Bibliografías temáticas / Turkish Humanism

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Literatura académica sobre el tema "Turkish Humanism"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 2 de febrero de 2022

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Artículos de revistas sobre el tema "Turkish Humanism"

Oruc, Firat. "Rewriting the Legacy of the Turkish Exile of Comparative Literature". Journal of World Literature 3, n.º 3 (10 de agosto de 2018): 334–53. http://dx.doi.org/10.1163/24056480-00303007.

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Abstract Numerous critics have revisited the Turkish exile of “the founding fathers” of humanist philology, Erich Auerbach and Leo Spitzer, in the period between the rise of Nazism in Germany and the end of World War II. Yet these recuperative analyses have been centered on the role of the experience of cultural displacement in the intellectual transformation of the émigré scholars. By contrast, this article offers a critical analysis of how the Turkish end of humanism (especially in the case of Auerbach and Spitzer’s students) was entangled with the politics of Kemalist cultural reforms. If comparative literature was “invented” during the Istanbul exile of Spitzer and Auerbach, this article re-writes this invention process by highlighting the semantic and ideological inflections it took in the hands of the Turkish humanists.

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Mutluer, Nil. "Humanism in ruins: entangled legacies of the Greek-Turkish population exchange". Southeast European and Black Sea Studies 19, n.º 4 (2 de octubre de 2019): 650–51. http://dx.doi.org/10.1080/14683857.2019.1696039.

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Aksoy, Nüzhet Berrin. "The Relation Between Translation and Ideology as an Instrument for the Establishment of a National Literature". Meta 55, n.º 3 (9 de diciembre de 2010): 438–55. http://dx.doi.org/10.7202/045064ar.

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The relation between translation and ideology is an example of a concrete case for a nation’s struggle to take its place in the modern world. In the early years of the Turkish Republic, established by M. Kemal Atatürk and his followers after the Turkish War of Liberation (1919-1923), the dominant state ideology focused on a full-scale enlightenment and development initiative on all levels of society. The conditions which created the Renaissance and the spirit of humanism in the West were taken as a model and translation became one of the main instruments for the establishment of a modern society and a national literature following many reforms in education and language. This paper investigates how the state ideology manipulated translation, and its effects on the emergence of modern Turkish Literature.

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Sakellariou, Alexandros. "Book Review: Humanism in Ruins: Entangled Legacies of the Greek-Turkish Population Exchange". International Migration Review 54, n.º 2 (6 de agosto de 2019): 613–14. http://dx.doi.org/10.1177/0197918319855064.

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ELBİR, Bilal. "The Effects Of Humanism In The Field Of Turkish Culture And Literature In The Term Of Republic". Journal of Turkish Studies Volume 2 Issue 4, n.º 2 (2007): 381–92. http://dx.doi.org/10.7827/turkishstudies.180.

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Özgül, Ceren. "Aslı Iğsız, Humanism in Ruins: Entangled Legacies of the Greek-Turkish Population Exchange. Stanford: Stanford University Press, 2018, x + 332 pages." New Perspectives on Turkey 61 (31 de octubre de 2019): 165–68. http://dx.doi.org/10.1017/npt.2019.24.

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Tarman, Bulent y Emin Kılınç. "Poetry in the Social Studies Textbooks in Turkey". Journal of Culture and Values in Education 1, n.º 1 (25 de junio de 2018): 50–62. http://dx.doi.org/10.46303/jcve.01.01.4.

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The purpose of this paper is to examine social studies textbooks to investigate the use of poetry in the social studies textbooks in Turkey. This paper also examines whose poets have been represented in the textbooks. The authors applied content analysis to evaluate social studies textbooks. Content analysis is a research method that uses a set of procedures to make valid inferences from text. It is also described as a method of analyzing written, verbal or visual communication messages. Content analysis allows the researcher to test theoretical issues to enhance understanding of the data. The results showed that very few poems were used in the social studies textbooks. The finding of the study revealed that poems in the 4th grade textbooks relate to topics that were interest to students the nature and humanism. Poem about Şavşat, described the beauty of Turkish homeland in the four seasons. Vetch Field poem in the 5th grade social studies textbook, described a bride who has to work in the field. This poem seems to be written for girls since the language indicates ‘girls’ several times. It emphasizes how hard to be a bride in the vetch field. Remaining poems were used to promote students’ patriotic values. These poems emphasizes flag, homeland, heroism etc.

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Bore, Isabelle. "Thomas More et le Grand Turc: variations sur le thème des invasions ottomanes". Moreana 48 (Number 185-, n.º 3-4 (diciembre de 2011): 9–34. http://dx.doi.org/10.3366/more.2011.48.3-4.3.

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As Europe had been threatened by Ottoman invasions since the second half of the 15thcentury, humanists such as Vives or Erasmus tried to make their contemporaries realize how frighteningly real this threat was and they called to the unity of Christians to resist the Turks. Thomas More did not stay away from this issue. But, unlike his friends who considered that the Turkish threat was so serious that it deserved as such a detailed analysis, he proposed a quite personal reading of these historical events. He did not ignore the danger represented by the Turks. The invasions were used as the background to his Dialogue of Comfort, several other texts echoed them and, in the wake of his humanist friends, he was in favour of a defensive war. However, More went further. He used these historical events and the terror which they inspired to feed the debate which he held with Luther and the Reformers. Thus, the narrative of the Ottoman invasions quickly took an allegorical form where the Turks became first the witnesses of a theological debate dividing the Christians and where the Lutherans eventually appeared even more barbarous than the Turks themselves.

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Baron, Beth. "Asli Iğsiz, Humanism in Ruins: Entangled Legacies of the Greek-Turkish Population Exchange (Stanford, CA: Stanford University Press, 2018). Pp. 344. $28.00 paper. ISBN: 9781503606869". International Journal of Middle East Studies 51, n.º 4 (noviembre de 2019): 643–46. http://dx.doi.org/10.1017/s0020743819000862.

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Bargu, Banu. "ASLI IĞSIZ. Humanism in Ruins: Entangled Legacies of the Greek-Turkish Population Exchange (Stanford, CA: Stanford University Press, 2018). Pp. 332. $22.12 paper. ISBN 9781503606869." Review of Middle East Studies 53, n.º 2 (diciembre de 2019): 394–97. http://dx.doi.org/10.1017/rms.2019.65.

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Tesis sobre el tema "Turkish Humanism"

Altinbas, Serezli Gunes. "The &quot". Master's thesis, METU, 2006. http://etd.lib.metu.edu.tr/upload/12607701/index.pdf.

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This dissertation aims at analyzing the debates among intellectuals concerning humanism, and concurrently designed &ldquo
Turkish Humanism Project&rdquo
during the nation/identity-building process in the early decades of Turkey&rsquo
s Republican Era. During inö
nü
Era (1938-1950), the nationalism and westernization of Atatü
rk&rsquo
s reforms turned into an uncompromising secularism, and consequently humanist culture and &ldquo
humanism&rdquo
became the quasi-formal ideology of the state. In order to spread the newly designed cultural policy, then unnamed &ldquo
Turkish Humanism Project&rdquo
was developed. The present dissertation starts with debates on humanism among those intellectuals who were influential over the decision of the state to support humanist culture. Following that, it analyzes the three pillars of the project, namely, Greek and Latin lessons in high school curriculum, establishment of the Translation Office, and opening of the Village Institutes, respectively. In the dissertation, the emergence of humanism in the country is discussed in an historical perspective. Moreover, the general understanding of both the intellectuals and the state of humanism as a solution to the problems faced in cultural and national identity-building process and in westernization movement is demonstrated. As that perception evolved into another perception that humanism was now the cure to all kinds of problems in the society, humanism was charged with tasks too burdensome for such a project to accomplish. This evolution is also demonstrated in the dissertation. The failure of all three pillars of Turkish Humanism Project is attributed not only to the political turmoil during the period but also to the inability of country&rsquo
s intellectuals to conceptualize any phenomena in question as well as their turning the project into a &ldquo
utopian romanticism&rdquo
in the course of time. Nevertheless, the most important factor behind the failure is defined as the rejection by then existing social structure of a concept to alien Turkish national-being, imposed on the society. While the dissertation aims at revealing the intellectual map of the early Republican intellectuals, it also attempts at making an inventory of the debates about &ldquo
humanism&rdquo
, and hence modestly contributes to the existing relevant literature which is insufficient and at times inaccurate.

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Fata, Muminovic. "Turkey and crimes against humanity : A case study on Turkish treatment of civilian population". Thesis, Linnéuniversitetet, Institutionen för statsvetenskap (ST), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-100655.

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Despite the developments in the international arena to ensure and protect human rights, evidence from around the world showcase examples of organized and systematic violations of human rights in the form of war crimes, genocides, and crimes against humanity. Turkey is one of the countries that has shown decline in the last ten years when it comes to respect for human rights. Aftermath of the Coup d’etat from 2016, involvement in Syrian civil war, and Kurdish question raised concern within the international community regarding human rights. Consequently, this research aims to provide a deeper understanding of how Turkish government treats the civilian population in these three cases in order to assess if there is a risk of Turkish government committing crimes against humanity. Furthermore, in order to get a more objective view of the happenings, this paper will also examine Turkish actions through the lenses of Realism. A qualitative research with an abductive approach with case study design was conducted. Analytical framework, that presents 10 risk factors for committing atrocities and crimes against humanity, developed by Dieng and Welsh was utilized to make sense of gathered data. Realism, with focus on national interest and security, was used to examine Turkish actions. Findings suggest that all 10 risk factors are presented in each case through different indicators. Journalists, lawyers, professors, refugees, and Kurds face systematic threat of mostly arbitrary detentions and imprisonments. Furthermore, findings show that Turkish actions can be explained through national interest expressed through security and unitary national identity.

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Meserve, Margaret Hamilton. "The origin of the Turks : a problem in Renaissance historiography". Thesis, University of London, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.249346.

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Farias, Elana Beatriz Silva Sabino de. "Narrativas de identidade nacional: dissonância entre turcos e curdos na Anatólia". Universidade Estadual da Paraíba, 2017. http://tede.bc.uepb.edu.br/jspui/handle/tede/2938.

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CAPES
The aim of this paper is to discuss the dissonance between Turkish and Kurdish identities in Anatolia, considering the conflagration of conflict between its representative actors. In this sense, the paper encompasses three sections: (a) presentation of theoretical perspectives on identity in the relevant historical contexts of the international system; (b) description of the trajectory of the Kurdish question in international politics; and (c) identification of the prospect scenarios for the dilemma between the narrative of Turkish national identity and the narrative of Kurdish national identity. The delimited time frame covers the period between 1984 and 2016. The methodology adopted includes the following classification: (a) descriptive research on the purposes; (b) bibliographical research on means; and (c) qualitative research on the form of approach. The research concludes that the conflict between the Turkish state and the Kurdish ethnic group is a reflection of the international system conjunctures that resulted in separatist nationalisms. Asymmetric identities and antagonistic languages, as well as poverty and despotism are the structural causes of long periods of violence in Anatolia. Sustainable peace will only be established through changes in Turkey's political, economic and social structures, starting with the dialogue between Partiya Karkêren Kurdistan (PKK) and the Turkish government. Only with the end of military and paramilitary operations the principles of democratization and self-determination can be institutionalized in the region.
O objetivo do trabalho é discutir a dissonância entre as identidades turca e curda na Anatólia, considerando a conflagração do conflito entre os seus representativos atores. Nesse sentido, o trabalho engloba três seções que decorrem conjugadas: (a) a apresentação das perspectivas teóricas que versam sobre a identidade nos pertinentes contextos históricos do sistema internacional; (b) a descrição da trajetória da questão curda na política internacional; e (c) a identificação dos cenários prospectivos para o dilema entre a narrativa da identidade nacional turca e a narrativa da identidade nacional curda. O marco temporal delimitado abrange o período entre 1984 e 2016. A metodologia adotada inclui a seguinte classificação: (a) pesquisa descritiva quanto aos fins; (b) pesquisa bibliográfica quanto aos meios; e (c) pesquisa qualitativa quanto à forma de abordagem. Em face da fundamentação teórica concernente ao tema, a dissertação conclui que o conflito entre o Estado turco e a etnia curda é um reflexo das conjunturas do sistema internacional que resultaram nos nacionalismos separatistas da contemporaneidade. As identidades assimétricas e as linguagens antagônicas, bem como as condições de pobreza e despotismo são as causas estruturais dos longos períodos de violência na Anatólia. O trabalho propugna que a paz sustentável só será estabelecida caso sejam efetivadas as modificações nas estruturas políticas, econômicas e sociais da Turquia, a partir do diálogo entre o Partiya Karkêren Kurdistan (PKK) e o governo turco. Somente com o fim das operações militares e paramilitares é que os princípios de democratização e autodeterminação poderão ser institucionalizados na região.

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Saklıca, Ayşegül. "Análisis comparativo de dos historias de amor: los amantes de Teruel y Ferhat i̇le Şi̇ri̇n de la tradicion oral a la literatura". Doctoral thesis, Universitat Autònoma de Barcelona, 2016. http://hdl.handle.net/10803/382473.

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La presente tesis doctoral es un estudio comparativo de dos leyendas de distintas culturas: «Los Amantes de Teruel» de España y «Ferhat ile Şirin» de Turquía. Es el primer estudio que contiene el análisis de una leyenda española con un relato turco desde un punto de vista comparativo utilizando una bibliografía amplia de los importantes estudiosos de España, Turquía y de todo el mundo. El estudio consta de dos partes. La primera parte contiene el análisis de los dos relatos en la tradición oral. En el primer capítulo se analiza la distinción entre los géneros folclóricos que pertenecen las dos historias: la leyenda y halk hikayesi. En el segundo capítulo se centran en los orígenes de «Los Amantes de Teruel» y su evolución en la cultura oral del país, analizando la estructura y los motivos folclóricos que contiene el primer testimonio oral del relato en España, el papel escrito de letra antigua de Yagüe de Salas. En el tercer capítulo se dedica a los orígenes del relato turco y al análisis comparativo de sus cinco versiones en la tradición oral turca teniendo en cuenta la estructura que se proporciona por el investigador turco del folclore, Pertev Naili Boratav y los motivos folclóricos de Antti Aarne. En el último capítulo de la primera parte se hace un análisis comparativo de la estructura y los motivos folclóricos de los primeros testimonios de las historias española y turca. La segunda parte consta de sus versiones más exitosos en la literatura de dos países: Los amantes de Teruel de Juan Eugenio Hartzenbusch y Ferhat ile Şirin de Nazım Hikmet. En el primer capítulo se dedica a la vida y la época de Hartzenbusch y la comparación de las dos versiones de la obra; una escrita en 1839, el primer manuscrito y la otra de 1849. Así se ve tanto la evolución de la leyenda en la literatura y también la evolución del drama y el dramaturgo en el siglo XIX. En el segundo capítulo consta de la vida y época de Nazım Hikmet que cultiva su obra dentro del movimiento realismo social y se considera como uno de los autores de la literatura turca más conocidos mundialmente. Para hacer el análisis, escogimos la primera publicación de Ferhat ile Şirin y lo comparamos con su versión en castellano Leyenda de amor, que se traduce bajo el dominio del mismo autor. Así se ven los cambios a la hora de traducir la obra a otro idioma. Tambien se ven la evolución de la leyenda dentro de la literatura.
This present thesis contains a comparative study of two legends of different cultures: "The Lovers of Teruel" in Spain and "Ferhat and Şirin" in Turkey. It is the first study that elaborates the analysis of a Spanish legend with a Turkish story from a comparative point of view using a large bibliography of leading scholars from Spain, Turkey and the entire world. The study consists of two parts. The first part contains the analysis of the two stories in the oral tradition. In the first chapter analyses the diferences between the folk genders that belong two stories: the legend and halk hikayesi. The second chapter focuses on the origins of "The Lovers of Teruel" and its evolution in the oral culture of the country, analyzing the structure and folk motifs taht contains the first oral testimony of the story in Spain taht is written by notarial Yagüe de Salas. The third chapter is dedicated to the origins of the Turkish story and the comparative analysis of the structure of Pertev Naili Boratav and folk motifs of Antti Aarne of the five versions in Turkish oral tradition. The last chapter contains the comparative analysis of the structure and the folk motifs of the first testimonies of the Spanish and Turkish stories. The second part consists of its most successful versions in the literature of two countries: The Lovers of Teruel of Juan Eugenio Hartzenbusch and Ferhat ile Şirin of Nazım Hikmet. The first chapter is dedicated to the life and the century of Hartzenbusch and the comparison of the two versions of the book; one is written in 1839, the first manuscript and the other in 1849. Wıth thıs study we see the evolution of the legend in literature and also the evolution of the drama in the 19th century. The second chapter consists of the life and era of Nazım Hikmet who cultivated his work within the social realism movement and is regarded as one of the authors of Turkish literature more known ın world. We chose the first publication of Ferhat ile Şirin and compare it with the version in Spanish Legend of Love, translated under the control of the same author. So we compare the diferences between the original text and the translation one and also the evolution of the legend in literature.

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Bisaha, Nancy. "Renaissance humanists and the Ottoman Turks". 1997. http://catalog.hathitrust.org/api/volumes/oclc/44529765.html.

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Libros sobre el tema "Turkish Humanism"

East-West mimesis: Auerbach in Turkey. Stanford, Calif: Stanford University Press, 2010.

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Alaranta, Toni. Contemporary Kemalism: From Universal Secular-Humanism to Extreme Turkish Nationalism. Taylor & Francis Group, 2016.

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Contemporary Kemalism: From Universal Secular-Humanism to Extreme Turkish Nationalism. Routledge, 2014.

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Igsiz, Asli. Humanism in Ruins: Entangled Legacies of the Greek-Turkish Population Exchange. Stanford University Press, 2018.

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Humanism in Ruins: Entangled Legacies of the Greek-Turkish Population Exchange. Stanford University Press, 2018.

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Capítulos de libros sobre el tema "Turkish Humanism"

Aydın Dikmen, Bengü. "Circulation of Humanism and Classicism During the Second World War in Turkey: The Case of the Painters’ Homeland Tours (1938–1946)". En Turkish Cultural Policies in a Global World, 25–47. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-63658-0_2.

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Olson, Emelie y Kurtuluş Öztopçu. "IMAGES OF WOMEN IN THE POETRY OF EARLY TURKISH MYSTICS AND THE STATUS OF WOMEN IN TURKISH SOCIETY". En Humanist and Scholar, editado por Heath W. Lowry y Donald Quataert, 1–14. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463230081-002.

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McCarthy, Justin. "MUSLIM REFUGEES IN TURKEY: THE BALKAN WARS, WORLD WAR I AND THE TURKISH WAR OF INDEPENDENCE". En Humanist and Scholar, editado por Heath W. Lowry y Donald Quataert, 87–111. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463230081-008.

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Ergin, Meliz. "(Post)Humanist Tangles in Social Ecology and New Materialism". En The Ecopoetics of Entanglement in Contemporary Turkish and American Literatures, 53–82. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-63263-6_3.

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Şahin, Kaya. "Political Pragmatism, Humanist Ideals, and Early Modern Orientalism in Busbecq’s Turkish Letters". En The Dialectics of Orientalism in Early Modern Europe, 33–49. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-46236-7_3.

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Bisaha, Nancy. "“New Barbarian” or Worthy Adversary? Humanist Constructs of the Ottoman Turks in Fifteenth-Century Italy". En Western Views of Islam in Medieval and Early Modern Europe, 185–205. New York: Palgrave Macmillan US, 1999. http://dx.doi.org/10.1057/9780312299675_11.

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Artemel, Suheyla. "THE VIEW OF THE TURKS FROM THE PERSPECTIVE OF THE HUMANISTS IN RENAISSANCE ENGLAND". En Historical Image of the Turk in Europe, 15th Century to the Present, 149–74. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463225483-006.

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"Turkish Humanism". En East West Mimesis, 50–80. Stanford University Press, 2010. http://dx.doi.org/10.11126/stanford/9780804769747.003.0003.

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"Turkish Humanism". En East West Mimesis, 50–80. Stanford University Press, 2010. http://dx.doi.org/10.2307/j.ctvqsdrtm.7.

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"2. Turkish Humanism". En East West Mimesis, 50–80. Stanford University Press, 2020. http://dx.doi.org/10.1515/9780804775755-005.

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Actas de conferencias sobre el tema "Turkish Humanism"

Gümüş, Sevilay. "A Comparison of European Union and Turkey from the Perspective of Social Parafiscal Burden (1995-2008)". En International Conference on Eurasian Economies. Eurasian Economists Association, 2011. http://dx.doi.org/10.36880/c02.00283.

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While the need for human to protect themselves againist dangers they may face all through their lifes has introduced the social security concept; reducing the harm caused to humans faced with dangers has conceived the social insurance concept. In time, the context of social security broadend and following World War II it has became an increasingly important issue around the world. The main area of the study regarding this issue is to make a comparison between the social security subsidies paid by EU member countries and Turkish Republic citizens between 1995-2008 in terms of social parafiscal burden on the citizens of that country. İn this context, the data of EuroStat, OECD, SPO and Turkish Republic Social Security Institution has been benefited from in order to make an assessement. In conclusion, the EU shows a more balanced profile in terms of social parafiscal burden and social expenditure compare to Turkey and even though the social parafiscal burden depending on the observed high informal economy, seems low in terms of numbers; it can be said that the social parafiscal burden on Turkish citizens quite heavy.

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