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Artículos de revistas sobre el tema "Tulsa Jewish community Council"

Autor: Grafiati
Publicado: 27 de julio de 2024
Última modificación: 31 de julio de 2025

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1

Nickel, Veronika. "Im Auftrag des Rechts. Christliche und jüdische Regensburger Anwälte beim Innsbrucker Prozess (1516-1519)." Aschkenas 28, no. 1 (2018): 19–37. http://dx.doi.org/10.1515/asch-2018-0005.

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Abstract The expulsion of the Jewish Community from Regensburg (Ratisbon) in 1519 was one of the last and well-known expulsions of Jews from an Imperial City on the brink of the modern era. Little attention has been paid to a lawsuit between the Regensburg City Council and the Jewish Community which was initiated three years before 1519. Both the City Council and the Jewish Community sent specially authorised delegates as attorneys to attend the trial held in front of the Regiment in Innsbruck/Austria. Hans Hirsdorfer, Hansgraf of Regensburg, was usually dispatched to Innsbruck as the Christia
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2

Chenya, Tal. "Social Welfare Activity in the Jewish Community in Jerusalem during the Mandate Period." Iyunim - Multidisiplinary Studies in Israel and Modern Jewish Society 40 (July 1, 2024): 271–96. http://dx.doi.org/10.51854/bguy-40a170.

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In this article, I analyze the factors that shaped social welfare activity in the Jewish community in Jerusalem during the British Mandate in Palestine. First, I review the attitude towards social welfare activity in the City Council—the body that preceded the Community Council—during the 1920s. Second, I examine the activities and efforts of the Social Welfare Bureau by way of the Community Council in the early 1930s. Third, I analyze on two levels the impact of political events in the Jewish Yishuv from the mid-1930s until late in the Mandate period on social welfare activities: on the munic
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3

Schlaepfer, Aline. "Sidon against Beirut: Space, Control, and the Limits of Sectarianism within the Jewish Community of Modern Lebanon." International Journal of Middle East Studies 53, no. 3 (2021): 424–38. http://dx.doi.org/10.1017/s0020743821000180.

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AbstractWhen the State of Greater Lebanon was established in 1920, the Jewish Community Council of Beirut was officially recognized as the central administrative body within Lebanon, and although smaller communities such as Sidon and Tripoli also had their own councils they were consequently made subject to the authority of Beirut. In this context of political overhaul, I argue that some Jewish actors made use “from below” of political opportunities provided by sectarianism “from above”—or national sectarianism—to garner control over all Jewish political structures in Lebanon. But by examining
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4

Rundichuk, A. "BETWEEN THE KING AND THE CITY: THE JEWISH COMMUNITY OF AUGSBURG AND THE GOVERNMENT IN THE 14TH-15TH CENTURIES." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 152-153 (2022): 68–73. http://dx.doi.org/10.17721/1728-2640.2022.152-153.9.

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In the late Middle Ages on the territory of the cathedral city of Augsburg were two Jewish settlements, which were formed in the XII-XIII cent. In High Middle Ages, the administration of the Jewish community was made through the mediation of city, bishop and king. However, in the XIV-XV cent. the main interaction regarding the settlement of the life of the Jewish community took place between the king and the city. At the same time, were formed the main legal acts, which regulated the relations between the local population and the Jewish community, its social status. Augsburg Jews were under th
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5

Tatarov, A. A. "Mountain Jewish Community of Kabardino-Balkaria from 1944 to 1965." Nauchnyi dialog 13, no. 7 (2024): 505–21. http://dx.doi.org/10.24224/2227-1295-2024-13-7-505-521.

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This article addresses the issue of state-religious relations through the lens of the registered religious community of Mountain Jews in the city of Nalchik, Kabardino-Balkaria. The selected period from 1944 to 1965 encompasses the operations of the Council for Religious Affairs and its regional representation. The aim of this study is to identify state policies regarding the Mountain Jewish believers based on archival documents and thematic analysis. The research reveals that from the early 1950s, bureaucratic pressure on the religious community intensified within a multi-tiered system of con
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6

Жмуд, Наталка, та Анатолій Войнаровський. "«Міньони» (міньяни) як нелегальні юдейські громади на Вінниччині у 1945-1952 рр. (за матеріалами звітів обласної ради по справах релігійних культів)". Scientific Papers of the Vinnytsia Mykhailo Kotsyiubynskyi State Pedagogical University Series History, № 51 (24 березня 2025): 96–104. https://doi.org/10.31652/2411-2143-2025-51-96-104.

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The purpose of the study is to reveal the activities of “minions” (minyans) as illegal Jewish communities in Vinnytsia region in 1945-1952 based on the analysis of materials from reports of the Council for Religious Cults in Vinnytsia region; to characterize the features of the relationship between Jewish religious associations and Soviet authorities at various levels through the prism of Stalin’s policy of anti-Semitism in the first post-war decade. The research methodology is based on a combination of general scientific and historical methods, the main ones being generalization, problem-chro
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7

Herzig, Arno. "Zwischen Ausweisung und Duldung. Die Situation der Breslauer Juden in der 1. Hälfte des 18. Jahrhunderts." Aschkenas 30, no. 1 (2020): 21–36. http://dx.doi.org/10.1515/asch-2020-0002.

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AbstractThe situation of the Jews in Breslau in the first half of the 18th century was determined by various interested parties, from the Habsburg emperor as city lord to the council of the city and the monasteries in the suburbs. While the city council had not tolerated Jews in its area since the pogrom of 1453, the monasteries in the suburbs used the economic power of the Jews living there. The Emperor as King of Bohemia was interested in trading with Poland, allowing Polish Jewish merchants to settle in the city. While the emperor allowed Jewish citizens to trade within the city by passing
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8

Saldzhiev, Hristo. "Tarnovo Church Council in 1360 and the Bulgarian-Jewish Religious Conflict from 1350ies." Filosofiya-Philosophy 30, no. 1 (2021): 75–85. http://dx.doi.org/10.53656/phil2021-01-07.

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The article focuses on problems relating to the Jewish community’s origin in medieval Tarnovo, the reasons that provoked the Bulgarian-Jewish conflict from the 1350ies and its aftermaths. The hypothesis that Tarnovo Jews originated from Byzantine and appeared in medieval Bulgarian capital at the end of the 12th century as manufacturers of silk is proposed. The religious clash from the 1350ies is ascribed to the influence exerted by some Talmudic anti-Christian texts on the local Jewish community, to the broken inner status-quo between Christians and Jews after the second marriage of the Bulgar
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9

HUL, Olha. "A COMPLAINT MADE BY THE LVIV JEWISH COMMUNITY AGAINST JUDGE JAN ZAIDLICH (1571)." From the history of Western Ukraine 18 (2022): 95–109. http://dx.doi.org/10.33402/zuz.2022-18-95-109.

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The struggle of the Jewish community of Lviv for the expansion of its rights in the field of judicial autonomy in the second half of the 16th century is traced. It is noted that according to the statute of Boleslaw the Pious (1264), which was based on the activities of Jewish communities in the Crown of the Kingdom of Poland, Jews could not submit to the authorities of Magdeburg law, but recognize the supremacy of Zemstvo law. It has been established that the privilege of King Casimir the Great in 1367 to confirm and extend the effect of the statute to the territory of Lesser Poland and the so
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10

Tessier, Laurent. "La défense de l’idéal sioniste au Canada, point de rencontre entre Juifs et chrétiens 1939–1947." Canadian Jewish Studies / Études juives canadiennes 34 (December 20, 2022): 89–111. http://dx.doi.org/10.25071/1916-0925.40293.

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In the early 1940s, the Canadian Jewish Zionist organizations, whose activities were essentially focused on the Jewish community and fundraising for Jewish settlement in Palestine, decided to reorient their strategy and establish a real public relations policy. The priority was to find support among the Canadian population so that parliamentarians and the Canadian government would put pressure on London to end the migration restrictions on persecuted European Jews to Palestine. Canadian Jewish Zionists found singular support among a few English-speaking Christian compatriots whose familiarity
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11

Filipovici, Anca. "Fighting Antisemitism: Underground Resistance of the Zionist Youth During the Holocaust in Romania." Journal on Ethnopolitics and Minority Issues in Europe 23, no. 3 (2024): 35–66. https://doi.org/10.53779/anfi1312.

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In 1930s Romania, Zionist youth organizations saw a resurgence amid increasing antisemitism and the global political mobilization of young people. These organizations underwent specific stages, throughout the totalitarian regimes of the Second World War, including a semi-legal period during the beginnings of the oppression, followed by an underground phase from 1942 onwards. This shift occurred when the Jewish Federation was replaced by the Jewish Council (Centrala), a state-controlled entity representing the Jewish community. This paper explores the clandestine Zionist non-armed resistance ef
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12

Lapidus, Steven. "‘‘The Problem of the Modern Orthodox Rabbinate’’: Montreal’s Vaad Harabbonim at Mid-Century." Studies in Religion/Sciences Religieuses 40, no. 3 (2011): 351–64. http://dx.doi.org/10.1177/0008429811410824.

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The postwar years brought demographic expansion to Montreal’s Jewish community, including residential mobility into new neighbourhoods. These growing suburban Jewish communities engaged young, English-speaking and mostly American rabbis for their congregations. Not surprisingly, the arrival of several of these Modern Orthodox rabbis at mid-century was not unnoticed by the established, mostly eastern European, members of Montreal’s Rabbinical Council. Typically at this period, many European rabbis were sceptical of their American-trained colleagues’ authenticity, knowledge and capability. Montr
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13

BERNHEIM, MARK. "JOHN B. SIMON, STRANGERS IN A STRANGER LAND." Society Register 5, no. 2 (2021): 171–74. http://dx.doi.org/10.14746/sr.2021.5.2.11.

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This is a book review of "STRANGERS IN A STRANGER LAND: How One Country's Jews Fought an Unwinnable War Alongside Nazi Troops…and Survived"; by John B. Simon; Rowman and Littlefield; 2019 (originally published in Finnish as Mahdoton sota, "The Impossible War," by Siltala Publishing, 2017).
 The review was written for the Jewish Book Council by a Professor Emeritus of English and contains both historical and pedagogical reflections on the educational messages emmerging from the book. This is important not only for memory studies and for identity politics but also when looking deep into the
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14

Gold, Steven J. "Israel’s evolving approach to citizens who have returned to the diaspora." Review of Nationalities 12, no. 1 (2022): 1–8. http://dx.doi.org/10.2478/pn-2022-0001.

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Abstract This article examines the means by which Israel has sought to fulfill the contradictory goals involved with maintaining contacts with emigrants while simultaneously sustaining a national mission that asserts Jews can only achieve fulfilment, security, and self-determination by residing in their own country. It describes three successive approaches by which Israel and the larger global Jewish community have addressed the challenges associated with Israeli emigration. These are condemnation, pragmatic acceptance, and the assent of the Israeli American Council.
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15

Choińska, Dorota. "The Aid of the Polish Government-in-Exile to Jewish Refugees in Spain, 1943–1944, as Reflected in the Archive of the Polish Ministry of Foreign Affairs and Refugees’ Correspondence with Ignacy Schwarzbart." Studia Judaica 54, no. 2 (2025): 345. https://doi.org/10.4467/24500100stj.24.017.21134.

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The article discusses the relations between the Polish government-inexile in England and Polish Jewish refugees stranded in Spain in the years 1943– 1944. The study is based principally on previously unexamined correspondence between Jewish refugees in Spain and Ignacy Schwarzbart, the Jewish representative of the Polish National Council in London, which was preserved at the Yad Vashem Archives, and the records of the Polish Ministry of Foreign Affairs that are accessible at the Hoover Institution. This article focuses on three thorny issues related to governmental assistance for Jewish refuge
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16

Valkauskas, Raimundas. "Jewish national autonomy in Lithuania in 1919-1926th." Lietuvos istorijos studijos 3 (December 30, 1996): 57–74. http://dx.doi.org/10.15388/lis.1996.37479.

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After World War I, the problems of the racial, linguistic, and religious minorities were brought to the attention of the Peace Conference of Paris. The Jewish community, through a special delegation, demanded the recognition of the Jews as a "national minority" and brought their influence to protect and safeguard the rights of Jews. The Declaration of Independence (February 16, 1918) was the first step towards the restoration of Lithuanian statehood. The Jews of Lithuania took an active part in the process of Lithuania's international recognition. The representatives of the Lithuanian governme
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17

WITKOWSKA, Agnieszka. "Sources of the history of the Jewish community in Dobrzyń nad Wisłą (1507-1939)." Historia i Świat 11 (September 8, 2022): 201–18. http://dx.doi.org/10.34739/his.2022.11.12.

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No full monograph has yet been devoted to the history of the Jewish community in Dobrzyń nad Wisłą. This paper, whose subject is the almost completely unknown history of Jews from Dobrzyń in the years 1507-1939, stems not only from the author’s own interests, but also from the need to fill the above-mentioned gap. To study the topic, the author used mainly archival sources, which were the legacy of administrative and political authorities. Fragments of source materials are currently kept in the State Archive in Bydgoszcz and the State Archive in Toruń, and the branch in Włocławek. Especially n
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18

Ashkenazi, Tamar, Avraham Steinberg, and Jonathan Cohen. "A National Survey of Attitudes of the Zionist Ultra-Orthodox Community in Israel to Organ Donation." Progress in Transplantation 29, no. 1 (2019): 43–47. http://dx.doi.org/10.1177/1526924818817062.

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Background: The Council of the Chief Rabbinate formally accepted neurologically declared death as an indication of death for all legal and religious purposes following changes made to practice parameters in order to comply with Jewish Law (halacha). This removed Jewish-legal barriers for organ donation. We surveyed the Zionist ultra-Orthodox community to identify the reasons for their continued reluctance to donate. Methods: A questionnaire was designed to assess personal, cultural, religious, and system-related considerations relating to organ donation. A telephone survey of persons identifyi
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19

Kaplan, Edward. "Healing Wounds: Reflections on Abraham Joshua Heschel and Interfaith Partnership in Poland." Religion and the Arts 12, no. 1 (2008): 411–19. http://dx.doi.org/10.1163/156852908x271169.

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AbstractAbraham Joshua Heschel (1907–1972) was born in Warsaw, Poland, in a devout Hasidic community and earned a doctorate in philosophy from the University of Berlin during Hitler's rise to power. He immigrated to the United States in 1940 and became a Judaic scholar, writer, teacher, theologian, and social activist. Heschel influenced the drafting of Nostra Aetate during the Second Vatican Council, and Christians and Jews saw Heschel as an embodiment of a Hebrew prophet. Yet Heschel himself was irremediably wounded by the Holocaust. He remained vulnerable, hypersensitive to other people's p
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20

Galinsky, Judah D. "Law, Liturgy, and Intent: Isaac of Corbeil’s Liturgical Innovation in Thirteenth-Century France." Jewish Quarterly Review 114, no. 2 (2024): 235–61. http://dx.doi.org/10.1353/jqr.2024.a929054.

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Abstract: From the late twelfth century onward, the Church shows increasing concern for the religious welfare of all Christians. This development within Church policy is reflected in the educational reforms of the Fourth Lateran Council (1215) and in the flourishing of works written for the sake of “pastoral care.” This study presents one example of a Jewish scholar who wished to influence the religiosity of the entire community by enacting a liturgical innovation. Isaac of Corbeil advocated the daily recitation of an abbreviated list of commandments to create awareness of the religious comman
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21

Buchaveckas, Stanislovas. "The Holocaust in Vilkaviškis County: the Fate of Pilviškiai Jewish Community in 1941." Genocidas ir rezistencija 2, no. 30 (2024): 7–39. http://dx.doi.org/10.61903/gr.2011.201.

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Until summer 1941, Pilviškiai was one of the important locations populated with Litvaks (Lithuanian Jews) in Užnemunė (the area on the left bank of the River Nemunas) and in Vilkaviškis County. From the 18th century, Jews in Pilviškiai had engaged in their traditional businesses and culture and between the middle of the 19th century and beginning of the 20th century, were the biggest population group in the city. They were well known as trade intermediaries between the Russian governorates and Germany. Sales mediation conditions deteriorated after WW1, when the political map of Eastern and Cen
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22

Manekin, Rachel. "Gaming the System: The Jewish Community Council, the Temple, and the Struggle over the Rabbinate in Mid–Nineteenth-Century Lemberg." Jewish Quarterly Review 106, no. 3 (2016): 352–82. http://dx.doi.org/10.1353/jqr.2016.0028.

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23

Rabin, Carmel, Karen Edell Yoskowitz, and Barbara Bedney. "Evaluation Findings of a Community-Based Intervention for Older Adults With a History of Trauma." Innovation in Aging 4, Supplement_1 (2020): 34. http://dx.doi.org/10.1093/geroni/igaa057.111.

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Abstract Between 70% and 90% of Americans aged 65 and older have experienced at least one traumatic event such as a sexual or physical assault, disaster, illness, or terrorism. Trauma exposure in older adult populations is linked to physical, mental, and cognitive decline. A new approach to improve outcomes of trauma-affected older adults is Person-Centered, Trauma-Informed (PCTI) Care, which promotes the dignity, strength, and empowerment of trauma-affected individuals by incorporating knowledge about trauma into agency programs, policies, and procedures. The Administration for Community Livi
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24

Ibad, Mifatakhul Bil. "Perkawinan Beda Agama Perspektif Majelis Ulama Indonesia dan Muhammadiyah." AL-HUKAMA' 9, no. 1 (2019): 195–230. http://dx.doi.org/10.15642/alhukama.2019.9.1.195-230.

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This article discusses interfaith marriage law according to the fatwa of the Indonesian Ulema Council and Muhammadiyah. According to the MUI’s fatwa, interfaith marriages are unlawful with the proposition of chapter of al-Baqarah verse 221. While Muhammadiyah believes interfaith marriages are permissible on the basis of al-Maidah verse 5. MUI forbids interfaith marriages because it can lead to conflicts between Muslims and cause unrest in the community. Muhammadiyah allows interfaith marriages because in Islamic history it is known that the Prophet Muhammad was married to a Christian woman fro
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25

Karolyi, Paul. "Update on Conflict and Diplomacy." Journal of Palestine Studies 46, no. 2 (2017): 121–57. http://dx.doi.org/10.1525/jps.2017.46.2.121.

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This update summarizes bilateral, multilateral, regional, and international events affecting the Palestinians and the future of the peace process. It covers the quarter beginning on 16 August and ending on 15 November 2016. The surge of violence that escalated during the Jewish High Holidays in 9/2015 continued to subside this quarter. This year's holidays passed without major incidents. While the Palestinian Authority and Israeli government reached deals on electricity and postal service, neither altered their positions on a return to final-status negotiations, despite ongoing initiatives fro
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26

Paczkowski, Mieczysław C. "Od „tronu świętego Jakuba” do patriarchatu jerozolimskiego." Vox Patrum 58 (December 15, 2012): 9–33. http://dx.doi.org/10.31743/vp.4066.

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The place of beginning of the Christian community was called „the Upper Church of the Apostles” in Mount Zion. It became the seat of the Mother Church under the leadership of fourteen bishops of Jewish stock from the beginning until the reign of Constantine. The authority of the bishops was symbolized by the throne of St. James. The complete transformation of Jerusalem into a „Roman city” operated by Emperor Aelius Hadrian meant the end of the Jewish hierar­chy in the Mother Church and the emergence of a new leadership of Gentile ori­gin. Until the time of bishop Maximus the Holy Sepulcher bec
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27

Nazarova, Vera. "HISTORICAL AND CULTURAL IMPORTANCE OF GRAVESTONES OF THE JEWISH CEMETERY OF GLUKHOV TOWN." Journal of Ukrainian History, no. 40 (2019): 135–41. http://dx.doi.org/10.17721/2522-4611.2019.40.17.

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In 2018 the author of this article carried out field works at the Jewish cemetery of Glukhov town which consisted of searching of the remained gravestones, including basis fragments and also the whole monuments or their parts which went deeply to the ground and grassed. Cleaning and photofixing of all found objects were made. On the basis of these field works, the author of the article revealed 1040 objects that are in varying degrees of preservation. From them 438 objects are completely preserved gravestoness, which are among the historical burials and date from the beginning of the XIX centu
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28

Rohrbacher, Bernhard. "“Mit Deutschem Gruss”." California History 95, no. 1 (2018): 25–53. http://dx.doi.org/10.1525/ch.2018.95.1.25.

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In the spring of 2016, a private organization installed a sign at a publicly owned park in La Crescenta, California, that read “Willkommen zum Hindenburg Park” (Welcome to Hindenburg Park). Public protests soon drew attention to the fact that during the 1930s and '40s, the park, then owned and operated by the German-American League, was the site of frequent Nazi rallies, during which it was awash in swastika flags. The sign was quickly removed. It has gone unnoticed, however, that the German-American League—which signed its invitation to the opening of the park in 1934 “mit deutschem Gruss” (w
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29

Özer, Utku, and Burcu Taşkın. "The Human Rights Action Plan and Turkey’s Non-Muslim Minorities." Journal on Ethnopolitics and Minority Issues in Europe 22, no. 1 (2023): 63–93. http://dx.doi.org/10.53779/sbxx5423.

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On March 2021, Turkey’s President announced a new Human Rights Action Plan (HRAP), supported by the Council of Europe, to reform the judiciary system and strengthen democratic participation. Although the rights claims of Kurds and Alevis have been prominent, HRAP mentions neither by name. Instead, it includes articles about improving the rights of religious minorities by fighting discrimination and hate, to advance pluralism, revising the Foundations Law regarding the establishment and election of boards of directors of non-Muslim community associations, and providing leave for religious holid
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Żywicki, Jerzy. "Henryk Bekker (Chaim Beker) – żydowski architekt międzywojennego Lublina. In memoriam." Roczniki Humanistyczne 67, no. 4 (2019): 141. http://dx.doi.org/10.18290/rh.2019.67.4-5.

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The publications to date have characterized Henryk Bekker (1886-1942) as a political and self-government activist and President of the Council of the Jewish Religious Community. None of them has yet discussed his activities in the field of construction and architecture. He was born in Białystok as Chaim Beker, presumably in a family of assimilated Jews who often “Polonized” their first and last names. It is probably for that reason that in the later years of his life he was known as Henryk Bekker. From 1906 he studied in Munich at the Königlich Bayerische Technische Hochschule, where he receiv
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31

Makuchowska, Marzena. "Żydzi w dyskursie Kościoła katolickiego." Studia Litteraria et Historica, no. 3–4 (January 31, 2016): 272–96. http://dx.doi.org/10.11649/slh.2015.015.

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Jews in the discourse of the Catholic ChurchThe article describes the most important changes which appeared after the Second Vatican Council in the discourse of the Catholic Church in reference to its attitude to confessors of Judaism. The change is the difference between the state of texts in two different moments, which is why the first part of the article is dedicated to the characteristics of pre-Council (and mostly pre-war) discourse about Jews, and the second part to main directions of the changes caused by the realization of the Council postulates. The third part shows indications of th
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32

Babich, Oleksandr. "THE EXISTENCE OF CERTAIN ETHNIC GROUPS IN ODESA IN THE CONDITIONS OF OCCUPATION 1941–1944." Chornomors’ka Mynuvshyna, no. 18 (December 28, 2023): 138–44. http://dx.doi.org/10.18524/2519-2523.2023.18.292467.

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The article is devoted to the existence of certain ethnic groups in Odesa under the conditions of occupation in 1941–1944. After all, the national policy of the Romanian occupation authorities in Odesa not only directly influenced the life strategy of representatives of certain ethnic groups of the city population, but in some cases the very possibility of survival or death depended on, which was recorded in the passport in the «nationality» column. It has been proved that three ethnic groups received the greatest privileges from the new government: Germans, Romanians and Moldovans. Since the
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33

BARAN, Zoya. "National question in Poland: according to the survey of the Warsaw periodical Kurjer Polski (1924)." Problems of slavonic studies 70 (2021): 43–64. http://dx.doi.org/10.30970/sls.2021.70.3736.

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Background. At the beginning of the 1920’s, after establishing the borders of the restored Polish State, its eastern territories were dominated by the Ukrainian, Belarusian and Lithuanian populations, and in the western part, a significant percentage were Germans. Accordingly, the state faced the problem of developing a constructive policy towards national minorities. Purpose. The article analyzes the attitude of the Polish intellectual elite to the prob-lem of national minorities, whose opinions were partially reflected in a poll conducted in July and August 1924 by the liberal Warsaw newspap
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34

Mizrahi-Arnaud, Yael. "The Israelite Community Council of Sidon 1914–1948: Between the Yishuv and Grand Liban." Palestine/Israel Review 1, no. 2 (2024). http://dx.doi.org/10.5325/pir.1.2.0008.

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Abstract The history of the Jews of Lebanon is often overlooked—they are considered victims of the Arab–Israeli conflict, or within the context of the wider Levantine Jewish community. Sidon, a port city of biblical origins, is a distinct case study through which to examine the interplay between Zionism and Lebanese nationalism because of Sidon’s historical background, geographic proximity to Palestine, and subordinate position to the Beiruti Jewish community. I show how the Israelite Community Council operated within a contested national-ethnic sphere, where it effectively straddled the Zioni
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35

Rybak, Jan. "Jewish Nationalism and Indifference between Posen and Poznań: The Jewish People’s Council, 1918–1920*." Leo Baeck Institute Year Book, November 12, 2019. http://dx.doi.org/10.1093/leobaeck/ybz015.

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Abstract This article analyses the role of the Jüdischer Volksrat—the Jewish People’s Council—in Posen/Poznań between 1918 and 1920. In establishing this institution, Zionist activists gained a significant amount of influence in a traditionally German-acculturated Jewish space during the period of transition from German to Polish rule in the city. Claiming to represent the city’s ‘third nation’ and making demands for Jewish national autonomy, the Jüdischer Volksrat was instrumental in reshaping intercommunity relations and the Jews’ place in society, winning the support of sizeable sections of
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36

Siluk, Avraham. "Innerjüdische Streitigkeiten vor christlichen Gerichten." Aschkenas 23, no. 1-2 (2013). http://dx.doi.org/10.1515/asch-2014-0008.

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Norms and regulations of medieval and early modern Jewish communities forbade Jews from bringing other Jews to trial in front of Christian courts. In spite of this prohibition there were several cases, in which Jews sued other Jews in courts of Christian authorities. One example is a dispute between the Jewish intercessor, Jakob Süßmann , and the Jewish community of Frankfurt , which was processed before the Frankfurt council. The said case, which started as a local affair took a surprising course and affected, in the end, whole Jewish communities in the Holy Roman Empire. Through this case, t
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37

"Jewish community of Simferopol in Revolution of 1917th: socio-political aspects of activity (according to the materials of the newspaper «Yuzhnye Vedomosti»)." V. N. Karazin Kharkiv National University Bulletin "History of Ukraine. Ukrainian Studies: Historical and Philosophical Sciences", no. 31 (2020). http://dx.doi.org/10.26565/2227-6505-2020-31-11.

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Research aim. The Purpose of the research is to analyze the situation with the Jewish community of Simferopol during the period of the revolutiоnary transformations of 1917, using as the main source of the Simferopol newspaper «Yuzhnye Vedomosti». The methodology of research is determined by selection of general scientific methods such as analytical synthetical descriptive and general-historical ones – retrospective, historical-genetic and quantitative, which were selected in the framework of studies of local history. The scientific novelty. The article is devoted to the history of studying th
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38

Herzig, Arno. "Das Friedensinstrument für jüdische Untertanen der Herzogin Agnes von Schweidnitz von 1370." Aschkenas 26, no. 1 (2016). http://dx.doi.org/10.1515/asch-2016-0006.

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AbstractFollowing the Black Death persecutions which started in 1348, the Jewish spiritual centres shifted from the Rhine eastwards. There was an important Yeshiva, for instance, in the Silesian town of Świdnica, where famous scholars learned and taught. Świdnica belonged to the Piast Duchy of Świdnica-Jawor, where – after the death of Bolko II in 1368 – his widow, Agnes of Austria, ruled up until her own death in 1392. In 1370 Agnes decreed a peace settlement for the Jews in her duchy, which can be seen as one of the first such arrangements. It impacted at various levels on internal Jewish af
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39

Mazza, George. "Teaching on Jews and Judaism in Selected US Catholic Seminaries." Studies in Christian-Jewish Relations 19, no. 1 (2024). http://dx.doi.org/10.6017/scjr.v19i1.17605.

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Interviews with the academic deans or their designees at nine leading Catholic theologates in the US disclosed that there was a serious discrepancy between the formation of Catholic priests and the aspirations of the Second Vatican Council and subsequent official ecclesial teachings on the Catholic Church’s proper relationship with Jews and Judaism. Most of the seminaries had no access to Jewish scholars and had no relationship with the local Jewish community. They also failed to provide any guidance to seminarians on the pastoral care of Catholic-Jewish couples and families, even in dioceses
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40

Sabu, Naina A., and Vineeth Radhakrishnan. "Status of Holocaust teaching in secondary level of education in Kerala: analysis and suggestions." Humanities and Social Sciences Communications 12, no. 1 (2025). https://doi.org/10.1057/s41599-025-04902-z.

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Abstract Holocaust education in India has been overlooked for reasons ranging from the perception of the Holocaust as a European event to the simultaneous historical occurrence of Indian Independence in the 1940s. The study aims to address the existing gap in research on Holocaust education in the South of India by analysing the status of Holocaust education in the state of Kerala and providing feasible suggestions for improvement. The Cochin Jews were the oldest Jewish settlers in India dating back to 10th century CE. The Jewish settlement in Kerala resonates with the history, architecture an
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41

Bok, Willy. "Verstrengeling van het godsdienstige en het wereldlijke in de Belgische Joodse milieus." Tijdschrift voor Sociologie 7, no. 1-2 (1986). http://dx.doi.org/10.21825/sociologos.85947.

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Most Jewish ideological trends are represented in Belgian Jewry, whose numbers are estimated at 35,000. Political and religious attitudes tend to be polarized according to regional distribution. Antwerp Jews are a close-knit orthodox-centred community, stimulated by an active Hassidic movement. In Brussels and the other smaller communities, Jewish involvement means individua! participation in religious or secular institutions. Since the arrival of East European Jews in the second decade of the century, the original character of the Napoleonic Consistory (the overarching religious institution),
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42

Lapidus, Steven. "The Jewish Community Council of Montreal: A National Kehilah or a Local Sectarian Organization?" Canadian Jewish Studies / Études juives canadiennes, January 1, 2008. http://dx.doi.org/10.25071/1916-0925.31319.

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43

Davies, Gwyn, та Jodi Magness. "Yoṭvata – 2004". Hadashot Arkheologiyot - Excavations and Surveys in Israel, 30 жовтня 2005. https://doi.org/10.69704/jhaesi.116.2004.249.

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During June 2004, a second season of excavations was conducted in the Late Roman fort at Yotvata (License No. G-15/04; map ref. NIG 2043/4217; OIG 1543/9217). The excavation, on behalf of the University of North Carolina at Chapel Hill and Florida International University, was directed by U. Avner, G. Davies and J. Magness. The staff included T. Levine (registration and pottery restoration), N. Bierling (photography), J. S. Bucko (surveying and drafting), B. McCane (field supervision), and E. Stegmaier (artist). The excavation was funded by the Elot Regional Council, the Toronto Jewish Communi
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44

Davies, Gwyn, та Jodi Magness. "Yoṭvata – 2006". Hadashot Arkheologiyot - Excavations and Surveys in Israel, 7 лютого 2007. https://doi.org/10.69704/jhaesi.116.2004.477.

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During June 2006, a fourth season of excavations was conducted in the Late Roman fort at Yotvata (License No. G-2/2006; map ref. NIG 2043/4217; OIG 1543/9217). The excavation was directed by G. Davies, on behalf of Florida International University and J. Magness, on behalf of the University of North Carolina at Chapel Hill and was funded by the Elot Regional Council, with special thanks to D. Banet, the Toronto Jewish Community and the Foundation for Biblical Archaeology (Sheila Bishop). The excavation staff included R. Darby, C. Duncan, C. Fenwick, D. Nelson, A. Ratzlaff (area supervision), J
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45

Davies, Gwyn, та Jodi Magness. "Yoṭvata – 2005". Hadashot Arkheologiyot - Excavations and Surveys in Israel, 1 березня 2006. https://doi.org/10.69704/jhaesi.116.2004.324.

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During June 2005, a third season of excavations was conducted in the Late Roman fort at Yotvata (License No. G-6/05; map ref. NIG 2043/4217; OIG 1543/9217; Fig. 1). The excavation was directed by G. Davies of Florida International University and J. Magness of the University of North Carolina at Chapel Hill and was funded by the Elot Regional Council, with special thanks to Dorit Banet, the Toronto Jewish Community, and the Foundation for Biblical Archaeology (Sheila Bishop). The excavation staff included B. McCane, R. Darby, S. Pryor, A. Ratzlaff and S. Werlin (area supervision), J. S. Bucko (
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46

Belk, Zoe, Lily Okalani Kahn, Kriszta Eszter Szendrői, and Sonya Yampolskaya. "Translating COVID-19 information into Yiddish for the UK Hasidic community." Linguistics Vanguard, January 24, 2022. http://dx.doi.org/10.1515/lingvan-2020-0149.

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Abstract This article documents a recent project translating COVID-19 information into Yiddish for the benefit of the Hasidic Jewish communities in London’s Stamford Hill and in Manchester in the UK. The translation work developed as a response to the urgent need for Yiddish-language resources specifically designed for the Hasidic community near the beginning of the pandemic. The translations were undertaken by a team consisting of linguists and native speakers of Hasidic Yiddish and took place within the framework of a research project funded by the UK Arts and Humanities Research Council, de
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47

Davies, Gwyn, та Jodi Magness. "Yoṭvata – 2007". Hadashot Arkheologiyot - Excavations and Surveys in Israel, 15 червня 2008. https://doi.org/10.69704/jhaesi.116.2004.807.

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During June 2007, a fifth and final season of excavations was conducted in the Late Roman fort at Yotvata (License No. G-45/2007; map ref. NIG 2043/4217; OIG 1543/9217). The excavation was directed by G. Davies, on behalf of Florida International University and J. Magness, on behalf of the University of North Carolina at Chapel Hill and was funded by the Elot Regional Council, with special thanks to D. Banet, the Toronto Jewish Community, the Foundation for Biblical Archaeology (Sheila Bishop) and the American Schools for Oriental Research (ASOR Heritage Grant). The excavation staff included R
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48

Avner, Uzi, Gwyn Davies та Jodi Magness. "Yoṭvata – 2003". Hadashot Arkheologiyot - Excavations and Surveys in Israel, 4 квітня 2005. https://doi.org/10.69704/jhaesi.116.2004.149.

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During June 2003, new excavations began at the Roman fort of Yotvata ('Ein el Ghadyan; License No. G-17/03; map ref. NIG 2043/4217; OIG 1543/9217), some 40 km north of Elat. The excavations were sponsored by the Jewish community of Toronto, the Elot Regional Council, the 'Arava Institute for Environmental Studies at Qibbuz Qetura, and the Foundation for Biblical Archaeology (North Carolina, USA), and directed by U. Avner of the 'Arava Institute for Environmental Studies, G. Davies of Florida International University, and J. Magness of the University of North Carolina at Chapel Hill. Assisting
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49

Courtney, Applewhite. "Unitarian Universalism." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574257.

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In the United States, the American Unitarian Association and Universalist Church of America merged in 1961 to form the Unitarian Universalist Association. Although Unitarians and Universalists were nominally Christian denominations, the Unitarian Universalists subsequently adopted the principles of free faith, in which each member unites in seeking truth and affirms each other's worth without the guidance of a particular doctrine or divinity. Now described as a liberal religious movement or post-Christian, Unitarian Universalists hold many different theological opinions and operate as a radica
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50

Lampros, Alexopoulos. "Christianity in Alexandria: From Origen to Athanasius." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574180.

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The tradition of the Orthodox Church attributes the foundation of the Church of Alexandria to Mark, the author of the Gospel. Christianity, however, probably entered Alexandria through its large Jewish community. Clear evidence of an organized Alexandrian church appears around 180 CE, although its origins must be much earlier, with a bishop and twelve presbyters. Public preaching was hardly possible where Christianity was not a legal religion, and a key to Christian expansion lay in its teachers, resembling those of a philosophical school. The Catechetical school of Alexandria not only prepare
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