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Artículos de revistas sobre el tema "Women's rights"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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1

Rodriguez-Trias, H. "Women's health, women's lives, women's rights." American Journal of Public Health 82, no. 5 (1992): 663–64. http://dx.doi.org/10.2105/ajph.82.5.663.

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2

Duchen, Claire. "Women's rights, human rights." Women's Studies International Forum 19, no. 4 (1996): 467. http://dx.doi.org/10.1016/0277-5395(96)82368-5.

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3

Haanstad, Nancy N. "Women's rights." Social Science Journal 36, no. 1 (1999): 197–99. http://dx.doi.org/10.1016/s0362-3319(99)80019-6.

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4

Connors, Jane. "Women's rights." Journal of Gender Studies 7, no. 1 (1998): 85–91. http://dx.doi.org/10.1080/09589236.1998.9960703.

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5

Sibbison, J. B. "USA: Women's health, women's rights." Lancet 336, no. 8708 (1990): 166. http://dx.doi.org/10.1016/0140-6736(90)91676-2.

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6

Smt. Sudha Kumari. "Revisiting Existential Crisis with Special Reference to Dalit Women’s Rights and Human Rights." Creative Launcher 7, no. 6 (2022): 134–38. http://dx.doi.org/10.53032/tcl.2022.7.6.14.

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The present article tries to highlight the connections between Dalit women's rights, human rights, and the forms of domination and fight practiced on them. It closely examines the suffering and literary works that have been created about Dalit women’s bodies and existence. Due to their gender, economic circumstance, and ethnicity, Dalit women's bodies, experiences, and rights continue to be seen with bias. The importance of this article lies in its attempt to highlight the trauma experienced by Dalit women, caste divide in Indian culture, and resistance to numerous power discourses that must a

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7

Phuong, Nguyen Huynh Bich. "Phan Boi Chau's Thoughts on Feminism and the Struggle for Women's Rights." Journal of Law and Sustainable Development 11, no. 2 (2023): e401. http://dx.doi.org/10.55908/sdgs.v11i2.401.

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Objective: The study clarifies Phan Boi Chau's views on feminism expressed in the right to life, human rights, freedoms, equal rights with men, and the viewpoint of fighting for women's rights. Methods: Dialectical method was chosen as the main research method. Results: The study sheds light on Phan Boi Chau's views on women's rights and the fight for women's rights through the following main issues: the position of women is not only reflected in their role in the family and society. On the basis of criticizing views that do not respect the legitimate rights of women and the inequality between

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8

Segara, I. Nyoman Yoga. "Positive Religious Coping, Cultural Anthropology of Women Rights and Well-Being of Hindu Women in Bali Indonesia: Mediation of Socio-Economic Women Rights." Journal of Ethnic and Cultural Studies 8, no. 3 (2021): 262. http://dx.doi.org/10.29333/ejecs/853.

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International human rights organizations are working hard to protect women's cultural, social, and political rights by enforcing laws and amendments to safeguard women's well-being in society. Providing women with their fundamental rights is based on positive attitudes towards them in society. Hence it is important to study the factors impacting women’s well-being. Established on the Theory of Moral Sentiments and the Normative Theory of Human rights, this study aims to determine the factors that underpin Hindu women's well-being in Bali, Indonesia. A cross-sectional survey was conducted from

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9

Aprilia Triaristina and Octari Tauvita. "Women’s Rights Fought for in Women's Movement during the National Movement." Jurnal Perempuan dan Anak 6, no. 1 (2023): 11–16. http://dx.doi.org/10.22219/jpa.v6i1.22866.

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Women during the national movement have seen that in addition to being a mother, they have the right to contribute, have an opinion and develop themselves. Elite women and those who were able to receive education at that time moved to inspire and make changes for Indonesian women to get their rights and progress afterward. For this reason, this article will discuss the rights of women who were fought for and the beginning of the existence of the movement to fighting for women's rights. From there it can be seen whether the rights that we get today are a gift from the struggle of the women's mo

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10

Schultz, Jane E., and Marjorie Spruill Wheeler. "States' Rights or Women's Rights?" Women's Review of Books 11, no. 7 (1994): 29. http://dx.doi.org/10.2307/4021835.

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11

Fester, Gertrude. "Women's Rights Are Human Rights." Agenda, no. 20 (1994): 76. http://dx.doi.org/10.2307/4065874.

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12

Greengrass, Mara R. "Women's Rights Are Human Rights." Anthropology News 40, no. 3 (1999): 8–9. http://dx.doi.org/10.1111/an.1999.40.3.8.3.

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13

Ali, Ahmad Mohammad. "Women's rights are Islamic rights." Journal of Muslim Minority Affairs 16, no. 2 (1996): 301–3. http://dx.doi.org/10.1080/13602009608716347.

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14

Thomson, Ann. "Human rights and women's rights." Midwifery 19, no. 4 (2003): 249. http://dx.doi.org/10.1016/j.midw.2003.10.001.

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15

Kaplan, Temma. "Women's Rights are Human Rights." Studies in Practical Philosophy 2, no. 1 (2000): 50–63. http://dx.doi.org/10.5840/studpracphil2000218.

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16

Gonen, Julianna S. "Women's Rights vs. "Fetal Rights":." Women & Politics 13, no. 3-4 (1994): 175–90. http://dx.doi.org/10.1300/j014v13n03_11.

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17

Knobel, Angela. "Human Rights and Women's Rights." Nova et vetera 21, no. 1 (2023): 275–85. http://dx.doi.org/10.1353/nov.2023.a919157.

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18

Shiva, Vandana. "Women's water rights." Waterlines 17, no. 1 (1998): 9–11. http://dx.doi.org/10.3362/0262-8104.1998.030.

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19

Cott, Nancy. "Women's Rights Talk." American Studies in Scandinavia 32, no. 1 (2000): 18–29. http://dx.doi.org/10.22439/asca.v32i1.1483.

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20

Benshoof, Janet. "Reasserting Women's Rights." Family Planning Perspectives 17, no. 4 (1985): 162. http://dx.doi.org/10.2307/2135239.

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21

Raj, Senthorun. "Women's Human Rights." Australian Feminist Studies 28, no. 77 (2013): 327–29. http://dx.doi.org/10.1080/08164649.2013.827314.

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22

Hallgarten, Lisa. "Women's reproductive rights." Lancet 396, no. 10246 (2020): 234–35. http://dx.doi.org/10.1016/s0140-6736(20)30467-0.

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23

Berer, Marge. "Women's reproductive rights." Lancet 396, no. 10246 (2020): 234. http://dx.doi.org/10.1016/s0140-6736(20)30474-8.

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24

Cook, R. J., and M. I. Plata. "Women's reproductive rights." International Journal of Gynecology & Obstetrics 46, no. 2 (1994): 215–20. http://dx.doi.org/10.1016/0020-7292(94)90238-0.

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25

Mojdeh, Pouryazdankhah. "WOMEN'S HEALTH RIGHTS IN UKRAINE." Journal of V. N. Karazin Kharkiv National University, Series "Law", no. 32 (December 27, 2021): 89–97. http://dx.doi.org/10.26565/2075-1834-2021-32-13.

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Introduction: Women’s health, due to their biological characteristics and fertility function, as well as their role, their focus on family and community health care is different from that of men and is of particular importance. According to the World Health Organization, women are at greater risk of poverty, hunger and malnutrition due to their diverse roles in the family and society, which undergo various physiological courses such as puberty, menstruation, pregnancy, childbirth and menopause. And sex discrimination is a high-risk group. Women's health is vulnerable for various reasons, and i

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26

Mamatha, N. "Women's Rights – Constitutional Rights and Legal Protection." 'Journal of Research & Development' 15, no. 14 (2023): 72–74. https://doi.org/10.5281/zenodo.8241311.

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We are all humans, men and women are equal to share in human rights. Although the constitution of India grants men and women equal rights, gender disparities remain. Gender discrimination mostly in favor of men in areas. In the past, human rights had been conceptualized in a way that did not take account of women’s lives and the fact they experienced violence, crime, discrimination and coercion. In the past, women followed certain norms and traditions that put many restraints upon them, primarily in the male dominated society. The work of activists, human rights mechanisms and states has

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27

Alkhazaali, Musaab, Husam Rashid, and Fatimah Shaheed. "Women Rights in the Glorious Qur'an : A Sociolinguistic Study." Kufa Journal of Arts 1, no. 46 (2021): 739–52. http://dx.doi.org/10.36317/kaj/2021/v1.i46.674.

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This research aims to study the concept of women's rights in the Holy Quran. The study will focus on how the concepts of language and gender are manifested, especially in the verses that talk about women's rights. In addition, the study attempts to answer the following question: Does the language of the Holy Qur’an reflect the physical and biological sex of males and females, or does it mainly emphasize their social and personal identity, i.e. gender? Do women's rights in the Holy Book reflect the man's authority over them? As the study is divided into two parts, the first chapter is an overvi

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28

Stevens, Guy H. "Translating human rights into women's rights." Peace Review 8, no. 3 (1996): 411–15. http://dx.doi.org/10.1080/10402659608425988.

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29

Ostaszewska, Aneta. "Editor’s Introduction. “No sex difference” – Women's rights, empowerment and gender equality." Papers of Social Pedagogy 10, no. 3 (2019): 5–9. http://dx.doi.org/10.5604/01.3001.0013.0201.

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Presented articles in this issue of “Papers of Social Pedagogy” are devoted to women's rights, gender equality and subjectivity. The issue is related to the anniversary of the announcement of women's electoral rights in Poland. This anniversary is the main motive for a discussion on women’s roles in a global society today. Presented articles are the reflection on women's issues in the context of global and local perspectives. They are an attempt to understand social, economic and political situation of women.

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30

Hall, Matthew, Andreas Pester, and Alex Atanasov. "AI Threats to Women’s Rights." Journal of Law and Emerging Technologies 2, no. 2 (2022): 88–51. http://dx.doi.org/10.54873/jolets.v2i2.86.

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The last few decades have seen a remarkable increase in the accessibility and capabilities of technologies using artificial intelligence, augmented, virtual, and mixed reality technologies, which allow users to create new virtual digital worlds, or generate unseen text, images, videos and sound. However, these new spaces have also provided new opportunities to use such technologies to harm women. This article tackles the threat of AI technologies to women’s rights. First, we introduce the deepfake pornography technology based on AI. Second, we expose the gaps in the international legal order g

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31

Sautbaeva, S. "Mechanisms for the protection of women's rights in Kazakhstan." Bulletin of Science and Practice, no. 12 (December 15, 2017): 449–53. https://doi.org/10.5281/zenodo.1116568.

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The scientific article deals with legal mechanisms for the protection of women’s rights with comparative analysis of international and national legislation. Effective legislation in the field of family and domestic violence can significantly improve the situation with the right to life, freedom and personal security. Prevention of domestic violence is an important area for the protection of human rights. The creation of a system for preventing domestic violence will eliminate the causes of inequality and injustice, and ensure an acceptable quality of life. In order to improve the effecti

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32

Tang, Kwong-Leung, and Jacqueline Tak-York Cheung. "Guaranteeing women's rights: The UN Women's Convention." International Social Work 43, no. 1 (2000): 7–20. http://dx.doi.org/10.1177/a010517.

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This article looks at the success and limitations of the UN Convention on the Elimination of all Forms of Discrimination Against Women. The authors argue that one must not rely wholly on international agreement to promote women's rights. The Convention has a weak enforcement mechanism, and there have been problems in the implementation process. Some recommendations which touch on its supervisory and enforcement mechanisms are made and implications for social work practice are discussed.

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33

COORAY, ARUSHA, NABAMITA DUTTA, and SUSHANTA MALLICK. "The right to be free: is media freedom good news for women's rights?" Journal of Institutional Economics 13, no. 2 (2016): 327–55. http://dx.doi.org/10.1017/s1744137416000151.

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AbstractUsing an extensive dataset covering 187 countries during 1993–2011, this paper explores the impact of media freedom from government control on women's rights. To measure women's rights, we consider economic, political and social rights that capture the extent of government's respect for these rights at country level over time. A free press improves government's accountability to the society and leads to better governance. In the context of women's rights, a free press can enhance positive rights by helping women raise voices and gain recognition, and thereby making the government creat

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34

Ma'mun, Sukron, and Ibnu Akbar Maliki. "A Socio-Historical Study of Women's Rights Advocacy in Islamic Legal Construction." Journal of Southeast Asian Human Rights 7, no. 1 (2023): 1. http://dx.doi.org/10.19184/jseahr.v7i1.39156.

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This article presents evidence that the construction of Islamic law is influenced by women's voices, experiences, and problems. It also offers a critique of the misogynistic narrative of Islamic law. Adopting a socio-historical approach with a women's perspective, this research demonstrates the inadequacy of current studies that argue that Islamic law places women in an inferior and subordinate position to men. Critical analysis of the asbabun nuzul text of the Qur'an is the primary analytical tool used in this study. Polygamy, khulu', zhihar, and inheritance are the four main issues examined,

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35

Anggraini, Aulia, and Pratiwi Retnaningdya. "Women’s Rebellion to Find Voices in Enola Holmes." Anaphora: Journal of Language, Literary, and Cultural Studies 5, no. 1 (2022): 104–16. http://dx.doi.org/10.30996/anaphora.v5i1.6657.

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Directed by Harry Bradbeer, Enola Holmes (2020) portrays a 16-year-old girl who searches for her mother who disappeared while fighting for women’s rights to vote. In this movie, Victorian women are bound by a law that forbids them from having the right to vote. This article aims to identify and describe women’s rebellion in their struggle for voices in the Victorian era. Employing Bartlett's rebellious feminism within a feminist perspective of John Stuart Mill, the article analyses how Eudoria Holmes, a female character, undergoes dangerous ways in attempt to fight for women's rights to vote.

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36

Burroway, Rebekah. "Women's Rights Save Lives." Sociology of Development 1, no. 4 (2015): 418–41. http://dx.doi.org/10.1525/sod.2015.1.4.418.

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Sociologists have long recognized women's empowerment as a key factor in improving development and health in developing countries. Using new data, this study goes beyond the traditionally used indicators of empowerment by highlighting the potential role of women's rights to land, property, and loans in explaining cross-national variation in child health. Results show that land and property rights are associated with lower rates of infant and child mortality across 75 developing countries, net of women's literacy and a variety of controls. Notably, the robustness of the land and property variab

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37

Muhammad Aqeel Khan and Muhammad Zubair. "Women's Rights in Pakistan." sjesr 3, no. 2 (2020): 34–41. http://dx.doi.org/10.36902/sjesr-vol3-iss2-2020(34-41).

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The critically discusses the women’s rights in Pakistan. For this purpose, it explores the Patriarchal nature of the society and the historical background of women’s rights in Pakistan. Before it does so, the paper also throws light on the status of women in Islam and enumerates the important rights the woman holds in Islamic law because of Islam’s great influence in the state of Pakistan.

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38

Levine, Etan. "Biblical Women's Marital Rights." Proceedings of the American Academy for Jewish Research 63 (1997): 87. http://dx.doi.org/10.2307/3622599.

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39

BLUMENFELD, OLGA O. "Women's rights at 'Einstein'." Nature 340, no. 6231 (1989): 259. http://dx.doi.org/10.1038/340259a0.

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40

Fincher, Leta Hong. "Women's Rights at Risk." Dissent 60, no. 2 (2013): 36–40. http://dx.doi.org/10.1353/dss.2013.0040.

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41

The Lancet. "Pakistan recognises women's rights." Lancet 368, no. 9551 (2006): 1938. http://dx.doi.org/10.1016/s0140-6736(06)69784-5.

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42

Babana-Hampton, Safoi. "States and Women's Rights." American Journal of Islam and Society 19, no. 4 (2002): 125–28. http://dx.doi.org/10.35632/ajis.v19i4.1902.

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In her preface, Mounira Charrad traces the genesis of her study to her concerns as a sociologist regarding the inadequate analytical models used to account for the origin of political organization in the "predominantly classbased and capitalist societies" Maghribi societies. Charrad proposes "kinship" and tribal ties as more appropriate sociological categories for acquiring a good understanding of the foundations of social relations in Tunisia, Algeria, and Morocco. She focuses on three distinct historical periods: precolonial, colonial, and post-independence. Her investigation centers on do

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43

Tchaïcha, Jane D. "Moroccan women's rights movement." Journal of North African Studies 21, no. 1 (2015): 153–55. http://dx.doi.org/10.1080/13629387.2015.1101953.

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44

Kerr, Joanna. "Women's Rights in Development." Development 49, no. 1 (2006): 6–11. http://dx.doi.org/10.1057/palgrave.development.1100220.

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45

SLOTE, KIM, and CARRIE CUTHBERT. "Women's Rights Network (WRN)." Violence Against Women 3, no. 1 (1997): 76–80. http://dx.doi.org/10.1177/1077801297003001006.

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46

Mettler, Suzanne. "States Rights, Women's Obligations." Women & Politics 21, no. 1 (2000): 1–34. http://dx.doi.org/10.1300/j014v21n01_01.

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47

Kemp‐Welch, Klara. "Taking Women's Rights Seriously?" Third Text 23, no. 6 (2009): 816–20. http://dx.doi.org/10.1080/09528820903371222.

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48

Anderson, Bridget. "TRAFFICKING WOMEN'S HUMAN RIGHTS." Ethnic and Racial Studies 35, no. 9 (2012): 1703–4. http://dx.doi.org/10.1080/01419870.2012.688993.

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49

Pollock, Scarlet, and Jo Sutton. "Fathers' rights, women's losses." Women's Studies International Forum 8, no. 6 (1985): 593–99. http://dx.doi.org/10.1016/0277-5395(85)90098-6.

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50

Masoud, Amera J., and Hammis Syafaq. "Tathawwur al-Mar’ah al-Muslimah fi al-Mujtama’ al-Libyi." Komparatif: Jurnal Perbandingan Hukum dan Pemikiran Islam 2, no. 1 (2022): 71–89. http://dx.doi.org/10.15642/komparatif.v2i1.1958.

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Abstract: This article discusses the development of Muslim women in Libya. Women in society play a role that surpasses the role of men in the growth and development of society, as women are half of society. Women in the pre-Islamic era were a commodity that men owned, and they did not have any rights. At the beginning of Islam's advent, women's status changed a lot, and women became entitled to many rights and status. In addition to obtaining all their rights recognized by the Islamic religion and accompanied by Libyan legislation, Libyan women have incited the inclusion of women's rights thro

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