Bibliografías temáticas / Traditional medicine – Nigeria

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Literatura académica sobre el tema "Traditional medicine – Nigeria"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 7 de febrero de 2022

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Artículos de revistas sobre el tema "Traditional medicine – Nigeria"

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Edward, Ezedike y Chrisantus Kanayochukwu Ariche. "Ethical issues in traditional herbal medical practice in Nigeria". International Journal of Humanities and Innovation (IJHI) 2, n.º 4 (31 de diciembre de 2019): 129–35. http://dx.doi.org/10.33750/ijhi.v2i4.55.

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There is increased use and popularity of herbal medicine in Nigeria in recent times. Scholars from different fields have attributed this recent upsurge to economic issues, high cost of modern medical care, loss of confidence in synthetic drugs, resistant of diseases to some modern drugs and easy accessibility of herbal medicines and its practitioners, amongst others. According to the World Health Organization (WHO), a large portion of the world’s population patronizes traditional herbal medicines. However, there is perceived neglect of the core principles of health care ethics by the practitioners and marketers of traditional herbal medicine in Nigeria. This is worrisome. In this connection, this paper argues that Nigerians will benefit immensely from traditional herbal medicine if its practitioners and marketers observe and respect these core principles of health care which includes the principles of beneficence, non-maleficence, autonomy, informed consent, justice, and truthfulness. This study is purely qualitative and adopts a textual critical analytic method.
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Amole O.O. "Interface between orthodox and traditional medicine and alternative paradigm for integrating orthodox and traditional health care in Nigeria". International Journal of Science and Research Archive 2, n.º 1 (28 de febrero de 2021): 079–84. http://dx.doi.org/10.30574/ijsra.2021.2.1.0022.

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Traditional medicine refers to the knowledge, skills and practices based on the theories, beliefs and experiences indigenous to different cultures, used in the maintenance of health and in the prevention, diagnosis, improvement of physical and mental illness. Herbal treatments are the most form of traditional medicine and 70 – 80% of the African region has used a form as primary health care. There is little doubt that the use of herbal medicines is growing and one of the most problems found in medicinal plants is the absence of clinical, toxicological and pharmacological studies. Many African countries depend on herbal medicines because of their efficacy, affordability and availability. The future of African traditional medicine is bright if view in the context of service provision, increase of health care coverage, economic potential and poverty reduction. Formal recognition and integration of traditional medicine into conventional medicine would be of good advantage.
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Saidu, Yohanna y Ralph Buij. "Traditional medicine trade in vulture parts in northern Nigeria". Vulture News 65, n.º 1 (29 de marzo de 2018): 4. http://dx.doi.org/10.4314/vulnew.v65i1.1.

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Wada, A. S., A. I. Jatau, A. A. Bala, A. Haruna, A. M. Isa, A. S. Safiyya y A. Sha'aban. "Use of traditional medicines among pharmacists in Nigeria". Complementary Therapies in Clinical Practice 35 (mayo de 2019): 53–56. http://dx.doi.org/10.1016/j.ctcp.2019.01.014.

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Ogbuehi, I. H. y O. O. Ebong. "Traditional Medicine Treatment of Malaria in Onitsha, South East Nigeria". Greener Journal of Medical Sciences 5, n.º 1 (20 de enero de 2015): 011–18. http://dx.doi.org/10.15580/gjms.2015.1.051114384.

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Awodele, Olufunsho, Kennedy Amagon, Noel Wannang y John Aguiyi. "Traditional Medicine Policy and Regulation in Nigeria: An Index of Herbal Medicine Safety". Current Drug Safety 9, n.º 1 (febrero de 2014): 16–22. http://dx.doi.org/10.2174/1574886308666131126155434.

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T.K., Patience, Nwachukwu V.C., Inchikida B.M., Sharinya J.T, Fatima, F.K. y Peter D.O. "HOUSEHOLD PREFERENCE FOR TRADITIONAL/HERBAL AND MODERN MEDICINE IN ABUJA, NIGERIA". International Journal of Advanced Research 9, n.º 03 (31 de marzo de 2021): 430–34. http://dx.doi.org/10.21474/ijar01/12601.

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The use of herbal medicinal products and supplements has increased enormously over the past three decades with not less than 80% of people globally depending on them for some part of primary healthcare. However, this might be the case in many Cities. This study seeks to determine. Household preference for traditional/herbal and modern medicine in Abuja, Nigeria. Cross-sectional data from the primary source was used for this study. Two hundred and twenty (220) individuals responded to the survey hence that constitutes the sample size used for the study. Descriptive statistics were used to analyze the data set. From the result, the mean age was 33.7 years. About 90.9% of the respondents in the study area had tertiary education. Most (60%) of the respondents were female in the study. Most (50%) of the respondents were civil servants and 58.63% of the respondents have a household size below 5 persons. 60% of the respondents prefer modern/contemporary drugs, 25.91% prefer traditional/local drugs, and 14.09% prefer to seek out spiritual prayers when they are sick. Dosage of traditional medicine cannot be regulated was the most ranked perception of the respondents. Most (55%) of the respondent posit that they were dizzy after taking traditional medicine. From the foregoing, it can be concluded that the usage of traditional medicine was still poor, as most of the households in the study posit that they preferred modern drugs. Majority of the respondent also opined that the dosage of traditional drugs could not be properly regulated. Traditional drugs had negative side effects including heavy dizziness, purging among others. Based on the findings of the study, it is therefore recommended that training and re-training be done for the producers of traditional medicine on how to better prescribe the necessary dosage per time. It is also recommended that an advocacy campaign be carried out to encourage patronage of locally produced herbs given that some of the imported or foreign drugs are made from herbs as well.
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Ohemu, Temitayo Lucia, David Shalkur, Benson Okpe Ohemu y Peter Daniel. "Knowledge, attitude and practice of traditional medicine among people of Jos South Local Government Area of Plateau State, Nigeria". Journal of Pharmacy & Bioresources 18, n.º 2 (6 de septiembre de 2021): 147–54. http://dx.doi.org/10.4314/jpb.v18i2.7.

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Studies and documentation on the current knowledge and practices of traditional medicine among African communities are lacking particularly in this era of modern health care expansion. This study aimed at assessing the knowledge, attitude and practice of traditional medicine in Jos South Local Government Area (LGA) of Plateau State, Nigeria. A systemic random sampling technique was employed for this study. A semi-structured open and closed ended questionnaire was used to collect data through house to house interview among 300 participants identified for the study. The data was then analysed using Statistical Package for Social Sciences (SPSS) Version 20.0 (Chicago, SPSS Inc.). The studies revealed two hundred and seventy four (94.8%) have heard about traditional medicine, while two hundred and forty two (83.7%) of them have used traditional medicine once or more in their life time, especially for the treatment of malaria and fever. One hundred and eleven (38.4%) of the respondents preferred using both traditional and modern medicine. The prevalence of Traditional Medicine patronage in Jos South LGA, Plateau state is high and this may be related to the socio-cultural acceptability, easy accessibility, and affordability of Traditional Medicine. Keywords: Knowledge; Attitude; Practice; Traditional Medicine; Nigeria
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Lawal, Bilkisu y Mohammed Tukur Lawal. "An Assessment of the Materials Used for the Preparation of Traditional Medicine by Traditional Medical Practitioners in Nigeria". Asian Journal of Information Science and Technology 11, n.º 1 (5 de mayo de 2021): 31–38. http://dx.doi.org/10.51983/ajist-2021.11.1.2660.

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This research was conducted to assess the materials used for the preparation of traditional medicine by traditional medical practitioners in preparing traditional medicine in Nigeria and a case study design was employed to investigate the phenomena. The study also used a purposive sampling technique, specifically convenience sampling to select participants and unstructured interview was used to collect data from the participants. A manual thematic analytical approach was done, which yielded a total of 309 codes and grouped together to form 11 sub-categories, the 11number of sub-categories were narrowed down to into 5oversearching themes(wider categories) the 5 emergent themes were narrowed down into 3 theoretical constructs. The findings from the study indicated that the Traditional medical practitioners use Biological- herbs, and Special Quranic prayers to cure diseases even though there is no formal documented information on traditional medical practice. The traditional medical practitioners visiting bushes, plucking of leaves, uprooting relevant plants for their stems and roots, cutting trees, and peeling of tree skins as primary aspect of the procedure while the secondary Procedure covers washing, cleaning, drying, chopping, pounding, packaging and preserving. In conclusion, documenting traditional medical knowledge was considered the most important factor that would encourage and patronizes these of the medicine and the ascendants’ of the traditional medical practitioners to continue with the practice. It was therefore recommended that in order to improve the use of traditional medicine and its heritage there is the need for proper documentation.
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Munaw, Minychil Bantihun, Natnael Lakachew Assefa, Dereje Hayilu Anbesse y Mebratu Mulusew Tegegne. "Practice and Associated Factors among Adult Residents towards Traditional Eye Medicine in Gondar City, North West Ethiopia". Advances in Public Health 2020 (17 de febrero de 2020): 1–7. http://dx.doi.org/10.1155/2020/3548204.

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Traditional medicines are commonly used in Africa. About 13.2–82.3% of the population use traditional eye medicine. The aim of this study was to assess practice and associated factors among adult residents towards traditional eye medicine in Gondar city, North West Ethiopia. Methods. A community-based cross-sectional study was conducted on 600 participants by using a pretested structured questionnaire. Data were analyzed using Statistical Package for Social Sciences (SPSS) version 20 computer software. Association and strength between dependent and independent variables were determined using odds ratio with a 95% confidence interval. Results. A total of 600 respondents participated in the study with a 95 % response rate. From the total study participants, 73 (12.2%) (95% CI: 10–15%) had used traditional eye medicine in the past two years. Variables such as being unmarried (AOR = 0.48 (95% CI: 0.17–0.83)), being illiterate (AOR = 5.40 (95% CI: 5.3–12.3)), living in traditional healers available area (AOR = 2.84 (95% CI: 1.44–7.56)), poor access to modern eye care services (AOR = 2.11 (95% CI: 1.06–4.19)), and positive family history of traditional eye medicine use (AOR = 4.00 (95% CI: 1.84–8.67)) were significantly associated with traditional eye medicine practice. Conclusion. The proportion of traditional eye medicine practice was low in the past two years in Gondar city, Ethiopia, as compared to most African and Asian studies like south East Nigeria and Nepal, respectively. This may be due to the presence of tertiary eye care centers in the city that lets the residents prefer modern eye medicines over traditional eye medicines. Positive family history of traditional eye medicine use, being unmarried, being illiterate, poor access to modern eye care service, and availability of traditional healers had a significant association with the practice of traditional eye medicine. Community awareness about traditional eye medicine use is important to reduce the risk of complications even if the proportion is low.
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Tesis sobre el tema "Traditional medicine – Nigeria"

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Affam, Rafael Mbanefo. "Traditional healing of the sick in Igboland, Nigeria". Aachen : Shaker, 2002. http://catalog.hathitrust.org/api/volumes/oclc/52188514.html.

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Kondo, Hidetoshi. "Panaceas for urban ills : traditional medicine and the management of everyday crises in Kaduna, Northern Nigeria". Thesis, University College London (University of London), 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.300446.

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Korndoerfer, Tammy Linda. "Sustainable Development: A case study of the natural resource use of Yelwa Village, Nigeria". Thesis, University of Canterbury. Geography, 2009. http://hdl.handle.net/10092/3684.

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The world today faces many challenges. Reducing poverty and protecting the environment are prominent amongst these challenges, and consequently both are high on priority lists for many national, international, governmental and non-governmental organizations. Since the 1980s there has been an increasing awareness that environmental protection must not fly in the face of social justice, especially in developing countries, and that a system can only truly achieve sustainability if it is socially just and economically sound, as well as environmentally secure. Likewise poverty reduction at the cost of the environment is worthless in the long term. This has given rise to much more holistic approaches to both conservation and poverty reduction policies and brought the rights of communities living in or near protected areas into the international focus. However, wether it is possible to conserve biodiversity and protect habitats successfully without undermining the livelihoods of local communities, or wether it is possible to offer development aid to an impoverished region without jeopardizing their local environment, is a question which has not been resolved. This study approaches this debate by examining the relationship between the livelihoods and natural resources of a rural village adjacent to a forest reserve on the Mambilla Highlands in Nigeria. A mixture of qualitative and quantitative techniques were employed during five months spent living on location to develop a picture of the situation as it currently exists, the environmental effects of development in the village to date, and the effects of these environmental changes on people’s livelihoods. Based on this research this thesis concludes that development in a region certainly increases the vulnerability of the environment. However, rather than concluding that this makes development and environmental protection conflicting agendas, this thesis argues that this period of vulnerability presents opportunities to develop true sustainability, as effective sustainable practices can develop from the experience of resource depletion. Additionally, examples of how knowledge sharing and dialogue between western scientists and indigenous communities has the potential to facilitate and accelerate this process are discussed.
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Onyeador, Victor Nkemdilim. "Health and healing in the Igbo society : basis and challenges for an inculturated pastoral care of the sick /". Frankfurt, M. : Lang, 2007. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016424795&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Ukwu, Susan Adaku. "Association of Health Facility Delivery and Risk of Infant Mortality in Nigeria". ScholarWorks, 2019. https://scholarworks.waldenu.edu/dissertations/7439.

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Infant mortality (IM) incidence in health facility systems during or after infant delivery is substantially high in Nigeria. In this quantitative, cross-sectional study, the effects of skill birth attendants (SBAs), prenatal care, and providers of prenatal care on IM in health facility delivery centers were examined. The Mosley and Chen theoretical framework informed this study and was used to explain the relationship between SBAs, prenatal care, and providers of prenatal care and IM. One hundred and sixty infant deaths were examined among mothers who used an SBA versus those who did not, mothers who had prenatal care versus those without, and mothers who received prenatal care from a health facility versus traditional providers. The 2014 verbal and social autopsy secondary data set was analyzed using binary logistic regression technique. There was no significant difference in risk of IM between mothers who had SBA during infant delivery in health facility compared to those without SBA during delivery. Mothers who received prenatal care had a significant higher risk of infant death in a health facility compared to those that did not receive prenatal care. Mothers who received prenatal care from traditional providers did not have a statistically significant risk of IM compared to mothers who received prenatal care from a health facility. The findings could have positive social change implications by encouraging multilevel public health stakeholders to support and promote the use of health surveillance in understanding the barriers and challenges of health facility delivery practices, prenatal care, and use of SBA as it relates to IM to facilitate policy change in maternal and infant care practices in Nigeria.
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Obuaku-Igwe, Chinwe Christopher. "The Nigerian healthcare system: A study of access to affordable essential medicines and healthcare". University of the Western Cape, 2015. http://hdl.handle.net/11394/4845.

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Philosophiae Doctor - PhD
The concepts of availability, affordability, accessibility and acceptability otherwise known as the 4As of ATM are key factors that influence access to essential medicines in any given health system. However, the exact scale and extent to which these 4As affect various populations in Nigeria remains unknown. This study investigates the Nigerian healthcare system with special focus on access to quality and affordable essential medicines in three Nigerian States; Abuja, Kaduna and Nassarawa, by drawing upon primary data, using qualitative and quantitative research methods.
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Baatjies, Lucinda. "In vitro cytotoxic effects of selected Nigerian medicinal plant extracts on cancer cell lines". Thesis, Nelson Mandela Metropolitan University, 2012. http://hdl.handle.net/10948/d1008191.

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Cancer is a disease that imposes a heavy burden on public health and poses a challenge to science. The World Health Organization estimates that 80 percent of people in developing countries of the world rely on traditional medicine for their primary health needs, and about 85 percent of traditional medicine involves the use of plant extracts. This is particularly true in Africa where a large percentage of the population depends upon medicinal plants for health care. Therefore, detailed screening and evaluation of bioactive substances for chemotherapeutic purposes of African plants are urgently warranted. Furthermore, this will serve to validate the efficacy and safety of African traditional medicine. The current study investigated the in vitro cytotoxic effects of 17 ethanolic extracts of the following 16 plants used in traditional anticancer medicine in Nigeria: Sapium ellipticum leaves, Sapium ellipticum stembark, Combretum paniculatum, Celosia trigyna, Pupalia lappacea, Justica extensa, Hedranthera barteri leaves, Alternanthera sessilis, Ethulia conyzoides leaves, Lannea nigritana stembark, Combretum zenkeri root, Combretum molle leaves, Adenanthera parvoniana, Lannea acida, Cyathula achyranthoides, Drymaria cordata, Cyathula prostrata, against HeLa cancer cells. Five of the most promising extracts (Sapium ellipticum leaves, Combretum paniculatum, Celosia trigyna, Drymaria cordata, Cyathula prostrata) were selected for further screening against HT29 and MCF-7 cancer cells. Of the five, the first two were investigated further based on their activities in the screening phase. The S. ellipticum leaf extract yielded IC50 values of 88.60 ± 0.03 and 93.03 ± 0.03 μg/ml against HeLa and MCF-7, respectively. The toxicity was also evaluated on normal cells and an IC50 of 77.66 μg/ml was obtained for peripheral blood mononuclear cells (PBMCs). The IC50 values for proliferating and confluent Chang liver cells were both >125 μg/ml. These results suggest that the extract may be selective for specific cell types. Bio-assay guided fractionation of the S. ellipticum ethanolic extract yielded two active fractions; chloroform and ethyl acetate. Two compounds isolated from the chloroform extract were screened against the three cancer cell lines and found to be inactive. Three compounds were isolated from the ethyl acetate fraction and revealed IC50 values < 62.5 and < 31 μg/ml against MCF-7. Unfortunately these two compounds soon lost activity before any further work could be done on them and work was continued with the crude extract.
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Ogbonna, Nkechinyere. "What role should customary law play in the protection of traditional medicinal knowledge in Nigeria?" Thesis, University of Leeds, 2013. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.718851.

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Washington-Weik, Natalie A. "The resiliency of Yoruba traditional healing : 1922-1955". Thesis, 2009. http://hdl.handle.net/2152/ETD-UT-2009-08-309.

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This dissertation examines why healing among the Yoruba people remained a successful popular institution in the colonial period between 1922 and 1955. The factors that allowed the Yoruba healing system to flourish were diverse. The Yoruba’s indigenous and colonial political structures provided some outlets for continued healing practices. Additionally, the purely physical perspectives of western medical and religious competitors were unappealing to many Yoruba. Importantly, the Yoruba healers’ systematic and in-depth knowledge of medicinal remedies was attractive to patrons. Furthermore, Yoruba healers’ use of religious tools and/or the expansive use of spirituality reinforced this healing system as holistic, thus keeping the appeal of the system broad. Lastly, healers’ alliances, standards, certifications and publicity thereof bestowed greater credibility upon the system and its practitioners in an increasingly impersonal region. While changes within Yoruba healing are revealed in this study, additional objectives of this work are to: illustrate the first known history of this institution; situate Yoruba healing as a legitimate system; include female healers in this investigation of Yoruba healing; and present a normal view of an ‘alternative’ medicine. The period of 1922 to 1955 is ideal to explore because various aspects that allowed the Yoruba healing system to thrive developed during this time.
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Chukwujekwu, Jude Chinedu. "A pharmacological study of some Nigerian medicinal plants". Thesis, 2005. http://hdl.handle.net/10413/10196.

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Petroleum ether, dichloromethane, and 80% ethanol extracts of 15 plant species collected in Nigeria were screened for in vitro antibacterial, anti-inflammatory and antimalarial activities. Antibacterial activity was tested using the agar diffusion method, while the minimum inhibitory concentrations (MIC) of the active extracts were determined using the microtitre serial dilution method. Most antibacterial activity detected was against Gram-positive bacteria with Staphylococcus aureus being the most susceptible. The highest activity was found in petroleum ether and dichloromethane leaf extracts of Mallotus oppositifolius; petroleum ether, dichloromethane and ethanolic root extracts of Newbouldia laevis; and ethanolic root extracts of Morinda lucida and Canthium subcordatum. Against the Gram-negative bacterium Escherichia coli, the highest activity was found in dichloromethane leaf extracts of Newbouldia laevis, ethanolic root extracts of Phyllanthus amarus, Mallotus oppositifolius, and Canthium subcordatum. A total of 60 plant extracts were screened for antiplasmodial activity. A chloroquine sensitive strain of Plasmodium falciparum (D10) was used. In the assay, the parasite lactate dehydrogenase (pLDH) activity was used to measure parasite viability. About 11 extracts showed promising activity with an IC₅₀ ranging from 2.5 to 13.4 µg/ml. The petroleum ether leaf extract of Hyptis suaveolens had the highest activity (IC₅₀ = 2.5 µg/ml). The cyclooxygenase (COX-1 and COX-2) assays were used to test for anti-inflammatory activity. All the plant species, with the exception of Hedranthera barteri and Picralima nitida showed anti-inflammatory activity. Apart for a few ethanolic extracts, all the activities were recorded with petroleum ether and dichloromethane extracts. Employing bioassay-guided activity fractionation, an antibacterial anthraquinone identified as emodin was isolated from ethanolic root extract of Senna occidentalis. Although this compound had been isolated from other sources, this was the first report of isolation from Senna occidentalis. Using a similar approach a novel antimalarial diterpenoid was isolated from the petroleum ether leaves extract of Hyptis suaveolens. It had IC₅₀ of 0.1 µg/ml. This new compound is worthy of further investigation and may act as an important lead compound for future antimalarial drugs.
Thesis (Ph.D.)-University of KwaZulu-Natal, 2005.
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Libros sobre el tema "Traditional medicine – Nigeria"

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1947-, Orubuloye I. O., ed. Some aspects of traditional medicine in Bendel State of Nigeria: An exploratory study. Ibadan: Nigerian Institute of Social and Economic Research, 1985.

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Ozekhome, F. E. A. The theory and practice of traditional medicine in Nigeria. Yaba, Lagos, Nigeria: Okey Chime, 1990.

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Affam, Rafael Mbanefo. Traditional healing of the sick in Igboland, Nigeria. Aachen: Shaker, 2002.

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Islam, medicine, and practitioners in Northern Nigeria. Lewiston: E. Mellen Press, 1997.

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Nwator, Princewill. Harmonisation of traditional and modern medicine in the health care system of Rivers Stateof Nigeria. Manchester: University of Manchester, 1993.

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Report of the House Committee on Health on the bill for an act to provide for the establishment of the Traditional and Alternative Medicines Council of Nigeria and for matters connected therewith (HB.166). Abuja, Nigeria]: National Assembly, 2009.

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(Nigeria), Cross River State. Conclusions of government of Cross River State of Nigeria on the report of the administrative inquiry into the affairs of the Manilla Insurance Company Limited. Calabar: Govt. Printer, 1985.

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Commission, Nigeria National Planning. Report of immunization study tour to Egypt for Nigerian traditional and religious leaders. Abuja]: Federal Republic of Nigeria, National Planing [sic] Commission, 2006.

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Souley, Hassane Idrissa. La scientificité des connaissances dites irrationnelles: Réflexion sur la science des thérapeutes traditionnels du Niger. Villeneuve d'Ascq: Presses universitaires du Septentrion, 1999.

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O'Brien, Susan Marie. Power and paradox in Hausa Bori: Discourses of gender, healing and Islamic tradition in Northern Nigeria. Ann Arbor: UMI Dissertation Services, 2002.

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Capítulos de libros sobre el tema "Traditional medicine – Nigeria"

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Soewu, Durojaye A. "Zootherapy and Biodiversity Conservation in Nigeria". En Animals in Traditional Folk Medicine, 347–65. Berlin, Heidelberg: Springer Berlin Heidelberg, 2012. http://dx.doi.org/10.1007/978-3-642-29026-8_16.

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Olaoye, R. O. "African Traditional Medicine (TM) and Social Movements in Nigeria". En African Indigenous Knowledge and the Disciplines, 95–98. Rotterdam: SensePublishers, 2014. http://dx.doi.org/10.1007/978-94-6209-770-4_9.

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Nonso Iheagwam, Franklyn, Omoremime Elizabeth Dania, Happiness Chijioke Michael-Onuoha, Olubanke Olujoke Ogunlana y Shalom Nwodo Chinedu. "Antidiabetic Activities of Terminalia Species in Nigeria". En Alternative Medicine [Working Title]. IntechOpen, 2020. http://dx.doi.org/10.5772/intechopen.94474.

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Terminalia species are well recognised in traditional medicine. They are known for producing fruits and nuts which are edible and possess pharmacotherapeutic properties. They also have ornamental purposes in urban areas where they are found. These species are used by traditional healers in the treatment and management of diabetes mellitus, its complications and other related ailments that are involved in the pathophysiological process of this disease. Research has been extensively done to validate these antidiabetic claims scientifically as well as understand the mechanism and mode of antidiabetic action. This chapter proposes to highlight the antidiabetic activities of Terminalia species found in Nigeria.
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Agunbiade, Ojo Melvin. "Spirituality in Knowledge Production and the Practice of Traditional Herbal Medicine among the Yoruba People in Southwest Nigeria". En Medicine, Healing and Performance, 176–92. Oxbow Books, 2014. http://dx.doi.org/10.2307/j.ctvh1dwj4.15.

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Sha’a, K. K., S. Oguche, I. M. Watila y T. F. Ikpa. "Antimalarial Activity of the Extracts of Vernonia Amygdalina Commonly Used in Traditional Medicine in Nigeria: An in vitro Study". En Current Approaches in Science and Technology Research Vol. 13, 113–19. Book Publisher International (a part of SCIENCEDOMAIN International), 2021. http://dx.doi.org/10.9734/bpi/castr/v13/3081d.

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Amoo, Emmanuel O., Mofoluwake P. Ajayi, Faith O. Olanrewaju, Tomike Olawande y Adebanke Olawole-Isaac. "Child Swaddling or Back Wrapping During Street Trading". En Advances in Media, Entertainment, and the Arts, 254–76. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-0329-4.ch012.

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The study is premised on social responsibility and social epidemiological theories and examined the exposure of back-wrapped babies to health risk during street trading. Data were collected using structured face-to-face interviews and snowballing techniques among 228 Street trading women (with children aged ≤ 11 months), in one local government area of Ogun State, Nigeria. Data analyses involved univariate and multivariate methods. The results show that 58.3% of women interviewed wrapped their babies at their back while trading on the streets, ≥80% were not aware of any campaign against baby back-wrapping, 35% viewed baby back-wrapping as medicinal for the baby, and as traditional practice (59.2%). The multivariate analysis revealed that children wrapped while trading on the street are at higher risk of exposure to illness than those not back wrapped (OR=1.778, p=0.042). The authors suggested media campaign against back-wrapping baby while trading on the street to reduce exposure to diseases, mortalities and possibly achievement of sustainable development goal (SDG-3).
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Ejiola, Taiwo y Adegboyega Eyitayo. "Health Infrastructure Inequality and Rural-Urban Utilization of Orthodox and Traditional Medicines in Farming Households: A Case Study of Ekiti State, Nigeria". En Health Management - Different Approaches and Solutions. InTech, 2011. http://dx.doi.org/10.5772/19798.

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