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Artículos de revistas sobre el tema "United Jewish Community of Harrisburg"

Autor: Grafiati
Publicado: 27 de julio de 2024
Última modificación: 31 de julio de 2025

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1

WINTER, J. ALAN. "DAVID MITTELBERG, The Israel Connection and American Jews (London and Westport, Conn.: Praeger, 1999.) Pp. 209. $55.00 cloth." International Journal of Middle East Studies 33, no. 1 (2001): 137–38. http://dx.doi.org/10.1017/s0020743801311066.

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The Israel connection whose impact on American Jews David Mittelberg examines is that engendered by a visit to Israel by an American Jew, not that of any special relationship between the nation-state of Israel and of the United States. The book's conclusions, then, are not offered with an eye toward Israeli or American foreign policy. Instead, they are offered as a possible contribution to those “formulating strategies and allocating resources which will have an impact on Jewish education and community survival” (p. 2) in the United States. Mittelberg advises those engaged in such activities t
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2

Kravel-Tovi, Michal. "The Specter of Dwindling Numbers: Population Quantity and Jewish Biopolitics in the United States." Comparative Studies in Society and History 62, no. 1 (2020): 35–67. http://dx.doi.org/10.1017/s0010417519000409.

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AbstractOver the last three decades, the organized American-Jewish community has preoccupied itself with sociodemographic concerns regarding maintenance of a viable Jewish life in the United States. In this article, I study a key dimension of this preoccupation with population trends: the quantity of the Jewish population, that is, the number of Jews. I show the centrality of this dimension in shaping a cluster of anxious discourses and interventionist engagements directed toward stemming numerical decline. Analyzing this policy world in terms of a “Jewish biopolitics,” I assess how the volunt
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3

Hodge, David R., and Stephanie Clintonia Boddie. "Anti-Semitism in the United States: An Overview and Strategies to Create a More Socially Just Society." Social Work 66, no. 2 (2021): 128–38. http://dx.doi.org/10.1093/sw/swab011.

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Hate crimes against members of the Jewish community have increased dramatically over the past few years. According to federal data, the number of hate crimes directed at Jews now appears to exceed those directed at many, if not most, minority groups. Yet, despite the number of hate crimes aimed at Jews, little recent scholarship has considered the issue of anti-Semitism. To address this gap in the profession’s literature, this article examines the issue of anti-Semitism in the United States. Toward that end, the Jewish population is described and data on anti-Semitism are reviewed along with f
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4

Miles, William F. S. "Between Ashkenaz and Québécois: Fifty Years of Francophone Sephardim in Montréal." Diaspora: A Journal of Transnational Studies 16, no. 1-2 (2012): 29–66. http://dx.doi.org/10.3138/diaspora.16.1-2.29.

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As a result of its historical cleavage on the basis of language (English and French) and the continuing importance of a majoritarian Francophone province (Québec), Canada is proactive about protecting communal identity. This double context of a proactive Canadian commitment to identity and Québécois commitment to Francophonie inadvertently encourages the preservation of ethnolinguistic distinctions within the Jewish community. Diasporic Jewish experience in Canada is thus intrinsically different from what prevails in the United States, particularly as it relates to Francophone Jewry. In Montré
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5

Zellick, Graham. "Freedom of religion and the Jewish community in the United Kingdom." Patterns of Prejudice 21, no. 2 (1987): 3–16. http://dx.doi.org/10.1080/0031322x.1987.9969900.

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6

Friedman, Joshua B. "Serious Jews: Cultural intimacy and the politics of Yiddish." Cultural Dynamics 32, no. 3 (2020): 151–69. http://dx.doi.org/10.1177/0921374020920678.

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This article shows how the concept of cultural intimacy can help scholars better analyze ethnoracial identity politics in the United States. It draws on ethnographic research with Yiddish language activists, or “Yiddishists.” Yiddishists define their engagement with the language through a discourse of “seriousness”—marked by hard work and intensive study. Seriousness, as a kind of affective orientation and cultural aspiration, offers Yiddishists a powerful, if subtle, resource to contest power relations in the American Jewish community. Through everyday discourses and performances of seriousne
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7

Most, Andrea. "“We Know We Belong to the Land”: The Theatricality of Assimilation in Rodgers and Hammerstein's Oklahoma!" PMLA/Publications of the Modern Language Association of America 113, no. 1 (1998): 77–89. http://dx.doi.org/10.2307/463410.

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In the early twentieth century, a period of mass immigration, Jewish assimilation into mainstream American society was largely a theatrical venture. The musical theater, a predominantly Jewish field that portrayed a variety of American experiences, offers powerful illustrations of theatrical strategies of Jewish assimilation. The groundbreaking Rodgers and Hammerstein musical Oklahoma! (1943), created during one of the most anti-Semitic periods in United States history, exemplifies how ethnic outsiders demonized a racial other in an effort to be considered white and thus to be included in the
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8

Levine, Betty C. "Religious Commitment and Integration into a Jewish Community in the United States." Review of Religious Research 27, no. 4 (1986): 328. http://dx.doi.org/10.2307/3511872.

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9

Sidorova, E. "Features of Jewish Diaspora in the USA." World Economy and International Relations, no. 10 (2012): 69–78. http://dx.doi.org/10.20542/0131-2227-2012-10-69-78.

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The Jewish community is known to be one of the most virile and dynamic among all the ethnic groups in the United States, and, certainly, the uppermost as regards its political influence. The reason is not the number of Jewish people in the country, which does not exceed 3%, but their high share in crucial spheres of public life. The Jews constitute, for instance, about 45% of public intellectuals, 30% of college professors, and 40% of top lawyers. The article deals with the history of the Jewish diaspora in the USA, its ethnic and religious differentiation.
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10

Poutanen, Mary Anne, and Jason Gilliland. "Mapping Work in Early Twentieth-Century Montreal: A Rabbi, a Neighbourhood, and a Community." Articles 45, no. 2 (2018): 7–24. http://dx.doi.org/10.7202/1051383ar.

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Rabbi Simon Glazer’s 1909 daily journal provides a window onto his role as an orthodox rabbi of a largely Yiddish-speaking immigrant community, his interactions with Jewish newcomers, the range of tasks he performed to augment the inadequate stipends he received from a consortium of five city synagogues where he was chief rabbi, and the ways in which Jewish newcomers sought to become economically independent. Using a multidisciplinary methodology, including Historical Geographic Information Systems (HGIS), Glazer’s journal offers a new lens through which to view and map the social geography of
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11

Smith, L., K. Brewer, R. Gearing, et al. "Bipolar Stigma in Jewish Communities in the United States." European Psychiatry 65, S1 (2022): S110—S111. http://dx.doi.org/10.1192/j.eurpsy.2022.312.

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Introduction This study investigated differences in mood disorder public stigma endorsed by Jewish adults. Specifically, it examined the association between public stigma and the symptomatology and gender of individuals with mood disorders and characteristics of respondents. The symptomatology investigated included major depressive disorder and bipolar disorder presenting with mania or depression. The public stigma factors measured for mood disorders were recovery, relationship disruption, hygiene, anxiety, and treatment/professional efficacy. Objectives Do symptomatology and gender predict st
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12

Battenberg, J. Friedrich. "Der Rechtshistoriker Guido Kisch als Deutscher jüdischen Glaubens." Aschkenas 28, no. 1 (2018): 119–44. http://dx.doi.org/10.1515/asch-2018-0002.

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Abstract The German-Jewish legal historian, Guido Kisch, born into the former Bohemian Jewish community of Prague, was a very famous scientist during the Weimar Republic and the first decades after the Second World War. Persecuted by the Nazis, he had to leave Germany for the United States of America. His research on matters relating to medieval German law, social and economic problems of medieval society, especially of the Jewish communities, became famous inside the scientific community. But less is known as to his Jewishness and the influence of his traditional Jewish views on his scientifi
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13

Tapper, Joshua. "“This Is Who I Would Become”: Russian Jewish Immigrants and Their Encounters with Chabad-Lubavitch in the Greater Toronto Area." Canadian Jewish Studies / Études juives canadiennes 29 (May 7, 2021): 57–80. http://dx.doi.org/10.25071/1916-0925.40169.

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Since the early 1970s, the Chabad Lubavitch movement has served as an important setting for religious, social, and cultural activity among Russian-speaking Jewish migrants to Canada and the United States. While scholars and community observers have long recognized the attentiveness of Lubavitch emissaries toward Russian Jews, there is no quantitative data and little qualitative research on Chabad’s influence in the post-Soviet Jewish diaspora. This paper explores the motivations, mechanics, and consequences of this encounter in a Canadian setting, examining how Chabad creates a religious and s
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14

Popova, Yulia. "Everyday life of Jews community of Dzhuryn village, Vinnytsia region in the second half of XX century." Ethnic History of European Nations, no. 66 (2022): 89–93. http://dx.doi.org/10.17721/2518-1270.2022.66.10.

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The article examined the Jewish national minority, cultural heritage in the Dzhuryn village, Vinnytsia region. At the end of the XVIII century a united and isolated Jewish population was formed on the territory of the village. During World War II, in this area was formed a ghetto. As a result, about three and a half thousand Jews from Bukovina, Romania, Khotyn, and neighboring Bessarabian towns were deported to Dzhuryn. In 1943, there were about 4,000 Jews in Dzhuryn ghetto, about a thousand of them were local. From the second half of the XX century the number of Jews in the village began to d
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15

Arlie, Thereen, Eko Harry Susanto, and Doddy Salman. "Komunikasi Antar Budaya: Studi Kasus Komunikasi Komunitas Yahudi di Jakarta." JURNAL SOSIAL Jurnal Penelitian Ilmu-Ilmu Sosial 22, no. 1 (2021): 43–45. http://dx.doi.org/10.33319/sos.v22i1.78.

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Abstract— The Jews were descendants of Mr. Abraham, The Father of Isaac, and Jacob or known as Israel because Jacob prevailed during the struggle with God until his name was no longer Jacob but Israel. The Jews had a difficult time being made slaves by the Egyptians, oppressed by the Neo-Assyrian empire, and the Babylonian empire which led to the exile of the Jews from their homeland and enslaved, even got slaughtered by Hitler with the Nazis during world war II. This is what made the Jews move because they had nowhere to live. The arrival of Jews in Indonesia has been around since the Sriwi
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16

Bush, Olga. "The Architecture of Jewish Identity: The Neo-Islamic Central Synagogue of New York." Journal of the Society of Architectural Historians 63, no. 2 (2004): 180–201. http://dx.doi.org/10.2307/4127952.

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In this essay, I study the neo-Islamic Central Synagogue in New York (1872) as the expression of a complex web of cultural identification and differentiation on the part of the Jewish community for which it was constructed. I examine the shift uptown away from immigrant origins, poverty, and Orthodoxy in relation to ambivalence toward Reform Judaism, which had embraced the neo-Islamic architectural style in both the United States and Europe. The tensions inherent in situating the congregation within the larger Jewish world were complicated by the position of the community with respect to its C
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17

Heinze, Andrew R., and Shelly Tenenbaum. "A Credit to Their Community: Jewish Loan Societies in the United States, 1880-1945." Journal of American History 81, no. 3 (1994): 1343. http://dx.doi.org/10.2307/2081561.

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18

Velez-Ibanez, Carlos G., and Shelly Tenenbaum. "A Credit to Their Community: Jewish Loan Societies in the United States, 1880-1945." Contemporary Sociology 23, no. 4 (1994): 558. http://dx.doi.org/10.2307/2076397.

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19

Tarasova Chomard, Maria. "“The Fertile Soil of Growth, Life and Ideas”: Jewish Anarchist Solidarity in Winnipeg." Canadian Jewish Studies / Études juives canadiennes 34 (December 20, 2022): 13–35. http://dx.doi.org/10.25071/1916-0925.40289.

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This article focuses on the political and identity dynamics of early twentieth century Jewish anarchism in Winnipeg, a local movement situated at the intersection of two gravitational poles. One of these poles was the Jewish left and, in particular, its socialist (Marxist) current, represented by the Arbeiter Ring (“Workmen’s Circle”). The other was the Jewish anarchist mutual aid network of North America, centred on the East Coast of the United States but extending its activity throughout the continent. Using a prosopographical (“collective biography”) approach to highlight the relational pat
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20

Dumitrescu, Gabriela Andreana. "Pre-State Israel. The evolution of Jewish political and institutional system in Yishuv. From Community to State: 1897-1949." Euro-Atlantic Studies, no. 2 (2019): 3–31. http://dx.doi.org/10.31178/eas.2019.2.2.

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The emergence of World Zionist Organization at the end of 19th century and the increasing sympathy of world Jewry for political Zionism have strengthened the sense of the need to obtain a Jewish national home in Palestine. In a positive way, the end of the First World War and the decision of the League of Nations to place Palestine under British mandate favored regional development, especially of the Jewish community living there. Under the foreign administration, the Jewish people borrowed the proper aspects of the British model of parliamentary democracy and adapted them to the needs of the
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21

Donitsa-Schmidt, Smadar, and Maggie Vadish. "American Students in Israel: An Evaluation of a Study Abroad Experience." Frontiers: The Interdisciplinary Journal of Study Abroad 11, no. 1 (2005): 33–56. http://dx.doi.org/10.36366/frontiers.v11i1.150.

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The purpose of this research is to investigate changes in self-ascribed identity among study abroad students in Israel as a result of the time spent in the country, and to examine the gains in their Hebrew language proficiency. Attitudes towards the host country and local culture are also explored for the purpose of better understanding the relationship between students’ identity, Hebrew language proficiency and dispositions about Israel (Gardner, 1985; Giles & Byrne, 1982). Since North America has the largest Jewish community outside Israel, North American students (from the United States
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22

Barmaki, Reza. "Torture, Judaism and the Law." International Journal of Public Theology 10, no. 1 (2016): 28–53. http://dx.doi.org/10.1163/15697320-12341427.

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The increasing publicity of the United States’ use of torture, domestically and abroad, has sparked a lively debate regarding the American values and laws and permissibility of torture. The Jewish scholarly community has been a vocal part of this debate. This paper begins by providing a concise account of the existing laws regarding torture internationally and in the us. It then highlights the Jewish rabbinic community’s involvement in the debate. It then proceeds to provide an account of torture in Judaism that outlines the existing legalistic and theological understandings of it. It will end
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23

Diner, Hasia. "The Encounter between Jews and America in the Gilded Age and Progressive Era." Journal of the Gilded Age and Progressive Era 11, no. 1 (2012): 3–25. http://dx.doi.org/10.1017/s1537781411000442.

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The period after 1870 through the middle of the 1920s, the Gilded Age and Progressive Era, coincided with the mass migration of Jews to the United States. Nearly three million Jews, primarily from eastern Europe, overwhelmed the numerically small Jewish community already resident in America. Of the Jews who left Europe in those years, approximately 85 percent opted for the United States, a society that took some of its basic characteristics from the particular developments of this transitional historical period. This essay focuses on five aspects of Gilded Age and Progressive Era America and t
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24

Cooper, Alanna. "A SONG OF MOURNING FOR THE DISSOLVING JEWISH COMMUNITY OF SAMARKAND." Passages 2, no. 2 (2000): 208–20. http://dx.doi.org/10.1163/156916700745946.

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Abstract Before 1991, approximately 60,000 Central Asian Jews lived in Uzbekistan. When the Soviet Union collapsed in 1991, their centurieslong history in the region underwent dramatic changes. The lifting of emigration restrictions coupled with fear of economic chaos, political instability, growth of national movements and a rise in antisemitism, provoked massive Jewish emigration. Today, only about 4,000 Central Asian Jews remain in Uzbekistan. The others have emigrated primarily to the United States, Israel and Austria. The following piece is about the Central Asian Jews who still live in S
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25

Yavuz, Hamza, and Mehmet Akif Okur. "Reactions of the American Jews to Trump’s Jerusalem Embassy Move: Continuation of the Historical Pattern?" Alternatives: Global, Local, Political 43, no. 4 (2018): 207–21. http://dx.doi.org/10.1177/0304375419833557.

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Pro-Israeli politicians in Washington have long supported the relocation of the U.S. Embassy from Tel Aviv to Jerusalem. Nevertheless, contrary to the widespread belief, not all American Jews offer unconditional support to U.S. decisions taken in order to promote Israel’s national interests. In this article, interviews were conducted with representatives from various Jewish diaspora groups in United States shortly before and after the official declaration of the U.S. Embassy move in December 2017. This article documents that opinions of American Jews diverge significantly regarding Trump’s Jer
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26

Roy, Sara. "Reflections on the Israeli-Palestinian Conflict in U.S. Public Discourse: Legitimizing Dissent." Journal of Palestine Studies 39, no. 2 (2010): 23–38. http://dx.doi.org/10.1525/jps.2010.xxxix.2.23.

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This essay argues that the climate of intimidation and fear surrounding a more critical discussion of the Israeli-Palestinian conflict in the United States has begun to change. Despite the obstacles that still remain, a counterdiscourse challenging dominant conceptualizations and understandings of the conflict, particularly Israel's role, has not only emerged but also gained growing legitimacy and weight. These changes can be found in academia (at all levels of the educational hierarchy), civil society, and policy circles. Some of the most dramatic changes have occurred within the U.S. Jewish
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27

Wood, Warren C. "S. An-Sky’s The Dybbuk and the Process of Jewish American Identity in 1920s San Francisco." California History 99, no. 2 (2022): 32–58. http://dx.doi.org/10.1525/ch.2022.99.2.32.

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In October 1928, an amateur troupe at San Francisco’s Temple Emanu-El performed the most famous play of Yiddish theater, The Dybbuk by S. An-sky (or Ansky). This production, only the third English-language staging of the play in the United States, was a signal event in the evolution of Jewish American identity in California and across the West. The players were a mix of elite San Francisco Jews of Western European descent and recent immigrants from Eastern Europe steeped in Yiddishkait, an approach to Jewish life that sought to transform and fortify the commonplace language and culture of East
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28

GARRETT, V., K. BORNSCHLEGEL, D. LANGE, et al. "A recurring outbreak of Shigella sonnei among traditionally observant Jewish children in New York City: the risks of daycare and household transmission." Epidemiology and Infection 134, no. 6 (2006): 1231–36. http://dx.doi.org/10.1017/s0950268806006182.

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Dispersed community outbreaks of Shigella sonnei have occurred cyclically among traditionally observant Jews in the United States. In February 2000, we investigated a S. sonnei outbreak in one Jewish community in New York City. To determine risk factors for introduction of infection into households, we conducted a cohort study of households to compare risk factors for illness among primary subjects within households and age-matched well siblings. Isolates were subtyped by pulsed-field gel electrophoresis (PFGE). We used a random effects model to assess extra-household vs. intra-household trans
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29

Staples-Butler, Jack. "Did a Corbyn-led Government Pose an “Existential Threat to Jewish Life” in the United Kingdom?" Spring 2020 3, no. 3.1 (2020): 109–20. http://dx.doi.org/10.26613/jca/3.1.47.

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The 2019 General Election was preceded by several years of anxiety within the UK Jewish community and outside it, that the UK Labour Party and its leader Jeremy Corbyn posed an “Existential Threat” to British Jews and their community. As the debate over Labour and antisemitism focused on the Israeli-Palestinian conflict, the treatment of Jews within Labour, the activities of prominent Labour figures, and the Labour Party’s institutional response, the exact nature of an “Existential Threat” to British Jews and how it would manifest under a Corbyn-led government has been difficult to quantify. T
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30

Sheskin, Ira. "How Much Antisemitism Is There in the United States? Incidences vs. Impacts." FIU Law Review 19, no. 3 (2025): 921–38. https://doi.org/10.25148/lawrev.19.3.15.

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The Anti-Defamation League (ADL) (www.adl.org), founded in 1913, is one of the nation's premier civil rights organizations and was formed to stop the defamation of the Jewish people and to secure justice and fair treatment to all. Every year since 1979, the ADL has published an Audit of Antisemitic Incidents in the US (https://www.adl.org/resources/report/audit-antisemitic-incidents-2023). The Audit receives significant publicity and is important in communicating the problem of serious antisemitic incidents and the year-to-year increases in such incidents. But, based on surveys of American Jew
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31

Parham, Angel Adams. "A racial re-framing of Modernity and the Jews." Journal of Classical Sociology 20, no. 2 (2019): 121–29. http://dx.doi.org/10.1177/1468795x19886701.

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Goldberg presents a nicely argued examination that demonstrates how sociology’s foundational thinkers used the experience of Jews to make sense of the transition from traditional to modern societies. While major European theorists were either negative or ambivalent about the Jewish community, US scholars were more likely to see Jews as pointing the way toward a more modern, diverse America. The US story, however, is more complex, and Goldberg’s analysis would benefit from a deeper, more careful discussion of race and racialization. Jews’ eventual incorporation in the United States required a c
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32

Ferziger, Adam S. "“Outside the Shul”: The American Soviet Jewry Movement and the Rise of Solidarity Orthodoxy, 1964–1986." Religion and American Culture: A Journal of Interpretation 22, no. 1 (2012): 83–130. http://dx.doi.org/10.1525/rac.2012.22.1.83.

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AbstractConcern for the plight of Soviet Jewry grew steadily from the early 1950s. The rise of this issue to the forefront of American Jewish consciousness, however, was driven by the broader protest movement that emerged in the mid-1960s. Its central goal was to ensure civic and religious rights for Jewish residents of the Soviet Union, with a particular emphasis on the ability to emigrate. The movement's peak impact was in the 1970s. This decade witnessed the proliferation of grassroots organizations throughout the United States, along with the adoption of a more activist orientation by larg
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33

Shaul Bar Nissim, Hanna. "Religion and community philanthropic organizations: The case of the United Jewish Appeal‐Federation of New York." Nonprofit Management and Leadership 29, no. 3 (2018): 363–81. http://dx.doi.org/10.1002/nml.21340.

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34

STRATTON, JON. "The Beastie Boys: Jews in whiteface." Popular Music 27, no. 3 (2008): 413–32. http://dx.doi.org/10.1017/s0261143008102203.

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AbstractThe Beastie Boys are usually described as the white hip hop group who helped break rap to a broad-based white audience. Rarely is it acknowledged that the Beasties all came from Jewish backgrounds. This article examines the implications of the Beastie Boys’ Jewishness. The Beasties can be placed in a long history of Jewish entertainers reworking black music for white American audiences. By the 1980s, Jews in the United States had been assimilated into whiteness, yet it is clear that the memory of discrimination lived on. The members of the Beasties played with whiteness – performed in
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35

Corbett, Tim. "Jumbled Mosaics: Exploring Intracategorical Complexity in the Memoirs of Jewish Austrian (Youth) Emigrants to the United States." Journal of Austrian-American History 4, no. 1 (2020): 129–57. http://dx.doi.org/10.5325/jaustamerhist.4.1.0129.

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Abstract This article offers a comparative analysis of a selection of memoirs of Jewish Austrians who fled to the United States under National Socialism, drawing primarily on unpublished memoirs from the Austrian Heritage Collection held at the Leo Baeck Institute in New York. The article applies an intersectional approach to demonstrate how these memoirs can contribute to a more nuanced historiographical reconstruction of the complex processes of memory and identity formation that accompanied persecution, flight, exile, and survival abroad than have often been undertaken hitherto. Intergenera
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36

Ardeleanu, Constantin. "“The Massacre of Galatz” (April 1859) – An Episode in the History of the Jewish Community from Galatz." Analele Universităţii "Dunărea de Jos" din Galaţi Fascicula XIX Istorie 7 (November 20, 2008): 129–46. http://dx.doi.org/10.35219/history.2008.07.

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The paper presents, on the basis of several documents found at The National Archives of the United Kingdom, part of the official correspondence between the British vice-consul at Galatz and his superiors from Jassy or Constantinople, a famous, yet little documented episode that led to an anti-Semitic riot, under the accusation that a Jew attempted to ritually murder a Christian boy. The documents annexed to this paper are an important historical source which can clarify, to a great extent, these incidents and their consequences on the persons and properties of the local Jewish population.
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37

Zelenina, Galina. "Torah against the Virus, Rabbis against the Government: Ultra-Orthodoxy Facing the Pandemic." State Religion and Church in Russia and Worldwide 39, no. 1 (2021): 101–22. http://dx.doi.org/10.22394/2073-7203-2021-39-1-101-122.

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The paper discusses a number of the most remarkable responses to the COVID‑19 pandemic and to the social isolation measures coming from several, mostly ultra‑Orthodox, Jewish communities in Israel, the United States, and Russia. It examines major elements of the crisis discourse, i.e., the hermeneutics of the causes and meanings of the pandemic; the affirmation of group borders and hierarchies as a result of the search for culprits; the relations between the religious community and the state; as well as the possible transformations of social behavior and ritual practices resulting from the cri
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38

STORR, VIRGIL HENRY, LAURA E. GRUBE, and STEFANIE HAEFFELE-BALCH. "Polycentric orders and post-disaster recovery: a case study of one Orthodox Jewish community following Hurricane Sandy." Journal of Institutional Economics 13, no. 4 (2017): 875–97. http://dx.doi.org/10.1017/s1744137417000054.

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AbstractHurricane Sandy hit the East Coast of the United States on 29 October 2012, flooding hundreds of thousands of homes and costing over $50 billion in property damage. After Hurricane Sandy residents and communities required food, water and clothing, and in the weeks and months following, there was demand for cleaning supplies, building materials and contracting services. Polycentric orders, because of their flexibility and access to local knowledge, are well suited to respond to the challenges of disaster. We highlight the importance of privately provided social services within polycentr
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39

Schwartz, Stacy. "(Dis)embodiment: Danielle Abrams’s Quadroon and the Destabilization of Visual Identities." Arts 13, no. 6 (2024): 187. https://doi.org/10.3390/arts13060187.

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Danielle Abrams’s performance art critically engages with late twentieth-century debates on race, queerness, and identity, positioning her as a vital figure in challenging monolithic and heteronormative structures of identity. Her early work Quadroon (1998), a live performance and four-channel video installation blending music, costume, gesture, and speech, compounds impassioned debates within the art world and beyond around the impact of multiculturalism on identity-based art, the invisibility of Jews of color and other marginalized members of the Jewish community, and the state of Black/Jewi
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40

Jikeli, Gunther. "How Do Muslims and Jews in Christian Countries See Each Other Today? A Survey Review." Religions 14, no. 3 (2023): 412. http://dx.doi.org/10.3390/rel14030412.

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Muslim–Jewish relations have a long and complex history. However, notions that all Jews and Muslims are eternal enemies are proven wrong both historically and by today’s survey data. A comprehensive review of the available survey data from the last two decades provides a glimpse into the views of Muslims and Jews of each other in countries where both communities are a minority. It is based on surveys from Austria, Belgium, Denmark, France, Germany, Hungary, Italy, Latvia, the Netherlands, Poland, Russia, Spain, Sweden, the U.K., and the U.S., including more than 91,000 respondents, comprising
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41

Calame, Jon. "THE ROMA COMMUNITY OF ROME: HEIRS TO THE LEGACY OF A GHETTO SYSTEM." Journal of Research in Architecture & Planning 9, no. 1 (2010): 28–37. http://dx.doi.org/10.53700/jrap0912010_3.

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This paper examines the motives, mechanisms and political strategies that underlie the construction of ethnic ghettos for the Roma of Rome, using those observations a point of departure for a fuller understanding of how much ghettos from different times and places have in common. Key comparisons will be made to Italy's Jewish ghettos of the 16th century and native American reservations of the 20th century in the United States. It will be argued, using this broadly comparative approach, that it is more useful to speak of a resonating ghetto system than of separate ghetto narratives - if the mec
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42

Mady, Abdel-Fattah. "American foreign policy and peace in the Middle East." Contemporary Arab Affairs 3, no. 3 (2010): 271–96. http://dx.doi.org/10.1080/17550912.2010.493739.

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The purpose of this study is to answer the following question: ‘Does US foreign policy undermine peace efforts in the Occupied Palestinian Territories?’ Careful observations of US foreign policy during the Oslo Process reveal that the United States has indeed undermined peace efforts in the Occupied Palestinian Territories. The American position substantially departed from United Nations Resolutions 242 and 338, which the Palestinians were promised would serve as the basis for negotiations. Although the American–Israeli alliance underwent periodic adjustments, American foreign policy has, over
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43

Lieberman, Julia R. "The Education of Children and Youth in the Seventeenth Century Amsterdam’s Western Sephardi Community." Studia Judaica, no. 2 (52) (December 14, 2023): 297–338. http://dx.doi.org/10.4467/24500100stj.23.014.18940.

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This article is a study of how the Amsterdam Sephardi congregation organized its educational system starting in the early 1600s. On 25 May 1616, the two existing congregations at the time, Bet Jacob [House of Jacob] and Neve Salom [Dwellings of Peace], founded the “Hebra Kedosa Talmud Torah” [Holy Confraternity Talmud Torah], an institution that was to fund the education of male children and youth. On that day, the lay congregational leaders elected two interim officers to organize the festivities two days later on Shavuot, the Jewish festival traditionally associated with the initiation of ch
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44

Bressler, Toby, and Beth Popp. "Orthodox Jewish Thought Leaders’ Insights Regarding BRCA Mutations: A Descriptive Study." Journal of Oncology Practice 13, no. 4 (2017): e303-e309. http://dx.doi.org/10.1200/jop.2016.015503.

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Purpose: To examine the factors that influence Orthodox Jewish (OJ) thought leaders’ perceptions of genetic counseling and testing for BRCA mutations. The specific aims of this study were to describe (1) OJ thought leaders’ views on genetic counseling and testing for BRCA mutation status and (2) insights into this high-risk faith-based minority group and their beliefs about counseling and testing for BRCA mutations. Methods: In-depth focus groups and demographic questionnaires were used in this descriptive, qualitative study, which was performed in the cancer center of a 750-bed community teac
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45

Slobozhan, Igor. "JEWISH AGRICULTURAL COLONIES OF THE VOLYN PROVINCE IN THE 19TH CENTURY: PROBLEMS OF ORGANIZATION, FUNCTIONING, AND CONSEQUENCES OF THEIR CREATION." Intermarum history policy culture, no. 16 (May 30, 2025): 25–51. https://doi.org/10.35433/history.112092.

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The purpose of the article is to analyze the process of organizing Jewish agricultural colonies in the Volhynia province during the 19th century and to identify its specific features. Methodology of the study is based on a systematic approach and the use of general scientific methods (analysis of archival documents, generalization of inefficiency reasons from numerous reports of local authorities, induction in comparing facts contained in the documents), as well as historical research methods: historical- typological (in the study of three types of Jewish colonies: on privately owned, landlord
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46

Rasmussen, Anne K. "Made in America: Historical and Contemporary Recordings of Middle Eastern Music in the United States." Middle East Studies Association Bulletin 31, no. 2 (1997): 158–62. http://dx.doi.org/10.1017/s002631840003563x.

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Although Americans of Middle Eastern origin—be they of Arab, Turkish, Armenian, Sephardic Jewish, Assyrian, Greek, or Central Asian heritage—comprise one of the fastest growing groups in the United States, their music may seem invisible to the American musical connoisseur. Many of the recordings of Middle Eastern American musicians are produced and distributed within community networks. Walk into an Armenian grocer in Watertown, Massachusetts or into a Lebanese audio-video store in Dearborn, Michigan, and you will find hundreds of hours of music by Middle Eastern Americans for your listening p
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47

Segal, Amir Akiva, and Itay Greenspan. "The Americanization of Israeli Conservative Civil Society: A Critical Community and Transnational Transference Perspective." Israel Studies 29, no. 2 (2024): 144–69. http://dx.doi.org/10.2979/is.00021.

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ABSTRACT: This article examines the Americanization of Israeli conservative civil society organizations (CSOs), by exploring how the transnational transfer of Jewish American philanthropy and the diffusion of conservative ideas influence the formation of right-wing Israeli CSOs, applying the theoretical framework of critical community. "Critical Community" is a concept describing the transference of ideas, ideologies, and cultural cues between protest groups in different countries. We explain the transnational diffusion of American conservative ideology using three case studies of Israeli CSOs
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48

Bukowski, Przemysław. "Postawa rodziny Ulmów z Markowej wobec Żydów w kontekście etycznego i religijnego wymiaru solidarności." Textus et Studia, no. 3(39) (January 27, 2025): 123–43. https://doi.org/10.15633/tes.10305.

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The aim of this article is to demonstrate that, in its deepest dimension, solidarity is expressed through compassion and the willingness to help another person, especially in situations of undeserved suffering. Such solidarity was exhibited by the Catholic family of Wiktoria and Józef Ulma from Markowa towards Jews during World War II in Poland. During the German occupation, they consciously risked their lives, aware of the severe penalties, by helping Jewish escapees. For providing shelter in their home, the Ulmas paid with their own lives.The article describes the historical and social conte
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49

Troiani, Diana, and Ermanno Manni. "A tribute to Italian physiologists of Jewish descent evicted during the persecution ordered by the Fascist Regime in 1938." Advances in Physiology Education 31, no. 2 (2007): 123–28. http://dx.doi.org/10.1152/advan.00059.2006.

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The present report commemorates the persecution of five renown Italian physiologists of Jewish descent that lost their chairs in medical schools because of the anti-semitic policies of the fascist regime. In 1938, Mussolini promulgated the Racial Laws, officially with the aim of safeguarding the purity of the Italian race in conquered African colonies. However, their true intent was to persecute the Italian Jewish community in agreement with the policy of Nazi Germany. In accordance with the Racial Laws, all non-Aryans were banished from professional activities and were evicted from public, so
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50

Kaplan, Edward. "Healing Wounds: Reflections on Abraham Joshua Heschel and Interfaith Partnership in Poland." Religion and the Arts 12, no. 1 (2008): 411–19. http://dx.doi.org/10.1163/156852908x271169.

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AbstractAbraham Joshua Heschel (1907–1972) was born in Warsaw, Poland, in a devout Hasidic community and earned a doctorate in philosophy from the University of Berlin during Hitler's rise to power. He immigrated to the United States in 1940 and became a Judaic scholar, writer, teacher, theologian, and social activist. Heschel influenced the drafting of Nostra Aetate during the Second Vatican Council, and Christians and Jews saw Heschel as an embodiment of a Hebrew prophet. Yet Heschel himself was irremediably wounded by the Holocaust. He remained vulnerable, hypersensitive to other people's p
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