Literatura académica sobre el tema "Wilhelm Philologists Berlin (Germany)"
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Artículos de revistas sobre el tema "Wilhelm Philologists Berlin (Germany)"
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Landsberg, Hannelore y Marie Landsberg. "Wilhelm von Blandowski's inheritance in Berlin". Proceedings of the Royal Society of Victoria 121, n.º 1 (2009): 172. http://dx.doi.org/10.1071/rs09172.
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This article discusses Blandowski’s collections held in various libraries and museums in Berlin, Germany. Wilhelm von Blandowski (1822-1878) was a Prussian ‘Berliner’. He was born in Upper Silesia, a province of Prussia. He worked there in the mining industry and later attended lectures in natural history at the University of Berlin. Following a period in the army, he was influenced by the March Revolution in Germany in 1848. As a result, he left the civil service and migrated to Australia. Blandowski’s first approach to the Museum of Natural History in Berlin was an offer of objects, lithography and paintings ‘forwarded from the Museum of Natural History, Melbourne Australia’ in 1857. After returning to Prussia, Blandowski tried unsuccessfully to get support for publishing Australien in 142 photographischen Abbildungen. Today the Department for Historical Research of the Museum of Natural History owns more than 350 paintings as the ‘Legacy Blandowski’. The paintings illustrate Blandowski’s time in Australia, his enormous knowledge of natural history, his eye for characteristic details of objects and his ability to instruct other artists and to use their work. The text will show these aspects of Blandowski’s life and work and will give an insight into the database of Blandowski’s paintings held at the Humboldt University, Berlin.
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Ilina, Kira. "Behind the Facade of Uvarov’s Classicism: Career Strategies of Classical Philologists at Russian Universities". Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, n.º 2 (junio de 2020): 80–92. http://dx.doi.org/10.15688/jvolsu4.2020.2.6.
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Introduction. The article is focused on reconstruction of the practices of forming a disciplinary group of classical philologists in the Russian Empire universities in the 1830s – 1850s. Methods. For this purpose, the archival materials of the Ministry of Education, as well as Saint Petersburg, Moscow, Kazan and Kiev Universities are considered. The research methodology is based on a combination of both traditional general historical methods and methods of classical source studies, and approaches developed in the framework of the history of science, the sociology of knowledge and the history of disciplines. Analysis and results. It is important to analyze three points: the political context, practices in building career trajectories and academic networks of professors of Greek and Roman literature and antiquities at Russian universities. The transformation of the existing network of universities into the system of public education was carried out by the Minister of Public Education Sergey Uvarov in the 1830s. Transferring to Russia the European model of secondary education based on the study of classical languages, Uvarov created a system of general education and relentlessly promoted antiquity studies in the Russian Empire. Teaching classical disciplines was expanded at gymnasiums and universities. Following the academic personnel reform of the late 1830s, a number of “antiquity chairs” at universities was headed by young philologists and historians who had spent two or three years of training at universities in Germany, mainly in Berlin, attending lectures and seminars of leading German classical philologists. In the 1840s – 1850s, an artificially constructed group of classical philologists gradually transformed into a disciplinary community.
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Maull, Hanns W. "What German Responsibility Means". Security and Human Rights 26, n.º 1 (29 de diciembre de 2015): 11–24. http://dx.doi.org/10.1163/18750230-02601012.
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“Responsibility” has long been a key political concept in German foreign policy since 1949. It reflects the shadow cast by Germany over Europe during the first half of the last century, and therefore implies a determination to pursue, at home and abroad, policies that are diametrically opposed to those pursued by Berlin under Emperor Wilhelm ii and Nazi Germany. In today’s context, German foreign policy “responsibility” has to deal with the breakdown of the pan-European order of Paris. The article argues that Berlin against this background should assume a leadership role within the osce along three major lines: new initiatives to launch co-operative security policies; long-term energy co-operation; and co-operative efforts to enhance the very fragile foundations of governance throughout Eastern Europe.
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Davenport, Nancy. "Modernism and Mysticism in Germany: Wilhelm Worringer and Pater Desiderius Lenz". Religion and the Arts 14, n.º 1-2 (2010): 78–138. http://dx.doi.org/10.1163/107992610x12596486893617.
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AbstractThe text seeks to integrate the late nineteenth and early twentieth-century art of the traditional Benedictine community of Beuron in southwestern Germany with early twentieth-century Modernist aesthetics, particularly as the latter are expressed in Abstraction and Empathy, a Contribution to the Psychology of Style by the German Art Historian Wilhelm Worringer. The influences on Beuron art—the German Kulturkampf that set Protestants and Catholics in northern and southern Germany in opposition and placed the few remaining monastic communities in limbo, the Beuron artist monks’ inspiration from the immobile Egyptian antiquities in the museums of Munich and Berlin, and their desire to develop a universal and otherworldly Christian art which transcended the tangible, tactile, and divisive world in which they lived, worked, and prayed—resulted in a similar rejection of the visible, the real, and the tangible and an embrace of the eternal and symbolic that the Modernists sought. The text ends with a quote from the Dutch Modernist Jan Toorop, a recently converted Roman Catholic, who asked his audience the following in 1912: “Two sculptures that dominate today in the mainstream of sculpture are The Burghers of Calais by the great Rodin and on the other hand St. Benedictine and St. Scholastica by the Benedictine Father Desiderius Lenz. Where do you want to go: to Rodin or to Lenz? To Calais or to Monte Cassino near Rome? Take a look at the work and we’ll talk again?” The question asked by Toorop is the question interrogated in this text.
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Koerner, E. F. Konrad. "Wilhelm Von Humboldt and North American Ethnolinguistics". Historiographia Linguistica 17, n.º 1-2 (1 de enero de 1990): 111–28. http://dx.doi.org/10.1075/hl.17.1-2.10koe.
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Summary Noam Chomsky’s frequent references to the work of Wilhelm von Humboldt during the 1960s produced a considerable revival of interest in this 19th-century scholar in North America. This paper demonstrates that there has been a long-standing influence of Humboldt’s ideas on American linguistics and that no ‘rediscovery’ was required. Although Humboldt’s first contacts with North-American scholars goes back to 1803, the present paper is confined to the posthumous phase of his influence which begins with the work of Heymann Steinthal (1823–1899) from about 1850 onwards. This was also a time when many young Americans went to Germany to complete their education; for instance William Dwight Whitney (1827–1894) spent several years at the universities of Tübingen and Berlin (1850–1854), and in his writings on general linguistics one can trace Humboldtian ideas. In 1885 Daniel G. Brinton (1837–1899) published an English translation of a manuscript by Humboldt on the structure of the verb in Amerindian languages. A year later Franz Boas (1858–1942) arrived from Berlin soon to establish himself as the foremost anthropologist with a strong interest in native language and culture. From then on we encounter Humboldtian ideas in the work of a number of North American anthropological linguists, most notably in the work of Edward Sapir (1884–1939). This is not only true with regard to matters of language classification and typology but also with regard to the philosophy of language, specifically, the relationship between a particular language structure and the kind of thinking it reflects or determines on the part of its speakers. Humboldtian ideas of ‘linguistic relativity’, enunciated in the writings of Whitney, Brinton, Boas, and others, were subsequently developed further by Sapir’s student Benjamin Lee Whorf (1897–1941). The transmission of the so-called Sapir-Whorf Hypothesis – which still today is attracting interest among cultural anthropologists and social psychologists, not only in North America – is the focus of the remainder of the paper. A general Humboldtian approach to language and culture, it is argued, is still present in the work of Dell Hymes and several of his students.
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Freudenthal, Gad. "Aaron Salomon Gumpertz, Gotthold Ephraim Lessing, and the First Call for an Improvement of the Civil Rights of Jews in Germany (1753)". AJS Review 29, n.º 2 (noviembre de 2005): 299–353. http://dx.doi.org/10.1017/s0364009405000152.
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Christian Wilhelm von Dohm's Über die bürgerliche Verbesserung der Juden of 1781 is generally believed to be the first call issued in Germany for the improvement of the Jews' civil rights. This commonly held belief is mistaken. Following in the footsteps of Volkmar Eichstädt's Bibliographie zur Geschichte der Judenfrage of 1938, Jacob Toury called attention to the Schreiben eines Juden an einen Philosophen nebst der Antwort (in what follows: Schreiben), a pamphlet published anonymously in Berlin in 1753, which is “the first German composition on the Jewish question” calling for complete equality of the status of the Jews in Germany. Toury shed important light on this work but was unable to identify its author. Subsequent historiography took little notice of the Schreiben, perhaps because its author, and hence the context in which it was composed, remained unidentified. In this article, I show that the author of the Schreiben is the Berlin physician and early maskil Aaron Salomon Gumpertz, also known as Aaron Zalman Emmerich (1723–1769) and that his friend, the noted poet, playwright and critic Gotthold Ephraim Lessing (1729–1781), was directly involved in its publication. This identification should give Gumpertz and his Schreiben the place they deserve in German history and in the history of the Jews in Germany; at the same time, it enhances our appreciation of Lessing as a central figure in promoting the rights of Jews in Germany.
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Gross, W. y H. P. Schultze. "Zur Geschichte der Geowissenschaften im Museum für Naturkunde zu Berlin. Teil 6: Geschichte des Geologisch-Paläontologischen Instituts und Museums der Universität Berlin 1910–2004". Fossil Record 7, n.º 1 (1 de enero de 2004): 5–43. http://dx.doi.org/10.5194/fr-7-5-2004.
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Die Entwicklung des Geologisch-Paläontologischen Instituts und Museums der Universität Berlin von einer Institution, die Geologie zusammen mit Paläontologie als eine Einheit vertrat, über eine Institution, die eine geotektonische Ausrichtung hatte, zu einer auf Paläontologie konzentrierten Institution wird nachvollzogen. Die beiden Institutsdirektoren am Anfang des 20sten Jahrhunderts waren Vertreter der allumfassenden Geologie des 19ten Jahrhunderts, während die beiden folgenden Direktoren eine Geologie ohne Paläontologie vertraten. Das führte zu einer Trennung der beiden Richtungen, und nach der III. Hochschulreform der DDR 1968 verblieb allein die sammlungsbezogene Paläontologie am Museum. Nach der Wiedervereinigung wurde ein Institut für Paläontologie mit biologischer Ausrichtung mit zwei Professuren, einer für Paläozoologie und einer für Paläobotanik, eingerichtet. <br><br> The development of the Geologisch-Paläontologisches Institut und Museum of the Museum für Naturkunde at the Humboldt University (formerly Friedrich-Wilhelm-Universität) in Berlin from a geology-paleontology institution to a pure paleontology institution is described. The first two directors of the department in the beginning of the 20th century, Prof, von Branca and Prof. Pompeckj, represented a 19th century concept of a geology, which included paleontology, even vertebrate paleontology as the crown jewel of geology. They fought sometimes vigorously against a separation of paleontology from geology. The next two directors. Prof. Stille and Prof, von Bubnoff, were the leading geologists in Germany; to be a student of Stille was a special trade mark in geology of Germany. They represented a geology centered on tectonics. The separation of paleontology as separate section was prepared. The destructions of the Second World War, the following restaurations and the division of Germany into two States influenced strongly their directorships. The education of geologists at the Museum für Naturkunde ended with the III. University Reform of the German Democratic Republik in 1968. Paleontology was represented by the international renown vertebrate paleontologist, Prof. Dr. W. Gross, up to 1961. Since 1969, paleobotany was strengthened by the inclusion of the paleobotany unit of the Akademie der Wissenschaften into the museum. After reunification of Germany n 1990, the department was rebuild as a Institut für Palaontologie with close connection to biology, a unique situation in Germany. Two professorships, one for paleozoology, Prof. Schultze. and one for paleobotany, Prof. Mai, were established. The number of curators increased to ten from one under the first director of the 20th century. <br><br> doi:<a href="http://dx.doi.org/10.1002/mmng.20040070103" target="_blank">10.1002/mmng.20040070103</a>
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Steinmetz, George. "Empire in three keys". Thesis Eleven 139, n.º 1 (abril de 2017): 46–68. http://dx.doi.org/10.1177/0725513617701958.
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Germany was famously a latecomer to colonialism, but it was a hybrid empire, centrally involved in all forms of imperial activity. Germans dominated the early Holy Roman Empire; Germany after 1870 was a Reich, or empire, not a state in the conventional sense; and Germany had a colonial empire between 1884 and 1918. Prussia played the role of continental imperialist in its geopolitics vis-à-vis Poland and the other states to its east. Finally, in its Weltpolitik – its global policies centered on the navy – Germany was an informal global imperialist. Although these diverse scales and practices of empire usually occupied distinct regions in the imaginations of contemporaries, there was one representational space in which the nation-state was woven together with empire in all its different registers: the Berlin trade exhibition of 1896. Because this exhibition started as a local event focused on German industry, it has not attracted much attention among historians of colonial and world fairs. Over the course of its planning, however, the 1896 exhibition emerged as an encompassing display of the multifarious German empire in all its geopolitical aspects. The exhibition attracted the attention of contemporaries as diverse as Georg Simmel and Kaiser Wilhelm. In contrast to Simmel and later theorists, I argue that it represented the empire and the nation-state, and not simply the fragmenting and commodifying force of capitalism. In contrast to Timothy Mitchell, I argue that the exhibit did not communicate a generic imperial modernity, but made visible the unique multi-scaled political formation that was the German empire-state.
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Dolderer, Winfried. "Der Fläming. Geschiedenis van een Vlaams-Duits verhaal". WT. Tijdschrift over de geschiedenis van de Vlaamse beweging 76, n.º 2 (13 de junio de 2017): 142–71. http://dx.doi.org/10.21825/wt.v76i2.12027.
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De Fläming is een streek ten zuidwesten van Berlijn die haar naam te danken heeft aan het feit dat ze in de 12de eeuw door Flamingi en Hollandi werd gekoloniseerd. Het onderwerp van deze bijdrage is evenwel niet de geschiedenis van deze middeleeuwse kolonisatie, maar de latere beeldvorming sedert de 19de eeuw. Toen prikkelde het idee dat de Fläming nog steeds bewoond werd door een authentiek Vlaamse bevolking die over de eeuwen heen haar taal, zeden en gebruiken gaaf had weten te bewaren, de verbeelding van heemkundigen, historici en filologen aan weerszijden. Aan Vlaamse kant was het de jurist en diplomaat Emile De Borchgave die dit idee in 1865 voor het eerst lanceerde. In Duitsland was het vooral dominee Otto Bölke die in een decennialange heemkundige bedrijvigheid de theorie van een nog steeds authentiek Vlaamse Fläming poogde te staven. Na de Duitse eenmaking in 1990 was het Fläming-verhaal aanleiding tot nieuwe Vlaams-Duitse contacten. De bijdrage schetst ook de ideologische gedaanteverwisselingen die dit verhaal in de loop van anderhalve eeuw heeft ondergaan.________
Der Fläming. History of a Flemish-German StoryThe Fläming is an area to the south-west of Berlin, which owes its name to the fact it was colonized by “Flamingi” and “Hollandi” in the twelfth century. However, the subject of this article is not the history of this medieval colonization, but the creation of an image thereof much later, from the nineteenth century on. At that time, the idea that the Fläming was still inhabited by an authentic Flemish population that had been able to fully preserve its language, manners, and customs throughout the centuries piqued the imagination of folklorists, amateur and professional historians and philologists on both sides of the border. On the Flemish side, it was the jurist and diplomat Emile De Borchgave who first put forth this idea in 1865. In Germany it was mostly the pastor Otto Bölke who attempted to support the theory of a still authentically Flemish Fläming, through decades of folkloric and historical activity. After German reunification in 1990, the story of the Fläming led to new Flemish-German contacts. This article also sketches the ideological metamorphoses that this story has undergone over the course of a century and a half.
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Darragh, Thomas A. "William Blandowski: A frustrated life". Proceedings of the Royal Society of Victoria 121, n.º 1 (2009): 11. http://dx.doi.org/10.1071/rs09011.
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When Johann Wilhelm Theodor Ludwig von Blandowski (1822-1878), was appointed Government Zoologist on 1 March 1854, Victoria gained a scientist, who had attended Tarnowitz Mining School and science lectures at Berlin University. He had been an assistant manager in part of the Koenigsgrube coal mine at Koenigshütte, but as a consequence of some kind of misdemeanour, resigned from the Prussian Mining Service and joined the Schleswig-Holstein Army in March 1848. After resigning his Lieutenant’s commission and trying unsuccessfully to obtain another appointment in the Prussian Mining Service, he left for Adelaide in May 1849 as a collector of natural history specimens. After some collecting expeditions and earning a living as a surveyor he moved to the Victorian goldfields. He undertook official expeditions in Central Victoria, Mornington Peninsula and Western Port and in December 1856 he was leader of the Murray-Darling Expedition, but control of the Museum passed to Frederick McCoy with Blandowski relegated to the position of Museum Collector. Feted on his return from the Expedition, he fell out with some members of the Royal Society of Victoria over somewhat puerile descriptions of new species of fishes and he also refused to recognise McCoy’s jurisdiction over him. After acrimonious arguments about collections and ownership of drawings made whilst he was a government officer, Blandowski resigned and left for Germany, where he set up as a photographer in Gleiwitz in 1861, but some kind of mental instability saw him committed to the mental asylum at Bunzlau (now Boleslawiec, Poland) in September 1873, where he died on 18 December 1878. Assessments of Blandowki’s scientific and artistic career in Australia have been mixed. The biographical details presented provide the opportunity to judge assessments of Blandowski in Australia against his actions both before and after his arrival there.
Tesis sobre el tema "Wilhelm Philologists Berlin (Germany)"
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Lelke, Ina. "Die Brüder Grimm in Berlin : zum Verhältnis von Geselligkeit, Arbeitsweise und Disziplingenese im 19. Jahrhundert /". Frankfurt am Main [u.a.] : Lang, 2005. http://www.loc.gov/catdir/toc/fy0712/2007423460.html.
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Whitmer, Kelly Joan. "Learning to see in the Pietist Orphanage : geometry, philanthropy and the science of perfection, 1695-1730". Thesis, University of British Columbia, 2008. http://hdl.handle.net/2429/2427.
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This is a dissertation about the Halle method, or the visual pedagogies of the Pietist Orphanage as they were developed in the German university town of Halle from 1695 until 1730. A “Pietist” was someone who was affiliated with an evangelical reform movement first initiated by Philipp Jakob Spener in the 1670s. A long and deeply entrenched historiographical tradition has portrayed the Halle proponents of this movement—especially their leader August Hermann Francke—as zealous, yet practical, Lutheran reformers who were forced to directly confront the ideals of early Enlightenment in conjunction with the state-building mandate of Brandenburg-Prussia. This has led to a persistent tendency to see Halle Pietists as “others” who cultivated their collective identity in opposition to so-called Enlightenment intellectuals, like Christian Wolff, at the same time as they exerted a marked influence on these same persons. As a result of this dichotomous portrayal over the years, the impact of the Halle method on educational reform, and on the meanings eighteenth-century Europeans attached to philanthropy more generally, has been misunderstood. I argue that the Pietist Orphanage holds the key to remedying several problems that have impeded our ability to understand the significance of Pietist pedagogy and philanthropy. This was a site specifically designed to introduce children to the conciliatory knowledge-making strategies of the first Berlin Academy of Science members and their associates. These strategies championed the status of the heart as an assimilatory juncture point and were refined in the schools of the Pietist Orphanage, which itself functioned as a visual showplace that viewers could observe in order to edify and improve themselves. It was the material expression of Halle Pietists’ commitment to a “third way” and marked their attempt to assimilate experience and cognition, theology and philosophy, absolutism and voluntarism. The dissertation examines several personalities who had a direct bearing on this conciliatory project: namely E. W. von Tschirnhaus, Johann Christoph Sturm, Leonhard Christoph Sturm, Gottfried Wilhelm Leibniz and Christian Wolff. It also examines how the method was applied in the Halle Orphanage schools and extended elsewhere.
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Auclair, Nadine. "«Avec salutations socialistes» : lettres de plaintes et relations socio-étatiques en République démocratique allemande, 1953-1967". Thesis, 2020. http://hdl.handle.net/1866/25081.
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Ce mémoire de maîtrise consiste en une analyse des dynamiques relationnelles entre l'État de la République démocratique allemande et ses citoyen·ne·s à travers un échantillon de lettres de plaintes envoyées entre 1953 et 1967 concernant les problèmes liés au logement. Les plaignant·e·s ont adopté des « valeurs socialistes » tout au long de leurs discours pour justifier la légitimité de leurs demandes et ils ont utilisé les mots et les principes mêmes de l'État pour exiger des actions. Ce mémoire met en lumière non seulement ces différentes stratégies en utilisant une approche « par le bas », mais examine aussi examine également la réaction de l'État. On remarque notamment que les réponses envoyées par l’État aux plaignant·e·s étaient en général plus positives dans les années 1960 et 1950, ce qui montre d’une part une évolution dans le rapport entre l’État et la société, mais aussi d’autre part un certain changement quant à l’application même des principes socialistes. On remarque en outre que, dans les années 1960, le gouvernement de l’Est a davantage pris soin d'adapter la gestion de ses politiques intérieures aux besoins de la population. L'analyse de ces lettres se situe à la croisée de deux méthodes ; tout d'abord, une analyse discursive a permis de saisir les stratégies d'écriture récurrentes par lesquelles la population a tenté d’influencer l’État. Puis, une analyse statistique des réponses de l’État croisée à l’évolution des politiques intérieures a permis de saisir les changements d’attitude du gouvernement envers sa population.This master’s thesis analyzes the dynamics between the German Democratic Republic and its citizens through complaint letters that East Germans sent to the State between 1953 and 1967 regarding housing problems. It argues that the complainants adopted “socialist values” throughout their discourses as a way of justifying the legitimacy of their complaints. In other words, they used the discourse and principles of the state against it in order to demand action and a resolution to their problems or concerns. This thesis not only highlight these various strategies, utilizing a “history from below” approach, but it also investigates the state’s reaction to the complaints of its citizens. It argues that the state responded overall better in the 1960s as it did in the 1950s, showing evolution in the relationship between state and society as well as a shift in the state’s way to understand socialism. By the 1960s the East German government had had time to slowly adapt its domestic politics towards the population’s needs. The analysis of these letters is at the crossroads of two methods: First I employ a discursive analysis that allows me to identify the recurring strategies by which the state and its citizens sought to influence each other. Second, I use a statistical analysis of the State’s responses coupled with an examination of domestic politics that allows me to capture the changing attitude of the government towards its population.
Libros sobre el tema "Wilhelm Philologists Berlin (Germany)"
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Gentzen, Udo. Das Sportdenkmal von Berlin-Grünau: Gestern, heute, morgen? Berlin: WAG&S Werbeagentur, Grüttner & Schürmann, 1997.
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Germany), Kaiser Wilhelm-Gedächtniskirche (Berlin, ed. Egon Eiermann: Kaiser-Wilhelm-Gedächtnis-Kirche Berlin, 1961-2011. Lindenberg im Allgäu: Kunstverlag Josef Fink, 2011.
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Eiermann, Egon. Egon Eiermann: Die Kaiser-Wilhelm-Gedächtnis-Kirche. Berlin: Ernst & Sohn, 1994.
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Kaiser Wilhelm-Gedächtniskirche (Berlin, Germany). Bach-Chor, ed. Kantaten!: Das Bachsche Kantaten-Werk an der Kaiser-Wilhelm-Gedächtnis-Kirche in Berlin. Berlin: be.bra wissenschaft verlag, 2012.
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Enderlein, Volkmar. Wilhelm von Bode und die Berliner Teppichsammlung. Berlin: Gebr. Mann, 1995.
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von, Heinz Ulrich, ed. Wilhelm von Humboldt in Tegel: Ein Bildprogramm als Bildungsprogramm. München: Deutscher Kunstverlag, 2001.
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König Friedrich Wilhelm IV. von Preussen und die Errichtung des Neuen Museums 1841-60 in Berlin: Baugeschichte, Verantwortliche, Nordische und Ägyptische Abteilung - Geschichtskonzept. Halle an der Saale: Universitätsverlag Halle-Wittenberg, 2011.
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Lelke, Ina. Die Brüder Grimm in Berlin: Zum Verhältnis von Geselligkeit, Arbeitsweise und Disziplingenese im 19. Jahrhundert. Frankfurt am Main: P. Lang, 2005.
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Henning, Eckart. Das Harnack-Haus in Berlin-Dahlem: "Institut für ausländische Gäste", Clubhaus und Vortragszentrum der Kaiser-Wilhelm-/Max-Planck-Gesellschaft. München: Max-Planck-Gesellschaft, 1996.
Buscar texto completoCapítulos de libros sobre el tema "Wilhelm Philologists Berlin (Germany)"
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Zeidman, Lawrence A. "Neuroscience becomes “Aryanized” at the Kaiser Wilhelm Institutes in Germany". En Brain Science under the Swastika, 231–78. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198728634.003.0006.
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The Kaiser Wilhelm Institutes (KWI) in Germany were supposed to be bastions of internationally renowned science, but were just as easily “coordinated” under National Socialism in Germany as the universities and public hospitals and clinics. The KWIs for brain research in Berlin and Munich, even partially founded by a Jew in the case of the latter, became primary sites for research related to the Nazi “euthanasia” programs. The transition from physiologic to pathologic research at each institute, facilitated by replacement of dissident neuroscientists with more loyal and ethically pliable neuroscientists, such as Spatz and Scholz, helped to set the stage for euthanasia research. Illustrated in this chapter is the fact that at least seven replacements of non-Aryans or dissidents at various levels significantly facilitated the coordination of the KWIs. One of these, Marthe Vogt, was not actually a dismissal, but a voluntary emigration from Germany in rejection of the Nazis.
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Watanabe-O'Kelly, Helen. "Staging Empire as History and Allegory in Austria and Germany". En Projecting Imperial Power, 256–70. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198802471.003.0011.
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Theatrical presentations of the foundational myths of the Austrian and German empires, either as costumed processions and pageants or as specially commissioned plays for the theatre, were staged on anniversaries and important jubilees. In Austria, the most important was Franz Joseph’s Diamond Jubilee in 1908, when a pageant of 12,000 lay participants took place in Vienna, while other elements of the national myth were presented on the stage. Wilhelm II played an active part in promoting the imperial theatre festival in Wiesbaden between 1896 and 1914, for which parts of the Hohenzollern myth were dramatized. In 1897, on Wilhelm I’s hundredth birthday, Ernst von Wildenbruch’s Willehalm was performed in Berlin, a verse drama presenting Wilhelm I in allegorical form as the hero who rescued Germany from the evil French.
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Lockenour, Jay. "Putschist". En Dragonslayer, 73–109. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501754593.003.0004.
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This chapter assesses the impact on Erich Ludendorff postwar life of Germany’s defeat. Ludendorff found himself without occupation, embittered by the perceived betrayal of his colleagues, defamed by much of the increasingly vocal revolutionary and antiwar forces in Germany, and driven almost to distraction by the unaccustomed inactivity. It discusses Ludendorff’s travel to Berlin and his stay in the Keithstrasse after his dismissal. The chapter then looks at the revolutionary occurrences in Berlin, prompting Ludendorff to fled briefly to Potsdam and return to the Berlin residence of an officer acquaintance, Captain Wilhelm Breucker. Ultimately, it analyses how the Beer Hall Putsch, the subsequent struggle for control of the remnants of the Nazi party, and the failed presidential bid affected Ludendorff’s political adroitness.