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Artículos de revistas sobre el tema "Women – suffrage – cross-cultural studies"

Autor: Grafiati

Publicado: 25 de julio de 2024

Última modificación: 31 de julio de 2025

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1

Kirkley, Evelyn A. "‘This Work is God's Cause’: Religion in the Southern Woman Suffrage Movement, 1880–1920." Church History 59, no. 4 (1990): 507–22. http://dx.doi.org/10.2307/3169146.

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As I began researching religion and woman suffrage in the South I asked a prominent historian of southern religion if he knew of any sources. I had assumed that religion and woman suffrage had an intimate relationship in the South, since historians have amply documented the close connection between southern religion and culture. After scraching his head for a moment, however, he commented dryly, “There really aren't any sources. That will be a short paper.” He went on to explain that religious arguments were seldom used in the struggle for woman suffrage, that natural rights ideology and the s

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2

Kristmundsdóttir, Sigríður Dúna. "Men and the Suffrage." Veftímaritið Stjórnmál og stjórnsýsla 12, no. 2 (2016): 259. http://dx.doi.org/10.13177/irpa.a.2016.12.2.4.

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Around the turn of the last century the suffrage was a crucial political issue in Europe and North America. Granting the disenfranchised groups, all women and a proportion of men, the suffrage would foreseeably have lasting effects on the structure of society and its gendered organization. Accordingly, the suffrage was hotly debated. Absent in this debate were the voices of disenfranchised men and this article asks why this was so. No research has been found on why these men did not fight for their suffrage while women ́s fight for their suffrage has been well researched. Within this context,

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3

Nolte, Sharon H. "Women's Rights and Society's Needs: Japan's 1931 Suffrage Bill." Comparative Studies in Society and History 28, no. 4 (1986): 690–714. http://dx.doi.org/10.1017/s0010417500014171.

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The history of women is different from that of men. Women's history is the highlighting of the cultural construction of gender, the ways in which “men” and “women” are defined in considerable autonomy from biological males and females. The culturally constructed gender system interacts with a society's political system in ways that are just beginning to be explored.1 At the same time, scholars also find their definitions of national states to be in flux. Criticizing both Weberian and Marxist traditions of analysis of the state, Charles Bright and Susan Harding have stressed the open-ended, con

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4

Mayhall, Laura E. Nym. "Defining Militancy: Radical Protest, the Constitutional Idiom, and Women's Suffrage in Britain, 1908–1909." Journal of British Studies 39, no. 3 (2000): 340–71. http://dx.doi.org/10.1086/386223.

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May some definition be given of the word “militant”? (Chelsea delegate Cicely Hamilton)Scholarship on the women's suffrage movement in Britain has reached a curious juncture. No longer content to chronicle the activities or document the contributions of single organizations, historians have begun to analyze the movement's strategies of self-advertisement and to disentangle its racial, imperial, and gendered ideologies. Perhaps the most striking development in recent scholarship on suffrage, however, has been the proliferating discourse on militancy among literary critics, a development with wh

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5

Bonin, Hugo. "“Woman Suffrage Would Undermine the Stable Foundation on Which Democratic Government is Based”: British Democratic Antisuffragists, 1904–1914." Praktyka Teoretyczna 39, no. 1 (2021): 137–59. http://dx.doi.org/10.14746/prt2021.1.7.

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From 1904 to 1914, the British debate on women’s suffrage was at its height. Suffragism has been the subject of numerous studies, however, few have paid attention to its opponent, “antisuffragism”. This article focuses on antisuffragists’ speeches, pamphlets and books to examine their uses of “democracy” and grasp the conceptual struggles at play. Most “Antis” painted women’s suffrage as a step towards a degenerate democratic society. However, more surprisingly, some also mobilised the democratic vocabulary positively, as a reason to disallow women the vote. Several authors considered that “de

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6

Moulton, Mo. "“You Have Votes and Power”: Women's Political Engagement with the Irish Question in Britain, 1919–23." Journal of British Studies 52, no. 1 (2013): 179–204. http://dx.doi.org/10.1017/jbr.2012.4.

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AbstractThe Anglo-Irish War of 1919–21 spurred organized political activity among women in Britain, including former suffragists who campaigned against coercion in Ireland and members of the Irish minority in Britain who supported more radical republican efforts to achieve Irish independence. Their efforts are particularly significant because they occurred immediately after the granting of partial suffrage to women in 1918. This article argues that the advent of female suffrage changed the landscape of women's political mobilization in distinct ways that were made visible by advocacy on Irelan

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7

Jasmin González, Tiffany. "Recasting the Vote: How Women of Color Transformed the Suffrage Movement." Journal of American Ethnic History 41, no. 2 (2022): 100–101. http://dx.doi.org/10.5406/19364695.41.2.07.

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8

Perego, Elizabeth. "Veil as Barrier to Muslim Women’s Suffrage in French Algeria, 1944–1954." Hawwa 11, no. 2-3 (2014): 160–86. http://dx.doi.org/10.1163/15692086-12341246.

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In 1944, women in metropolitan France and across the French empire gained full citizenship. That same year, French officials enfranchised Algerian Muslim men. Yet, under pressure from the European settler community in Algeria, the French refused to give Algerian Muslim women citizenship. Why did the settler community want to withhold political rights from these women, and how did the French justify their exclusion while permitting everyone else across the empire to become citizens? This paper will argue that, due to settler resistance to seeing the Algerian electorate expanded, members of Alge

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9

Hayduk, Ron, Marcela Garcia-Castañon, and Vedika Bhaumik. "Exploring The Complexities of “Alien Suffrage” in American Political History." Journal of American Ethnic History 43, no. 2 (2024): 70–118. http://dx.doi.org/10.5406/19364695.43.2.03.

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Abstract Although historians and political scientists have long acknowledged the significant place of immigrants in American political history, the role of “alien suffrage” has not been well appreciated, and gaps remain in the scholarship about the nature of its practice. How extensively was “alien voting” practiced and what were its effects? This study addresses these questions by examining eleven of the forty states that allowed non-citizens to vote before obtaining citizenship. These states, located in the Midwest, South and West, were selected because immigrants comprised a significant pro

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10

Fletcher, Ian Christopher. "“A Star Chamber of the Twentieth Century”: Suffragettes, Liberals, and the 1908 “Rush the Commons” Case." Journal of British Studies 35, no. 4 (1996): 504–30. http://dx.doi.org/10.1086/386120.

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The suffragette in the dock at Bow Street police court is one of the emblematic scenes of the “votes for women” agitation. She usually stood alone in the prisoners' box, facing the magistrate, flanked by tables lined with lawyers and police officials and backed by benches full of friends and supporters, newspaper reporters, and ordinary spectators. Notwithstanding the state's claims of legal equality and judicial impartiality, she seemed to be engaged in an unequal contest speaking truth to unbending masculine authority. She was powerless to alter the outcome, a guilty verdict and a spell of i

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11

Soufi, Hana. "Parliamentary democracy and the representation of women in Arab countries." Contemporary Arab Affairs 2, no. 2 (2009): 252–71. http://dx.doi.org/10.1080/17550910902853652.

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This article deals with the question of parliamentary democracy and female representation in the Arab world in both statistical and historical contexts. The role of women is considered in societies across history from the ancient period to the modern as well as the correlation between women's suffrage and actual political participation with relative development and underdevelopment of countries in the post-modern period. Historical as well as cultural factors – including those with direct bearing on the Arab world – are examined as is the disparity between the letter of the law and social and

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12

Clark, Elaine. "Catholics and the Campaign for Women's Suffrage in England." Church History 73, no. 3 (2004): 635–65. http://dx.doi.org/10.1017/s0009640700098322.

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Narratives about women and religion in Victorian and Edwardian society seldom addressed the world of the Catholic laity, leaving the impression that Catholics were unimportant in English history. Pushed into anonymity, they were easily misunderstood because of their religious sensibilities and loyalty to a church governed not from London but Rome. This was a church long subject to various forms of disability in England and with a membership of roughly 5 percent of the population around 1900. By then, objections to the Catholic Church as a foreign institution had lessened, but critics still lab

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13

Wilson, John F. "From Suffrage to a Seat in the House: The Path to Parliament for New Zealand Women, Jenny Coleman (2020)." Journal of New Zealand & Pacific Studies 11, no. 2 (2023): 215–17. http://dx.doi.org/10.1386/nzps_00157_5.

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14

Vargas, Marta del Moral. "‘Intercrossings’ between Spanish women’s groups and their German, British and Portuguese counterparts (1914–32)." International Journal of Iberian Studies 00, no. 00 (2021): 1–19. http://dx.doi.org/10.1386/ijis_00045_1.

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This article contends that the movement in favour of the rights of women in Spain during the first third of the twentieth century was integrated into several international networks. Three exchanges are analysed between, on the one hand, the women socialists and suffragists in Spain, and, on the other, the international networks built up by the German socialist Clara Zetkin, the suffragists of the International Woman Suffrage Alliance and the Portuguese feminist Ana de Castro Osório. Scrutiny of these ‘intercrossings’ reveals that, despite their ‘asymmetrical’ outcomes, the demand for the socia

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15

French, Simone. "Still Not There: The Continued Invisibility of Female Athletes and Sports in the New Zealand Print Media." Media International Australia 148, no. 1 (2013): 39–50. http://dx.doi.org/10.1177/1329878x1314800105.

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This research examined parity for female athletes compared with male athletes in the level of coverage received in the New Zealand print media in a year that did not contain either the Commonwealth or Olympic Games. Using content analysis, 562 sport news articles from the New Zealand Herald and the Dominion Post were analysed. The findings revealed that female athletes received 6.1 per cent of coverage compared with male athletes, who received 73.6 per cent; articles related to female athletes/sports had an average length of 432 words compared with 461 words for articles related to male athlet

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16

Kościewicz, Katarzyna. "„Odezwa nasza [...] spaliła na panewce“. Walka o prawa wyborcze kobiet w świetle korespondencji Elizy Orzeszkowej, Konstancji Skirmuntt i Emmy Jeleńskiej-Dmochowskiej." Bibliotekarz Podlaski Ogólnopolskie Naukowe Pismo Bibliotekoznawcze i Bibliologiczne 60, no. 3 (2023): 129–45. http://dx.doi.org/10.36770/bp.825.

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In her article, Katarzyna Kościewicz analyses the behind-the-scenes creation of the proclamation To the Voters and Electors of Our Lands and Cities. Three prominent women – Eliza Orzeszkowa, Konstancja Skirmuntt and Emma Jeleńska-Dmochowska – who were active in the cultural and social life of the second half of the 19th century and the first decades of the 20th century in the territories of the former Grand Duchy of Lithuania, were particularly involved in working on it. The purpose of the proclamation was to demand women’s suffrage before the upcoming first elections to the State Duma in the

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17

Henson, Pamela M. "Invading Arcadia: Women Scientists in the Field in Latin America, 1900-1950." Americas 58, no. 4 (2002): 577–600. http://dx.doi.org/10.1353/tam.2002.0045.

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Let us keep a place where real research men can find quiet, keen intellectual stimulation, freedom from any outside distraction." This was the response of a prominent North American naturalist opposed to a 1924 proposal to build facilities for women at the Barro Colorado Island Biological Laboratory in Panama. In the first decades of the twentieth-century, in the aftermath of the Spanish-American War and as the United States built the Panama Canal, the American tropics became a major focus for North American politics and natural history, with government funding and logistical support from the

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18

Prystupa, Natasha. "Transformation of Women in the Czech Lands of Austria-Hungary (1900–1907)." Czasopismo Naukowe Instytutu Studiów Kobiecych, no. 2(13) (2022): 79–102. http://dx.doi.org/10.15290/cnisk.2022.02.13.03.

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Based on the analysis of the articles published in the magazine “Ženský svět”, the author of the research completed the image of “a new type of woman” in the Czech lands. The period of study was defined by an active struggle for women’s suffrage taken in 1900–1907. It was also shown how the deliverance of women’s consciousness from gender stereotypes took place. It was presented in their desire to go beyond the usual framework defined by the society and through the expansion of women’s secondary education, the development of vocational education and the creation of a higher education system st

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19

Parr, Rosalind. "Self-Sacrifice, Suffrage and Socialism: Gandhi and the Mobilisation of Women, 1930–31." South Asia: Journal of South Asian Studies 46, no. 4 (2023): 834–50. http://dx.doi.org/10.1080/00856401.2023.2239622.

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20

Cuplinskas, Indre. "National and Rational Dress: Catholics Debate Female Fashion in Lithuania, 1920s–1930s." Church History 88, no. 3 (2019): 696–719. http://dx.doi.org/10.1017/s0009640719001793.

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The debates about female fashion in the new Republic of Lithuania in the 1920s and 1930s saw papal representatives, bishops, leading public intellectuals, and members of Catholic youth movements argue about deep décolletés and short skirts. In this predominantly Catholic country, objections made against modern fashion may initially look like a conservative stand against modern developments. Studying more closely the debate around women's fashion as it developed in a particular subset of the Catholic population in Lithuania—educated youth in the Ateitis Catholic student association, this articl

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21

Kent, Susan Kingsley. "The Politics of Sexual Difference: World War I and the Demise of British Feminism." Journal of British Studies 27, no. 3 (1988): 232–53. http://dx.doi.org/10.1086/385912.

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The outbreak of war in August 1914 brought to a halt the activities of both militant and constitutional suffragists in their efforts to gain votes for women. By that time, the suffrage campaign had attained the size and status of a mass movement, commanding the time, energies, and resources of thousands of men and women and riveting the attention of the British public. In early 1918, in what it defined as a gesture of recognition for women's contribution to the war effort, Parliament granted the vote to women over the age of thirty. This measure, while welcome to feminists as a symbol of the f

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22

Adak, Hülya. "Suffragettes of the Empire, Daughters of the Republic: Women Auto/biographers Narrate National History (1918-1935)." New Perspectives on Turkey 36 (2007): 27–51. http://dx.doi.org/10.1017/s0896634600004581.

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AbstractThis paper explores modes of autobiographical writing by female authors in the early republican period. Women's autobiographies draw a strict distinction between the narration of the private and the public self, as they promote the narration of the undomestic, professional self at the expense of the private. Ironically, even if the autobiographers in question were politically active in suffrage, women's autobiographies either do not represent the authors' involvement in such campaigns, or praise state feminism for granting emancipation. “Personal is political” only becomes a maxim for

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23

YURT, Canberk, Doruk TÜRKMEN, Beliz GÜNDURU, Orkun DESTİCİ, and Burçin AŞICI. "Reading Socio-cultural Contexts Through Photography; the Case of Women Photos, Taken in Early Republican Era of İzmir." Journal of Turkish Studies Volume 15 Issue 7, Volume 15 Issue 7 (2020): 3183–99. https://doi.org/10.7827/turkishstudies.45192.

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Individuals reflect the socio-cultural, economic and political changes in their society with their appearances, like a mirror. From the late Ottoman period, through the proclamation of the Republic, several modernization steps have taken place in Turkish society. During that period, photography has taken a crucial role in society, both as a profession and social innovation instrument, by being a representative of the societal changes. Through that, regulations such as Dress Reform and Women’s Suffrage Code, and western fashion have influenced women’s image and re-defined their roles in modern

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24

Ehrick, Christine. "Affectionate Mothers and the Colossal Machine: Feminism, Social Assistance and the State in Uruguay, 1910-1932." Americas 58, no. 1 (2001): 121–39. http://dx.doi.org/10.1353/tam.2001.0070.

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In 1910, the Uruguayan Public Assistance Law established the concept of universal poor relief, declaring that “anyone … indigent or lacking resources has the right to free assistance at the expense of the state.” Nothing better than this law qualifies Uruguay for its distinction as the ‘first welfare state’ in Latin America. As in other countries, much of the first social assistance legislation targeted poor women and children and relied on elite women for much of its implementation. In the Uruguayan case, the primary intersections between public assistance and private philanthropy were the se

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25

Schwartzmann, Julia. "A Late Nineteenth-Century Rabbinic Critique of the Status of Women in Judaism." Modern Judaism - A Journal of Jewish Ideas and Experience 40, no. 3 (2020): 259–84. http://dx.doi.org/10.1093/mj/kjaa008.

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Abstract This article aims to show that long before the famous debate over women’s suffrage (1918–25), women’s alienation from significant parts of Judaism was a fact that was obvious to those in the Orthodox community who were ready to admit it. To prove this, I discuss the late nineteenth-century essay Netiv Moshe: Maamar Mehkari 'al Mishpat haNashim baEmunah (A Scholarly Enquiry into the Case of Women in Religious Faith).1 This essay, written in Hungary by Mózes Salamon, the rabbi of a small provincial community, analyzes the gender problem in Judaism and reveals that the basic arguments of

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26

Herzog, Hanna. "One Hand Giveth, the Other Taketh Away." Israel Studies Review 36, no. 2 (2021): 31–47. http://dx.doi.org/10.3167/isr.2021.360204.

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This article presents a feminist perspective on polity, religion, and gender in the Yishuv. It analyzes how each of these three categories is shaped by its intersection with the others while simultaneously constituting the whole. Two major decisions that were enacted in the 1920s—women’s right to vote and the institutionalization of the Chief Rabbinate—serve as case studies of the formation of these categories, as well as of the creation of social boundaries, the politics of inclusion and exclusion, and the culture of political arrangements in the Jewish state-in-the-making. Women were both th

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27

Rutherford, Susan. "“Loud and Open Speaking in ‘the People's’ Mighty Name”: Eliza Cook, Music and Politics." Journal of British Studies 60, no. 2 (2021): 416–29. http://dx.doi.org/10.1017/jbr.2020.249.

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AbstractIn 1849, the working-class poet Eliza Cook (1818–89) expanded her international profile by venturing into weekly periodical publication with Eliza Cook's Journal. Not only was this the first British journal named after a female editor but it also placed an unusual emphasis on music—unusual not least because few women in that epoch were given the opportunity to participate in the broader critical discourses on music. Cook's poetry was already widely disseminated through various musical settings by composers from William Balfe to Henry Russell; in her new journal, music further emerged a

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28

Ward, Brian. "Winning the vote for women: the Irish Citizen newspaper and the suffrage movement in Ireland." Irish Studies Review 27, no. 2 (2019): 279–81. http://dx.doi.org/10.1080/09670882.2019.1587820.

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29

Jurėnienė, Virginija. "Strategies and Tactics of the Lithuanian Women’s Movement: Retrospective Analysis." Czasopismo Naukowe Instytutu Studiów Kobiecych, no. 2(13) (2022): 117–47. http://dx.doi.org/10.15290/cnisk.2022.02.13.05.

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The strategies and tactics of the Lithuanian women’s movement helped to change the attitudes of society, political parties, altered political, educational and legal systems and expanded the field of relevant issues on the international level. However, the state’s existence period (1918–1940) was too short for women to be able to fully realise them; thus, most of the formed strategies are relevant today and are realised. The examples of strategy implementation ways show that women’s actions were important for the society and the state and had direct impact on their development. The second strat

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30

Wood, Elizabeth A. "February 23 and March 8: Two Holidays that Upstaged the February Revolution." Slavic Review 76, no. 3 (2017): 732–40. http://dx.doi.org/10.1017/slr.2017.181.

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By most accounts, the Russian Revolution began on February 23, 1917 with the women's strike for bread and suffrage. Yet for the next thirteen years (until 1930), that revolutionary beginning was celebrated on March 12, after which it was expunged from the revolutionary calendar altogether. “International Women's Day” meanwhile became March 8 because of the change in the Russian calendar in 1918 (it had been 13 days behind the European calendar), and February 23 became “Red Army Day” and subsequently (in 2006), “Day of the Defender of the Fatherland.” Over the course of the early 1920s, the con

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31

Butkowski, Chelsea P. "Livestreaming Election Day: Political Memory and Identity Work at Susan B. Anthony’s Gravesite." Social Media + Society 8, no. 1 (2022): 205630512210862. http://dx.doi.org/10.1177/20563051221086236.

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Social media platforms record and fuel the construction of memories and social identities through discursive processes of memory work—or reconstructing the past in the present—and identity work—or representing individual and group characteristics. In this article, I interrogated sites of intersection and friction between mediated memory and identity work to uncover their shared political potential. I conducted a visual discourse analysis of Facebook Live videos and Instagram photos captured at the gravesite of famed women’s suffragist Susan B. Anthony during the 2016 US presidential election.

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Chernock, Arianne. "Julie V. Gottlieb and Richard Toye, eds. The Aftermath of Suffrage: Women, Gender, and Politics in Britain, 1918–1945. New York: Palgrave Macmillan, 2013. Pp. 268. $30.00 (paper)." Journal of British Studies 53, no. 2 (2014): 536–37. http://dx.doi.org/10.1017/jbr.2014.36.

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Schroeder, Janice. "SELF-TEACHING: MARY CARPENTER, PUBLIC SPEECH, AND THE DISCIPLINE OF DELINQUENCY." Victorian Literature and Culture 36, no. 1 (2008): 149–61. http://dx.doi.org/10.1017/s1060150308080091.

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With the growth of the organized feminist movement in England at the end of the 1850s, women began to mount public lecture platforms in increasing numbers. By claiming a space in public assembly rooms through the simple use of their voices, women reformers such as Bessie Rayner Parkes and Barbara Leigh Smith Bodichon challenged the male privilege of public address, and changed the visual, oral, and aural culture of Victorian reform movements. Women's public speech in the 1850s and 60s was never linked with the kind of riotous responses provoked later by Josephine Butler or the women's suffrage

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DeVries, Jacqueline R. "The March of the Women: A Revisionist Analysis of the Campaign for Women's Suffrage, 1866-1914 (review)." Victorian Studies 44, no. 2 (2002): 347–49. http://dx.doi.org/10.1353/vic.2002.0011.

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Van Lieburg, Fred. "De stille refolutie." Religie & Samenleving 9, no. 1 (2014): 44–61. http://dx.doi.org/10.54195/rs.12623.

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Several studies have been published about ‘silent (r)evolutions’ in different wings of Dutch Reformed Protestantism, such as synodaal-gereformeerden (Reformed Churches in the Netherlands), vrijgemaakt-gereformeerden (Reformed Churches in the Netherlands [Liberated]) and hervormd-gereformeerden (Reformed Bond within the Protestant Church in the Netherlands). They suggest slow shifts within partly ‘pillarized’ church groups from orthodox Calvinist beliefs to modern religious views. The so-called bevindelijk (pietistic) gereformeerden, reformatorischen (‘refo’s’) or Dutch Bible Belt communities s

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36

DeVries, Jacqueline R. "BOOK REVIEW: Martin Pugh.THE MARCH OF THE WOMEN: A REVISIONIST ANALYSIS OF THE CAMPAIGN FOR WOMEN'S SUFFRAGE,1866-1914. Oxford and New York: Oxford University Press, 2000." Victorian Studies 44, no. 2 (2002): 347–49. http://dx.doi.org/10.2979/vic.2002.44.2.347.

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Levine, Philippa. "When Method Matters: Women Historians, Feminist Historians - E. Sylvia Pankhurst: Portrait of a Radical. By Patricia W. Romero. New Haven, Conn.: Yale University Press, 1990. Pp. xv + 334. $17.95. - Beyond Suffrage: Feminists in War and Peace, 1914–28. By Johanna Alberti. New York: St. Martin's Press, 1989. Pp. vi + 249. $39.95. - Women and Marriage in Nineteenth-Century England. By Joan Perkin. Chicago: Lyceum Books, 1989. Pp. iv + 345. $25.95. - Hard Lessons: The Lives and Education of Working-Class Women in Nineteenth-Century England. By June Purvis. Oxford: Polity Press, 1989. Pp. x + 308. £35.00. - Women and Industrialization: Gender and Work in Nineteenth-Century England. By Judy Lown. Minneapolis: University of Minnesota Press, 1990. Pp. xi + 260. $45.00. - The Darkened Room: Women, Power, and Spiritualism in Late Victorian England. By Alex Owen. Philadelphia: University of Pennsylvania Press, 1990. Pp. xxi + 314. $34.95." Journal of British Studies 30, no. 4 (1991): 459–66. http://dx.doi.org/10.1086/385994.

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38

Yeo. "The Feminine Public Sphere: Middle-Class Women and Civic Life in Scotland, c. 1870–1914, by Megan SmitleyThe Women's Suffrage Movement in Wales, 1866–1928, by Ryland Wallace." Victorian Studies 54, no. 2 (2012): 321. http://dx.doi.org/10.2979/victorianstudies.54.2.321.

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Lewis, Judith S. "Separate Spheres: Threat or Promise? - Family, Love, and Work in the Lives of Victorian Gentlewomen. By M. Jeanne Peterson. Bloomington: Indiana University Press, 1989. Pp. xii + 241. $39.95 (cloth); $14.95 (paper). - Ladies Elect: Women in English Local Government, 1865–1914. By Patricia Hollis. New York: Clarendon Press, 1987. Pp. xx + 533. $74.00. - The Spectacle of Women: Imagery of the Suffrage Campaign, 1907–1914. By Lisa Tickner. Chicago: University of Chicago Press, 1988. Pp. xii + 334. $37.50. - A Zeal for Responsibility: The Struggle for Professional Nursing in Victorian England, 1868–1883. By Judith Moore. Athens: University of Georgia Press, 1988. Pp. xvii + 214. $23.00. - Angels and Citizens: British Women as Military Nurses, 1854–1914. By Anne Summers. New York: Routledge & Kegan Paul, 1988. Pp. xii + 371. $35.00. - Playing the Game: Sport and the Physical Emancipation of English Women, 1870–1914. By Kathleen E. McCrone. Lexington: University Press of Kentucky, 1988. Pp. x + 310. $35.00." Journal of British Studies 30, no. 1 (1991): 105–15. http://dx.doi.org/10.1086/385976.

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Bowie, Katherine. "Women's Suffrage in Thailand: A Southeast Asian Historiographical Challenge." Comparative Studies in Society and History 52, no. 4 (2010): 708–41. http://dx.doi.org/10.1017/s0010417510000435.

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Resumen

Although much of the history of women's suffrage has focused on the American and British struggles of the early twentieth century, a newer generation of interdisciplinary scholars is exploring its global trajectory. Fundamental to these cross-cultural comparisons is the establishment of an international timeline of women's suffrage; its order at once shapes and is shaped by its historiography. According to the currently dominant chronology, “Female suffrage began with the 1893 legislation in New Zealand” (Ramirez, Soysal, and Shanahan 1997: 738; see also Grimshaw 1987 [1972]: xiv). In this tim

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Pauley, Garth E. "W.E.B. Du Bois on Woman Suffrage." Journal of Black Studies 30, no. 3 (2000): 383–410. http://dx.doi.org/10.1177/002193470003000306.

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Moore, Sarah J. "Making a Spectacle of Suffrage: The National Woman Suffrage Pageant, 1913." Journal of American Culture 20, no. 1 (1997): 89–103. http://dx.doi.org/10.1111/j.1542-734x.1997.00089.x.

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Clark, Anna. "Changing Concepts of Citizenship: Gender, Empire, and Class - Women and the People: Authority, Authorship and the Radical Tradition in Nineteenth-Century England. By Helen Rogers. Aldershot: Ashgate Publishing, 2000. Pp. vii+342. $79.95 (cloth). - Defining the Victorian Nation: Class, Race, Gender and the Reform Act of 1867. Edited by Catherine Hall, Keith McClelland, and Jane Rendall. Cambridge: Cambridge University Press, 2000. Pp. xii+303. $70.00 (cloth); $25.00 (paper). - Women's Suffrage in the British Empire: Citizenship, Nation and Race. Edited by Ian Christopher Fletcher, Laura E. Nym Mayhall, and Philippa Levine. London: Routledge, 2000. Pp. xxii+252. $95.00 (cloth)." Journal of British Studies 42, no. 2 (2003): 263–70. http://dx.doi.org/10.1086/345605.

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Lamont, Victoria. "‘‘MoreThan She Deserves’’: Woman Suffrage Memorials in the ‘‘Equality State’’." Canadian Review of American Studies 36, no. 1 (2006): 17–44. http://dx.doi.org/10.3138/cras-s036-01-02.

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Zakai. "Entering the Records: Difference, Suffrage and the Autobiography of the New Hebrew Woman." Nashim: A Journal of Jewish Women's Studies & Gender Issues, no. 22 (2011): 136. http://dx.doi.org/10.2979/nashim.22.136.

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DjeDje, Jacqueline Cogdell, and Ellen Koskoff. "Women and Music in Cross-Cultural Perspective." Ethnomusicology 33, no. 3 (1989): 514. http://dx.doi.org/10.2307/851772.

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Smith, Pamela J. Olubunmi. "Feminism in Cross-Cultural Perspective: Women in Africa." Transformation: An International Journal of Holistic Mission Studies 6, no. 2 (1989): 11–17. http://dx.doi.org/10.1177/026537888900600204.

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Eltis, Sos. "The Fallen Woman in Edwardian Feminist Drama: Suffrage, Sex and the Single Girl." English Literature in Transition, 1880-1920 50, no. 1 (2007): 27–49. http://dx.doi.org/10.2487/2642-0727-1713-rp24.

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Browner, C. H., and Dixie L. King. "Cross‐cultural perspectives on women and immigration." Women's Studies 17, no. 1-2 (1989): 49–51. http://dx.doi.org/10.1080/00497878.1989.9978789.

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Hoffert, Sylvia D., and Suzanne M. Marilley. "Woman Suffrage and the Origins of Liberal Feminism in the United States, 1820-1920." Journal of the Early Republic 17, no. 2 (1997): 327. http://dx.doi.org/10.2307/3124454.

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