzed and the sketches were illustrated in diagrams to interpret the pattern of findings. The results strengthened the characteristics of the interior spatial organization for Perak house traditionally do influence the environment, society, cultural customs, beliefs and religions.
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Tan, Chang-Kou. "Traditional Houses of the Paiwan in Taiwan". International Journal of Environment, Architecture, and Societies 1, n.º 02 (31 de agosto de 2021): 73–82. http://dx.doi.org/10.26418/ijeas.2021.1.02.73-82.
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The Paiwan, an Austronesian-speaking ethnic group, are one of sixteen Aborigines of Taiwan. This is an essay about the ethnography of traditional houses of the Paiwan. This is an essay about the ethnography of traditional houses of the Paiwan. I will describe structures, functions and construction process of traditional houses, and discuss briefly the social process and cultural meanings of houses. I have argued in an earlier paper that the Paiwan is a ‘house-based society’, in which social and cultural reproduction are bound up with the reproduction of houses. The goal of marriage is the mission of reproduction, and the ideal conjugal relationship is the one in which the couple share a common devotion to the reproduction of the house they created. In this paper I reconsider this point of view, and I propose that the parent-child relationship and the siblingship in the family are equally important. Because the traditional houses of the Paiwan are made of stone slabs, the process of making houses is quite long. In contrast, marriage may be short-lived and fragile. Even when the marriage relationship is terminated due to divorce, the process of building and maintaining a house will not stop, and this motivation could be maintained by the parent-child relationship and the siblingship.
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Panitchpakdi, Kundoldibya. "Cultural Heritage Transfer of the Traditional Thai House: Usiri Family Houses". Asian Journal of Behavioural Studies 3, n.º 13 (25 de agosto de 2018): 54. http://dx.doi.org/10.21834/ajbes.v3i13.143.
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Traditional Thai house architecture is a significant part the Thai culture and heritage. One unique attribute of traditional Thai house construction is the modular, pre-fabricated wood components, with non-permanent connections. This allows the house to be dissembled and reassembled in a new location without damage. This is a case study of Thai-style houses built and owned by six generations of the Usiri family. Their houses have been passed down from the first to subsequent generations. From only two Thai-style houses 130 years ago, there are now eleven houses as part of an expanding cultural inheritance.Keywords: cultural heritage; traditional house; preservation; living environment.eISSN 2398-4295 © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open-access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia. DOI: http://dx.doi.org/10.21834/ajbes.v3i13.143
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Purnawan, Surya, I. Wayan Sukania y Lamto Widodo. "Comparative Analysis of Traditional House at Taman Mini Indonesia Indah with Modern House". Applied Mechanics and Materials 776 (julio de 2015): 169–76. http://dx.doi.org/10.4028/www.scientific.net/amm.776.169.
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House is one of the most basic needs of human life other than food and clothing. House comfort can be studied in house ergonomic. In House Ergonomic, research of the various factors that can be called decent house would have to meet the criteria of ergonomic house. Indonesia is a country with many different cultures, each of which has a typical traditional house for the region. In the days before globalization began, people of Indonesia had to build their own houses. The traditional house of the culture diversity is constructed without researching the science of ergonomics and modern architecture in theory, but is built from traditional local knowledge based on the philosophy and beliefs.
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Jawad Shakir Haraty, Hayder, Mohammad Yazah Mat Raschid y Mohd Yazid Mohd Yunos. "Assessment Of Morphological Analysis Of Iraqi Traditional Courtyards Houses". MATEC Web of Conferences 266 (2019): 06007. http://dx.doi.org/10.1051/matecconf/201926606007.
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The traditional Iraqi courtyards house demonstrates fundamentals principles in term of construction, its spatial organization and design can be compared with the modern home. The research claims the current housing design in Iraq does not fulfill the cultural and the social need of their residence; the traditional courtyard houses have manifested that in the uniqueness form in the plan. This research attempts to analyze the historical and traditional courtyard house as the arisen construction of houses in Iraq. The research objective is to document the architectural forms of the courtyards houses in Iraq. The form of the house is one of the aspects to be studied and understood as it measures and establishes the architecture design concept of these dwellings. Morphological study on the form of eight case studies of the Iraqi Traditional Courtyards Houses has been utilized. The aim is to discuss and inspect the uniqueness of these units that served their residences for decades. Additionally, the author used computer software (AutoCAD and 3d Max) to redraw the cases to be more representative. The study’s significance is to add a distinct understanding among designers, planners and decision-makers to put into consideration the future architecture of houses design and to preserve the traditional houses from vanishing. The findings revealed that privacy has a great influence on the design layout of the traditional house which presented in the simplicity of design and the separation between zones.
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Tahseen, Fariha. "TRADITIONAL VALUES VERSUS MODEM CONVENIENCES: AN ANALYSIS OF TRADITIONAL COURTYARD AND CONTEMPORARY HOUSE DESIGN TRENDS IN LAHORE". Journal of Research in Architecture and Planning 28, n.º 1 (30 de junio de 2020): 41–52. http://dx.doi.org/10.53700/jrap2812020_3.
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Courtyard house, as one of oldest forms of housing tradition, is a remarkable form of residential architecture due to its attributes of naturally climate controlled spaces, spaces of peace and seclusion and as a central nucleus (a social space) around which domestic life revolves. In Lahore, visible transformation of housing trends has continued after independence (1947) with several emerging issues of growing population, rapid densification and exponentially rising land value. By 1960s and 70s, bungalow style of housing with a flavor of modernism inspired middle and upper middle income people to adopt modern life style. All these facts impelled courtyard style of housing into complete disuse. Researchers and designers are certainly aware of the need to cope with local climatic and energy crisis problems in residential architecture to enhance physical comfort of inhabitants which needs to analyze design and performance patterns of traditional courtyard houses, in comparison to modern detached houses. This research paper, through analysis of two local case studies in Lahore, explores how a courtyard house can be revived with minimal interventions to achieve climatically responsive houses that would be address adequately the climatic concerns. Findings on evolution and aspects of housing typologies (courtyard house, detached and semidetached houses), followed by comparative case studies analysis, and field investigation through questionnaire and interviews supplement research methodology for this paper.
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Izziah, Izziah, Laina Hilma Sari, Erna Meutia y Mirza Irwansyah. "Traditional Acehnese House: Constructing Architecture by Responding to the Power of Nature in Relation to the Local Wisdom Values". Aceh International Journal of Science and Technology 9, n.º 3 (30 de diciembre de 2020): 132–39. http://dx.doi.org/10.13170/aijst.9.3.17323.
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The existence of traditional houses in Banda Aceh has been extinguished in modern times. With globalization's impact, the traditional house connotates as ‘old house style,’ and thus, the house style is not up to date. A large number of house owners demolish them and reconstruct them with new modern houses. Despite that, it is approved that the traditional houses of Aceh were survived the earthquake that frequently hit the region. As Banda Aceh is one of the regions resided on Sumatran's segment, the region has a large number of earthquakes. This paper, which is part of the previous study on the thermal comfort of traditional and modern houses in Aceh, explores a historical architectural example that reveals local experiences that involve local wisdom and expertise. This paper focuses on a traditional house located in a modern housing neighborhood in Banda Aceh city. In doing this, the paper identifies how Acehnese ancestors, through their local knowledge, have constructed a traditional Acehnese house. The article also shows how its architectural form's construction techniques respond to the region's geographical condition. In constructing this study, interview and observation toward the building as primary data collections are conducted. Also, several written sources, as secondary data, related to an Acehnese traditional house, are reviewed. This paper shows that constructing a conventional house is a responsive architecture toward hot climate and earthquake. Therefore, this architectural building type with the local wisdom value's involvement is worthy of being applied and adapted in modern life.
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SAKA AKIN, Emine, Aygün KALINBAYRAK ERCAN, Sadakat Safiyye MUMCUOGLU y Elif YAPRAK BASARAN. "A Refunctioned Traditional House: Vasfi Süsoy House, Tokat". TÜRKİYE BİLİMLER AKADEMİSİ KÜLTÜR ENVANTERİ DERGİSİ 17 (30 de junio de 2018): 119–40. http://dx.doi.org/10.22520/tubaked.2018.17.007.
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Racha, A. y S. Kacher. "TOWARDS A BETTER KNOWLEDGE OF TRADITIONAL ENVIRONMENTAL DEVICES: COMPARISON BETWEEN TWO TRADITIONAL ALGERIAN HOUSES". ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLIV-M-1-2020 (24 de julio de 2020): 1065–72. http://dx.doi.org/10.5194/isprs-archives-xliv-m-1-2020-1065-2020.
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Abstract. It has been noticed that research is increasingly focused on exploring opportunities to use environmental devices of traditional origin to create more sustainable contemporary buildings. Unfortunately, this “neo-traditional trend” (Abdelsalam et al., 2013) is hindered by the performance of vernacular solutions, which are unable to meet the new needs of contemporary society. Advocates of this ideology believe that this situation is due to a lack of knowledge of these vernacular devices. From this point of view, this paper aims to establish a better knowledge of them for the purpose of improving their performance within contemporary buildings. Thus, it presents a comparison study between the traditional architecture represented by the Algiers Kasbah house and the M’zab valley house in Algeria. The choice of the case studies was made in light of the fact that notwithstanding the very opposite environmental contexts of each case study, they belong to the same typology of traditional houses called “house with wast ed dar”. In fact, they share several similar environmental features such as the patio and the terrace. Even though initially there appear to be many similarities, some aspects of these devices vary from one environmental context to another. Therefore, this paper investigates the urban layout in which the houses are built as well as the principles of design and building materials in order to explore the impact of the physical and climatic conditions, referred to in this article as the “geo-climatic environment”, on the environmental devices developed by each house. It compares the performance of these devices and how they respond to their geo-climatic environment in order to better understand their functioning mode which is the key of their successful adaptation to each environmental context and which could be the key to any future use of these vernacular devices in contemporary buildings.
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Shaeri, Jalil, Mahmood Yaghoubi, Ardalan Aflaki y Amin Habibi. "Evaluation of Thermal Comfort in Traditional Houses in a Tropical Climate". Buildings 8, n.º 9 (9 de septiembre de 2018): 126. http://dx.doi.org/10.3390/buildings8090126.
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A considerable amount of energy is being consumed for heating and cooling indoor environments in order to provide thermal comfort. For older buildings located in the southern parts of Iran, particularly in Bushehr, many climatic and passive design strategies are being used to provide indoor thermal comfort. This architecture and these elements have been developed in response to unfavorable weather conditions. The current study aimed to identify those passive elements and evaluate indoor thermal comfort in older houses. To achieve these objectives, passive elements in main houses located in the ancient urban structure were first identified. Then, a house in the coastal belt, Tabib’s house, and another house inside the ancient urban structure, Nozari’s house, were selected for the purpose of field measurement. The results revealed that the passive techniques used in these older houses significantly provide sufficient indoor thermal conditions. The mean measured predicted mean vote (PMV) of Tabib’s rooms was 0.88 and the mean measured PMV of Nozari’s rooms was 0.91, which were in an acceptable range. The measured predicted percentage of dissatisfied of rooms in both houses were lower than 10%. The main factor in creating indoor thermal comfort in these houses was the natural ventilation and its availability in the selected houses.
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Panitchpakdi, Kundoldibya. "Transfer of the Cultural Heritage of the Traditional Thai House: Usiri Family Houses". Environment-Behaviour Proceedings Journal 1, n.º 3 (3 de agosto de 2016): 237. http://dx.doi.org/10.21834/e-bpj.v1i3.368.
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Traditional Thai house architecture is a significant part the Thai culture and heritage. One unique attribute of traditional Thai house construction is the modular, pre-fabricated wood components, with non-permanent connections. This allows the house to be dissembled and reassembled in a new location without damage. This is a case study of Thai-style houses built and owned by six generations of the Usiri family. Their houses have been passed down from the first to subsequent generations. From only two Thai-style houses 130 years ago, there are now eleven houses as part of an expanding cultural inheritance. © 2016. The Authors. Published for AMER ABRA by e-International Publishing House, Ltd., UK. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/).Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.Keywords: Cultural Heritage; Traditional House; Preservation; Living Environment.
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Aaron Rosimin ; Caecilia S. Wijayaputri, Aurelius. "MEANING OF THE HOUSE BASED ON COSMOLOGICAL ASPECTS IN THE CULTURE OF WESTERN SUMBA STUDY OBJECT: TARA MANU TRADITIONAL HOUSE IN WEE LEWO VILLAGE". Riset Arsitektur (RISA) 4, n.º 02 (21 de marzo de 2020): 155–72. http://dx.doi.org/10.26593/risa.v4i02.3803.155-172.
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Abstract- Wee Lewo traditional village is one of the cultural conservation areas that still hold the traditions and culture closely that applied from generation to generations. In Wee Lewo traditional houses village, the uniqueness of traditional houses found that their house use is not devoted to the needs of their users only, but also covers theological needs and traditional needs that surround their human relations horizontally and vertically. Tara manu traditional house was chosen because it has complete data and has a different arrangement of space than other traditional houses in Wee Lewo traditional village.The purpose of this study was to identify the meaning of Tara manu's home based on the cosmological aspects that exist in Sumba culture. The research method used in this study uses a descriptive-qualitative method by describing the analysis of objects based on a cosmology that is in Sumbanese culture, which is then explained through the existence of architectural elements in it. The data taken as an analysis material is physical data and object data that can be obtained through field surveys and related interviewees. The analysis process is carried out by examining all local activities and understanding of traditional houses which are then comprehensively studied using the cosmological theory of Sumba culture.Cosmological analysis in Sumba's culture of the architectural elements in the traditional Sumba house can be concluded by concluding that traditional houses are a gathering place for users both in families and in colonization; traditional houses are also a manifestation of Marapu who is always present among traditional home users; in the traditional house there is also a balance that is interconnected with each other but both cannot be separated. Key Words: Traditional architecture, meaning, traditional house, cosmology, Wee Lewo
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Kacher, Sabrina y Hanane Zermout. "Environmental implication of the Algerian traditional house". Management of Environmental Quality: An International Journal 27, n.º 3 (11 de abril de 2016): 338–47. http://dx.doi.org/10.1108/meq-04-2015-0063.
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Purpose – The control of the environmental impacts of buildings and constructions has certainly progressed in recent years in Europe, but very little in Algeria. The purpose of this paper is to identify and to introduce old environmental systems in the Algerian traditional house which could inspire designers to come up with new constructions with enhanced comfort. Design/methodology/approach – In this work, the authors used the “HQE” French certification grid to gauge the environmental implication of the vernacular architecture. Findings – Environmental systems in the traditional house respect the environment but have to be adapted to the current perception of comfort in order to be applied to the new architecture. Research limitations/implications – The main advantage is that the old environmental systems found in the Algerian traditional houses do not require any machinery to enhance the comfort. Thus they do not need any energy to be useful. Practical implications – As the Canadian Well inspired and influenced the architecture produced around the world to improve the comfort inside the houses, or as the thatched roof which inspired the vegetative roof used today to improve and regulate the energy consumption, the authors hope that some old systems used in the vernacular architecture will inspire architects or regular people who would like to enhance their comfort and life quality. Originality/value – Passive solutions used to improve comfort, with reduced energy consumption in houses, are increasingly sought all around the world. This work can play a part in introducing some environmental solutions used in the vernacular architecture which are nowadays left aside.
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YAMAN, YASMIN NUR AMIRAH, ROHASLINDA BINTI RAMELE y NOR RIMA MUHAMMAD ARIFF. "MODERNIZATION OF TRADITIONAL MALAY HOUSE IN HERITAGE VILLAGE OF MALACCA". Built Environment Journal 18, n.º 1 (30 de enero de 2021): 23. http://dx.doi.org/10.24191/bej.v18i1.11415.
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Traditional Malay house is undergoing a lot of changes and threatened by modernization where its function, form and structure are affected. A lot of traditional Malay houses today are not considered as original vernacular houses where they are transformed and modernized into mixed design types between traditional and recent modern design. This paper aims to clarify modernization and alteration done, and new internal usage of selected four traditional Malay houses in two heritage villages: Kampung Banda Kaba and Kampung Sidang Seman, in Malacca. Interviews and field investigations were carried out at the selected houses that chosen based on the existing of original structure such as rumah ibu, rumah dapur and raised floor. Findings showed that all four traditional Malay houses had created a new usage style where the owners had altered and extend their houses based on their current needs and lifestyles.
Keywords: modernization, traditional Malay house, heritage village, rumah ibu, rumah dapur
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Visočnik, Nataša. "Dwelling in Traditional Japanese House". Traditiones 33, n.º 1 (15 de abril de 2004): 225–38. http://dx.doi.org/10.3986/traditio2004330112.
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Nikezić, Ana. "Urban house transformation: From traditional to contemporary urban house: Part one: Development of the traditional urban family house". SAJ - Serbian Architectural Journal 1, n.º 2 (2009): 131–52. http://dx.doi.org/10.5937/saj0902131n.
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The principal aim of this research is maladjustment of the traditional family house space concept to the requirements of the contemporary city and to the needs of an urban emancipated citizen. New patterns of every-day life seek their sanctuary in new living models, striving to re-evaluate the current patterns and determine spatial and social frame for the development of the contemporary family house adjusted to the urbanity of the 21st century town. The main aim is to define the elements and characteristics of contemporary urbane family house spatial structure by establishing mutual support between private and public domain of every-day life, throughout observation and analyses of spatial concept of the traditional urban family house, and also throughout the examination of its transformation during the first and second half of the 20th century, and by establishing the potential and final limits of its growth at the beginning of the 21st century. The first part of the analysis deals with transformation of the traditional house structure and determination of basic elements of the traditional urban house.
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Winne, Sopiah Bela y Frysa Wiriantari. "ARSITEKTUR RUMAH ADAT TRADISIONAL MBATANGU DI KAMPUNG RATENGGARO". Jurnal Anala 8, n.º 1 (11 de febrero de 2020): 27–34. http://dx.doi.org/10.46650/anala.8.1.934.27-34.
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Traditional Sumba houses not only have meaning arising from the belief system, but also have technical solutions that are able to solve architectural problems arising from the shape of the building. The Mbatangu traditional house in Ratenggaro village, known as the tower house, is divided into 3 parts, namely the lower part (kali kambunga), the middle part or (uma dei), and the upper part (uma deta). These three parts have an integrated structural system from the foundation to the roof structure system so that this traditional house can stand in a unique shape and become part of the cultural heritage of the people of Southwest Sumba. Especially the Mbatangu traditional house on the coast, which has a roof which is much higher than other traditional houses in mountainous areas.
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Y. Al-Tayib, Abdullah. "Designed Solutions of Mosul Traditional Houses “An Applied Experiment in Building a Traditional House”". AL-Rafdain Engineering Journal (AREJ) 16, n.º 2 (28 de abril de 2008): 78–89. http://dx.doi.org/10.33899/rengj.2008.44571.
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Sabah Saad Mohammed, M. y V. M. Molchanov. "ARCHITECTURE OF TRADITIONAL RESIDENTIAL BUILDING IN IRAQ (THE ANBAR PROVINCE CASE STUDY)". Vestnik Tomskogo gosudarstvennogo arkhitekturno-stroitel'nogo universiteta. JOURNAL of Construction and Architecture, n.º 4 (29 de agosto de 2018): 20–30. http://dx.doi.org/10.31675/1607-1859-2018-20-4-20-30.
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The period from the 19th to the beginning of the 20th century is considered in relation to historical evolution of architecture of traditional individual residential building. Social, religious and natural factors contribute to the formation of the structure of traditional residential house and provide the most comfortable microclimate, ensure security and noise protection for residents. Traditional house consists of both inner and outer courtyards. The paper gives the description of housing types in the province of Anbar: a tent, a house with rivak, a house with a Lebanon, rural and urban houses. It is found that in the Anbar province, the main type of the traditional individual urban residential building is a city house with courtyard that meets the requirements of urban residents.
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Chen, Wen-Haw y Ja’faruddin. "Traditional Houses and Projective Geometry: Building Numbers and Projective Coordinates". Journal of Applied Mathematics 2021 (31 de agosto de 2021): 1–25. http://dx.doi.org/10.1155/2021/9928900.
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The natural mathematical abilities of humans have advanced civilizations. These abilities have been demonstrated in cultural heritage, especially traditional houses, which display evidence of an intuitive mathematics ability. Tribes around the world have built traditional houses with unique styles. The present study involved the collection of data from documentation, observation, and interview. The observations of several traditional buildings in Indonesia were based on camera images, aerial camera images, and documentation techniques. We first analyzed the images of some sample of the traditional houses in Indonesia using projective geometry and simple house theory and then formulated the definitions of building numbers and projective coordinates. The sample of the traditional houses is divided into two categories which are stilt houses and nonstilt house. The present article presents 7 types of simple houses, 21 building numbers, and 9 projective coordinates.
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Sumardiyanto, Bonifasius. "The Effect of House Reconstruction on The Meaning of Javanese Traditional Houses". ARTEKS : Jurnal Teknik Arsitektur 3, n.º 2 (1 de junio de 2019): 113–28. http://dx.doi.org/10.30822/arteks.v3i2.62.
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The meaning of traditional Javanese house is as an expression of respect to creating harmonious relations with the numinous unity of supernatural environment, natural environment, and community. This is done in order to achieve safety in the life of Javanese people. To accommodate the demands of development needs, especially from the economic aspect, some houses experienced renovations in the form of adding commercial functions to their initial residential functions. As a case study, four houses which have been renovated were chosen. This study sought to reveal the effect of the renovation on the meaning of the house. The research begins by identifying the zones of each houses before renovation. Then the zones of each room were identified as a result of the renovation. The next step was to identify the suitability of the space zone due to renovation of the initial zone. Based on the suitability or incompatibility of the zone, the structuralism approach was used to interpret the effect of renovation on the meaning of the house. The results show that the renovation of the traditional house generally only affects the change on surface structure and not on the deep structure, thus, does not change its meaning. The wider the original house and the more residents living there, the higher the possibility of changing the meaning.
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Rashid, Sabrizaa, Nurfaisal Baharuddin, Kartina Alauddin y Kartina Alauddin. "ARCHITECTURAL CHARACTERISTICS OF MALAY TRADITIONAL HOUSES THROUGH DECORATIVE ELEMENTS: A COMPARISON BETWEEN PERAK LIMAS' HOUSE (PLH) AND JOHOR LIMAS' HOUSE (JLH)". Malaysian Journal of Sustainable Environment 8, n.º 1 (31 de marzo de 2021): 87. http://dx.doi.org/10.24191/myse.v8i1.12662.
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Malay Traditional houses were classified based on roof design, spatial organization, construction method, geographical setting and decorative elements particularly at every state in Malaysia. This article analyzes decorative elements on the traditional Malay houses in two states; Perak Limas' House (PLH) in Perak and Johor Limas' House (JLH) in Johor. The research aim is to establish the architectural characteristics of both PLH and JLH. This can be achieved by identifying the existence of decorative elements and carrying out a comparative study on both PLH and JLH on the decorative elements as the main architectural characteristic. Twenty-five of PLH and JLH were selected for the study. The study found similarities and dissimilarities that contribute to the extension of aesthetical theory of the Malay traditional house in Malaysia. The findings established the architectural attributes of traditional houses in Perak and Johor through decorative elements.
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Corduban, Calin Gabriel y Andrea Polastri. "The Traditional Wooden House in Bucovina, a Model for Durability". Advanced Materials Research 778 (septiembre de 2013): 89–96. http://dx.doi.org/10.4028/www.scientific.net/amr.778.89.
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The wooden house in Bucovina evolved over hundreds if not thousands of years of permutations and assimilations to reach, by the end of the XIXth century, a coherent and rich original style that was diffused throughout the region. With a name derived from the Slavic word buk that means beech, the region thus named land of beech trees has always been and continues to be a very rich source of wood. Unsurprisingly, this was the material of choice for the houses in the land. Constructed entirely in wood, including apparent beams to the interior and exterior and wood shingles for the roof, the traditional house in Bucovina elevated the craftsmanship of woodwork to the level of an art. This is obvious when analyzing the constructive details or the ornaments that adorn the windows or the columns of the porch. Similar to the houses of the Moldavian region, on which the style originates, the pattern for the house in Bucovina implies larger dimensions, due to the abundance of the material, larger windows, classical proportions and the use of specific decorative elements. The wooden houses evolved for thousands of years, so the people who built them got an empirical knowing of the material that helped them adopt in time the best measures to insure the durability of the constructions. This article analyses the style characteristics of the house in Bucovina and focuses on the means of constructions that ensured the durability of this dwellings. It is with the purpose of learning from a historical pattern that proved its durability in time and establishing the rules for constructing today with the same material and in the same climatic conditions, those of Bucovina.
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Wattimena, Lucas. "ARSITEKTUR RUMAH TRADISIONAL DI MALUKU (STUDI ETNOARKEOLOGI)". Berkala Arkeologi 33, n.º 2 (1 de diciembre de 2013): 201–10. http://dx.doi.org/10.30883/jba.v33i2.28.
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South Ceram coastal communities consist of several groups, among others: Noa nea, Simalouw, Yalatan and Rohua. Each group has a hallmark of culture, as the identity of each society. It is manifestated - among other - in the traditional architecture. The meaning of traditional architecture here is the traditional house, where the traditional house on the south coast of Ceram Island, is not merely seen as a physical building but also has the structure (roles, functions and position) in the development of the society.it could be seen in the pattern of traditional houses. The research showed that the traditional houses had different structure (roles, functions and positions), but on the other those variety of function are then adapted to their roles according to the southtern coastal communities of Ceram island (Noa Nea, Rohua, Yalatan) traditional houses can be grouped into traditional houses and big houses.
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Dehbandi, Ramin, Alireza Einifar y Helaleh Cheragh makani. "A Comparative Study of Entrance in Traditional and Contemporary Houses of Iran". Journal of Islamic Architecture 4, n.º 4 (24 de diciembre de 2017): 154. http://dx.doi.org/10.18860/jia.v4i4.4266.
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<p class="Keywords">In contemporary houses in Iran, because of changes in the methods of designing and building houses, importance of entrance reduced to such level that now in contemporary houses entrance is just a door. Entrance correlates indoor safe space of house and outdoors. It`s importance lays in controlling entry, exit, territory and hierarchy. Since house owners were satisfied with traditional form of entrance, it is a good idea to learn from them in designing new entrances. The purpose of this research is to find a way for designing appropriate entrances for Iranian contemporary houses. To do this at first 40 traditional houses and 40 contemporary houses in Isfahan and Kashan were selected. These two cities are from margin of desert and the origin of traditional houses of Iran. Analysis showed that blockage of visual and phonic relation, creating a space between outdoor public space and indoor private space, creating access patterns to internal spaces and traits that separate in and out were the most significant properties of traditional entrances. All these traits are ignored in contemporary entrances. Suggestions made for design include creating public meeting space in yard and creating a separate entrance space for each house in apartments.</p>
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Febryano, Indra Gumay, Oktarine Melly Aminah Harum, Christine Wulandari, Wahyu Hidayat, Irwan Sukri Banuwa, Hendra Prasetia, Dian Iswandaru et al. "Raw material of Besemah traditional house construction in Indonesia". Folia Forestalia Polonica 63, n.º 1 (1 de marzo de 2021): 74–80. http://dx.doi.org/10.2478/ffp-2021-0008.
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Abstract The traditional house is one of the nature reserves that have the characteristics of various regions and must be protected and preserved. This research aimed to explain the species of wood used in the manufacture of traditional Besemah houses in the Pelang Kenidai Village, Central Dempo District, Pagaralam City, South Sumatra Province, Indonesia. The implemented methodology of this study was a qualitative approach alongside a case study method. The wood species used in the preservation of traditional Besemah houses (ghumah baghi) consisted of three species: mersawa (Anisoptera sp.), surian (Toona sureni Merr.) and rasamala (Altingia excelsa Noronha). The government is expected to support the preservation of traditional houses through policies on preserving traditional houses, rehabilitating forests and land, cultivating the species of wood used as raw materials for making traditional houses, providing alternative species of other wood as a substitute for these woods, developing culture-based tourism and supporting the community in preserving the culture they have.
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Chen, Jing, Fang Wang y Jia Ping Liu. "The Research of Folk House Development in Lhasa Area". Applied Mechanics and Materials 357-360 (agosto de 2013): 33–38. http://dx.doi.org/10.4028/www.scientific.net/amm.357-360.33.
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Lhasa region's special natural environment makes a unique form of regional folk house. Because of the external culture influence, the form of traditional folk house is continuous improvement. The traditional independence Tibetan folk house is reducing in the Lhasa city. In this situation, the author and his research team had surveyed and tested different types folk houses in the Lhasa city and surrounding areas. Through comparing the spatial characteristics among the traditional Tibetan folk house, contemporary Tibetan folk house and contemporary unit resident building, and this paper analysis the problems faced by each folk house in the development process and extracts the successful experiences from them. That can be used to guide future local residential architectural design.
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Fikria, Wira, Mirza Irwansyah y Renni Anggraini. "PARTISIPASI MASYARAKAT PADA PELESTARIAN RUMAH ADAT ACEH DI DESA WISATA LUBOK SUKON ACEH BESAR". Jurnal Arsip Rekayasa Sipil dan Perencanaan 2, n.º 4 (10 de diciembre de 2019): 323–30. http://dx.doi.org/10.24815/jarsp.v2i4.14949.
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Indonesia has traditional architecture and traditional custom house that are specific and varied according to locally aplicable tradition, one of them is traditional house located in Aceh province called Acehnese house or rumoh Aceh. Lubok Sukon Village in Aceh Province is one of the village that still maintains the Acehnese houses as the residency and phisically as the identity of its region. The current development of residence is more directed to be current modern model of houses. This will threaten the existency of Acehnese houses sustainability and will impact to the physical of its historical area, therefore an effort to preserve the Acehnese traditional housesis needed through community participation so that a sustainable preservation concept can be realized. The metodology applied in this research is qualitative and quantitativecombination method (mixed method) with descriptive analysis. The result of the research shown that the community participation on Acehnese houses preservation is still high based on their concern and interest along with their eagerness to maintain the existency of Acehnese traditonal houses by 82.5%. This is also in accordance with the conditions of the Acehnese housesalthough some traditional elements of the house have undergone changes, but visually the identity of Acehnese houses generally remains visible. The development of Acehnese houses preservation in Lubok Sukon is not only covered the building arrangements, but also the environment of village area.
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Nurjanah, Siti, Winiati Puji Rahayu y Rara Nabila Najib. "Evaluasi Penerapan Good Manufacturing Practice dan Sanitation Standard Operating Procedure pada Rumah Pemotongan Hewan Unggas di Bogor". Jurnal Ilmu Pertanian Indonesia 26, n.º 1 (7 de diciembre de 2020): 60–68. http://dx.doi.org/10.18343/jipi.26.1.60.
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Microbial contamination in chicken meat is caused by unsanitary practices during slaughtering in poultry slaughtering house. Poultry slaughtering house need to apply Good Manufacturing Practice (GMP) and Sanitation Standard Operating Procedure (SSOP) system to produce the standard microbial requirements of meat. This study was aimed to evaluate the implementation of GMP and SSOP and categorize 30 slaughtering houses located in Bogor. Observation was carried out in 4 modern slaughtering houses (RPH-U) and 26 traditional slaughtering houses (TPH-U). Parameter evaluation was determined based on the Indonesian national standard SNI 01-6160-1999 and the veterinary control certificates which consisted of eight aspects of GMP and six aspects of SSOP. The categorization was clustered in five levels. The results showed that modern slaughtering houses were categorized into 1st and 2nd level, whilst traditional slaughtering houses were categorized into 2nd and 3rd level. The highest incompliance of GMP in modern slaughtering house was the waste treatment aspect (31%) and in traditional slaughtering house was the cold storage presence aspect (95%). The highest incompliance of SSOP in modern slaughtering house was the sanitation facilities and avoiding cross-contamination aspect (21%) and in traditional slaughtering house was the cleanliness of food contact surface aspect (97%). There are some recommendations for improvement the fulfillment of GMP and SSOP aspects based on the critical parameters. Keywords: chicken meat, Good Manufacturing Practice, modern slaughteringhouse, Sanitation Standard Operating Procedure, standard slaughteringhouses
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Jamaluddin, Husnirrahman, Afifah Harisah y Ria Wikantari. "Characteristics of Micro Spatial Patterns, Functions and Meanings of the Towani Tolotang’s Traditional House". EPI International Journal of Engineering 3, n.º 1 (1 de septiembre de 2020): 59–68. http://dx.doi.org/10.25042/epi-ije.022020.09.
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The architecture of Towani Tolotang’s traditional house has characteristics that represents the identity, activities, social and cultural values of the community. The Towani Tolotang people strongly maintain the relationship of togetherness and unity shown by the architecture of traditional houses. This study discussed and examined the characteristics of micro spatial patterns, functions, and meanings of the Towani Tolotang’s traditional house. The study was conducted in Amparita Village, Sidrap Regency, South Sulawesi. The discussion on the architecture of the traditional house of Towani Tolotang was carried out by applying the naturalistic phenomenological method. This type of research is qualitative with the process of collecting data through participatory observation, in-depth interviews, and document studies. Data analysis was performed using descriptive qualitative, describing in accordance with the natural situation. The results of the study revealed that there were two spaces in the spatial pattern of Towani Tolotang’s traditional house being the characteristics different from Bugis’s houses in general. They were tamping and special rooms. The function of the space was similar to the Bugis’s house in general, except the two spaces. Tamping was functioned as a place to receive guests with the status of ordinary people, and the special room was used as a place for ritual and taking prayer for the people of Towani Tolotang. Every space in the Towani Tolotang’s traditional house has its own meaning, included tamping which means respect for the traditional leader and special room which means the sacred space.
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Subiyantoro, Dini Aiko, Yasufumi Uekita, Shigeo Oodaira, Kunihiko Ono y Koji Sato. "Spatial Analysis of Sade Traditional Hamlet in Lombok Island, Indonesia: The Alteration of Sasak Tribe’s Traditional Living Space". Asian Culture and History 11, n.º 2 (5 de abril de 2019): 11. http://dx.doi.org/10.5539/ach.v11n2p11.
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Hundred years ago, vernacular architecture once triumphed. Unfortunately, poverty and low education bring people facing difficulties in understanding their own culture, building techniques, and village management. This problem then leads them to a bigger issue regarding the alteration of culture and traditional architecture. Among all vernacular architecture in Indonesia, Sasak traditional architecture is one of the unique architectures that still exist until now. However, globalization issue leads the alteration of vernacular architecture includes Sasak tribe culture and traditional village in Lombok island, including the traditional houses. This paper takes Sade Traditional Hamlet as a research subject to provide a deeper understanding of the importance of cultural values of Sasak’s living space and settlement. This research shows that the living space and culture of the Sasak tribe in Sade hamlet has evolved and transformed due to the space necessity and financial ability. Among the total 68 houses, 55.8% are the original houses of Sasak people in Sade hamlet, Bale Tani, 38.2% are the traditional modified houses, Bale Bontar, and 6% are the transitional houses, Bale Kodong. Gradually, Bale Tani change to Bale Bontar house. However, Bale Tani could still be preserved by the system of pattern relatives in the family and awiq-awiq as customary law. A deeper understanding of the house preservation, traditional material, and cultural values of Bale Tani should be taken to create a sustainable conservation method.
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Ginting, Seriwati, Heddy Heriyadi y Sri Bina Carolina. "UPAYA PELESTARIAN RUMAH ADAT KARO MELALUI RUPA RAGAM HIAS DI SUMATRA UTARA". Serat Rupa Journal of Design 5, n.º 1 (29 de enero de 2021): 122–41. http://dx.doi.org/10.28932/srjd.v5i1.2868.
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The Karo traditional house is one of the cultural heritages in North Sumatra Province. The Karo tribe, is one of the largest tribes. Karo Regency is located on a plateau called Tanah Karo, with a cool climate. It has its own language called cakap Karo, and has Karo script. An area of ??2,127.25 square kilometers with a population of 959,000. The Karo tribe comes with simplicity manifested in an attractive and magnificent traditional house. The Karo traditional house is called Siwalauh Jabu (eight families live in it) The process and life of its inhabitants are arranged in a way. Decorative ornaments in traditional Karo houses are called "carvings." Home decoration patterns are made and placed in the house building with the meanings and values ??of beliefs that are regulated from generation to generation. The color application consists of red, green, black and yellow. Karo traditional houses contain high value and visual decorations built by nature and inspired by fauna and flora, among others, "Lipan nangkih" "bunga lawang" or "flower gateway". This study aims to reveal the patterns and colors of the Karo tribe in house buildings. The method used in this research is descriptive analytical method through observation, interviews, literature study and documentation. The techniques used to analyze are data analysis, data reduction, and reports. The results of the research are the results of a study of the Karo traditional house decoration and its conservation efforts
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Siahaan, Uras. "RUMAH ADAT BATAK TOBA DAN ORNAMENNYA DESA JANGGA DOLOK, KABUPATEN TOBA – SAMOSIR". Jurnal SCALE 6, n.º 2 (9 de septiembre de 2019): 24. http://dx.doi.org/10.33541/scale.v6i2.45.
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In Indonesia there are various ethnic groups with very diverse and rich customs.On average each ethnic group has their own Traditional House, which is different fromeach other. This attracted the attention of writers, to examine the types and types ofToba Batak Traditional Houses and their ornaments. The first opportunity to examineBatak Traditional Houses was obtained in 1985, where I could enjoy the beauty of thetraditional Toba Batak houses and record them, as material for further research later.The development of Batak Traditional Houses and Settlements shows that theattention of the Batak people and their Regional Governments to the rich culturalheritage of the Batak people through their traditional houses has not received seriousattention. In 2016 there was an opportunity to review the condition of tourism in Tapanuli,along with the existence of traditional houses. The opportunity occurred through thedisaster in the village of Jangga Dolok, where 5 traditional houses once burned on NewYear's Eve 2015 to 2016This paper is intended to provide an overview of settlements and traditional TobaBatak houses, rebuilding a traditional house and the types of ornaments in theirtraditional houses. In addition, there are also ways to prevent and prevent fire hazardsfor types of houses such as Batak Traditional Houses.Keywords: Traditional Houses, Toba Bataks and Ornaments.
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Putra, Hatta Musthafa Aham y Nur Husniah Thamrin. "PRESERVATION AND MODELLING FORM OF KUTAI ORIGINAL HOUSE TO MAINTAIN TRADITIONAL ARCHITECTURE". Jurnal Arsitektur ARCADE 4, n.º 2 (10 de julio de 2020): 148. http://dx.doi.org/10.31848/arcade.v4i2.353.
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Abstract: The traditional house of Kutai is one of the traditional houses located in the region of Kutai Kartanegara, East Borneo, which is currently almost extinct in population. Various houses have adapted to changes in physical shape due to the impact of technology and the needs of their residents. If this problem is not immediately concerned, there is a tendency to be more difficult to recognize the characteristics and character of the Kutai traditional house. The architectural character of the Kutai traditional house including to the structure and construction system used, building materials, cultural ornaments attached to the outside and inside of the building, and the colors. This research is directed to get the formulation of the architectural character of the Kutai traditional house. It is urgent to conserve the Kutai House‘s identity in the future, by considering to preserve the existence and the uniqueness of these traditional building. Keyword: Kutai Architecture, Kutai House, Kutai Traditional House Abstrak: Rumah adat Kutai merupakan salah satu rumah adat yang berlokasi di wilayah Kutai Kartanegara, Kalimantan Timur, yang saat ini telah hampir punah populasinya. Berbagai rumah telah beradaptasi dengan perubahan bentuk fisik dikarenakan dampak teknologi dan kebutuhan penghuninya. Apabila hal ini tidak segera diperhatikan, ada kecenderungan akan lebih sulit mengenali ciri khas dan karakter rumah adat Kutai tersebut. Karakter arsitektur tersebut berupa ruang-ruang pada bangunan rumah adat Kutai, sistem struktur dan konstruksi yang digunakan, material bangunan, ornamen budaya yang melekat pada luar maupun dalam bangunan, hingga warna-warna. Penelitian ini difokuskan untuk mendapatkan rumusan karakter bentuk dari rumah tradisional Kutai. Hal penting yang menjadi tujuan dari penelitian ini adalah untuk menjaga keberadaan dan keunikan dari bangunan Rumah Tradisional Kutai.Kata Kunci: Arsitektur Kutai, Rumah Kutai, Rumah Tradisional Kutai
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Pham, Phi, Ngoc Pham y Se Oh. "Spatial configuration of traditional houses and apartment unit plans in Ho Chi Minh City, Vietnam: A comparative study". Spatium, n.º 45 (2021): 34–45. http://dx.doi.org/10.2298/spat2145034p.
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The study aims to investigate the effects of the spatial configuration of traditional Vietnamese houses on the design of apartment buildings in Ho Chi Minh (HCM) City, Vietnam. To achieve the objective, the following approaches were implemented. Firstly, the transformation of the socio-economic structure in HCM City, which is a primary factor affecting the development of apartment buildings was examined. Secondly, the well-known space syntax method for analyzing the spatial structure plan was outlined. Thirdly, a survey of traditional houses and apartment buildings from 1960 to 2010 was conducted. Among the various traditional house styles, the Hue traditional garden house, which has primary effects on the modern housing design in HCM City, was selected as a representative sample to compare with apartment units. Lastly, the space syntax method was employed to analyze the spatial structure of the sample of traditional houses and apartment units. The effects of the Hue traditional house?s spatial configuration on apartment buildings were analyzed. The result shows that the spatial configuration of modern apartment buildings and traditional houses have similar characteristics, including having an adaptable natural environment, and they both reflect Vietnamese culture and society. The findings can be applied when predicting development trends for the unit plans of modern apartments in HCM City, Vietnam.
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Lambe, Neeta Rajesh y Alpana Rajendra Dongre. "Analysing Social Relevance of Spatial Organisation: A Case Study of Traditional Pol Houses, Ahmedabad, India". Asian Social Science 12, n.º 9 (25 de agosto de 2016): 35. http://dx.doi.org/10.5539/ass.v12n9p35.
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<p>The spatial orgnisation of the domestic spaces is the manifestation of regional context. The differences in organisational quality of space reveal varied social structures. The paper aims at analysing the relationship of the prevailing social structure and the space organisation. This paper examines domestic spatial arrangements of the traditional <em>Pol</em> houses of Ahmedabad, India. In this paper, space syntax theory is used to examine the spatial morphology of the houses to map visibility, permeability, visual fields and movement pattern. Traditional <em>Pol </em>houses are distinctive in its character and generic in nature. The houses are evolved over the period of 400-500 years. After a sample of house layouts is analysed morphologically, the relationship of spatial organisation and social behavior is determined. Analysis results show that the traditional house layouts are evolved as per social conditions and offer better social interaction in present context. Hierarchy of spaces demarcates public to the private realm of the house. The flexible activity pattern makes the house more adaptable to the changing social conditions. The analysis will be valuable in the design process to safeguard the social fabric of the community.</p>
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Hasudungan Irianto Sitindjak, Ronald, Laksmi Kusuma Wardani y Poppy Firtatwentyna Nilasari. "The Iconography of Sonaf Nis None Traditional House in East Nusa Tenggara, Indonesia". SHS Web of Conferences 76 (2020): 01046. http://dx.doi.org/10.1051/shsconf/20207601046.
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The Atoni tribe is a native of Timor, inhabiting the western and central parts of Timor Island. Its traditional house functions as a place for dwellings and for performing certain rituals. The form of the house is unique and contains rich meanings that could be studied. There are some Atoni traditional houses that are still maintained in Maslete Village, North Central Timor Regency in East Nusa Tenggara, Indonesia. There are four types of Atoni traditional houses namely, Sonaf, Ume Kbubu, Lopo and Ume Knat/Kanaf. This research will focus on studying Sonaf Nis None, the house with the highest hierarchy in Maslete Village. It is qualitative research with the method of descriptive analysis and using Panofsky's approach of iconography that was conducted through two stages. The first stage was pre-iconography stage which was conducted to obtain the textual meaning and the second was the iconography stage, performed to discover the contextual meaning. Findings reveal that the traditional house of the Atoni Tribe has a rich meaning, conveying life values. The house was a manifestation of the outlook and philosophy of a harmonious life, articulated through the form of the house and its surrounding environment as a microcosm in accordance with the rules of the universe or and the wider world (macrocosm), by using a double pattern (pairs) in the architecture and interiors of the traditional house. The set of pairs as a whole is represented by the masculine and feminine nature of the fetomone couple (female-male), that have two opposing qualities but complement and enliven each other. These meanings have been the sources of inspiration for the design of today's homes. Their form and appearance may be modern, but the concept of the value presented is the continuity of Atoni's preserved cultural values.
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Sari, Indah Kartika, Wiendu Nuryanti y Ikaputra. "Phenotype and genotypes Malay traditional house in West Kalimantan". ARTEKS : Jurnal Teknik Arsitektur 5, n.º 3 (1 de diciembre de 2020): 431–40. http://dx.doi.org/10.30822/arteks.v5i3.575.
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At the beginning of the 20th century, the terms genotype and phenotype in biology were adopted into architecture. In the science of architecture genotype was an abstract relational model that governs the arrangement of space, and the principle of organizing space while phenotype was a physical form of architecture. Genotype passed from generation to generation thus informing an identity in the community. The development of globalization and the environment can influence the identity of architectural diversity in each region. Vulnerability in the transformation of architectural forms can have an impact on identities that can survive or disappear. Malay traditional houses in West Kalimantan are on stilts and are located on the riverside. the sample used is a traditional Malay house around the palace in West Kalimantan with a sample of 8 cities and uses 69 sample houses. The method in this study uses the Levi Strauss structuralism and configuration space. External structure analysis has an informed of variation phenotype. through configuration space to finding archetypes. Then, continue to inner structure analysis to finding genotype from that archetype. The result from this study found the value and meanings of principle and arrangement space in traditional Malay house in West Kalimantan in the form of zoning of men and women as well as clean and dirty zones which have always been passed down from generation to generation.
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Sudarwani, Margareta Maria y Iwan Priyoga. "TOBA BATAK HOUSE OF HUTA BAGASAN IN JANGGA DOLOG VILLAGE". ARSITEKTURA 17, n.º 1 (30 de abril de 2019): 109. http://dx.doi.org/10.20961/arst.v17i1.29356.
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<p class="Abstract"><em>Each region basically has a traditional house that has characteristics in accordance with the local wisdom of each region. Each traditional house will reflect the identity </em><em>that grows </em><em>in the area. The physical structure of the building of traditional houses in anthropology in different traditional societies will bring up building elements that are depicted in the form of ornaments as a symbol of meaning that has special meaning in the area. Symbolizing the building of a traditional society, the building elements have a special meaning that is recognized by the builders as an important element for building strength and stability. Research into the homes of a traditional society gives us some valuable views for the conception of housing. Likewise in the case study of a traditional house in Jangga Dolok</em><em> Village</em><em>, Lumbun Julu </em><em>District</em><em>, Toba Samosir Regency, North Sumatra Province.</em><em> M</em><em>ajority of the people are Batak people. Batak Traditional Houses have a major influence in the spatial planning of the area. Besides that, the symbolization of houses living in Batak people cannot be separated from the influence of socio-cultural life and all aspects manifested in the symbolization of Batak Traditional Houses which have special meaning</em><em>.</em><em></em></p>
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Jafarbegloo, Maryam. "How modernization encounter tradition: Iranian housing development in the Second Pahlavi period in Tehran (1940-1970)". YBL Journal of Built Environment 6, n.º 1 (1 de diciembre de 2018): 114–29. http://dx.doi.org/10.2478/jbe-2018-0008.
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Abstract Iranian domestic tradition such as privacy and hospitality plays a significant role in shaping the Iranian traditional housing. However, studies on modern architecture have rarely focused on the house architecture, which has been adapted based on domestic tradition. The aim of this study is to understand how some features of local traditions, like privacy and hospitality, influenced housing development during the modernization period in Tehran. To this end, through a qualitative approach and data collection methods, this study identifies traditional values in modern housing. By categorizing the new house typology into detached houses, row houses, and high-rise apartments, the study discovers how architecture enables the consideration of privacy and hospitality in the physical form of modern houses. As a result, the new organization partly belonged to the traditional architecture and partly became unique as an Iranian modern house.
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Maknun, Tadjuddin, Munira Hasjim, Muslimat Muslimat y Muhammad Hasyim. "The form of the traditional bamboo house in the Makassar culture: A cultural semiotic study". Semiotica 2020, n.º 235 (26 de noviembre de 2020): 153–64. http://dx.doi.org/10.1515/sem-2017-0162.
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AbstractThis study aims to explain (1) the form of a traditional house made of bamboo in Makassar culture; (2) the components of the traditional houses made of bamboo and their respective functions; and (3) socio-cultural dimensions of the shape and structure traditional house constructed of bamboo in Makassar culture. To discuss these problems, we used the Saussure’s Structural Linguistics approach (semiology) and Levi Strauss’ Structural Anthropology. Both are elaborated into cultural semiotics. The data collection methods used were field surveys (observation) accompanied by technical documentation, interviews, and records. Data were analyzed qualitatively. Results of the research indicate that the traditional house form made of bamboo in Makassar culture is generally divided into three parts, either vertically or horizontally. Vertically, the upper part is called pammakkang ‘attic’; the middle part is called kale ballak ‘house body’; and the bottom is called siring ‘underneath.’ Horizontally, the front is called paddaserang ri dallekang ‘vestibule’; the middle section is called paddaserang ri tangnga ‘living room’; the backside is called paddaserang ri boko ‘back room.’ The components of the upper, middle, and lower houses show opposition to each other. However, these components are logically related and related to one another so as to form a meaningful social and cultural construction. The shape and structure of traditional houses in Makassar culture is influenced by socioeconomic and socio-cultural factors (cosmology, belief, and social stratification).
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Julita, Ing y Maria Immaculata Hidayatun. "PERUBAHAN FUNGSI, BENTUK DAN MATERIAL RUMAH ADAT SASAK KARENA MODERNISASI". ATRIUM: Jurnal Arsitektur 5, n.º 2 (22 de julio de 2020): 105–12. http://dx.doi.org/10.21460/atrium.v5i2.90.
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Title: Function, Form and Material Changes of Sasak Traditional House due to Modernization
Along with the increasing time and technological development, society’s needs will change or evolve, starting from the social and cultural aspects. This will affect the architectural side of community dwellings, including traditional houses. Traditional houses will experience architectural changes starting from the needs of space, activities, social users, and materials as in the study to be discussed, the Sasak traditional house in Lombok, West Nusa Tenggara. Many changes that occur are the function of the living space due to various factors, one of which is the addition of family members. The use of material also experienced a lot of changes due to economic factors and technological factors. Therefore, this study will analyze the changes that occur and their influence on the initial meaning contained in the Sasak traditional house due to various factors at the time of modernization.
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EKHAESE, Eghosa Noel, Bayo AMOLE y Oladunni IZOBO-MARTINS. "PREFIGURING HOUSES IN A TRADITIONAL CITY: A CASE FOR BENIN HOUSE TYPES AND CHARACTERISTICS". JOURNAL OF ARCHITECTURE AND URBANISM 42, n.º 1 (15 de mayo de 2018): 1–15. http://dx.doi.org/10.3846/20297955.2014.994810.
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House mean different things to different people. House could be a dwelling, home, hut, place for; entertainment, rest, sleeping, receiving guest, and a palace. The interpretation of house as shelter makes it a basic necessities of life. Thus the focus of the paper is to identify and document house types in Benin by observing the physical characteristics and type’s classification from the organization and pattern of architectural plan documented. The study explored qualitative and quantitative approach using observations, descriptive frequency, architectural sketches, photographs and interview guide. The findings revealed a cross sectional characterising and classifying houses in Benin City, Nigeria which reflect the typical cross section structure of a traditional city. The result of study would however, influence professional in built environment and policy maker decision positively.
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Wulandari, Anak Agung Ayu y Ade Ariyani Sari Fajarwati. "Representation of a Human Body: A Comparison Study between Balinese and Javanese Traditional House". Humaniora 11, n.º 2 (30 de julio de 2020): 83–90. http://dx.doi.org/10.21512/humaniora.v11i2.6408.
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The research would look further at the representation of the human body in both Balinese and Javanese traditional houses and compared the function and meaning of each part. To achieve the research aim, which was to evaluate and compare the representation of the human body in Javanese and Balinese traditional houses, a qualitative method through literature and descriptive analysis study was conducted. A comparative study approach would be used with an in-depth comparative study. It would revealed not only the similarities but also the differences between both subjects. The research shows that both traditional houses represent the human body in their way. From the architectural drawing top to bottom, both houses show the same structure that is identical to the human body; head at the top, followed by the body, and feet at the bottom. However, the comparative study shows that each area represents a different meaning. The circulation of the house is also different, while the Balinese house is started with feet and continued to body and head area. Simultaneously, the Javanese house is started with the head, then continued to body, and feet area.
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Cai, Hong Bin y Yi Bing Xue. "Complex Derivatives of the Traditional Houses’ Ecological Components". Advanced Materials Research 518-523 (mayo de 2012): 4413–16. http://dx.doi.org/10.4028/www.scientific.net/amr.518-523.4413.
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This text analyzes the defects in design and use of the traditional heated bed and its applied current situation, combining wih the investigation on the spot to the project on the energy-conserving reform of the rural house in the Hei He city, and giving out the energy-conserving reform technology strategy for the traditional heated bed in the northeastern, and emphasizing the important role and practical significance of the complex derivatives of the traditional houses’ ecological components in the modernized transformation of the traditional houses
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He, Quan, Da Long Liu y Qun Zhang. "Indoor Thermal Environments Investigation in Winter of Rural Houses in Yinchuan". Applied Mechanics and Materials 209-211 (octubre de 2012): 289–93. http://dx.doi.org/10.4028/www.scientific.net/amm.209-211.289.
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The main considerations of building some new-type rural houses in Yinchuan are to improve indoor thermal environment and to reduce heating energy consumption by passive solar use and high-insulation envelope. Two houses were measured, a traditional one with adobe walls and a wooden roof, and a newly-built one with straw-bale insulation. Results show: (1) the linear layout of the traditional house leads to a higher heating energy consumption than the new one with climatic buffers; (2) the new house with straw-bale bricks have better thermal insulation performance than the traditional one with adobe wall; (3) lacking thermal storage is one of the main causes of larger indoor temperature fluctuation in the new house; (4) as a traditional partial interval heating mode, the “Kang”(a bed-stove made of bricks or fired clay) in the bedroom uses energy efficiently and improves the indoor thermal comfort.
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Kim, Do-Yeon, Seo Ryeung Ju y Hye-Kyung Oh. "The Characteristic of Decoration in Indonesian Traditional House - Focused Javanese Hous -". Journal of the Korean housing association 25, n.º 6 (25 de diciembre de 2014): 111–21. http://dx.doi.org/10.6107/jkha.2014.25.6.111.
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Jingling, Zhang. "A Study on the Change of Functions of Kinari Village’s Rumah Gadang". Andalas International Journal of Socio-Humanities 1, n.º 1 (27 de junio de 2019): 18–24. http://dx.doi.org/10.25077/aijosh.1.1.18-24.2019.
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This paper will present the real condition of traditional house in Nagari Kinari and try to analyze the change of the traditional house function as well as its factors. The study uses a qualitative approach to identifying and collecting field data through the fieldwork in Nagari Kinari, Solok. The result shows traditional houses in Kinari have changed its functions dramatically. These changes occur due to social changes, including changes in family structure, economic income, the national education system and personal awareness, and also differences in understanding of traditional culture.