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1

Barron, Patrick y Joanne Sharpe. "Local Conflict in Post-Suharto Indonesia: Understanding Variations in Violence Levels and Forms Through Local Newspapers". Journal of East Asian Studies 8, n.º 3 (diciembre de 2008): 395–423. http://dx.doi.org/10.1017/s1598240800006482.

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Responding to conflict, in Indonesia and elsewhere, requires an understanding of its distribution, forms, and impacts. In this article, we outline an attempt to use local newspaper monitoring to measure the levels and impacts of violent conflict during the period 2001–2003 in two Indonesian provinces (East Java and NTT). We also assess variation in incidence, impact, and form across and within areas. The study data suggest first that previous research has vastly underestimated the impacts of violent conflict in Indonesia. Comparing our data with those of the previous attempt to use newspapers to map conflict in Indonesia (by the UN Support Facility for Indonesian Recovery [UNSFIR]), we find three times as many deaths from collective violence. These differences are a function of the level of news sources used, with provincial papers picking up only a small proportion of deaths in our research areas. Further, we argue that the impacts of certain types of violence between individuals should be included, leading to even higher figures. Second, our data call into question the dictum that violence in Indonesia is concentrated in a small number of regions. While there is variation between districts, we record large impacts from collective violence in areas not previously considered conflict-prone. Third, substantial variations in conflict form are found across regions, and these result in different kinds of impacts. This underlines the importance of consideration of the role of local factors in driving conflicts and suggests that approaches must be tailored to local conditions. Finally, we demonstrate that using local newspapers to measure and analyze conflicts presents a useful tool for understanding conflict in Indonesia. The use of subprovincial news sources captures more accurate estimates of conflict incidence than other methods, such as provincial newspaper mapping or surveying. It can also provide a basis for a deeper understanding of variations in patterns of conflict across areas and provide insights into how we might respond.
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2

Drake, Phillip. "The Goat that Couldn’t Stop the Mud Volcano". Humanimalia 4, n.º 1 (14 de septiembre de 2012): 84–111. http://dx.doi.org/10.52537/humanimalia.10033.

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This essay explores the relationship between animal sacrifice, the production of human subjectivity, and expressions of power, using a newspaper photograph of a goat being thrown into a famous mud volcano in Indonesia as a point of departure. This devastating mud volcano, widely known as the “Lapindo” mudflow, began in 2006 and continues to release mud in 2012. I also use this disaster as a case study to observe the ways violence against nonhumans helps sustain individuals and communities within certain social and ecological orders, both in Western and Indonesian contexts. As this project traces the various ways sacrificial violence expresses subjectivity, it will consider the staging of unequal power relations in both the execution and the representation of the sacrifice ritual. By recognizing these manifestations of power, we – who have the cognitive faculties, cultural determinations, and social agencies that enable us to perform violence, abstain from performing violence, and contemplate occurrences of violence – refine our capacity to not only identify violence toward other animals, including other members of our own species, but also understand the ways violence shapes our being and relating within ecological networks, so that we can become better, or at least more self-aware, actors in our ecological communities. (PD)
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3

Risdaneva, Risdaneva. "A critical discourse analysis of women’s portrayal in news reporting of sexual violence". Studies in English Language and Education 5, n.º 1 (1 de marzo de 2018): 126–36. http://dx.doi.org/10.24815/siele.v5i1.9433.

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This study explores and compares the portrayal of women in the news reporting of crimes of sexual violence against women between two newspapers from different cultures, the Jakarta Post and the Guardian. The Jakarta Post is an English quality newspaper published in Indonesia, and the Guardian is a quality broadsheet from Great Britain. To explore the representation of women, this study accounts the portrayal of men as well since the two entities are strongly inter-related. The analytical tool used in this study is naming analysis of social actors, which is a part of critical discourse analysis. This analysis is aimed at probing the representation through the choice of lexical items in representing the main news actors. The findings of the analysis indicate that the choices of the naming categories used by both newspapers are different. The Jakarta Post mostly functionalises both the victims and the perpetrators in terms of their legal status in the criminal cases. This suggests that the broadsheet tends to view them as part of the legal processes instead of as people. The Guardian typically classifies the victims in terms of their age and gender and refers to the perpetrators with their surnames instead of as parts of the criminal cases. The Guardian’s tendency to represent both perpetrators and victims as people instead of parts of legal processes indicates that the paper is attempting to focus the reports more on the crimes themselves rather than the participants involved in the cases.
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4

Al Fajri, Muchamad Sholakhuddin. "THE REPRESENTATION OF A BLASPHEMY PROTEST IN JAKARTA IN LOCAL AND INTERNATIONAL PRESS". Indonesian Journal of Applied Linguistics 7, n.º 3 (31 de enero de 2018): 705. http://dx.doi.org/10.17509/ijal.v7i3.9821.

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The way political protests and civil (dis)order are reported in news discourse has been of interest to critical linguists (e.g. Hart, 2014; Brindle, 2016). Representations of an event in the media are typically influenced by political stances of news institutions and therefore representations of the same protest can be different in different news media, depending on the ideological framework in which they operate. This present study differs from the previous research in the sense that its data are taken from several news media in the country where the protest occurs or local newspapers, and from international or foreign newspapers which seem to have less political motives. It aims to investigate the representation of a blasphemy protest in Jakarta in both local and international press by using transitivity and van Leewuen’s social actor representation (SAR) model. The data were taken from five Indonesian news texts and five International news articles. The findings suggest that the International newspapers have a tendency to delegitimate the protest by portraying it as discrimination towards minorities and a benefit for terrorist groups. Additionally, they construct the protesters as extremists and a source of clashes and violence. On the other hand, although the Indonesian news media also appear to delegitimate the protest and the protesters, the constructions are not as radical as the foreign media.
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5

Rohman, Dudung Abdul. "MODERASI ISLAM INDONESIA DALAM MEDIA CETAK". Tatar Pasundan : Jurnal Diklat Keagamaan 14, n.º 2 (1 de diciembre de 2020): 121–34. http://dx.doi.org/10.38075/tp.v14i2.119.

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This research departs from the phenomenon of widespread acts of violence with religious nuances that often occur in Indonesia. A negative stigma is often addressed to the Muslim community. In this context, moderation narrative of Indonesian Islam published by the Ministry of Religion through the printed media Republika Newspaper is essential to reduce and counteract the issues of radicalism and religious terrorism. The results indicate that the media takes a role in constructing narrative news about the moderation conception of Indonesian Islam from the perspective of the Ministry of Religion, so that it becomes a presentation of information and public opinion. After being analyzed, the moderation conception of Indonesian Islam includes: (1) Islam rahmatan lil-alamin; (2) Islam that promotes openness, brotherhood, and benefit; (3) Islam which is based on tolerance, justice, and balance; (4) Islam which is comprehensively understood; (5) Islam which is not radical or extreme. Keywords: Discourse Analysis; Print media; Narrative of Islamic Moderation.
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6

Ambrosio De Nelson, Sonia. "Southeast Asian Press Coverage of Terrorism and the Bali Bombing". Copenhagen Journal of Asian Studies 20 (10 de abril de 2004): 47–69. http://dx.doi.org/10.22439/cjas.v20i0.32.

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The war against terrorism is being carried out not only in Afghanistan where it was first declared but also in the media around the world. Southeast Asia became a focus of international attention after the U.S. administration identified the region as the second front in the fight against terrorism following the attacks in the United States on 11 September 2001. The perception that the region is a cradle for terrorism was reinforced by the Bali bombing in October 2002. The event was the first major terrorist attack after 11 September, and the worst act of violence against foreigners in Indonesia, a country that has been under continuous international pressure to be decisive in the fight against terrorism. Although the media can function as the source of people's information, it can provide interpretations of the social construction of ideas and images. Like the media in all parts of the world, the media in Southeast Asia function within some form of governmental, societal, and economic constraints. Journalists are encouraged to support their governments' efforts to develop the nation and instil a sense of national identity. In such a setting journalists, consciously or not, end up not only reflecting but also spreading the dominant view of the society's elite. This transnational comparative study involving three mainstream English-language newspapers from Indonesia, Malaysia and Singapore examines the reportage of the Bali bombing.
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7

Shah, Nasreen Aslam y Syed Faisal Hashmi. "Domestic Violence". Pakistan Journal of Gender Studies 2, n.º 1 (8 de septiembre de 2009): 91–101. http://dx.doi.org/10.46568/pjgs.v2i1.357.

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Domestic violence is prevailing all over the world rapidly. In Mexico City for example, one in three women report violence from the spouse or partner .Another study shows that one out of every five Colombian women were beaten by the partner. . Domestic violence has not only one dimension but it has many types like marital rape, stalking, harassing, honor killings etc which existed in almost all countries in different forms of violence. The increasing ratio of violence also demonstrates that male still think women their subordinate. The major reasons behind increasing violence are imbalances in society and inequalities in gender relationships. The methodology used in the research based on content analysis of news on domestic violence against women from their male partners/spouses published in newspapers.
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8

Sarhindi, Irfan Latifulloh. "Symbolic Violence in Indonesian Society". Journal of Southeast Asian Human Rights 1, n.º 1 (13 de noviembre de 2017): 56. http://dx.doi.org/10.19184/jseahr.v1i1.5707.

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Islam is by far the largest religion in Indonesia, and given the size of Indonesia’s population and the massive percentage of which follow identify as Muslim, Indonesia becomes the biggest Muslim majority country. In the light of this reality, Islam becomes the society’s dominant role of conduct. As to be predicted in such system, a social hierarchy has developed in which Indonesian Muslims enjoy the most privileges. Such a situation has created a fertile ground for the possible use of what Pierre Bourdieu’s call ‘symbolic violence’. As a consequence, there is a tendency for the minor group of Indonesian people to be marginalized. Sadly, this seems to be exacerbated by the rise of Islamic conservativism and radicalisation in post-1998 Indonesia. That says, their lack of capability in recognizing minority’s rights often leads to religious intolerance. Considerably, as to solve such a situation, widening perspective as well as strengthening inter-group and inter-religion dialogue is required.
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9

Horvit, Beverly. "Combat, Political Violence Top International Categories". Newspaper Research Journal 24, n.º 2 (marzo de 2003): 22–35. http://dx.doi.org/10.1177/073953290302400202.

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10

Hefner, Robert W. "Global Violence and Indonesian Muslim Politics". American Anthropologist 104, n.º 3 (septiembre de 2002): 754–65. http://dx.doi.org/10.1525/aa.2002.104.3.754.

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11

Nkwam-Uwaoma, Adeline O. y Mishack Ndukwu. "Assessment of Nigerian Newspapers’ Reportage of Violence against Children: Case Study of Daily Sun and Punch National Newspapers". Advances in Social Sciences Research Journal 7, n.º 12 (13 de enero de 2021): 704–20. http://dx.doi.org/10.14738/assrj.712.9155.

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Traditionally, child rearing in Nigeria closely reflects the “spare the rod and spoil the child” maxim and as such spanking, flogging, slapping, beating and evening starving a child as a form of punishment for wrong doing and as a method of behavior modification are common. These are not necessarily considered as maltreatment or abuse of the child. Despite the adoption and implementation of the Child Rights Act in Nigeria, violence against children seems to be on a steady increase. Stories of sexual molestation, rape, child labour, infliction of physical injuries and use of children for rituals by parents, guardians and other members of the society abound. Violence against children is considered as those acts by other persons especially adults that undermine and threaten the healthy life and existence of children or those that violet their rights as humans. In Nigeria newspapers are a major source of News, second only to radio and television in coverage, currency and content. National dailies are newspapers with daily publications and national spread or coverage. This study analyzed the frequency, length, prominence level, direction and sources of information reported on violence against children in the selected national daily newspapers. It then provided information on the role of the newspapers in Nigeria in the fight against child violence and public awareness of the impact of violence against children on development of the nation and the attempts to curtail such violence. The composite week sampling technique in which the four weeks of the month are reduced to one and a sample is randomly selected from each day of the week was used. As such 168 editions of Daily Sun and Punch newspapers published from January to December of 2016 were selected. Data were collected using code sheet and analyzed via content analysis. The result showed that the frequency of the newspapers’ reportage of violence against children in Nigeria was low. Again, it was found that the length or space given to reports on violence against children was inadequate, the direction of the few reports on violence against children was in favor of the course or fight against child violence and these newspapers gave no prominence to reports on violence against children. Finally, it was found that major source of news about violence against children was through journalism; government and individual sources provided only minimal information. Adeline Nkwam-Uwaoma and Mishack Ndukwu Keywords – children, Newspapers Reportage, Nigeria, Violence Nkwam-Uwaoma is with the Department of Mass Communication , Imo State University, P.M.B. 200 Owerri , Nigeria (corresponding author, phone +2348035414973; email: nkwamuwaomaadline@yahoo.com ) Ndukwu is with Imo State University, P.M.B. 2020 Owerri, Nigeria (email: mishack.cj@gmail.com ).
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12

Huhn, Sebastian, Anika Oettler y Peter Peetz. "Contemporary Discourses On Violence in Central American Newspapers". International Communication Gazette 71, n.º 4 (junio de 2009): 243–61. http://dx.doi.org/10.1177/1748048509102180.

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13

Bullock, Cathy Ferrand. "Framing Domestic Violence Fatalities: Coverage by Utah Newspapers". Women's Studies in Communication 30, n.º 1 (abril de 2007): 34–63. http://dx.doi.org/10.1080/07491409.2007.10162504.

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14

J., Hasse y Mega Hidayati. "Religious Violence in the Indonesian Democratic Era". Al-Albab 7, n.º 1 (9 de octubre de 2018): 3. http://dx.doi.org/10.24260/alalbab.v7i1.935.

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The Indonesian democratic era has provided hope for the growth of mutual social practices established upon diversity of ethnicity, religions, race, and inter-group relations. Yet, in the last decade, various forms of violence were often carried out on behalf of religion instead. These acts of violence were not only physical but also psychological (cultural), in the forms of discrimination, abuse, expulsion, insult, and threat. The Ahmadiyya and Shia cases, for instance, provide an outlook regarding the prevalence of violence within social practices in the community in response to differences. Why does such violence remain to occur in Indonesia? The work finds that, aside from a ‘failed understanding of religious texts’, excessive truth claim also triggers acts of religious violence in the current era of Indonesian democracy. It is of utmost importance that people’s understanding and interpretation of differences be set straight so that any response to differences can be considered as an embryo of national power that serves as an instrument employed for uniting the people of this nation instead of disuniting them. It is also strongly indicated by the work that religious violence may be avoided by changing the understanding of the meaning of differences.
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15

Nilan, Pam, Argyo Demartoto, Alex Broom y John Germov. "Indonesian Men’s Perceptions of Violence Against Women". Violence Against Women 20, n.º 7 (julio de 2014): 869–88. http://dx.doi.org/10.1177/1077801214543383.

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16

Sen, Krishna. "The language of violence in Indonesian cinema". New Cinemas: Journal of Contemporary Film 8, n.º 3 (1 de enero de 2011): 203–12. http://dx.doi.org/10.1386/ncin.8.3.203_1.

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17

Blackburn, Susan. "Gender violence and the Indonesian political transition". Asian Studies Review 23, n.º 4 (diciembre de 1999): 433–48. http://dx.doi.org/10.1080/10357829908713249.

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18

McManus, John y Lori Dorfman. "Youth Violence Stories Focus on Events, Not Causes". Newspaper Research Journal 23, n.º 4 (septiembre de 2002): 6–20. http://dx.doi.org/10.1177/073953290202300401.

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19

Lloyd, Michele y Shula Ramon. "Smoke and Mirrors". Violence Against Women 23, n.º 1 (9 de julio de 2016): 114–39. http://dx.doi.org/10.1177/1077801216634468.

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News media are in a position to project certain perspectives on domestic violence while marginalizing others, which has implications for public understanding and policy development. This study applies discourse analysis to articles on domestic violence in two U.K. national daily newspapers published in 2001-2002 and 2011-2012 to evaluate evidence of change over a 10-year time span. The research examines how discourses of domestic violence are constructed through newspaper representations of victims, predominantly women, and perpetrators, predominantly men. Although one of the newspapers adopts a respectful position toward women, the textual and visual techniques adopted by the other reveal a tendency for blaming the victim and sexualizing violence related to perceptions of “deserving” or “undeserving” women victims.
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20

Masykuroh, Qanitah. "PHYSICAL AND VERBAL VIOLENCE IN INDONESIAN FOLKTALES RETOLD IN CHILDREN’S BOOKS". Kajian Linguistik dan Sastra 1, n.º 1 (20 de junio de 2016): 26. http://dx.doi.org/10.23917/kls.v1i1.2475.

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Folktales as a cultural expression can contain all aspects of human life including violence. As Indonesia comprises so many diverse cultures, the contextof violence, its degree and its nature, are also various. This study examines the forms of violence in Indonesian folktales, focusing on how physical and verbal violence are depicted in Indonesian folktales retold in children’s books that were published in ten years of post-reformasi period. Content analysis is used to scrutinize the forms of violence. The finding shows that physical and verbal violence in Indonesian folktales retold as children’s storybooks is prevalent. I argue that the diverse forms and nature of violence presented in children’s story books illuminate the connection between social and individual expressions of violence. This study provides a way to look at the structural and ideological function ofviolence in contemporary traditional folk literature.
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21

Smith, Antoinette L., Christine E. W. Bond y Samantha Jeffries. "Media discourses of intimate partner violence in Queensland newspapers". Journal of Sociology 55, n.º 3 (1 de abril de 2019): 571–86. http://dx.doi.org/10.1177/1440783319837612.

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Media discourse has a profound effect on public opinions. Prior research, the majority of which has been conducted internationally, shows that print media constructions of intimate partner violence (IPV) operate within a patriarchal framework which normalizes and constructs men’s violence against women as acceptable. This research explored Queensland’s print media representation of IPV. Results show that the reporting of IPV is episodic, sensationalistic, prone to perpetrator sympathizing, and fails to contextualize IPV as an ongoing pattern of intentionally abusive behaviour.
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22

Dogutas, Aysun. "Gender Based Violence against Syrian Refugee Women in Turkey". Border Crossing 9, n.º 2 (28 de diciembre de 2019): 113–24. http://dx.doi.org/10.33182/bc.v9i2.811.

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Following the outbreak of war in Syria, many people had to move to neighbouring countries and beyond. Hence Turkey received a large number of Syrians as refugees since 2011. Syrian refugee women faced challenges arising from them being refugees and women. These experiences are not dissimilar to other refugee women’s experiences around the world. This study aimed at analysing the news about Syrian refugee women in Turkish newspapers. Four well established Turkish newspapers with nationwide distribution (i.e. Habertürk, Cumhuriyet, Hürriyet and Internethaber) were screened between 2015 and 2019. It was found that Syrian women refugees faced gender-based violence in Turkey. Their experiences as concubines, and in prostitution as well as sexual assaults were mentioned in the news articles we have analysed.
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23

Munoriyarwa, Allen. "So, who is responsible? A framing analysis of newspaper coverage of electoral violence in Zimbabwe". Journal of African Media Studies 12, n.º 1 (1 de marzo de 2020): 61–74. http://dx.doi.org/10.1386/jams_00011_1.

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This study examines how the 2008 election violence was framed in three mainstream Zimbabwean weekly newspapers – The Sunday Mail, The Independent and The Zimbabwean. It was noted that four frames – the victim, justice and human rights, trivialization and attribution of responsibility frames dominated the coverage of electoral violence in these three newspapers. The dominance of the trivializing frame in The Sunday Mail privileged the ruling party’s (Zimbabwe African National Union Patriotic Front; ZANU PF) interpretation of electoral violence as inconsequential to the electoral process. Simultaneously, the prevalence of the victim, justice and human rights frames in The Independent and The Zimbabwean newspapers signifies the private media’s obsession with ZANU PF’s alleged electoral malpractices and situates these alleged transgressions within a broad global social justice and human rights trajectory to cultivate the West’s sympathy with the ‘victimised’ opposition.
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24

Noorana Zahra, Anggri y Jui-Ying Feng. "Workplace violence against nurses in Indonesian emergency departments". Enfermería Clínica 28 (febrero de 2018): 184–90. http://dx.doi.org/10.1016/s1130-8621(18)30064-0.

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Davidson, Jamie S. "Visual representations of ethnic violence: an Indonesian portrayal". Asian Ethnicity 10, n.º 2 (junio de 2009): 121–43. http://dx.doi.org/10.1080/14631360902906821.

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Johan Kusuma, Ardli, Michael Ryan York y Rizki Hari Wibowo. "Violence against Indonesian Migrant Workers - A Causal Analysis". Jurnal Hubungan Internasional 4, n.º 1 (2015): 47–57. http://dx.doi.org/10.18196/hi.2015.0065.47-57.

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27

Abdurrachman, Hamidah y Fajar Ari Sudewo. "The Use of Violence in Indonesian Police Investigation". International Journal of Engineering & Technology 7, n.º 3.21 (8 de agosto de 2018): 497. http://dx.doi.org/10.14419/ijet.v7i3.21.17221.

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The tricky part of the investigation process in Indonesian Criminal Justice System is to balance the requirement to successfully uncover cases reported by the public while at the same time avoiding a violation of Human Rights at all cost. To do their duty, the police as investigators are given the authority to take measures such as arrest, detention, search, seizure and examination of letters. In implementing these forceful measures, the tendency of abuse to occur is highly likely, including but not limited on the use of violence to intimidate, evidence engineering, false arrests, maladministration, and other forms of human rights violation. Some of the stages within the investigation process that often use violence as a means to an end are during arresting, interrogating, investigating, and giving detention to suspects. The form of violence in use includes physical and psychological ones, with one of the most extreme examples involving the use of automatic weapon to inflict pain.This study is a result of an empirical research into the use of violence in Indonesian police investigation. We use primary and secondary data sources, including laws, literature, and doctrine, before analyzing the data qualitatively. This research is expected to contribute in further strengthening the principle of Due Process of Law in the implementation of the police investigation process. Even though the principle of Due Process of Law is well known in the Law on Criminal Proceedings of Indonesia, its application is still considered as weak. It is the contention of this paper that the principle of Due Process of Law should be included in the Police Chief Regulation and the regulations within the Code of Police.
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Davidson, Jamie S. "The Politics of Violence on an Indonesian Periphery". South East Asia Research 11, n.º 1 (marzo de 2003): 59–89. http://dx.doi.org/10.5367/000000003101297142.

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29

Tung, Le Thanh, Truong Tuan Anh, Nguyen Thi Minh Chinh y Nguyen Hoang Long. "Public Reactions in Online Newspapers to Workplace Violence Against Nurses". SAGE Open Nursing 7 (enero de 2021): 237796082110038. http://dx.doi.org/10.1177/23779608211003819.

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Background Nurses frequently suffer from workplace violence, but the public is often not fully aware of the situation because many events are not widely reported. Methods This study is an attempt to describe public perceptions of and reactions to reports of incidents of violence against nurses in online newspapers. Articles about such violence in Vietnamese online newspapers published from January to December 2019 as well as readers’ comments on those articles were collected for thematic analysis. Results Nine assaults were reported in 152 articles, and 367 comments were left in the threads. The analysis found four themes: 1) proposing punishment, 2) showing sympathy, 3) being skeptical, and 4) taking gender into account. In particular, the audience called for stricter punishment of the assaulters and showed sympathy for the nurses. However, commenters’ prior experiences with poor nursing services sometimes made them skeptical about the motivations of the attackers. Additionally, commenters saw the violence as a conflict between a man (assaulter) and a woman (assaultee) rather than between a client and a professional nurse. Conclusions In general, the public showed support to nurses. Nurses should take advantage of this support to advocate improved policies and measures to protect themselves from violence at work.
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30

TAHQIQ, NANANG. "REFLEKSI UNTUK MODERASI ISLAM-INDONESIA". Dialog 34, n.º 1 (24 de octubre de 2017): 49–64. http://dx.doi.org/10.47655/dialog.v34i1.149.

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This reflective article describes the author's experience of the common attitude of Indonesian Muslims who are basically uncourageous and afraid of murder, violence, terrorism, radicalism, or the like. Indonesian Muslims prefer to moderate attitude than extreme one. Therefore, Indonesian Muslims--both individual and communal-- will always be moderate from the first onwards. Both experiences while living abroad (Canada) and notably in the country (Indonesia) proved to the author that Indonesian Muslims did not like violence. Moreover, the evidences suggested that the source of violence is external influence. One of related experiences on how Indonesian Muslims abroad tend to avoid violence was also experienced by the author during his lecture at McGill University, Montreal, Canada. In this article the author sketches briefly his story and conclude that the basic characteristics of Indonesian Muslims is moderate, and moderate Muslim trends or movements will be well acceptable and grow up.
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31

Mu’in, Fatchul y Rustam Effendi. "Cultural Violence represented in Indonesia and American Literatures". SHS Web of Conferences 53 (2018): 03003. http://dx.doi.org/10.1051/shsconf/20185303003.

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This article is aimed at describing the lives of dominated people of both Indonesia and America. Among the dominated people in Indonesian community are Indonesian Chinese people, and those in American community are African American people. The discussion on some Indonesia novels of post tragedy of 1998 shows that personally Chinese faced a hard life; and socially they were dominated. Therefore, it can be concluded that: (1) the personal behaviour of Indonesian Chinese is represented through the hard life, (2) social behaviour of Indonesian Chinese is represented through the dominated social life, and (3) cultural behavior is represented through the religious life with many problems.This is say that the cultural behaviour of Indonesian Chinese in Indonesia novels is represented through cultural violence. The similar result of discussion on some American novels of post slavery shows that (1) the black man as the representation of Black people (African-Americans) was always in a dilemmatic condition leaving him without any options. Whatever he chose, will have negative consequences, (2) the struggle for ‘equality’ through ‘violence’ will result in a ‘tragic fate’, and (3) the novel reflected the black people who yearned for freedom from white domination and expected to have good education, good employment, and equality in political opportunity, law enforcement/law protection, and in other sociocultural life.
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32

Wessely, Simon. "The epidemiology of crime, violence and schizophrenia". British Journal of Psychiatry 170, S32 (abril de 1997): 8–11. http://dx.doi.org/10.1192/s0007125000298656.

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The infamous Hungerford Massacre, the multiple murders committed by Michael Ryan in the Berkshire town of Hungerford on 19 August 1987, remain firmly in the public's imagination. It would have been difficult for anyone reviewing the newspapers of that and subsequent days not to conclude that Michael Ryan was mentally ill – headlines ranged from “Day of the Maniac” to “Matricide Points to Schizophrenia”. Because Ryan killed himself and thus there was no possibility of a court case, psychiatrists were free to comment about his mental state and psychiatric diagnosis.
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33

Maxwell, Kimberly A., John Huxford, Catherine Borum y Robert Hornik. "Covering Domestic Violence: How the O.J. Simpson Case Shaped Reporting of Domestic Violence in the News Media". Journalism & Mass Communication Quarterly 77, n.º 2 (junio de 2000): 258–72. http://dx.doi.org/10.1177/107769900007700203.

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This article examines how the Simpson case affected newspaper coverage of domestic violence. We analyzed the frequency with which domestic violence was covered and the content of that coverage in the New York Times, the Inquirer and Philadelphia Daily News. As expected, the number of non-Simpson domestic violence stories increased immediately after the event but declined in the majority of newspapers afterwards. The hypothesis that domestic violence story coverage would shift from incident focused to socially focused reporting was not generally supported. Social coverage was present across all domestic violence stories before the Simpson event, and with only minor variations, the overall coverage content did not change.
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34

Clark, Marshall. "Men, Masculinities and Symbolic Violence in Recent Indonesian Cinema". Journal of Southeast Asian Studies 35, n.º 1 (febrero de 2004): 113–31. http://dx.doi.org/10.1017/s0022463404000062.

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This article investigates images of men and masculinities in post-New Order Indonesian popular culture, focusing on a recent and path-breaking Indonesian film, Kuldesak. The theoretical sociology of Pierre Bourdieu is utilised to suggest that if Indonesian women are to be assisted in their efforts to resist the gender inequality of Indonesia's patriarchal gender regime, then the social gendering of men and masculinity must also be understood.
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35

Carpiniello, Bernardo, Roberta Girau y Maria Germana Orrù. "Mass-media, violence and mental illness. Evidence from some Italian newspapers". Epidemiologia e Psichiatria Sociale 16, n.º 3 (septiembre de 2007): 251–55. http://dx.doi.org/10.1017/s1121189x00002359.

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SummaryAims – Media reports related to people suffering from mental illness appear to deal prevalently with acts of violence and crimes. The present study focused on all newspaper reports relating to homicides, suicide, and other acts of violence, in an attempt to ascertain whether a different pattern emerged in some Italian newspapers in describing deeds committed by the mentally ill. Materials and methods – All articles published over a six–month period in the two main national and two main regional newspapers relating to homicides, suicides, and other acts of violence were selected. A comparison of reports regarding events attributed to mentally ill people was performed according to quantitative parameters. Results – 2279 articles were considered; 54% regarded homicides, 8.2% suicides and attempted suicides, 2.1% homicides/suicides; the remaining 35.8% regarded other acts of violence. A significantly higher number of words, accompanying photos and a more stigmatizing language were used in reporting deeds when attributed to mentally ill people. Conclusion – An excessive emphasis on deeds related to a psychopathological condition still emerged in media reports, almost as though acts of violence committed by the mentally insane should be viewed in a different light. These findings support the hypothesis that media portrayal mirrors the enduring stereotype of “diversity” of the mentally ill.Declaration of Interest: no conflict of interest declared.
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36

Khoso, Abdullah. "Risks: Newspapers’ Representation of Violence Against Minority Group in Pakistan". Jurnal Komunikasi, Malaysian Journal of Communication 31, n.º 2 (1 de diciembre de 2015): 441–60. http://dx.doi.org/10.17576/jkmjc-2015-3102-25.

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37

Bullock, Cathy Ferrand y Jason Cubert. "Coverage of Domestic Violence Fatalities by Newspapers in Washington State". Journal of Interpersonal Violence 17, n.º 5 (mayo de 2002): 475–99. http://dx.doi.org/10.1177/0886260502017005001.

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38

De Silva, P., S. Jayasinghe, D. De Silva y S. Mathankumar. "Reporting of suicide and homicidal violence in Sri Lankan newspapers". Injury Prevention 16, Supplement 1 (1 de septiembre de 2010): A60. http://dx.doi.org/10.1136/ip.2010.029215.219.

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39

Suyanto, Bagong, Medhy Aginta Hidayat y Rendy Pahrun Wadipalapa. "Sexual exploitation and violence of prostituted children". Masyarakat, Kebudayaan dan Politik 33, n.º 2 (24 de junio de 2020): 134. http://dx.doi.org/10.20473/mkp.v33i22020.134-145.

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This study examines sexual exploitation and violence against prostituted children in East Java, Indonesia. Children who are involved in the commercial sex industry are generally prone to become victims of exploitation, violent acts, and other child abuse. This case study employs a qualitative research method to examine the various hardships experienced by prostituted children in East Java, Indonesia. The researchers interviewed ten prostituted children, seven “grey chickens” (female high school students doubling as prostituted children), eight former prostituted children, five pimps, eight procurers, and seven male customers in Surabaya City and Pasuruan Regency. This study found that, in the Indonesian commercial sex industry, prostituted children generally experience severe exploitation and violent acts. The children’s struggle to survive in the Indonesian prostitution business is a challenging condition because of their weak bargaining position: their subordinate status in the Indonesian patriarchal ideology, their weak position as children confronting adults, as well as their low socioeconomic position. The efforts to make policies to prevent exploitation and violence against prostituted children by the government and non-government agencies thus should take into account the conditions of the prostituted children as well as the driving factors for the child prostitution business that takes place in Indonesia.
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40

Rusyidi, Binahayati. "DEFINITIONS OF VIOLENCE AGAINST WIVES AMONG INDONESIAN SOCIAL WORK COLLEGE STUDENTS". Journal Sampurasun : Interdisciplinary Studies for Cultural Heritage 3, n.º 1 (13 de julio de 2017): 13. http://dx.doi.org/10.23969/sampurasun.v3i1.343.

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Violence against wives is the most common form of violence against women reported in Indonesia. Understanding the definition of violence against wives is one of first steps to address the problem given that recognition about what constitutes violent behaviors has an influence on how society responds to victims and perpetrators. The study described and examined factors associated with the attitudes of Muslim undergraduate social welfare students toward definitions of violence against wives using socio-demographic and socio-cultural perspectives. Samples were selected non-randomly using convenience sampling techniques. Data were collected through a self-administered survey taken by 275 students in the social welfare department of two separate universities located in the provinces of Yogyakarta and East Java late 2016. Data was analyzed using hierarchical regressions techniques. The study found that students generally reported stronger agreement to viewing physical violence as a form of violence against wives. On the contrary, they were less likely to view non-physical violence as violent behavior. Gender, attitudes toward gender roles, and type of university were found to be associated with attitudes toward the definition of violence against wives. Implications from the findings were discussed, taking into account the roles of educational institutions in shaping the students’ attitudes.
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41

Njoroge Kinuthia. "War or peace journalism? Kenyan newspaper framing of 2007 post-election violence". Editon Consortium Journal of Media and Communication Studies 2, n.º 1 (31 de diciembre de 2020): 161–77. http://dx.doi.org/10.51317/ecjmcs.v2i1.193.

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This study sought to examine the dominant frame in terms of ‘war’ and ‘peace’ in the coverage of the 2007/2008 post-election violence. At the time, Kenya had eight daily and over 10 weekly newspapers (Mbeke, 2008). The Daily Nation and The Standard were selected for the purpose of this study. The study applied systematic sampling method to select stories from The Standard and simple random sampling to select the stories from Daily Nation. A sample of 35 news articles (an average of 5 every day) for each of the newspapers and a maximum of 10 for each of the other categories were selected from 294 and 180 articles from The Standard and Daily Nation respectively. Details of each story were recorded in the coding sheet. This information was afterwards transferred to SPSS, a statistical data analysis programme. The study employs 11 of Johan Galtung’s 13 indicators of war/peace journalism to analyse the framing of the conflict. Galtung has proposed a new approach to reporting war and conflict that he terms 'peace journalism'. The two newspapers had an equal number of war journalism-framed stories (6 or 2%). Peace journalism framing was dominant in both newspapers. The findings contrast Galtung’s argument that in reporting war and conflict the media always give emphasis to war journalism frames.
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42

August, Andrew. "“A Horrible Looking Woman”: Female Violence in Late-Victorian East London". Journal of British Studies 54, n.º 4 (2 de septiembre de 2015): 844–68. http://dx.doi.org/10.1017/jbr.2015.116.

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AbstractScholars have attributed a steep decline in violent crime in nineteenth-century England to a “civilizing offensive” launched to discipline violent masculinities. In East London, however, a significant minority of those brought before summary courts on charges of violent offenses were women. Newspaper accounts of these cases show that some women committed assaults that resembled the violent actions of men. The courts and newspapers evaluated defendants against standards of femininity. Those women who successfully performed dominant versions of femininity received lenient treatment in the courts and approval in the newspapers. The courts harshly punished those who did not conform. These accounts reveal a campaign against disorderly femininities that paralleled the civilizing offensive directed against unruly masculinities.
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43

Arief, Hanafi. "LEGAL PROTECTION AGAINST WOMEN VICTIMS BY THE INDONESIAN DOMESTIC VIOLENCE ACT 23, 2004". Sriwijaya Law Review 1, n.º 1 (30 de enero de 2017): 110. http://dx.doi.org/10.28946/slrev.vol1.iss1.12.pp110-121.

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Domestic Violence, particularly against women is a social phenomenon which tends to increase from year to year and even from day to day. Many countries enacted special legislation to protect women from domestic violence based on the United Nation Declaration on the Elimination of Violence Against Women (CEDAW). Indonesia adopted the conventions based on the Indonesian Act No. 7 of 1984 on the Convention on the Elimination of All Forms of Discrimination against Women, and issued Presidential Decree No. 9 of 1998 concerning the Commission on Violence against Women. Indonesia then enacted special legislation on domestic violence in 2004, namely Domestic Violence Act 23, 2004. This paper aims to understand how the Domestic Violence Act 23, 2004 protects women victims of domestic violence. The sources of law study are the basic rules and regulations, international conventions which have binding force legally. This is a library research using normative judicial approach, and the analysis is descriptive qualitative. The legal protection of women victims of domestic violence is an obligation, especially for countries that uphold human rights, because of the domestic violence constitutes crimes against humanity that are outstanding. This crime happens at any time either known or not, so it is described as an iceberg phenomenon. In addition, because this matter is private, many people do not want to intervene the matter. The strong culture of not interfering ones’ affairs also influences the police in law enforcement. Police often gives less respect for the report of the victims, and even ask the victims to go back to her husband or family
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44

Suryana, A’an. "Indonesian presidents and communal violence against non-mainstream faiths". South East Asia Research 26, n.º 2 (junio de 2018): 147–60. http://dx.doi.org/10.1177/0967828x18769393.

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45

Hwang, Julie Chernov. "From Rebellion to Riots: Collective Violence on Indonesian Borneo". Nationalism and Ethnic Politics 14, n.º 3 (20 de agosto de 2008): 483–86. http://dx.doi.org/10.1080/13537110802299703.

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46

MCKANNA, C. V. "ENCLAVES OF VIOLENCE IN NINETEENTH- CENTURY CALIFORNIA". Pacific Historical Review 73, n.º 3 (1 de agosto de 2004): 391–424. http://dx.doi.org/10.1525/phr.2004.73.3.391.

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This essay examines homicide data (1,317 cases) collected from newspapers, coroners' inquests, and criminal court records in San Diego, Santa Barbara, San Luis Obispo, Sacramento, San Joaquin, Calaveras, and Tuolumne counties, which were selected because of regional and ethnic variation. The gold rush enticed thousands of young males who spent their leisure hours drinking and gambling in mining camps. Factors such as the boomtown effect and the critical convergence of young men, guns, alcohol, and minor grievances came together to create "enclaves of violence" in these gold camps, in Chinatowns, and in San Diego Indian lands. With the exception of Chinatowns, these enclaves lacked a sense of community. Consequently, they created the image of a violent society and re�ect the reality that parts of California, at certain times and places, were indeed violent.
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47

Varshney, Ashutosh. "Analyzing Collective Violence in Indonesia: An Overview". Journal of East Asian Studies 8, n.º 3 (diciembre de 2008): 341–59. http://dx.doi.org/10.1017/s1598240800006469.

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In 2001, using violent junctures in the life of a seventy-year-old Indonesian as a metaphor for the whole nation, Benedict Anderson summarized the history of violence in Indonesia in a poignant manner:A seventy year old Indonesian woman or man today will have observed and/or directly experienced the following: as a primary school age child, the police-state authoritarianism of … Dutch colonial rule …; as a young teenager, the wartime Japanese military regime, which regularly practiced torture in private and executions in public …; on the eve of adulthood, four years (1945–49) of popular struggle for national liberation … at the cost of hundreds of thousands of lives; as a young mother or father … the cataclysm of 1965–66, when at least 600,000 and perhaps as many as two million people … were slaughtered by the military; in the middle age, the New Order police-state, and its bloody attempt to annex East Timor, which cost over 200,000 East Timorese lives …; in old age, the spread of armed resistance in … Aceh and West Papua, the savage riots of May 1998 … and … the outbreak of ruthless internecine confessional warfare in the long peaceful Moluccas. (Anderson 2001, 9–10)
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48

Loś, Maria y Sharon E. Chamard. "Selling newspapers or educating the public? Sexual violence in the media". Canadian Journal of Criminology 39, n.º 3 (julio de 1997): 293–328. http://dx.doi.org/10.3138/cjcrim.39.3.293.

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49

Prasad, B. Devi. "Dowry-Related Violence: A Content Analysis of News in Selected Newspapers". Journal of Comparative Family Studies 25, n.º 1 (1 de marzo de 1994): 71–89. http://dx.doi.org/10.3138/jcfs.25.1.71.

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50

Sarac, Busra Nisa. "UK Newspapers’ Portrayal of Yazidi Women’s Experiences of Violence under ISIS". Journal of Strategic Security 13, n.º 1 (abril de 2020): 59–81. http://dx.doi.org/10.5038/1944-0472.13.1.1753.

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Although as of early 2019 ISIS has lost all of the territories it occupied, scholarly and media attention has continued to focus on its barbarity and brutal treatment of the women living in its former territories. The extremist group has committed a long list of severe human rights violations since it seized territories in Iraq and Syria. In this article, I aim to illustrate the reporting of this violence against the Yazidi women from 2014 to 2019 by the UK’s national newspapers because the media’s portrayal of these women shapes public opinion and policy towards this group in relation to the violence they have endured. The results indicate that while UK national newspapers give preferential treatment in their coverage of Yazidi women’s experiences of violence, abuse, and torture, they often ignore these women’s agency and activism in terms of the extent to which these women resisted and coped with the atrocities they endured.
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