Literatura académica sobre el tema "Tutsi (african people) – crimes against"

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Artículos de revistas sobre el tema "Tutsi (african people) – crimes against"

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Pulla, Venkat Rao, and Charles Kalinganire. "The 1994 Genocide against the Tutsi in Rwanda." Space and Culture, India 9, no. 3 (2021): 17–31. http://dx.doi.org/10.20896/saci.v9i3.1065.

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This study, written collaboratively with a native Rwandan author, briefly recalls the historical reality from a Rwandan perspective and addresses the consequences of the Genocide against the Tutsi in Rwanda. Furthermore, the way the Western world was a passive spectator to the economic, political and social pillage and Genocide that occurred in the last part of the 20th Century, that was, in 1994, is discussed. 
 How is reconciliation fostered in the communities across Rwanda? In particular, the sites and communities where massacres were held? Strong community ties and community being cen
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Rutayisire, Theoneste, and Annemiek Richters. "In the Shadow of a Parent’s Genocidal Crimes in Rwanda: The Impact of Ambiguous Loss on the Everyday Life of Children of (Ex-)Prisoners." Genealogy 8, no. 4 (2024): 143. http://dx.doi.org/10.3390/genealogy8040143.

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In Rwanda, following the 1994 Genocide against the Tutsi, many people were found guilty of genocide crimes and imprisoned. Their children ended up in a situation of ambiguous loss during and after a parent’s imprisonment. The article presents the multidimensional impact of this loss on the everyday lives of these children and their families according to key themes as they emerged from an ethnographic study in which 21 children and their family members participated. Themes include changed family dynamics and family stress, economic deprivation, incomprehension of a parent’s criminal past, the s
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Krzan, Bartłomiej. "Regionalizacja międzynarodowego sądownictwa karnego z perspektywy zasady komplementarności na przykładzie proponowanego Afrykańskiego Trybunału Sprawiedliwości oraz Praw Człowieka I Ludów." Studia Prawnicze, no. 1 (217) (June 30, 2019): 89–111. https://doi.org/10.5281/zenodo.3246697.

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The present contribution deals with recent trends of regionalizing international criminal justice, as in the case of the proposed extension of jurisdiction of the African Court of Justice and Human and People’s Rights over international crimes, and examines them against the background of the principle of complementarity, whose classic aim would be to allocate jurisdiction between the International Criminal Court and national courts. It is argued that the traditional understanding of complementarity may be extended to accommodate also regional criminal tribunals. A regional layer of crimi
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Opade, Ochenia Faith. "Prophetic Message Of Amos And Its Relevance To The African Society." Edumania-An International Multidisciplinary Journal 01, no. 02 (2023): 18–32. http://dx.doi.org/10.59231/edumania/8971.

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This paper examines Amos’s prophetic witness and its relevant for today’s church in African countries for promoting social justice. There are three basic concerns that motivate this paper: First, there is growing corruption in African societies; second, there are glaring weaknesses of the church’s prophetic witness in African societies today; and third, there is a great need for the church in Africa to speak out against social injustices. Thus, the writer seeks an appropriate biblical response that could serves as viable response for the church in curtailing social injustices in African societ
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Kangira, Jairos. "Editorial note." Journal of African Languages and Literary Studies 1, no. 3 (2020): 5–6. http://dx.doi.org/10.31920/2633-2116/2020/v1n3a0.

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The themes of colonisation and decolonisation dominate in this issue of JoALLS. The colonisation of African communities by European forces was so inhuman and brutal that it left skeletons of African people littered in affected areas on the continent. The trails of murder, massacre, plunder and displacement of defenceless and innocent Africans by marauding, bloodthirsty colonialists are unsavory, heart-rending and disgusting. The crucial role literature plays in documenting the trials and tribulations of Africans cannot be overemphasized. The historical novel and (auto) biography have always be
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NTAMULENGA KABATI, Christian. "Armed conflicts in the Democratic Republic of Congo in the light of law." Cahiers du cedimes 19, no. 4 (2024): 82–102. https://doi.org/10.69611/cahiers19-4-05.

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The sophistication of military arsenals, the pride, the hegemonic and warlike ambitions of statesmen caused terrible armed conflicts which caused the perpetration of atrocities, notably crimes against humanity, the crime of genocide, war crimes, crime against peace, which emerged from the codification of the time and which were unanimously stigmatized, being qualified as unacceptable by and for the human race. Curiously, they are still oftenly committed around the world in full view of everyone, by the leaders of warmongering states and their accomplices, who consider war as a means of continu
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Mujuzi, Jamil Ddamulira. "Prosecuting International Money Launderers in Europe and Returning Property Confiscated in Criminal Proceedings in Europe to Africa: Reflecting on Equatorial Guinea v. France Cases Before the International Court of Justice." European Criminal Law Review 14, no. 3 (2024): 277–300. https://doi.org/10.5771/2193-5505-2024-3-277.

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Corruption remains a problem in many countries. As a result, national and international mechanisms have been put in place to prevent or combat it. The international measures include the adoption of United Nations Convention Against Transnational Organised Crime (the Palermo Convention) and the United Nations Convention against Corruption. Each of the two Conventions has been ratified or acceded to by over 180 countries including the European Union. There is evidence that some people who commit corruption and other economic crimes in African countries launder some of the proceeds of crimes in s
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Melkonyan, Ashot. "Comparative Study on Consequences and Degree of Conviction of the Armenian Genocide and the Crimes Committed in Darfur." ISTORIYA 16, no. 1 (147) (2025): 0. https://doi.org/10.18254/s207987840034557-1.

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A study of various cases of genocides indicates that the ethnic, racial, religious and national groups subjected to the crime face with extremely severe demographic, socio-economic, political and legal, cultural, moral and psychological consequences. Accordingly, the study of the consequences of genocides is no less important than the study of the crimes themselves. The article analyzes the main consequences of the Armenian Genocide and the crimes in Darfur. The research combines historical-comparative and analytical methods to achieve the goals and objectives set by the authors. A wide variet
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Mavedzenge, Justice Alfred. "Towards a framework of reparatory measures for the enslavement and colonisation of the African people." African Human Rights Law Journal 24, no. 2 (2025): 395–423. https://doi.org/10.17159/1996-2096/2024/v24n2a1.

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In February 2023 the African Union adopted a resolution by which it resolved to pursue reparatory justice to redress the harm that was caused against Africans through Trans-Atlantic slavery and colonialism. The adoption of the resolution has been followed by a debate on how it can best be implemented, especially considering that the quest for reparations for slavery and colonialism has been ongoing for almost a century. If the AU is to succeed in this quest, it needs to develop a strategy that addresses two critical questions, namely, (i) what would constitute reparatory justice in contemporar
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Kurbak, Maria. "Madness of the Society and Madness of the Writer: Wopko Jensma and the Politics of Apartheid." ISTORIYA 13, no. 3 (113) (2022): 0. http://dx.doi.org/10.18254/s207987840020554-8.

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This article focuses on the biography and works of South-African poet, writer and artist Wopko Jensma. He was often referred to as “the first South-African”, implying that he, like no other, was able to merge his own culture — that of Afrikaaners — with mythology, music and languages of black and coloured population of the SAR. His works had been exhibited in the USA and Europe and had been forbidden in his homeland as the consequence of his criticism of Apartheid. Jensma, like no other South-African poet, exploited the theme of loneliness, alienation and restlessness. He was not able to close
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Tesis sobre el tema "Tutsi (african people) – crimes against"

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Binenwa, Jean Bosco N. "Manipulation of ethnic identity during the colonial reform of administration (1926-1931) and conflict in Rwanda." Thesis, 2004. http://hdl.handle.net/10413/3181.

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This study aimed to highlight factors used by the Belgian authorities to divide Rwandans during the Colonial Reform Process between 1926 and 1931. More specially, it is aimed at identifying how they mobilised Hutu, Tutsi and Twa social classes and transformed the ethnic identities. To achieve this goal, unstructured interviews and a questionnaire were used. In addition, several data analyses were also used to measure and decipher the attitudes of both the interview and survey's respondents. The results indicated the conflict started when the Belgian colonisers implemented indirect rules that h
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Mugabe, Aggee M. Shyaka. "The Rwandan process of unity and reconciliation : its potential for building sustainable peace." Thesis, 2003. http://hdl.handle.net/10413/4992.

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This study is an evaluation of the Rwandan unity and reconciliation process and was undertaken to assess whether it possesses the potential for building sustainable peace in the country. The study used an analytical method to measure the key activities of the National Unity and Reconciliation Commission, the national body that oversees the efforts aimed at promoting unity and reconciliation among Rwandans. Before properly analysing the process, the study outlined a number of conditions that are necessary for true reconciliation and sustainable peace to be achieved. The analysis allowed a compa
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Sikakane, Nomvula. "Factors underlying intimate partner violence by young Zulu men in Oakford, Verulam and building their capacity to be nonviolent intimate partners." Thesis, 2017. http://hdl.handle.net/10321/2647.

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Submitted in fulfillment of the requirements of the Degree of Master of Technology in Public Administration- Peace Studies, Durban University of Technology, 2017.<br>South Africa has many issues around domestic violence resulting from culture, patriarchy and historical prejudices. It has been suggested that intimate partner violence is mainly perpetrated by men against women, and is an effort by men in a patriarchal society to dominate women. The purpose of this research is to build the capacity of young Zulu men to be non-violent intimate partners. The study utilised the Social Learning Theor
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Libros sobre el tema "Tutsi (african people) – crimes against"

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Morel, Jacques, 1942- writer of preface, ed. Nuit et brouillard sur le Rwanda. Izuba éditions, 2019.

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Gasana, Oscar. Les collines se souviennent: Les rescapés de Bisesero racontent leur résistance, deux décennies après le génocide des Tutsi du Rwanda. Izuba éditions, 2019.

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Fusaschi, Michela. Hutu-Tutsi: Alle radici del genocidio rwandese. Bollati Boringhieri, 2000.

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Institute of Research and Dialogue for Peace. Genocide against the Tutsi in Rwanda: Causes, implementation and memory. Institute of Research and Dialogue for Peace, 2006.

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Murashi, Isaïe. Sur les origines du génocide contre les Tutsi. L'Harmattan Sénégal, 2019.

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Genocide, Rwanda National Commission for the Fight Against. 16 years after the genocide perpetrated against Tutsi (1994-2010): Handling its consequences = 16 ans après le génocide perpétré contre les tutsi (1994-2010) : gestion de ses conséquences. Repubulika y'u Rwanda, National Commission for the Fight Against Genocide, 2011.

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(Organisation), African Rights, ed. Resisting genocide: Bisesero, April-June 1994. African Rights, 1998.

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Omaar, Rakiya. Rwanda: Death, despair, defiance. Thakers Publishers, 1994.

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Organization of African Unity. International Panel of Eminent Personalities to Investigate the 1994 Genocide in Rwanda and the Surrounding Events. Rwanda: The preventable genocide. IPEP, 2000.

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Hasselblatt, Gunnar. Die Idylle der Despoten: Forschungsreise in ein Land ohne Trauer : Burundi, Katyn im Herzen Afrikas. Radius-Verlag, 1991.

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Capítulos de libros sobre el tema "Tutsi (african people) – crimes against"

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Wallis, Andrew. "Politics of Inter/National Denial of the Genocide against the Tutsi in Rwanda." In Postgenocide. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192895189.003.0008.

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This chapter charts the proponents of denial of the genocide against the Tutsi in Rwanda, which began contemporaneously with the crimes themselves. In exile from August 1994, the genocidal interim regime ‘rebranded’ itself to the international community to downplay guilt, avoid prosecution, and obtain support for its ultimate aim—a return to power in Kigali. This grouping, heavily based within former francophone and Flemish supporters (legal, political, Church, diplomatic, media, NGOs), has since used a campaign of disinformation, disassociation, and false narratives to confuse and threaten tr
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Brezault, Eloïse. "‘Memory-Traces’ in the Work of Felwine Sarr and Bruce Clarke: What Stories of Change Can Commemorate the Genocide against the Tutsi?" In Rwanda Since 1994. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781786941992.003.0003.

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This chapter investigates two different and recent artistic projects that commemorated the Tutsi Genocide of 1994 in Rwanda from an external perspective, twenty years after: the play by Senegalese intellectual, Felwine Sarr, Sur la barrière (2015) and the public mural by South African artist, Bruce Clarke, in 2014 'Upright Men', which is built collectively with the contribution of Rwandan artists. Sur la barrière depicts the complex relationships between a mother, Isaro, and his son's murderer, Faustin. Both artistic projects acknowledge civilian's memory of suffering and violence: by restorin
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Ehiakhamen, Justina O. "Character Formation in Nigeria: Lessons from Virtue Ethics in Esan Ontology." In African Moral Character and Creative Thinking Principles. Obafemi Awolowo University Press, 2019. http://dx.doi.org/10.5840/amc2019355.

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The quest for character formation through the teaching of virtue ethics as embedded in Esan ontology implies a conviction that virtue is fast being eroding from the Nigerian society of today. The reason for this may not be unconnected with the advent of European colonialism, modernity and inadequate curriculum in our educational systems, with its value deficit. The implications of a morally failed society manifest in an unprecedented crimes and criminal activities warring against meaningful development and social cohesion. This paper proposes the view that the teaching of virtue ethics at the
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Schabas, William A. "The Great War and the Fragile Peace." In The International Legal Order's Colour Line. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197744475.003.0002.

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Abstract The Paris Peace Conference was a turning point in international law. It confronted issues of race and racial discrimination in several contexts. Japan proposed inclusion of a clause affirming racial equality in the Covenant of the League of Nation that was, in effect, vetoed by the American President, Woodrow Wilson. African Americans, like W.E.B. Du Bois, and representatives of some colonized peoples in Africa, attended the Conference where they campaigned to advance their rights. The Conference also considered prosecution of war crimes, including the genocide of the Armenians, but i
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Goldstone, Richard. "The ICC and Africa." In The President on Trial. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198858621.003.0043.

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This chapter assesses Africa’s relationship to international justice via its fraught contestation of the International Criminal Court (ICC). The relationship between Africa and the ICC is a complex and complicated one. There is a tension between the strong desire of most African states and their people to bring justice to the victims of war crimes and the perceived bias against Africa arising from the fact that all but one of the eleven situations before the ICC relate to African states. The problem is exacerbated by the failure of the Security Council to refer to the ICC egregious cases of wa
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Harms-Smith, Linda, and Yasmin Turton. "Colonial and apartheid South Africa: social work complicity and resistance." In Social Work's Histories of Complicity and Resistance. Policy Press, 2023. http://dx.doi.org/10.1332/policypress/9781447364276.003.0005.

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South African social work has its historical roots in not only violent and racist coloniality but also in its brutal continuity – that of repressive apartheid. Despite social work being defined as a social justice profession, its historiography points to a range of ideological positions in discourse, knowledge and practice. These positions mean variations in levels of complicity, sense of responsibility and resistance to matters of injustice, oppression and crimes against humanity. Colonisation of South Africa by the British and Dutch achieved gains for race-based mercantile capitalism through
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Shaw, Jane, and Patricia J. Williams. "Introduction to Patricia J. Williams." In Divided Cities. Oxford University Press, 2006. http://dx.doi.org/10.1093/oso/9780192807083.003.0007.

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The brilliance of Patricia Williams’s work lies in her ability to use the personal to analyse the structures and institutions that affect our ways of living together. She has an unerring eye for the telling story which reveals to us our habits of being. As one of the foremost public intellectuals in the United States, she brings the qualities of a great and witty storyteller to her training as a lawyer, and tells us about ourselves. In her books The Alchemy of Race and Rights (1991) and The Rooster’s Egg (1995), she reveals the institutional racism that seeps through American society, corrodin
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