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Artículos de revistas sobre el tema "Voice of Tibet"

Autor: Grafiati

Publicado: 27 de julio de 2024

Última modificación: 31 de julio de 2025

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1

Tianda, Wei, and Liu Jinglin. "Cross-Cultural Communication Strategies of Documentary Films on the Subject of Tibet: A Case Study of the New Media Documentary "Overseas Students' Journey in Tibet"." Communications in Humanities Research 17, no. 1 (2023): 102–7. http://dx.doi.org/10.54254/2753-7064/17/20230869.

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This paper focuses on the crucial role of documentary films as significant cultural carriers and communication media in disseminating the voice of China to the world and shaping a positive media image of Tibet. It investigates how documentaries can actively engage in constructing a Tibet that the world can identify with, examining the three dimensions of cross-cultural communicative ability: emotion, cognition, and behavior. By analyzing and studying the creation of the new media documentary "Overseas Students' Journey in Tibet" from the Visual Action Training Camp of the Communication Univers

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2

Lopez, Donald S. "“Lamaism” and the Disappearance of Tibet." Comparative Studies in Society and History 38, no. 1 (1996): 3–25. http://dx.doi.org/10.1017/s0010417500020107.

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At an exhibition in 1992 at the National Gallery in Washington, D.C., “Circa 1492: Art in the Age of Exploration,” one room among the four devoted to Ming China was called “Lamaist Art.” In the coffee-table book produced for the exhibition, with reproductions and descriptions of over 1,100 of the works displayed, however, not one painting, sculpture, or artifact was described as being of Tibetan origin. In commenting upon one of the Ming paintings, the well-known Asian art historian, Sherman E. Lee, wrote, “The individual [Tang and Song] motifs, however, were woven into a thicket of obsessive

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3

Jabb, Lama. "The Wandering Voice of Tibet: Life and Songs of Dubhe." Life Writing 17, no. 3 (2019): 387–409. http://dx.doi.org/10.1080/14484528.2019.1680247.

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4

Huang, Cao, Xiao Jun Guo, and Ze Guo Liu. "An Integrated Wireless Communication System for Remote Pastoral Areas in Tibet." Applied Mechanics and Materials 427-429 (September 2013): 2313–16. http://dx.doi.org/10.4028/www.scientific.net/amm.427-429.2313.

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To support mobile communications in remote pastoral areas of Tibet effectively, this paper proposes an integrated wireless communication system including mobile ad hoc network (MANET), wireless senor network (WSN), cellular network and Beidou satellite network. The overall integrated wireless communication system and the relevant elements are described specifically. The proposed system can help to reduce the network deployment cost and provide voice, message and low rate data services.

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5

Duckworth, Douglas. "Echoes of Tsültrim Lodrö: An Indigenous Voice from Contemporary Tibet on the ‘Buddhism and Science Dialogue’." Contemporary Buddhism 16, no. 2 (2015): 267–77. http://dx.doi.org/10.1080/14639947.2015.1033811.

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6

Gentry, James Duncan. "Arguing over the Buddhist Pedigree of Tibetan Medicine: A Case Study of Empirical Observation and Traditional Learning in 16th- and 17th-Century Tibet." Religions 10, no. 9 (2019): 530. http://dx.doi.org/10.3390/rel10090530.

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This article examines the relationship between the practice and theory of medicine and Buddhism in premodern Tibet. It considers a polemical text composed by the 16th–17th-century Tibetan physician and tantric Buddhist expert Sokdokpa Lodrö Gyeltsen, intending to prove the Buddhist canonical status of the Four Medical Tantras, the foundational text of the Tibetan medical tradition. While presenting and analyzing Sokdokpa’s polemical writing in the context of the broader debate over the Buddhist pedigree of the Four Tantras that took place during his time, this discussion situates Sokdokpa’s re

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7

Haldane, Victoria, Betty Peiyi Li, Shiliang Ge, et al. "Exploring the translation process for multilingual implementation research studies: a collaborative autoethnography." BMJ Global Health 7, no. 5 (2022): e008674. http://dx.doi.org/10.1136/bmjgh-2022-008674.

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IntroductionIn an increasingly globalised and interconnected world, evidence to evaluate complex interventions may be generated in multiple languages. However, despite its influence in shaping the evidence base, there is little literature explicitly connecting the translation process to the goals and processes of implementation research. This study aims to explore the processes and experience of an international implementation research team conducting a process evaluation of a complex intervention in Tibet Autonomous Region, China.MethodsThis study uses a collaborative autoethnographic approac

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8

Hladíková, Kamila. "Shangri-la Deconstructed." Archiv orientální 84, no. 2 (2016): 349–80. http://dx.doi.org/10.47979/aror.j.84.2.349-380.

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The aim of this article is to compare the cinematic representations of Tibet in Chinese Tibet-related cinematography with the first three films made by the Tibetan filmmaker Pema Tseden (Tib. Pad ma Tshe brtan, Ch. Wanma Caidan 万玛才旦) in an attempt to define “Tibetan films” in contrast to “Tibet-related films,” which are a broader category including films made with no direct or only partial Tibetan participation. I argue that Pema Tseden’s first three feature films should be understood as the first cinematic contributions to be made to modern Tibetan identity-discourse. They present the first g

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9

Subba, Nawa Raj. "Exploring the Kirat Language Family From Ancient Echoes to Modern Voices." International Journal of Innovative Science and Research Technology ISSN No:-2456-2165 9, no. 1 (2025): 206–15. https://doi.org/10.5281/zenodo.15094077.

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Abstract:- The review paper examines the linguistic and cultural connections within the Kirat community, highlighting the possible influence of past and present conflicts on their sense of self. The analysis examines whether Kirat languages exhibit a stronger affinity with the Tibeto-Burman family or the Austro-Asiatic/Munda family. Kirat and Tibeto-Burman languages share comparable variations in verb morphology, characterized by an agglutinative framework and the use of prefixes and suffixes to indicate tense-aspect changes. Furthermore, the Kirat and Tibeto-Burman languages commonly employ c

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10

Dr., Nawa Raj Subba. "Exploring the Kirat Language Family From Ancient Echoes to Modern Voices." Exploring the Kirat Language Family From Ancient Echoes to Modern Voices 9, no. 1 (2024): 10. https://doi.org/10.5281/zenodo.10518049.

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The review paper examines the linguistic and cultural connections within the Kirat community, highlighting the possible influence of past and present conflicts on their sense of self. The analysis examines whether Kirat languages exhibit a stronger affinity with the Tibeto-Burman family or the Austro-Asiatic/Munda family. Kirat and Tibeto-Burman languages share comparable variations in verb morphology, characterized by an agglutinative framework and the use of prefixes and suffixes to indicate tense-aspect changes. Furthermore, the Kirat and Tibeto-Burman languages commonly employ classifiers

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11

Sagart, Laurent. "On intransitive nasal prefixation in Sino-Tibetan languages." Cahiers de Linguistique Asie Orientale 35, no. 1 (2006): 57–70. http://dx.doi.org/10.1163/19606028-03501004.

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The author discusses alternations of voiced and voiceless stop initials in intransitive/transitive pairs in Tibeto-Burman languages in the light of Chinese facts. He suggests that it is not necessary to suppose two distinct processes in proto-Tibeto-Bunnan to account for the facts, as Benedict’s “alternation of root initial”, assigned by him to the Proto-Tibeto-Bunnan level, is probably only a special case of voicing under the effect of an intransitive nasal prefix.

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12

Ikeda, Elissa, and Sigrid Lew. "The case for alveolar fricative rhotics with evidence from Nusu." Linguistics of the Tibeto-Burman Area 40, no. 1 (2017): 1–39. http://dx.doi.org/10.1075/ltba.40.1.01ike.

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Abstract Cross-linguistically, fricatives are the rarest types of rhotics, found in a few African and European languages (Ladefoged & Maddieson 1996) and as allophones in some Romance languages (Jesus & Shadle 2005; Recasens 2002; Bradley 2006; Colantoni 2006). Acoustic data from Nusu, phonotactic reasoning, and a cognate comparison demonstrate the presence of alveolar fricative rhotics in Tibeto-Burman. The Nusu rhotic appears in syllable-initial position as the first or second consonant and can be realized as alveolar approximants [ɹ] or [ɹʲ], non-sibilant voiced and voiceless fricat

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13

Kang, Dongjing, and William K. Rawlins. "Exploring Languages Preservation in Kham Tibet, Learning From “Discourse in the Novel,” and Writing a Dialogical/Bakhtinian Ethnography." Qualitative Inquiry 23, no. 8 (2017): 618–30. http://dx.doi.org/10.1177/1077800416684873.

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This essay pursues three interrelated and reflexively challenging objectives. First, we celebrate Mikhail Bakhtin’s “Discourse in the Novel” as constituting a singular primer for writing and accomplishing dialogical ethnography. Second, we exemplify and dramatize its lessons by relating stories and practices of the first author’s 4-year ongoing field study and involvement with languages preservation, community enhancement, and social transformation in Kham Tibet. Finally, we accomplish these first two purposes in a self-consciously reflexive manner seeking to embody Bakhtin’s suggestions even

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14

Kim, Mikyoung. "Social Construction of Power, Identity, and Geography: The Voices from Korea, India, and Tibet." International Studies Review 11, no. 4 (2009): 749–54. http://dx.doi.org/10.1111/j.1468-2486.2009.00894.x.

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15

Kang, Dongjing, and William Rawlins. "Living Eastern and Western Understandings of Dialogue and Narrating Practices of Language Revitalization in Tibet." Qualitative Inquiry 26, no. 3-4 (2018): 318–30. http://dx.doi.org/10.1177/1077800418807260.

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This essay dramatizes three key characteristics of dialogue shared between Eastern and Western voices. They have been vividly enacted during the first author’s ongoing 7-year ethnographic encounters with Tibetans organizing through communicative relationships to preserve their mother tongue. Emerging from the intertexuality among Zhuang Zi’s and Martin Buber’s ideas and the (auto)ethnographic activities involved in composing this account, the characteristics include boundless bound (the cultivation of immanent freedom), purposeless purpose (dialogue as a process and context for purpose to evol

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16

Thinley, Wangchuk. "Unheard Voices in the Trans-Himalayan Politics - Tibetan Reincarnation and the Larger Political Goal of CCP." Ushus Journal of Business Management 19, no. 2 (2021): 49–67. http://dx.doi.org/10.12725/ujbm.51.4.

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This research paper through empirical research aims to analyze the unique tradition of the reincarnation system of Tibetan Buddhism since the 11th century and the role of China. The first part of the paper will deal with the four schools of Tibetan Buddhism and the various traditional methods used to recognize the reincarnation in Tibetan Buddhism starting from 11th century to present, as rituals are playing a vital role in the process of finding Trulku or reincarnation of enlightened individuals at the time of death of an individual. The second part will examine the role of CCP in Tibetan rei

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17

Chirkova, Katia, Patricia Basset, and Angélique Amelot. "Voiceless nasal sounds in three Tibeto-Burman languages." Journal of the International Phonetic Association 49, no. 1 (2018): 1–32. http://dx.doi.org/10.1017/s0025100317000615.

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This paper focuses on two types of voiceless nasal sounds in Xumi, a Tibeto-Burman language: (i) the voiceless aspirated nasals // [] and // [], and (ii) the voiceless nasal glottal fricative []. We provide a synchronic description of these two types of sounds, and explore their similarities and differences. Xumi voiceless nasal consonants are described with reference to the voiceless nasal consonants // and // in Burmese and Kham Tibetan because Burmese voiceless nasals are the best described type of voiceless nasals, and are therefore used as a reference point for comparison; voiceless nasal

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18

Wickhamsmith, Simon. "In the Presence of the Guru: Listening to Danzanravjaa’s Teaching Through His Poetic Voice." Religions 16, no. 7 (2025): 877. https://doi.org/10.3390/rel16070877.

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Vajrayāna teaching places the guru outside space and time, while simultaneously manifest in the teacher’s physical body. Those who regard Danzanravjaa primarily as a Buddhist teacher even today have his poems as a potent source of his teaching and consequently as a catalyst for their own spiritual development. But what can we hear across two centuries, and how can we actively listen to his religious teaching through his singular, aphoristic, and complex poetics? And to what extent can we understand today his nomadic perspective on Buddhist teaching in order better to understand the particular

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19

Kobyliński, Andrzej. "Argumentacja filozoficzna w sporze o sztuczne zapłodnienie we Włoszech w latach 2004-2014." Studia Ecologiae et Bioethicae 13, no. 2 (2015): 69–91. http://dx.doi.org/10.21697/seb.2015.13.2.04.

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In Italy for the last decade, a very interesting public debate has been conducted about artificial reproduction. An important step in this discussion was the adoption in 2004 of a special law regulating the use of the in vitro method. In 2014 the Constitutional Court canceled the prohibition, existing in this document, of the methods of heterological artificial reproduction. A very important part of the debate on the Tiber is different kinds of philosophical arguments. The most interesting or very representative voices in this discussion include statements of Oriana Fallaci, Vittorio Possenti,

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20

Regmi, Dan Raj, and Ambika Regmi. "Segmental phonological properties in Thakali: a typological perspective." Gipan 4 (December 31, 2019): 142–61. http://dx.doi.org/10.3126/gipan.v4i0.35463.

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Thakali, a Tibeto-Burman language spoken in Nepal, exhibits some typologically interesting properties in the domain of segmental phonology. It presents a rich inventory of 33 segmental consonant phonemes and a set of six monophthongal vowels with murmured voice (i.e., breathy) counterparts. The syllable structure at the maximum consists of (C) (X) V (C), where X stands for a glide or liquid phoneme. Thakali as a Bodish language contains retroflex series as well as distinct alveolar fricatives and affricates and lacks phonemic voicing contrasts. As a member of the Gurungic cluster of West Bodis

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21

Huang, Ying, and Shahira Fahmy. "Same events, two stories." International Communication Gazette 73, no. 8 (2011): 732–52. http://dx.doi.org/10.1177/1748048511420091.

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A content analysis of photos from four major US newspapers and four major Chinese newspapers depicting the 2008 anti-China/Olympics protests revealed significantly different denoted themes. On one hand, the most prominent dominant visual theme in US newspapers was suppression followed by pro-Tibet demonstrations. On the other hand, in Chinese newspapers the most dominant visual theme was the Olympic torch relay followed by riots and restoring order. Overall, the US dailies visually portrayed a more pro-Tibetan independence slant and the Chinese dailies visually portrayed a more pro-Chinese gov

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22

Yang, Cathryn, James N. Stanford, and Zhengyu Yang. "A sociotonetic study of Lalo tone split in progress." Asia-Pacific Language Variation 1, no. 1 (2015): 52–77. http://dx.doi.org/10.1075/aplv.1.1.03yan.

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Since Labov’s early work (e.g., 1963, 1966), sociolinguists have frequently examined change in progress on the segmental level, but much less is known about tone change in progress. The present study finds evidence of a tone split in progress in Lalo, a Tibeto-Burman language of China. While many of the world’s tone languages show historical evidence of tone splits, to our knowledge this is the first time that a tone split has been observed while it is occurring, making it possible to closely examine phonological, social, and perceptual factors. In this sociotonetic study of Lalo, 2,938 tone t

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23

CHANDRA, Pritha, and Anindita SAHOOA. "Passives in South Asian Languages." Acta Linguistica Asiatica 3, no. 1 (2013): 9–28. http://dx.doi.org/10.4312/ala.3.1.9-28.

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Haspelmath (2010) debates whether universal (descriptive) categories of the types that generativists (cf. Newmeyer, 2007) envisage are real and needed for cross-linguistic studies. Instead every language has its own unique set of categories. We raise doubt on this “categorial particularism” position by drawing on underlying similarities of passive constructions of three South Asian languages - Oriya (Indo-Aryan), Malayalam (Dravidian) and Kharia (Austro-Asiatic). Unlike English-type passives, they retain subject properties for their logical subjects and object properties for their logical obje

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24

Ziegler, Grayson, Stefon M. Flego, and Kelly H. Berkson. "Variable production of voiceless sonorants in Hakha La." Journal of the Acoustical Society of America 153, no. 3_supplement (2023): A291. http://dx.doi.org/10.1121/10.0018886.

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Research on Tibeto-Burman voiceless sonorants often centers on nasals, which are standardly described as having two language-specific phonetic realizations: “voiceless unaspirated” nasals have a period of voicelessness and nasal airflow during closure followed by voicing prior to oral release ([m̥m]), while “voiceless aspirated” nasals have a period of voicelessness and nasal airflow optionally preceded by a voiced period, and voicing following oral release ([(m)m̥ʰ]) (e.g., Bhaskararao and Ladefoged, 1991; Chirkova et al., 2019). Little language-internal inter- or intra-speaker variation has

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Edmondson, Jerold A., John H. Esling, and LAMA Ziwo (拉玛兹偓). "Nuosu Yi." Journal of the International Phonetic Association 47, no. 1 (2016): 87–97. http://dx.doi.org/10.1017/s0025100315000444.

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The Nuosu (Nosu) Yi language, or Northern Yi (北部彝语), is spoken by approximately two million people in southern Sichuan Province and northern Yunnan Province, China, the majority of whom are monolingual. Yi is a member of the Yi Branch of the Lolo-Burmese subgroup of the Tibeto-Burman family (Benedict 1972/2009, Bradley 1979), which includes some 50 languages, also called the Nisoic languages (Lama 2012) or Ngwi Group. The large (5 million) ethnic Yi nationality groups of Yunnan Province are distantly related. The third author, Lama Ziwo, who was 31 at the time of recording, produced, translate

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26

Sedayu, Agung. "Pendekatan QFD Menggunakan Respon Teknis Untuk Peningkatan Pelayanan Terminal : Studi Kasus Terminal Tlogomas Kota Malang." Jurnal Penelitian Transportasi Darat 20, no. 2 (2019): 65. http://dx.doi.org/10.25104/jptd.v20i2.631.

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Terminal Tlogomas sebagai terminal Tipe B memiliki peranan yang sangat penting sebagai simpul transportrasi umum di Kota Malang yang menghubungkan Kota Malang dengan kabupaten Malang, Kota Batu, dan Kabupaten Kediri dalam wilayah propinsi Jawa Timur. Terminal Tlogomas telah beroperasi lebih dari 25 tahun sejak 1991 hingga kini mengalami penurunan pelayanan. Hal ini dapat dilihat pada turunnya jumlah penumpang dan angkutan umumnya dari tahun ke tahun. Penelitian ini bertujuan untuk menentukan target peningkatan pelayanan terminal Tlogomas kota Malang. Sebelum menentukan target terlebih dahulu d

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27

Chen, Yuxin, and Kyungchul Lee. "The Derivational Functions of the Nasal Prefixes in Old Chinese." Institute of Humanities at Soonchunhyang University 43, no. 4 (2024): 87–120. https://doi.org/10.35222/ihsu.2024.43.4.87.

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This paper explores the derivational functions of nasal prefixes in Old Chinese. Previous studies have shown that certain verbs in Middle Chinese alternate between voiceless and voiced initials, suggesting that these prefixes had a phonological influence. The paper compares three models proposed by Baxter & Sagart, Mei Tsu Lin, and Gong Hwang Cherng, each offering different hypotheses regarding the derivational mechanisms behind this phonological alternation. By using comparative evidence from Tibeto-Burmese and Hmong- Mien languages, this paper evaluates the strengths and weaknesses of th

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Chirkova, Katia. "A Phonological Sketch of Duoxu." Cahiers de Linguistique Asie Orientale 44, no. 2 (2015): 97–121. http://dx.doi.org/10.1163/19606028-00442p01.

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This article presents a phonological sketch of Duoxu, a little-known and virtually undescribed Tibeto-Burman language, spoken in Sichuan province, China. The presented data, collected with a semi-speaker, are compared to those in an earlier description of Duoxu by Huáng & Yǐn (2012), collected with one of the last fluent speakers. All illustrative examples in the paper are accompanied by audio files to encourage further research and analysis of Duoxu, and to contribute to its preservation. Cet article est une esquisse phonologique du duoxu, une langue tibéto-birmane peu connue et quasimen

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Huziwara, Keisuke. "Devising an Orthography for the Cak Language by Using the Cak Script." Journal on Asian Linguistic Anthropology 1, no. 4 (2019): 36–46. http://dx.doi.org/10.47298/jala.v1-i4-a4.

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Cak (ISO 639-3 ckh) represents a Tibeto-Burman language spoken in the Chittagong Hill Tracts, Bangladesh. The language is known as Sak in Rakhaing State, Burma. The total number of native speakers of the language is estimated at approximately 3,000 in Bangladesh and 1,000 in Burma (Simons and Fennig eds. 2017). Although Cak and Sak are mutually understandable where native words are concerned, comprehensibility becomes arduous with Bangla loan words in Cak, and with Arakanese/Burmese loan words in Sak. Until recently, Cak/Sak did not have a script of its own. However, by the beginning of the 21

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Pietroni, E. "VIRTUAL MUSEUMS FOR LANDSCAPE VALORIZATION AND COMMUNICATION." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLII-2/W5 (August 21, 2017): 575–82. http://dx.doi.org/10.5194/isprs-archives-xlii-2-w5-575-2017.

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Research in the domain of landscape virtual reconstructions has been mainly focused on digitization and recording inside GIS systems, or real time visualization, paying a minor attention to the development of a methodological approach for the landscape narration, combing different registers, conceptual, emotional incitements and, thus, able to arouse in the public a feeling of emotional “sensing” and self- identification. The landscape reflects also the human activities in the territory and the communities’ cultural patterns, their sense of “belonging”. In a virtual museum of landscapes, the m

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Liu, Yan, Yichen Wei, and Yongxian Luo. "Tense and lax vowels in the Lahu dialect of Yunshan: A laboratory phonological study." Journal of Chinese Linguistics 52, no. 2 (2024): 318–35. http://dx.doi.org/10.1353/jcl.2024.a929991.

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ABSTRACT: A controversy exists regarding whether there are tense-lax vowels in Lahu and whether tense-lax phonation should be accorded phonological status, an issue that is closely related to the physiological movement of the larynx. This study presents an experimental analysis of the acoustic features of the Lahu dialect of Yunshan, using electroglottography to collect acoustic and physiological data and employing VoiceSauce and Eggworks to extract glottal features to explore laryngeal mode of motion. The study demonstrates a distinct tense-lax phonation contrast in Yunshan Lahu, which is cha

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Mikaelian, Irina, та Anna Zalizniak. "Переписка по электронной почте как особый коммуникативный жанр". Chroniques slaves 2, № 1 (2006): 95–111. http://dx.doi.org/10.3406/chros.2006.870.

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La correspondance par courriel comme genre de communication Les études de plus en plus nombreuses consacrées à la communication par Internet accordent une place relativement modeste au courrier électronique. Les chercheurs font remarquer que les messages électroniques se situent quelque part entre la correspondance traditionnelle sur papier et la communication téléphonique. Cependant, la correspondance par courriel semble avoir des traits spécifiques qui permettent de la considérer comme un genre de communication à part. Notre premier objectif est de poser le problème de la correspondance élec

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Clay, Moldenhauer. "THE LIGMINCHA INSTITUTE NEWSLETTER, The Voice of Clear Light, Volume IV, Issue 1." Voice of Clear Light Volume IV, Issue 1 (1995). https://doi.org/10.5281/zenodo.1214776.

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Both Tenzin Wangyal’s Wonders of the Natural Mind (Wonders) and Lopon Tenzin Namdak’s Heart Drops of the Dharmakaya (Heartdrops) present experientially oriented teachings which rely heavily on the metaphor and model of the natural five elements : fire, air, water, earth, and space. These five elements are associated with the five lights, the five senses, five substantive elements and other groups of five. The question is “What do these clusters-of-five mean in the Bön Tradition, and what problems of transliteration may occur in the minds of Westerners who have had limite

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Kang, Dongjing, and Chinaiwengmu. "Beyond the Goddess and Demoness: Rural Tibetan Women’s Understanding of Domestic Violence Amid #LamuAct." Social Media + Society 11, no. 3 (2025). https://doi.org/10.1177/20563051251353506.

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Lamu, a 30-year-old Tibetan woman, tragically died when her ex-husband set her on fire during a livestream on Douyin in Sichuan province in 2021. Following her death, the #LamuAct sparked an anti-domestic violence (DV) movement on major Chinese platforms. Informed by a decolonial feminist perspective, we conceptualize the “Good Woman of Tibet” focusing on two cultural imaginaries, lhamo (the Goddess) and srinamo (the Demoness), to explore the landscape of #LamuAct and how Tibetan women from rural regions of Southwest China understand DV. Through the thematic analysis of social media discourses

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35

Fisher, Jacob D. "The Tibetan Traditions of Guides to the Madhyamaka View (dbu ma’i lta khrid): The Schooling of View with Meditation." Journal of Indian Philosophy, March 14, 2025. https://doi.org/10.1007/s10781-025-09600-3.

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Abstract This paper examines whether Mādhyamikas meditate, or if their insight into reality is purely a theoretical one. While traditional scholarship in India and Tibet is of a single voice in considering Madhyamaka fundamentally a meditative tradition, contemporary interpretations frequently neglect its meditative dimension by getting embroiled in its metaphysical aspects, via the lenses of various western philosophical traditions. This paper attempts to underscore that meditation (bhāvanā) is an essential and inseparable component of Madhyamaka discourse and that since Mādhyamikas’ insight

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Peng, Baiwen. "Chinese migrant parents' educational involvement: Shadow education for left-behind children." Hungarian Educational Research Journal, December 22, 2020. http://dx.doi.org/10.1556/063.2020.00030.

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AbstractAs rural people keep migrating to cities in China over the past few decades, tens of millions of children have been left behind by their parents. In this study, I investigated how Chinese migrant parents involve in their left-behind children's education through the theoretical lens of concerted cultivation and the accomplishment of natural growth. I drew on qualitative data from left-behind children, migrant parents and teachers collected at a rural primary school in Sichuan Province. Most migrant parents involved in this study migrated to a less developed area in Tibet. Their voices a

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Chirkova, Katia. "Pitch, vowel duration, and phonation in Baima and neighboring languages." Language and Linguistics. 語言暨語言學, March 7, 2025. https://doi.org/10.1075/lali.00188.chi.

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Abstract This paper focuses on tonal development in Baima, a little-studied Tibetic (Tibeto-Burman) language of China. Based on newly collected data and an updated phonological analysis, it addresses the phonetic and chronological challenges posited by the previous analysis of tonal developments in Baima by Huang & Zhang (1995). As suggested by historical-comparative evidence (correspondences between Baima and Written Tibetan), the three contrastive tonal categories in Baima have likely arisen through an overlay of the phonation difference in consonants (historically breathy vs. non-breath

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Liu, Yan, Yichen Wei, and Yongxian Luo. "Tense and Lax Vowels in the Lahu Dialect of Yunshan: A Laboratory Phonological Study." Journal of Chinese Linguistics, March 2024. http://dx.doi.org/10.1353/jcl.2017.a923480.

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A controversy exists regarding whether there are tense-lax vowels in Lahu and whether tense-lax phonation should be accorded phonological status, an issue that is closely related to the physiological movement of the larynx. This study presents an experimental analysis of the acoustic features of the Lahu dialect of Yunshan, using electroglottography to collect acoustic and physiological data and employing VoiceSauce and Eggworks to extract glottal features to explore laryngeal mode of motion. The study demonstrates a distinct tense-lax phonation contrast in Yunshan Lahu, which is characterized

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Coghlan, Jo. "Dissent Dressing: The Colour and Fabric of Political Rage." M/C Journal 22, no. 1 (2019). http://dx.doi.org/10.5204/mcj.1497.

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What we wear signals our membership within groups, be theyorganised by gender, class, ethnicity or religion. Simultaneously our clothing signifies hierarchies and power relations that sustain dominant power structures. How we dress is an expression of our identity. For Veblen, how we dress expresses wealth and social stratification. In imitating the fashion of the wealthy, claims Simmel, we seek social equality. For Barthes, clothing is embedded with systems of meaning. For Hebdige, clothing has modalities of meaning depending on the wearer, as do clothes for gender (Davis) and for the body (E

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Pegrum, Mark. "Pop Goes the Spiritual." M/C Journal 4, no. 2 (2001). http://dx.doi.org/10.5204/mcj.1904.

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Kylie Minogue, her interviewer tells us in the October 2000 issue of Sky Magazine, is a "fatalist": meaning she "believe[s] everything happens for a reason" (Minogue "Kylie" 20). And what kind of reason would that be? Well, the Australian singer gives us a few clues in her interview of the previous month with Attitude, which she liberally peppers with references to her personal beliefs (Minogue "Special K" 43-46). When asked why she shouldn't be on top all the time, she explains: "It's yin and yang. It's all in the balance." A Taoist – or at any rate Chinese – perspective then? Yet, when asked

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Lazina, Hossain Neshe. "TESOL : Empirical study on child education development in China." September 3, 2019. https://doi.org/10.5281/zenodo.3384353.

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<strong><em>Abstract</em></strong> : <em>This article displays the consequences of an examination concerning the spot of English in the educational plan in China.  The examination shows that the development of English as a worldwide language  is having significant effect on approaches and practices in all nations  reviewed. Be that as it may, it likewise uncovers critical issues, including perplexity and irregularity, at the degree of arrangement, especially with respect to the  issue of period of beginning guidance, imbalance in regards to access to compelling  langua

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