Bibliografías temáticas / Universalist Sabbath School Union

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Literatura académica sobre el tema "Universalist Sabbath School Union"

Autor: Grafiati
Publicado: 25 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Universalist Sabbath School Union"

1

Groń, Ryszard. "Mistyczne implikacje doktryny o miłości Aelreda z Rievaulx." Vox Patrum 55 (July 15, 2010): 213–32. http://dx.doi.org/10.31743/vp.4336.

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Bernard of Clairvaux, ordering the young Aelred to write a treatise on charity, recognized that he was no ordinary theologian. The work of De speculo caritatis confirmed this belief and demonstrated theological competencies of the Abbot of Rievaulx which placed him among the constructors of the Cistercian school of charity. His insightful analyses attest to his in-depth familiarity with the progress of God’s love penetrating the human heart. It certainly goes beyond the knowledge derived from the Augustinian theology, propagated in the monasteries at that time, traces of which are visible thro
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Libros sobre el tema "Universalist Sabbath School Union"

1

Austin, John Mather. Sabbath School Expositor: Being a Compend of the Doctrines Held by the Universalist Denomination. Creative Media Partners, LLC, 2023.

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Austin, John Mather. Sabbath School Expositor: Being a Compend of the Doctrines Held by the Universalist Denomination. Creative Media Partners, LLC, 2023.

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Abbott, Jacob 1803-1879, and Massachusetts Sabbath School Union. Conversations on the Bible: Written for the Massachusetts Sabbath School Union. Creative Media Partners, LLC, 2021.

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Mason, Lowell. Juvenile Psalmist: Or, the Child's Introduction to Sacred Music. Prepared at the Request of the Boston Sabbath School Union. Creative Media Partners, LLC, 2018.

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Capítulos de libros sobre el tema "Universalist Sabbath School Union"

1

Morgan, David. "Media, Millennium, Nationhood." In Protestants & Pictures Religion, Visual Culture, and the Age of American Mass Production. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195130294.003.0002.

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Abstract There were many aspects to the complex social phenomenon of the Second Great Awakening, a period of revivals that enlisted rural and urban Americans in the cause and practices of evangelical Protestantism during the opening decades of the nineteenth century. The cause was to convert a young nation of postrevolutionary Americans and immigrants in search of a new life. The practices ranged from camp meetings, domestic devotion, mission work, Sabbath worship, and the religious instruction of children to various social and moral reform agendas embraced by the country’s broad range of cons
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2

Branham, Robert James, and Stephen J. Hartnett. "“Bombast, Fraud, Deception, Impiety, and Hypocrisy” in the “Dark Land of Slavery,” 1830-1859." In Sweet Freedom’s Song. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780195137415.003.0004.

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Abstract Then Smith’s song first proclaimed America a “sweet land of liberty” and 1 \i a “land of the noble free” at Boston’s Park Street Church on 4July 1831, ‘over two million Americans were in bondage. In fact, a majority of the nation’s residents, including Native Americans, slaves, and women, were denied the franchise and other legal rights. Then-president Andrew Jackson was a slaveholder who wagered his human property on horse races and championed the removal of all Native Americans from lands east of the Mississippi. In 1831, Ohio disqualified African Americans from jury duty, Indiana r
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