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Artículos de revistas sobre el tema "Wellington Jewish Community Centre"

Autor: Grafiati
Publicado: 26 de julio de 2024
Última modificación: 31 de julio de 2025

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1

Mann, Leona. "Widening The Net: New Directions For Community Health." Australian Journal of Primary Health 3, no. 1 (1997): 72. http://dx.doi.org/10.1071/py97008.

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The Central Wellington Health Service, in Central Gippsland, Victoria, has been likened to an 'Area Health Board' or a 'Multi-Purpose Centre', because it has been structured into one organisation with an integrated range of services from acute to community.
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2

McIntosh, Jacqueline, Philippe Campays, and Adele Leah. "Empowerment through Collaboration." International Journal of Civic Engagement and Social Change 2, no. 3 (2015): 21–35. http://dx.doi.org/10.4018/ijcesc.2015070102.

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Since the 1970s, more than half of the Tokelau population has relocated to New Zealand due to limited natural resources and overcrowding of the 10km2 land area. In the Wellington region Tokelau groups have sought to maintain their cultural traditions and this paper discusses a collaboration between Te Umiumiga, a Tokelau Hutt Valley community, and the School of Architecture at Victoria University of Wellington, in the design and development of a sustainable, cultural community centre complex. Outcomes included a museum exhibition, which involved a further collaboration with Pataka Art + Museum
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3

CORBER, ERIN. "The kids on Oberlin Street: place, space and Jewish community in late interwar Strasbourg." Urban History 43, no. 4 (2015): 581–98. http://dx.doi.org/10.1017/s0963926815000826.

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ABSTRACT:In the spring of 1938, Strasbourg's Jewish youth organizations inaugurated the Merkaz Ha’Noar, the community's first Jewish youth centre, which aimed to provide a safe, healthy and controlled environment for the development of young Jews in a rapidly transforming city on the border between France and Germany. The centre offered a unique location from which to reimagine Jewish and French history on the eve of World War II, and illustrates the power of the built environment of the city and its physical structures to forge new kinds of communities, identities and politics.
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4

Lipton, Saundra. "Let My People Go: Calgary Community Support for the Free Soviet Jewry Movement." Canadian Jewish Studies / Études juives canadiennes 40 (May 27, 2025): 88–111. https://doi.org/10.25071/1916-0925.40419.

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Activists in small Jewish population centres contributed significantly to the success of the Soviet Jewry movement. Yet, their activism is virtually disregarded in the literature. Through examination of the diversity of Soviet Jewry advocacy in Calgary, this paper demonstrates how one small Jewish centre contributed to the broader movement, thereby addressing the lacuna regarding the Soviet Jewry movement’s implementation in smaller cities across Canada. By positioning the Calgary activity within the larger national context, this study highlights the demographic and geographic challenges that
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5

Freimüller, Tobias. "Germans, Jews, and Poles: The Difficult New Beginnings of Jewish Life in Frankfurt am Main after 1945." Polin: Studies in Polish Jewry 37 (January 2025): 393–413. https://doi.org/10.3828/polin.2025.37.393.

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The fact that Jewish life re-emerged in Frankfurt am Main after 1945 and that a new Jewish community could be permanently established there was largely because Holocaust survivors, many of them from Poland, were stranded in the American occupation zone of Germany, of which Frankfurt was the centre. Here, one of the largest camps for Jewish displaced persons was established, where an impressive diversity of Jewish life and culture emerged for a few years. Even after emigration to America and Israel became possible in 1948, some displaced persons remained in Germany. This chapter traces how diff
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6

Lavsky, Hagit. "A Community of Survivors: Bergen-Belsen as a Jewish Centre after 1945." Journal of Holocaust Education 5, no. 2-3 (1996): 162–77. http://dx.doi.org/10.1080/17504902.1996.11102050.

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7

von Waldow, H. Eberhard. "Statehood and Jerusalem in Ancient Israel: Myths And Realities." Holy Land Studies 2, no. 2 (2004): 222–53. http://dx.doi.org/10.3366/hls.2004.0008.

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The Old Testament people of Israel entered the political reality of ancient Palestine as a spiritual community held together by worshipping Yahweh in ‘the God-given land’. When it became a state with a king this spiritual character was threatened or lost. The capital was always the holy city of Jerusalem, as the spiritual—not political—centre o f Yahweh's people, and it survived all political catastrophes, even after the homeland was lost. The people of Israel survived not as a nation but rather as a religious community (Judaism). Only as such can today's Jews legitimately reclaim Eretz Yisrae
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8

McLean, Heather. "Regulating and resisting queer creativity: Community-engaged arts practice in the neoliberal city." Urban Studies 55, no. 16 (2018): 3563–78. http://dx.doi.org/10.1177/0042098018755066.

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This article draws from and advances urban studies literature on ‘creative city’ policies by exploring the contradictory role of queer arts practice in contemporary placemarketing strategies. Here I reflect on the fraught politics surrounding Radiodress’s each hand as they are called project, a deeply personal exploration of radical Jewish history programmed within Luminato, a Toronto-based international festival of creativity. Specifically, I explore how Luminato and the Koffler Centre, a Jewish organisation promoting contemporary art, regulated Radiodress’s work in order to stage marketable
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9

Doležalová, Eva. "Jewish Life in Kolín in Light of Municipal Sources from the Fourteenth to the Sixteenth Centuries." Aschkenas 35, no. 1 (2025): 87–105. https://doi.org/10.1515/asch-2025-2011.

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Abstract The royal town of Kolín (nad Labem) has been an important political and economic centre of the Czech state since the Middle Ages. Jews settled here as early as the 14th century. Compared to other Czech towns, the Jewish community here was not particularly affected by the Hussite Revolution. Their population increased significantly in the second half of the 15th century. At the turn of the Middle Ages and the Modern Age, Kolín was an important satellite of the Prague Jewish settlement. A number of important families of Prague Jewish financiers did business and worked in Kolín. Some of
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10

Tapper, Joshua. "“This Is Who I Would Become”: Russian Jewish Immigrants and Their Encounters with Chabad-Lubavitch in the Greater Toronto Area." Canadian Jewish Studies / Études juives canadiennes 29 (May 7, 2021): 57–80. http://dx.doi.org/10.25071/1916-0925.40169.

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Since the early 1970s, the Chabad Lubavitch movement has served as an important setting for religious, social, and cultural activity among Russian-speaking Jewish migrants to Canada and the United States. While scholars and community observers have long recognized the attentiveness of Lubavitch emissaries toward Russian Jews, there is no quantitative data and little qualitative research on Chabad’s influence in the post-Soviet Jewish diaspora. This paper explores the motivations, mechanics, and consequences of this encounter in a Canadian setting, examining how Chabad creates a religious and s
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11

Szajda, Marek. "A microhistory of decline. Attitude of Jews in and around Dzierżoniów towards Poland in the years 1967−1968." Śląski Kwartalnik Historyczny Sobótka 79, no. 1 (2024): 67–94. http://dx.doi.org/10.19195/2658-2082.79.1.3.

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The article presents the fate of the Jewish population settled in Lower Silesia, Poland, during the anti-Semitic campaign of 1967–1968, focusing on two towns: Dzierżoniów and Bielawa. Through an analysis of archival sources, the text reconstructs the fate of individual members of this community, including its leaders, beginning in 1967 (during the Six-Day War) and continuing through the following months, till the events of March 1968. The paper takes a special interest in the attitudes of Jews towards Poland, as well as in the government anti-Semitic campaign and accusations of disloyalty to
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12

Lee, Yoonhee, Henria Aton, Donna Bernardo-Ceriz, and Wendy Duff. "“Archival Mentalities,” Multiculturalism, and the Canadian Context: Identifying the Value and Impact of the Ontario Jewish Archives." American Archivist 86, no. 2 (2023): 485–517. http://dx.doi.org/10.17723/2327-9702-86.2.485.

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ABSTRACT Within the last decade, interest in community archives has increased in the field of archival studies. Calls to evaluate programs and services have caused scholars and archival professionals to seek new ways to understand how effectively a program or organization performs, to gather input for evidence-based decision-making, and to demonstrate an organization's impact on its community or stakeholders beyond traditional evaluative measures. This article is based on a two-year partnership study with the Ontario Jewish Archives, Blankenstein Family Heritage Centre (OJA) in Toronto, Ontari
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13

Spielvogel, Izabela. "Terapia balneoklimatyczna i lecznictwo uzdrowiskowe społeczności żydowskiej na Śląsku w latach 1945–1950." Medycyna Nowożytna 30, Suplement II (2024): 367–97. http://dx.doi.org/10.4467/12311960mn.24.046.20104.

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The issue of the health care of the Jewish community in Silesia (both Upper and Lower Silesia) just after the World War II in the context of spa and balneoclimatic therapy has so far not received a thorough scientific synthesis nor analytical study. In the literature to date, this issue has mainly appeared as an element within the broader context of studies. It should be noted, however, that Lower Silesia, which played a leading role not only in the history of post-war Jewish settlement, but also became the national centre for tuberculosis spa treatment in the People’s Republic of Poland, rema
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14

Sowińska-Heim, Julia. "The Role of Visual, Semantic and Sensual Aspects of Architecture in Perpetuating the Memory of the Past – the New Synagogue in Mainz." Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica, no. 33 (June 30, 2019): 55–64. http://dx.doi.org/10.18778/0208-6107.33.04.

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Thanks to its expressive form, the New Synagogue and the Jewish Community Centre in Mainz erected in 2008–2010 is a powerful sign in the urban space, creating a sort of aesthetic energy of the place. Its shape and influence results from the special synergy of an ultra-modern form and content deeply rooted in tradition. Serving particular functions, the building at the same time becomes an important urban art piece, determining and defining identity of the place.
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15

Roda, Jessica. "Re-Making Kinship. From Community to Family." Thème 24, no. 2 (2018): 97–120. http://dx.doi.org/10.7202/1050503ar.

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The Sephardic Jews living in France, who use Judeo-Spanish as their heritage language, are an assimilated diasporic group that has witnessed war, assimilation and marginalization. With the increase in genealogical research in Western Society, many Sephardim have experienced a process of revitalization of memory through kin relations with people of similar descent. This complex revitalization takes form within the structure of a community cultural centre which acts as a place for re-making kinship thanks to the emotional experience of sharing a specific musical heritage. This phenomenon forces
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16

Jones, Faith. "A Chimney on the Canadian Prairies: Yiddish-Language Libraries in Western Canada, 1900 to the Present." Judaica Librarianship 12, no. 1 (2006): 49–68. http://dx.doi.org/10.14263/2330-2976.1096.

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Yiddish book culture did and does exist in Western Canada, even outside the vibrant Jewish culture of Winnipeg, in communities whose geographic isolation from the Yiddish-speaking centers may seem extreme. Two libraries may serve as examples of the variety of manifestations of Yiddish reading in these localities: the library of the farm community of Edenbridge, Saskatchewan, which may be said to be emblematic of cultural organization in these rural colonies, which existed from before World War I until the 1960s; and the Kirman Library at the Vancouver Peretz Centre for Secular Jewish Culture,
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17

Chernoperov, V. L., and A. P. Anisimova. "REPRESENTATION OF THE USSR REPATRIATES' LEGACY IN THE MUSEUMS OF THE STATE OF ISRAEL." Vestnik Bryanskogo gosudarstvennogo universiteta 08, no. 02 (2024): 178–88. http://dx.doi.org/10.22281/2413-9912-2024-08-02-178-188.

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The article examines issues of representation of Soviet Jews in the museum space of the State of Israel. Sources of various types have been studied, indicating the coverage of this problem by the Museum of the Jewish People on the campus of Tel Aviv University and the amuta in Haifa “Let's Remember and Preserve” - the Documentation Centre of the Jewish National Movement in the Soviet Union. When developing the issue, methods of personal, activity, cultural and selective approaches were used. It is concluded that the representation of the community of immigrants from the USSR in the space of th
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18

Linzey, Kate. "Making a Place: Mangakino 1946-1962." Architectural History Aotearoa 5 (October 31, 2008): 65–71. http://dx.doi.org/10.26686/aha.v5i0.6766.

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In between Whakamaru (1949-56) and Maraetai (1946-53) dams, on the Waikato River, sits Mangakino. Planned and built from c.1948 to 1951, by the Town Planning section of the Ministry of Works, the civic centre was to provide housing and services for the work force on the Maraetai scheme. The architectural design of these dams has previously been discussed as the work of émigré architect, Fredrick Neumann/Newman (Leach), and the town, as that of Ernst Plischke (Lloyd-Jenkins, Sarnitz). In 1949 the plan for Mangakino was published, alongside the plan for Upper Hutt, in the February-March edition
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19

Vonach, Andreas. "From a Sacrificing Society towards a Praying Community: A Movement within Hellenistic Judaism as a Model for Today's Christianity?" Jnanadeepa: Pune Journal of Religious Studies July-Dec 2011, Vol 14/2 (2011): 57–78. https://doi.org/10.5281/zenodo.4284197.

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Based on his personal experience in India, the au­- thor studies the transition from a “sacrificing society” to a  “praying community” within the Hellenistic Judaism. Then he tries to apply it to today’s church. First the author shows how the ancient Israelites made and experienced the shift from a religion of Jerusalem centred cultic offerings to a world­ wide spread Jewish community with common and private prayers as focus of their identity and solidarity. Then he raises the question if this process may function as a model for our future hope, faith
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20

KUMAR, V. L. V. N. NARENDRA. "Tale Of A Pariah: Zoroastrian Worldview In Cyrus Mistry’s Chronicle Of A Corpse Bearer." Think India 22, no. 2 (2019): 477–84. http://dx.doi.org/10.26643/think-india.v22i2.8754.

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The contribution of Parsee writers to the corpus of postcolonial discourse is singular. They are akin to the Jewish writers like Saul Bellow and Bernard Malamud who sought to express their ethnic identity in artistic terms. The Zoroastrian worldview, which is life – affirming, provides sustenance to the Parsee community. The Parsee system of the disposal of the dead is unique. This paper attempts to study Cyrus Mistry`s novel Chronicle of a Corpse Bearer which deals with the trauma of a nussesalar, a corpse bearer. Phiroze, the centre of consciousness represents the khandhias, the ostracized a
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21

Csejdy, Júlia. "A History of the Jewish Community of Tállya and of Their Synagogue." Acta Historiae Artium 61, no. 1 (2020): 149–79. http://dx.doi.org/10.1556/170.2020.00006.

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AbstractIn the study I tried to reconstruct the history of the Jewish community of Tállya and their synagogue, for up to now neither the community, nor the art historically important Torah ark has received due attention. After the Holocaust very few survivors came back to Tállya – a settlement in Tokaj-Hegyalja, a region of north-eastern Hungary – and not a single member of the former Orthodox congregation lives there today. The community built their third place of worship in the mid-nineteenth century, pulled down in 1964. The reasons why I found it important to map the socio-cultural and rel
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22

Deja, Barbara Maria. "Renovation And Adaptation Of The Historic Olsztyn Purification House Bet Tahara Into A Public Utility Building." Civil And Environmental Engineering Reports 18, no. 3 (2015): 23–32. http://dx.doi.org/10.1515/ceer-2015-0033.

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Abstract The historic Jewish Purification House Bet Tahara was erected in Olsztyn in 1913 on the basis of the debut design of Erich Mendelsohn, a world-famous architect born in Olsztyn. The most valuable element of the building is a self-supporting pyramid vault above a mourning hall. The paper presents the interesting structure of the building, its technical condition before renovation, as well as the scope of work involved in adapting it into a public utility building - MENDELSOHN HOUSE Intercultural Dialogue Centre. The undertaking was executed thanks to the commitment of the building’s lea
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23

Buchaveckas, Stanislovas. "Kelmė and Vaiguva Jewish Communities and Their Perishing in 1941." Genocidas ir rezistencija 1, no. 29 (2024): 7–29. http://dx.doi.org/10.61903/gr.2011.101.

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It is believed that Jews settled in Kelmė in the 15th century and in Vaiguva in the 18th century. In 1897, 2,710 of the 3,914 residents of Kelmė were Jews. In the 20th century, the Kelmė Jewish community shrank, but the town continued to remain an important centre of Jewish (Litvak) culture. In 1937, 1,302 of the 3,599 residents of the town were Jews. The town had a rabbinical school and five synagogues and houses of worship. Prior to the Germany-USSR war, Kelmė (Raseiniai County) may have had approximately 1,350 Jews, while there were over 1,400 Jews in the entire volost, in which a number of
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24

McSwan, David, and Ken Stevens. "Post Secondary School Educational and Vocational Issues Facing Families in Rural North Queensland." Australian and International Journal of Rural Education 5, no. 1 (1995): 45–49. http://dx.doi.org/10.47381/aijre.v5i1.394.

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Vocational choice has been a critical issue for rural Queensland families for many years although it remains a little documented aspect of the lives of secondary school students and their parents who live in the outback. While rural education has received official recognition as an area of disadvantage in the Australian education system for almost two decades (Schools Commission, 1975; Commission of Inquiry into Poverty in Australia, 1976) vocational choice in outback schools, which is central to the relationships between both school and work and school and tertiary education, has not been pro
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25

Majer, Krzysztof. "“Receive with Simplicity Everything That Happens to You”: Schlemiel (Meta)Physics in the Coens’ A Serious Man." Text Matters, no. 5 (November 17, 2015): 79–94. http://dx.doi.org/10.1515/texmat-2015-0007.

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Before Joel and Ethan Coen’s 2009 production A Serious Man, Jewish motifs have consistently appeared in their cinematic output. However, the Jewish characters functioned in an ethnically diverse setting and rarely took centre stage, with the notable exception of the eponymous struggling leftist playwright in Barton Fink. Nevertheless, even here the Jewishness seemed to be universalized into “humanity.” Elsewhere, through their accessory characters, the Coens primarily offered a nod to the illustrious and/or notorious Jewish presence in various spheres of American society (e.g., smalltime gangs
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26

Ballagh, Rowan, and Alistair Cattanach. "Basin edge effects and damping." Bulletin of the New Zealand Society for Earthquake Engineering 52, no. 2 (2019): 67–77. http://dx.doi.org/10.5459/bnzsee.52.2.67-77.

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The Kaikōura earthquake brought the concept of basin effects to the forefront of conversation about building in the Wellington CBD. Local exceedances of ULS design spectra were observed in many waterfront sites in the 1.5-2.5s period range. This, coupled with low yield levels and certain structural forms present in previous generations of building design, meant that significant damage occurred in many buildings around the Wellington waterfront.
 A primary cause for the high spectral accelerations was the geological structure of the Wellington CBD. This paper will focus on the behaviour of
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27

Sulimowicz-Keruth, Anna. "Two Karaite books published in Warsaw in the late 19th and early 20th centuries." Z Badań nad Książką i Księgozbiorami Historycznymi 19, no. 2 (2025): 277–91. https://doi.org/10.33077/uw.25448730.zbkh.2025.927.

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Warsaw was not a major centre for Karaite religious and cultural life. From the mid-19th century, Karaites had settled there sporadically, mainly as tobacco and cigarette merchants. Despite this, two Karaite books were published in the city. In 1889, Ilia I. Kazas (1832–1912), a well-known social and educational activist from Yevpatoria, published Torat ha-adam at the Alexander Gins’ press. This was his Hebrew translation of selections from Éléments de morale by the French philosopher Paul Janet. In 1904, Davar davur, a collection of folk tales, proverbs, and occasional works compiled by the K
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Леонид Смиловицкий. "Волпа. Старая и новая". Studia Żydowskie. Almanach 10, № 9-10 (2020): 9–24. http://dx.doi.org/10.56583/sz.682.

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The article is devoted to the history of the Jewish community in Volpa. Until 1939 the town was the centre of a commune of the Grodno district of the Bialystok voivodeship, and now it is part of the Volkovysk district of the Grodno region of the Republic of Belarus. The article describes the economic, religious, cultural, and national life of Jews, who naturally complemented the life of the Belarusians and Poles in Volpe providing an example of mutual understanding and cooperation. Particular attention is paid to the fate of the unique wooden synagogue of the 17th century and the activities of
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29

Kubiszyn, Marta. "(Re)konstruowanie narracji – działanie w przestrzeni publicznej – edukacja." Politeja 17, no. 2(65) (2020): 39–54. http://dx.doi.org/10.12797/politeja.17.2020.65.03.

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(Re-)constructing Narrative – Acting in Public Space – Education. Post‑memory of the Holocaust of Lublin Jews: A Case Study
 Although originally the term ‘post-memory’ referred to the experiences and memories of the survivors that influenced the biographies of their children, in the following years its meaning was extended and the concept started to be used to describe the processes of transmitting the memory of any traumatic experience within any group, not necessarily bound by blood. In the case of Lublin, where one third of the pre-war community consisted of Jews, most of whom were mur
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30

Banasiewicz-Ossowska, Ewa. "MIGRACJE ŻYDÓW POLSKICH ZE ZWIĄZKU RADZIECKIEGO NA DOLNY ŚLĄSK PO II WOJNIE ŚWIATOWEJ W RELACJACH ICH UCZESTNIKÓW." Przegląd Wschodnioeuropejski 15, no. 2 (2024): 51–64. https://doi.org/10.31648/pw.10864.

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The article presents migrations of Polish Jews from USSR to Lower Silesia in memories of their participants. The author uses the terms “repatriation” and “resettlement”, emphasizing their different meanings and the different situation of people returning from the USSR and leaving the former Polish lands. The source base is interviews conducted by the author among members of the Wrocław Jewish community and accounts of Lower Silesian Jews found in the Memory and Future Centre. The article focuses on the motivations of people applying for a trip to Poland; the conditions in which the journey too
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Stupivtsev, Anton. "THE PROCESS OF FORMATION OF THE JEWISH SUBURBAN QUARTERS IN LVIV." Current Issues in Research, Conservation and Restoration of Historic Fortifications 2024, no. 20 (2024): 93–106. http://dx.doi.org/10.23939/fortifications2024.20.093.

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nderstanding of formative and historical processes is basic for the comprehensive approach to the regeneration of historical city quarters, those of the ancient Jewish ghetto of Lviv in particular. According to archaeological and scientific urban studies, theneighbourhood started its development as part of the princerly “posad”, having an ancient Volyn road trading route as one of its forming factors (which survives to this day). Through the centuries jewish community has organically grown here, forming a unique ensemble of residential, religious and public buildings which naturally integrated
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32

Hamerton-Kelly, R. G. "Sacred Violence and the Curse of the Law (Galatians 3.13): The Death of Christ as a Sacrificial Travesty." New Testament Studies 36, no. 1 (1990): 98–118. http://dx.doi.org/10.1017/s0028688500010882.

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The death of Christ has not been prominent in the significant recent debate about the centre of Paul's theology, between E. P. Sanders and H. Hübner. Sanders characterizes Paul's pattern of religion as a ‘participationist eschatology’ as compared to the ‘covenantal nomism’ of the contemporary Judaism. H. Hübner champions the centrality of ‘justification by faith’, over against a ‘mystical identification with the crucified and risen Christ’. The former comes from Luther, and the latter from Albert Schweitzer. Hübner says of Sanders' book that in several passages it sounds as if Schweitzerredivi
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Magonet, Jonathan. "Editorial." European Judaism 54, no. 2 (2021): v—vii. http://dx.doi.org/10.3167/ej.2021.540201.

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2018 saw the fiftieth anniversary of the spontaneous founding of an interfaith initiative involving Jews and Christians in the unlikely location of Germany. Anneliese Debray, who was the director of a Catholic women’s adult education centre in Bendorf, near Koblenz, had the imagination and courage to set about creating programmes for encounter and reconciliation in the post-war world. The centre, the Hedwig Dransfeld Haus, became a meeting place for French and German and Polish and German families; for physically and mentally handicapped people together with ‘normal’ people; for the challengin
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Bedők, Péter. "The City Left Behind: Changes in the Ethnic Composition of Vilnius During and After World War II." Central-European Horizons 2, no. 1 (2021): 71–92. http://dx.doi.org/10.51918/ceh.2021.1.4.

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The population of Wilno/Vilnius numbered over 200 000 people when the Second World War broke out. The city found itself at the crossroads of Polish, Lithuanian and belated Belarusian nation building efforts. In the first phase of the war, the multi-ethnic city which was also a centre of a voivodship and where Poles were the majority community, came under Lithuanian authority. The Soviet military and diplomatic actions played a key role in this change. The arrival of the Soviet troops halted the extensive “Lithuanianization” process that had begun. As a result, tensions between the Polish commu
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35

Mekhail, Andrew, Ann-Marie Mekhail, and Sean Galvin. "The Effects of the COVID-19 Pandemic on Cardiac Surgery Volumes and Outcomes in New Zealand." Heart Surgery Forum 25, no. 3 (2022): E358—E363. http://dx.doi.org/10.1532/hsf.4719.

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Aim:
 New Zealand adopted an “elimination strategy” in response to the 2020 COVID pandemic with strict early border controls and early national lockdowns. The international experience of cardiac surgery provision during the COVID pandemic was of reduced case numbers, difficulties with the provision of elective surgery and in some cases increased morbidity associated with waiting for surgery and from developemnt of the infection in post operative patients. We aim to review the effects the COVID-19 pandemic has had on adult cardiac surgery volumes and outcomes in the Wellington region.&#x0D
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Rímsky, Marek. "Osudy jezuitov v Spišskej Novej Vsi v časoch druhej svetovej vojny." Notitiae Historiae Ecclesiasticae 12, no. 1 (2023): 48–61. http://dx.doi.org/10.54937/nhe.2023.12.1.48-61.

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After the First Vienna Award and the occupation of southern Slovakia by the Hungarians in 1938, the Jesuits from Košice had to move from the newly built house to a new residence in Spišská Nova Ves. The small community repaired the church and the habitation in which it lived. The order took over the rights and duties of the vicariate, so it had to teach religion in the city and its surroundings. The Jesuits often had to deal with personnel issues and especially the problematic figure of Father Ján Guga, who had a close relationship with the Orthodoxia and Russia. In the city, they watched the
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Kwoka, Tomasz. "Etnotopografia Nowego Sadu – o dziedzictwie narodów osiedlających się w Nowym Sadzie." Balcanica Posnaniensia. Acta et studia 24 (February 20, 2018): 127–42. http://dx.doi.org/10.14746/bp.2017.24.8.

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The article is an attempt to catalogue the most interesting traces of the presence of nations which were part of the Novi Sad community throughout the ages. From the very beginning of its existence, Novi Sad was a meeting place for different ethnic and cultural groups settling down in the city. Serbs from the surrounding countryside moved to the oldest districts of Novi Sad, Podbara, Salajka, and Rotkvarija, at the beginning of the 18th century. At the same period nations from different parts of the Habsburg Empire, such as Germans, Hungarians, Slovaks and Ruthenians brought by Habsburgs to co
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38

Moore, R. I. "Anti-Semitism and the Birth of Europe." Studies in Church History 29 (1992): 33–57. http://dx.doi.org/10.1017/s0424208400011207.

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In August 1976 the remains of a substantial building were uncovered in the courtyard of the Palais de Justice at Rouen, by the street which has been called at least since 1116 the rue aux Juifs (see plate I). That it was a Jewish building is confirmed by the Hebrew graffiti on its interior walls. It can be dated firmly to the years around 1100 by its scale, style, and workmanship, which are strongly reminiscent of the so-called ‘Norman exchequer’ in the ducal castle at Caen. The quality of its masonry is as good as may be found anywhere in northern Europe at this time. The function of the buil
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39

Stan, Florin. "Historical Research Methodology concerning the Jews from Romania during World War II." Analele Universităţii "Dunărea de Jos" din Galaţi Fascicula XIX Istorie 8 (November 27, 2009): 131–50. http://dx.doi.org/10.35219/history.2009.05.

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The condition of the Jews in Romania during the last world war has become a centre for historiographic debate especially during the last post ’89 decade, when the opening of the approach of a direct research circumscribed to the unveiling of the “Jewish problem” was obvious, despite the continuation in following certain directions of subjective interpretation of the Antonescu regime by some of the contributions. The lack of fluency and unity in the historiographic discourse regarding the approached theme was also due to the non-utilization of the sources which are indispensable to any historia
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40

Shehory-Rubin, Zipora. "Administration and gender in Eretz Israel." History of Education Review 44, no. 2 (2015): 253–67. http://dx.doi.org/10.1108/her-04-2013-0012.

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Purpose – The purpose of this paper is to describe and analyse the significance of the incidence of female principals in the urban sector of Eretz Israel, against the background of growing Jewish society, through the prism of which we can view the development of modern Hebrew education during the waning Ottoman rule. Design/methodology/approach – In addition to the archival material, contemporary newspapers provided an important source, as did memoirs of prominent people that, to some extent, filled in the “gaps”, more on the running of the schools and less on the activities of the four princi
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41

Guinibert, Matthew. "Visual literacy learning from your environment: A rhizomatic m-learning approach." Pacific Journal of Technology Enhanced Learning 2, no. 1 (2019): 27–28. http://dx.doi.org/10.24135/pjtel.v2i1.43.

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Due to the recent widespread adoption of technologies such as the internet, social media, and digital image capture and creation, the average person today needs to decode and process information from many different formats and media to fully participate in the contemporary world (Tertiary Education Commission, 2008; Hanifan, 2008). This study aimed to address this need by exploring how the visuals one encounters every day can be leveraged as opportunities for learning visual literacy. The aim operates on the presupposition that a person is surrounded by visuals in their everyday environment wh
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42

Dhakal, Rajesh. "Hybrid posttensioned rocking (HPR) frame buildings: Low-damage vs low-loss paradox." Bulletin of the New Zealand Society for Earthquake Engineering 54, no. 4 (2021): i—viii. http://dx.doi.org/10.5459/bnzsee.54.4.i-viii.

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The 2010-11 Canterbury Earthquake Sequence inflicted seismic losses worth more than $40B, which is about 25% of the GDP of New Zealand (as per 2011 data). More than 80% of these losses were insured, which comprised of more than $10B covered by the Earthquake Commission (a New Zealand crown entity providing insurance to residential property owners) and more than $22B (comprising of roughly equal split between domestic and commercial claims) by private insurers [1]. The scale of financial impact has been perceived to be disproportionately large given the building regulatory regime in New Zealand
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43

Frizelle, Sara, and Jennifer Moss. "Digital Doves." Pacific Journal of Technology Enhanced Learning 2, no. 1 (2020): 43. http://dx.doi.org/10.24135/pjtel.v2i1.59.

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Kristin School is an independent co-educational, international baccalaureate school from early learning to Year 13, in Albany on Auckland's North Shore. Kristin School has an impeccable reputation for academic excellence and ensuring that its students are ‘Future Ready’. In 2016, after a robust school improvement inquiry, the school made the commitment to update its Learning Management System to one that was more dynamic and in line with the school’s beliefs on learning and teaching. After a robust review of systems, Kristin selected Canvas as it will allow us to grow and adapt to an ever-chan
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44

Jim, Danny, Loretta Joseph Case, Rubon Rubon, Connie Joel, Tommy Almet, and Demetria Malachi. "Kanne Lobal: A conceptual framework relating education and leadership partnerships in the Marshall Islands." Waikato Journal of Education 26 (July 5, 2021): 135–47. http://dx.doi.org/10.15663/wje.v26i1.785.

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Education in Oceania continues to reflect the embedded implicit and explicit colonial practices and processes from the past. This paper conceptualises a cultural approach to education and leadership appropriate and relevant to the Republic of the Marshall Islands. As elementary school leaders, we highlight Kanne Lobal, a traditional Marshallese navigation practice based on indigenous language, values and practices. We conceptualise and develop Kanne Lobal in this paper as a framework for understanding the usefulness of our indigenous knowledge in leadership and educational practices within for
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45

Chouinard, Craig. "A Tale of Two Synagogues: Culture, Conflict and Consolidation in the Jewish Community of Saint John, 1906-1919." Canadian Jewish Studies / Études juives canadiennes, January 1, 1994. http://dx.doi.org/10.25071/1916-0925.19784.

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The history of the Jewish community in Saint John, New Brunswick has the characteristics of both large and small-town Jewish communities. Saint John paralleled the early Jewish communities of Montreal and Toronto in its formation by English and German communities in the 1850s. Cultural and socioeconomic divisions between the Anglophile old community and the later immigrants from Eastern Europe resulted in a split into two synagogues in 1906, as was also the case in the larger communities. Economic changes resulted in Saint John's decline as a major industrial centre by 1914. This decline, comb
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46

Green, Anna. "Editor's Introduction." Journal of New Zealand Studies, no. 25 (December 18, 2017). http://dx.doi.org/10.26686/jnzs.v0i25.4096.

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We begin this issue with the text of the W.H. Oliver lecture, given in Wellington by Emeritus Professor Lydia Wevers on 7 November 2017. Lydia recently retired as the Director of the Stout Centre at Victoria University and during this time she played leading international and national roles as both a literary historian and advocate for the Humanities. Her lecture focuses upon colonial Pākehā and the community of Dickens readers in New Zealand, demonstrating the scholarly insights that emerge from literary approaches to historical understanding.
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47

Gębski, Wiktor. "Preliminary Description of the Jewish Arabic Dialect of Ghardaïa (Central Algeria) with Elements of Phonology, Socio-Phonetics, and Morphology." Journal of Semitic Studies, November 16, 2024. http://dx.doi.org/10.1093/jss/fgae033.

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Abstract Ghardaïa, situated in the centre of Saharan Algeria, is renowned for its well-preserved medieval architecture tracing back to its establishment by the puritanical Ibāḍiyyah sect in the 11th century CE. The city has been home to a Jewish community for centuries, although its exact origins remain debated. Evidence suggests migrations from Djerba, Marrakesh, and Tafilalt shaping a unique Jewish dialect that reflects ties to both Tunisia and Morocco. This paper presents a preliminary linguistic analysis of the Jewish dialect of Ghardaïa, shedding light on its historical layers and socio-l
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48

Molaei, Negin. "Projecting Future Energy Demand Growth in Wellington County." Rural Review: Ontario Rural Planning, Development, and Policy 9, no. 1 (2025). https://doi.org/10.21083/ruralreview.v9i1.8301.

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This study focuses on Wellington County’s energy future, emphasizing the role of Local Distribution Companies (LDCs) in addressing rising energy demands, integrating renewable energy, and adapting to climate change. By combining housing growth projections, historical energy use trends, and climate change scenarios, this report estimates future energy demands and examines the implications for infrastructure planning and policy development. The analysis identifies significant population and housing growth in Wellington County, with an anticipated 61% increase in households by 2051, necessitating
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49

Rybak, Jan. "Jewish Nationalism and Indifference between Posen and Poznań: The Jewish People’s Council, 1918–1920*." Leo Baeck Institute Year Book, November 12, 2019. http://dx.doi.org/10.1093/leobaeck/ybz015.

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Abstract This article analyses the role of the Jüdischer Volksrat—the Jewish People’s Council—in Posen/Poznań between 1918 and 1920. In establishing this institution, Zionist activists gained a significant amount of influence in a traditionally German-acculturated Jewish space during the period of transition from German to Polish rule in the city. Claiming to represent the city’s ‘third nation’ and making demands for Jewish national autonomy, the Jüdischer Volksrat was instrumental in reshaping intercommunity relations and the Jews’ place in society, winning the support of sizeable sections of
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50

Finestone, Elana. "Identities, Communities and Belonging: The Effects of Violence and Trauma on Jewish Women." Inquiry@Queen's Undergraduate Research Conference Proceedings, November 29, 2017. http://dx.doi.org/10.24908/iqurcp.7725.

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This paper helps to explain why sensitivity to cultural context matters in terms of violence and trauma such as sexual assault, sexual abuse, rape, spousal abuse, assault, and / or surviving the Holocaust. My interest in this paper was stimulated through my volunteer work at a Family Service Centre for Jewish women in Ottawa called Shalom Bayit. This particular volunteer experience helped me to understand that cultural location determines how people express a violating and harmful experience and the type of support they receive. This paper will explore different cultural locations as well as a
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