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Literatura académica sobre el tema "World Presbyterian Missions"

Autor: Grafiati

Publicado: 27 de julio de 2024

Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "World Presbyterian Missions"

Sharkey, Heather J. "An Egyptian in China: Ahmed Fahmy and the Making of “World Christianities”." Church History 78, no. 2 (2009): 309–26. http://dx.doi.org/10.1017/s000964070900050x.

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Ahmed Fahmy, who was born in Alexandria, Egypt, in 1861 and died in Golders Green, London, in 1933, was the most celebrated convert from Islam to Christianity in the history of the American Presbyterian mission in Egypt. American Presbyterians had started work in Egypt in 1854 and soon developed the largest Protestant mission in the country. They opened schools, hospitals, and orphanages; sponsored the development of Arabic Christian publishing and Bible distribution; and with local Egyptians organized evangelical work in towns and villages from Alexandria to Aswan. In an age when Anglo-Americ

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Yoo, William. "Moving from “Foreign Mission” to “World Mission” in South Korea and the United States." Mission Studies 33, no. 3 (2016): 299–326. http://dx.doi.org/10.1163/15733831-12341465.

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This article traces the evolving attitudes and relationships of Korean Protestants and American missionaries after 1945 through an investigation of the rise of one Korean Presbyterian pastor, Kyung-Chik Han, as a renowned religious leader at home and abroad during the escalation of the Cold War in the 1950s, and the uneasy transitions within the American Presbyterian missions in Korea. The analysis of Han’s sermons and addresses in Korea and the West, popular American Protestant magazines, and American missionary documents illumines the creation of new transnational Christian partnerships, the

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Tiedemann, R. G. "Protestant Revivals in China with Particular Reference to Shandong Province." Studies in World Christianity 18, no. 3 (2012): 213–36. http://dx.doi.org/10.3366/swc.2012.0022.

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Revivals have been a regular feature of the missionary enterprise. The modern Catholic and Protestant missionary movements themselves emerged from major religious revivals in the Western world. On the nineteenth-century China mission fields, Protestant missionaries from the mainline denominations frequently lamented the fact that their often nominal convert communities were lacking in Christian spirit and called for reinvigoration campaigns. It was, however, in the twentieth century that several large-scale revival movements occurred, starting with the ‘Manchurian revival’ of 1907–8 and culmin

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Crim, Keith R. "Book Review: Presbyterians in World Mission: A Handbook for Congregations." International Bulletin of Missionary Research 14, no. 3 (1990): 131. http://dx.doi.org/10.1177/239693939001400318.

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Lee, Jongsil. "A Study on the World Mission of the Presbyterian Church of Korea (PCK)." Mission and Theology 65 (February 28, 2025): 315–43. https://doi.org/10.17778/mat.2025.02.65.315.

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Bland, Weston. "“A Friend of God and the Poor Wretched Blacks”: Violence, Race, and Redemption in Missionary Narratives of Nile Valley Slavery." Journal of World Christianity 12, no. 2 (2022): 251–79. http://dx.doi.org/10.5325/jworlchri.12.2.0251.

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Abstract This article explores narratives of slavery written by Christian missionaries in the Nile Valley in the late nineteenth and early twentieth centuries. Focusing on works produced by the Italian Comboni mission, American Presbyterians, and the British Church Missionary Society, I approach missionary narratives of Nile Valley slavery as a distinct genre of storytelling shaped by the unique position of the missionary as a narrator and the symbolic utility of slavery as a vehicle for conveying suffering. Reading these sources critically, I argue that the slaves and former slaves that missi

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SHARKEY, HEATHER J. "American Presbyterians, Freedmen's Missions, and the Nile Valley: Missionary History, Racial Orders, and Church Politics on the World Stage." Journal of Religious History 35, no. 1 (2011): 24–42. http://dx.doi.org/10.1111/j.1467-9809.2010.00970.x.

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Lewier, Bayanangky Alexander, and Agustinus M. L. Batlajery. "Studi Eklesiologi GPI Papua Dan GPIB." ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama 1, no. 1 (2019): 60–73. http://dx.doi.org/10.37429/arumbae.v1i1.182.

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The aim of this article is to explore how the Protestant Church in Papua (GPI-Papua) and the Protestant Church at West Indonesia (GPIB) run their mission in the world. As representatives of the church on the earth, both churches carry the same mission. As the church they are called and sent by God to fulfill their duty which is to serve the world. The method developed in this study is the document study which mneans that the study focuses on some important documents of these churches. This study found out that the presbyterial-sinodal system which is adopted by the GPI-Papua and GPIB will crea

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Cinnamon, John M. "American Presbyterian Missionaries, Enslavement, and Anti-Slavery in Nineteenth-Century Gabon." Social Sciences and Missions 26, no. 1 (2013): 93–122. http://dx.doi.org/10.1163/18748945-02601003.

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When American Presbyterian and Congregationalist missionaries arrived in the Gabon Estuary in the 1840s, they entered a world marked by vibrant commerce; violence and inequality; widespread slavery and slave-trading; British, French, and U.S. Anti-Slavery Patrols; and incipient French colonialism. This article draws on the published accounts by two U.S. missionaries, John Leighton Wilson, who served in Gabon from 1842 to 1851, and Robert Hamill Nassau, who worked on Corisco Island, the Gabon Estuary and Ogowe River, and the southern Cameroon coast from 1861 to 1906. Together, their writings pr

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Vinyo, Innocent Yao. "Semiotic Analysis of Symbolism in the Logo of the Evangelical Presbyterian College of Education, Amedzofe (AMECO) in Ghana: Modernity in Institution Branding." European Journal of Linguistics 4, no. 1 (2025): 1–16. https://doi.org/10.47941/ejl.2515.

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Purpose: The paper investigated the logo of the Evangelical Presbyterian College of Education, Amedzofe in Ghana. Methodology: Qualitative approach was adopted and the type was descriptive. Elements of the logo constituted data for the study. Symbolisms of the red, gold, blue and silver colours together with symbolism of the crest, the cross, the sun and the sunrays were studied. Findings: The study found out that the blue colour was used for the logo block while the rest of the colours were associate colours. Colours of the logo stand for hard work, positive mood, peace and security. The sun

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Tesis sobre el tema "World Presbyterian Missions"

Brasher, Michael C. "Blessed are the Peacemakers: Transnational Alliance, Protective Accompaniment and the Presbyterian Church of Colombia." FIU Digital Commons, 2013. http://digitalcommons.fiu.edu/etd/885.

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The purpose of this thesis was to explore how Christian networks enable strategies of transnational alliance, whereby groups in different nations strive to strengthen one another’s leverage and credibility in order to resolve conflicts and elaborate new possibilities. This research does so by analyzing the case of the Presbyterian Church of Colombia (IPC). The project examines the historical development of the IPC from the initial missionary period of the 1850s until the present. Specifically, the purpose of the study was to consider how the historical struggle to articulate autonomy and equal

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Ahn, K. S. "Mission in unity : an investigation into the question of unity as it has arisen in the Presbyterian Church of Korea and its world mission." Thesis, University of Cambridge, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.595396.

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There is an imbalance of literature on church, mission, and unity. It has often been argued the three are so close they can no longer be understood separately; scholars began to use the term ‘mission and unity’ or ‘mission in unity’. However, few, if any, works approach individual national or denominational church history in this comprehensive way. This study is an attempt to fill the gap on the issue of unity in Korean Christianity, particularly the Presbyterian Church of Korea (PCK). The PCK has responded to various foreign challenges in an indigenous way, on the one hand, and has struggled

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Skiles, Debra Faith. "I Would Never Set Foot On American Soil Again: Religion, Space, and Gender: American Missionaries in Korea." Diss., Virginia Tech, 2021. http://hdl.handle.net/10919/105129.

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By using three lenses of analysis not often used together, theology, space and gender, this dissertation explores the decisions, practices, and gender dynamics of one group of Protestant religious imperialists of the late nineteenth and early twentieth centuries, the Southern Presbyterian missionaries to Korea. The Southern Presbyterian's missionary theology drew not only from Presbyterian beliefs and doctrine, but also from more radical ideas outside the church. This more radical theology emphasized the importance of and expedient nature in achieving world evangelism. To advance world evangel

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Ford, D. J. "Re-Assessing the Education of the Church in World Mission for the Twenty-First Century, With Special Reference to the Presbyterian Church in Ireland." Thesis, Queen's University Belfast, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.501261.

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Zungu, Sibusiso. "A Case study in Missional Praxis - Beach Mission Presbyterian Church." Diss., 2013. http://hdl.handle.net/2263/36781.

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This study looked at the journey towards becoming a missional church, using Beach Mission Presbyterian Church as a case study and explores the question of the missiological praxis of Beach Mission and UPCSA. Despite the fact that the church is not fundamentally the keeper of mission, it is however the sign, instrument, means of expression, and foretaste of God’s mission to the troubled, broken and traumatised world. I can affirm with equal validity that, mission belongs to God. Mission was not made for the church; the church was made for mission – God’s mission. The UPCSA must give careful at

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Knispel, Martin. "Junge Menschen in einer sich ändernden afrikanischen Gesellschaft: eine Fallstudie über die presbyterianische Jugendarbeit und die Akan von Südghana." Thesis, 2005. http://hdl.handle.net/10500/2525.

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Text in German<br>This doctoral thesis deals with the changes the youth grapple with in Southern Ghana today. These changes permeate all fabrics of society, from the traditional society with its values to the modern society that is undergoing radical social changes. The First Part presents to the reader the traditional Akan Society. It points out how it has assisted young people to get into the world of the adult. It gives an insight into the traditional religions, the rites and practices associated with them and their relation to young people. The Second Part deals with the History of

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Libros sobre el tema "World Presbyterian Missions"

Carpenter, Marj. To the ends of the earth: Mission stories from around the world. Presbyterian Pub. Corp., 1995.

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Carpenter, Marj. To the ends of the earth: Mission stories from around the world. Geneva Press, 1998.

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Woman's Foreign Missionary Society of the Presbyterian Church (Presbyterian Church in the U.S.A.), ed. Historical sketches of the missions under the care of the Board of Foreign Missions of the Presbyterian Church U.S.A. 4th ed. Woman's Foreign Missionary Society of the Presbyterian Church, 1986.

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Holgren, Kristian. Reformation pågår: Svenska Missionsförbundet bland kyrkofamiljerna. Svenska Missionsförbundet, 1993.

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Jane, Njoroge Nyambura, Réamonn Páraic, and World Alliance of Reformed Churches (Presbyterian and Congregational), eds. Partnership in God's mission in Africa today: The papers and reports of the Consultation of African Women and Men of Reformed Tradition, 9-15 March 1994, Limuru, Kenya. World Alliance of Reformed Churches, 1994.

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Dixon, Franklin W. La espada del samurai. Fernandez editores, 1993.

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Mission work in today's world: Insights and outlook. W. Carey Library, 1993.

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Brown, G. Thompson. Presbyterians in World Mission: Handbook for Congregations. Columbia Theological, 1988.

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Bradt, Charles Edwin, and The Missionary Press Co. Around the World; Studies and Stories of Presbyterian Foreign Missions. Creative Media Partners, LLC, 2023.

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Looking Forward: Voices from Church Leaders on Our Global Mission. Winepress Publishing, 2003.

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Capítulos de libros sobre el tema "World Presbyterian Missions"

Shannon, Matthew K. "“Into the Commonwealth Stage”." In Mission Manifest. Cornell University Press, 2024. http://dx.doi.org/10.7591/cornell/9781501775949.003.0003.

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This chapter examines the “old mission” pursued by American evangelicals in Iran during the nineteenth and twentieth centuries, which was driven by a literal interpretation of the New Testament's Great Commission. The mission was initially marked by church-planting efforts, starting with the American Board of Commissioners for Foreign Missions (ABCFM) in northwest Iran in the 1830s. The chapter explores how the Presbyterian Mission and Evangelical Church of Tehran, established in 1876, navigated church–mission relations amid the socio-political dynamics of the time. The chapter highlights the

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Stanley, Brian. "The Theology of the Scottish Protestant Missionary Movement." In The History of Scottish Theology, Volume III. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759355.003.0004.

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In any survey of influential British missionary thinkers, Scottish names would occupy a prominent place. The Scottish contribution was not confined to those who served with the missions of the Presbyterian churches: some influential Scottish missionaries served with English societies, and some were not even Presbyterians. Nevertheless, five generalizations can be offered: (1) Scots Presbyterians opted to do mission through ecclesiastical structures, rather than through voluntary societies. (2) Scottish Presbyterian missions aimed to bring the entire life of Christian communities under the rule

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Shannon, Matthew K. "The “Errand” to Iran." In Mission Manifest. Cornell University Press, 2024. http://dx.doi.org/10.7591/cornell/9781501775949.003.0002.

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This chapter delves into the centrality of “mission” and “place” in the history of US–Iran relations, positing that the American evangelical mission in Iran was driven by a deeply rooted sense of providentialism and exceptionalism. It elucidates what Presbyterian evangelicals and other Americans meant by mission. It also explores the socio-affective worlds of Tehran and focuses on the Del Be Del network that included both American and Iranian friends. The chapter examines Tehran's built environment and the institutional presence of the Presbyterian Mission, emphasizing the city as a conduit be

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Longfield, Bradley J. "The Conflict Erupts:Harry Ernerson Fosdick and the Presbyterian Church." In The Presbyterian Controversy. Oxford University PressNew York, NY, 1991. http://dx.doi.org/10.1093/oso/9780195064193.003.0002.

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Abstract On Sunday morning, 2 l May I 922, Harry Emerson Fosdick mounted the pulpit of the First Presbyterian Church in the City of New York to preach the most famous sermon of his career, “Shall the Fundamentalists Win?” Described by Fosdick as a “pica for good will,’’ the sermon fell like a bombshell on the Presbyterian Church and set in motion a ,-cries of explosions that would rock the church until well into the next decade. A liberal Baptist preaching by special arrangement in the Presbyterian Church. Fosdick had become increasingly dismayed by conservative intolerance of liberal Christia

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"Robert N. McLean: Protestant Religious Work among the Mexicans." In Schlager Anthology of Hispanic America. Schlager Group Inc., 2023. https://doi.org/10.3735/9781935306856.book-part-076.

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Robert N. McLean was a Presbyterian minister and administrator associated with the Presbyterian Board of Home Missions. In the early 1900s he worked as the superintendent of the board’s Mexican department, a position in which he was able to use his fluency in Spanish to great advantage. McLean felt that Protestant Christianity could create what might now be called synergy with businesses by educating Spanish-speaking workers to speak English. The result, he felt, would be a better-educated (and more Christian) population.

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Gahr, Joshua Z., and Michael P. Young. "Religious Roots of New Left Radicalism." In Religion and Progressive Activism. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9781479854769.003.0009.

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Joshua Z. Gahr and Michael P. Young’s chapter provides a historical analysis of the somewhat counterintuitive, yet central, role that Protestant institutions played in the emergence of the new Left. Through a case study of the Christian Faith-and-Life Community at the University of Texas at Austin from 1955 to 1962, the chapter documents how a group of liberal Presbyterian, Methodist, and Baptist clergy pushed university students to reconceive the Church’s “mission-in-the-world” and their personal witness to this mission in ways that unleashed a moral “breakthrough.”

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Wainwright, Geoffrey. "The Missionary Strategist." In Lesslie Newbigin. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195101713.003.0006.

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Abstract In September 1936 Lesslie Newbigin set sail from Liverpool to India for what proved to be the last decade of missions under the old regime. A world war later, in which soldiers from the subcontinent had fought on the side of the Allies against the Axis, India gained its independence from the British crown, on August 15, 1947. Six weeks afterward, on September 27, 1947, the Church of South India was inaugurated as a united and autonomous body resulting chiefly from the missionary labors of British Anglicans, Presbyterians, Methodists, and Congregationalists—and of the American Board of

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Matheson, Peter. "The Scottish Theological Diaspora." In The History of Scottish Theology, Volume III. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759355.003.0015.

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The Scottish diaspora in Australasia exhibits many of the characteristics of colonialism and post-colonialism. Initially the Presbyterian churches reflected their largely Free Church origins, with its Calvinism, memories of the Disruption, and evangelical churchmanship. In the Victorian period it again mirrored the Scottish Church’s opening up to mission, biblical criticism, and evolution. Two World Wars both strengthened the links to Scottish theology and encouraged a transition to ecumenism, especially in the Uniting Church of Australia, and to indigenization, with growing attention to Asian

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Smith, Eric C. "“The rising glory of this continent”." In Oliver Hart and the Rise of Baptist America. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197506325.003.0011.

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While most Baptists ultimately supported the American Revolution, many approached the conflict with a certain ambivalence, especially in New England and Virginia, where many of the Patriot leaders had actively suppressed their religious freedoms. Oliver Hart enthusiastically backed the cause of liberty from the beginning. At age fifty-two he accepted an assignment from the South Carolina Council of Safety to join the Patriot leader William Henry Drayton and the Presbyterian William Tennent III on a recruiting mission into the Tory-infested Carolina backcountry. While Hart found this to be rugg

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Kemeny, P. C. "The Travails of Becoming a University, 1888-1902." In Princeton in the Nation's Service. Oxford University Press, 1998. http://dx.doi.org/10.1093/oso/9780195120714.003.0007.

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In bringing the College of New Jersey to the brink of university status, McCosh stood on the verge of the promised land. As the nineteenth century was coming to a close, alumni, professors, and trustees in Princeton, like those at many other American colleges and universities, were eager to see the institution position itself so that it would be better able to meet society’s need for moral and thoughtful leaders, practical knowledge, and scientific expertise once the nation entered the twentieth century. With the future direction of the institution hanging in the balance, the choice of who sho

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