Literatura académica sobre el tema "Wrestlers – United States"
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Artículos de revistas sobre el tema "Wrestlers – United States"
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Shandrygos, V., N. Latyshev, M. Roztorhui y R. Pervachuk. "Analysis of selection for wrestling for the Olympic Games in Tokyo". Єдиноборства, n.º 3(21) (1 de junio de 2021): 84–98. http://dx.doi.org/10.15391/ed.2021-3.08.
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Purpose: to analyze the qualification requirements for athletes to obtain Olympic licenses to participate in the XXXII Olympic Games in Tokyo in wrestling. Materials and methods of research. Research methods: theoretical analysis and generalization of literature data and the Internet, methods of mathematical statistics. The initial results of the performances are taken from the official website of the International Wrestling Federation (United World Wrestling) (https://uww.org/). MS Excel was used for statistical data processing and graphical presentation of results. Results: it is established that according to the requirements of the IOC in wrestling competitions at the Summer Olympics in Tokyo can participate no more than 288 athletes (16 wrestlers in 12 weight categories in men's competitions and 16 participants in six weight categories in women's competitions). For the right to participate in the Olympics in wrestling, a rather intense selection was carried out, which included several stages. It was found that none of the strongest «wrestling» countries in the world has obtained the maximum number of licenses (18) for the Olympics. Russia has obtained 17 licenses, the United States – 15, 12 – from Cuba and Japan, 11 – in Iran, Kazakhstan and China, 10 – in Tunisia and Ukraine. 10 or more participants will represent the 9 strongest «wrestling» states at the Olympics, which amounted to 37,85 % of all wrestlers. In total, the right to participate in the Olympics was won by representatives of 62 countries. Representatives of 14 countries obtained 52,43 % of licenses. 20 countries will be able to put only one athlete at the Olympics, despite the fact that they include countries that have a long wrestling tradition. However, small countries have also won tickets to the Olympics, which testifies to the popularization of the struggle and the expansion of its geography in the world. The largest number of tickets to the Olympics in Tokyo traditionally won the representatives of Europe – 122 licenses (42.36%), they lost to wrestlers from Asia – 84 licenses (29,17 %), much fewer licenses from the representatives of America – 44 (15,28 %), Africa and Oceania – 38 (13,19 %). Conclusions. Limiting the number of wrestlers participating in the Olympics forces wrestling experts to be in constant search of the optimal system of selection of athletes, and such selection should, firstly, ensure the participation in the Olympics of all the strongest wrestlers on the planet and, secondly, give equal rights to different countries and continents in competition for this participation. The postponement of the Summer Olympics in Tokyo to 2021 due to the coronavirus pandemic made adjustments to the qualification selection calendar and affected the results of the selection itself. All this together had a negative effect on the efficiency of selection, and a significant part of high-class wrestlers were not able to qualify for the Olympics. Keywords: selection system, Olympic license, wrestling, Olympic Games, stage, country, continent, qualifying tournament.
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Riordan, Casey, Jennifer Jacquet y Becca Franks. "Investigating the welfare and conservation implications of alligator wrestling for American Alligators (Alligator mississippiensis)". PLOS ONE 15, n.º 11 (13 de noviembre de 2020): e0242106. http://dx.doi.org/10.1371/journal.pone.0242106.
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Wildlife tourism attractions (WTA) are popular in the United States, but they may be harmful to the individual animals involved and we question whether they provide benefits to environmental conservation. Most research on the welfare and environmental implications of WTAs focuses on charismatic mammals, with few studies investigating these issues for reptiles. Here we examine alligator wrestling, including its impact on animal welfare and environmental conservation. Using a sample of 94 relevant YouTube videos of alligator wrestling in Florida representing 16 different venues, we coded the environmental and behavioral characteristics evident in each video. We then performed a content analysis of wrestlers’ narration in a subset of 51 videos to analyze the environmental awareness and educational components of alligator wrestling. Our results show systemic welfare harm: 11 venues housed adult alligators together with conspecifics, 96% of alligator wrestling performances facilitated direct contact in the form of physical restraint by one or more human wrestlers, and as many as 96% of the videos did not show a suitable water or waterside features for captive alligators. Furthermore, 12% of performances showed wrestlers flipping alligators onto their backs while 16% showed wrestlers tying alligators’ jaws shut, both of which are known to be acute stressors. Finally, just under half of alligator wrestling commentary (49%) addressed environmental conservation topics, and much of this commentary included contradictory or misleading information that is not likely to benefit alligators in the wild. We argue that alligator wrestling serves no role in promoting positive relationships between humans, animals, and the environment, and instead furthers traditional notions of dominion that undermine welfare and conservation aims.
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Hall, M. Ann. "Women’s High-Wheel Bicycle Racing in Nineteenth-Century America: More than Salacious Entertainment". Sport History Review 50, n.º 2 (1 de noviembre de 2019): 137–58. http://dx.doi.org/10.1123/shr.2019-0006.
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During the nineteenth century in North America, a small group of working-class women turned to sport to earn a living. Among them were circus performers, race walkers, wrestlers, boxers, shooters, swimmers, baseball players, and bicycle racers. Through their athleticism, these women contested and challenged the prevailing gender norms, and at the same time expanded notions about Victorian women’s capabilities and appropriate work. This article focuses on one of these professional sports, namely high-wheel bicycle racing. Bicycle historians have mostly dismissed women’s racing during the brief high-wheel era of the 1880s as little more than sensational entertainment, and have not fully understood its importance. I hope to change these perceptions by providing evidence that female high-wheel racers in the United States, who often began as pedestriennes (race walkers), were superb athletes competing in an exciting, well-attended, and profitable sport.
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Lanzi, Joseph T., Philip J. Chandler, Kenneth L. Cameron, Julia M. Bader y Brett D. Owens. "Epidemiology of Posterior Glenohumeral Instability in a Young Athletic Population". American Journal of Sports Medicine 45, n.º 14 (25 de septiembre de 2017): 3315–21. http://dx.doi.org/10.1177/0363546517725067.
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Background: While several studies have observed the incidence of posterior glenohumeral instability in selected populations, there are no data from large-scale population-based studies with corresponding athletic exposure data to calculate incidence rates (IRs) and associated risk factors. Purpose: To determine risk factors for posterior glenohumeral instability within the physically active population at the United States Military Academy. Study Design: Descriptive epidemiology study. Methods: A longitudinal cohort study was performed over a 6-year period from 2006 to 2012 at the United States Military Academy utilizing the Cadet Illness and Injury Tracking System. Exposure data were collected from daily attendance data documented for every practice and game at the intramural, club, or varsity sport level. The primary outcomes calculated were the IRs of posterior glenohumeral joint instability per 1000 person-years at risk and per 1000 athlete-exposures. IR ratios and confidence intervals were calculated between male and female cadets and between intercollegiate and intramural athletes. Results: Between 2006 and 2012, there were 1348 shoulder injuries in total, with 633 instability events. During the study period, 113 posterior shoulder instability injuries (17.9% of instability events) and 26,408 person-years at risk were documented, for an overall IR of 4.28 per 1000 person-years. The overall IR of posterior instability was 0.08 per 1000 athlete exposures. In male athletes, 105 sustained a posterior shoulder instability event, for an IR of 4.67 per 1000 person-years. Female athletes were less likely to sustain a posterior instability event, accounting for only 8 events, for an IR of 2.04 per 1000 person-years. A total of 6670 athletes were at risk for posterior shoulder instability injury during the study period. A total of 55 injuries were documented, for an IR of 8.25 per 1000 person-years. Intercollegiate wrestlers had the highest IR: 34.15 per 1000 person-years. The sport with the highest injury rate among intramural sports was football, at 2.79 per 1000 person-years. Three athletes had a history of a posterior shoulder dislocation, while no significant difference was found for subluxation versus pain as the presenting symptom. Of the 113 posterior shoulder instability injuries, 77.0% required surgical stabilization. All injuries associated with weight lifting required surgical stabilization. Conclusion: Among athletes, intercollegiate athletes are at an increased risk of posterior glenohumeral instability when compared with intramural athletes. Intercollegiate athletes and weight lifters demonstrate a high likelihood of requiring surgical treatment as compared with intramural athletes.
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Reinhardt, Uwe E. "Managed Competition in Health Care Reform: Just Another American Dream, or the Perfect Solution?" Journal of Law, Medicine & Ethics 22, n.º 2 (1994): 106–20. http://dx.doi.org/10.1111/j.1748-720x.1994.tb01283.x.
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Throughout the post-World War II decades, the United States has wrestled in its own unique style with a problem that is shared by all modern societies: how to achieve a reasonably equitable distribution of health care, without losing control of total spending on health care, and without suffocating the delivery system with controls and regulations that inhibit technical progress.Because an equitable distribution of health care inevitably requires at least some government regulation, and because government regulations tend to impose rigidity on any system, it is widely believed in the United States (and elsewhere) that a trade-off actually exists between fairness in the distribution of care and the health system’s ability to innovate. This troublesome trade-off bedevils American policy makers to this day.
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Pastor, Robert A. "Post-Revolutionary Mexico: The Salinas Opening". Journal of Interamerican Studies and World Affairs 32, n.º 3 (1990): 1–24. http://dx.doi.org/10.2307/166087.
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Americans have been so transfixed by the fall of the Berlin Wall — and subsequently riveted to the Persian Gulf crisis — that they have failed to notice the crumbling of the walls that have segmented Mexico and separated it from the United States. Yet Mexico's opening may be more significant for the United States because of its potential for infusing both economies and reshaping the two societies. Challenging a long tradition of state control and anti—Americanism, Carlos Salinas de Gortari is leading this change, transforming Mexico and US-Mexican relations more profoundly and positively than any president in this century.Not yet one-third into his term, he has already moved decisively to wrestle control from union bosses and drug traffickers; he has sold off state corporations, de-regulated large sectors of the economy, lowered trade and investment barriers, and began, grudgingly, to democratize. Yet his most daring gamble is his proposal for a free trade agreement (FTA) with the United States, and he is ready to sell the idea in both countries.
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Miron, Layli Maria. "Spiritual Cosmopolitanism, Transnational Migration, and the Bahá’í Faith". Journal of Baha’i Studies 30, n.º 1-2 (10 de diciembre de 2020): 19–44. http://dx.doi.org/10.31581/jbs-30.1-2.4(2020).
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Scholars have wrestled with the question of how people can be persuaded to extend feelings of kinship beyond their own ethnic or national groups. This article identifies spiritual cosmopolitanism, whose principles of universal love and harmony can be found in the teachings of the Bahá’í Faith, as key to such borderless solidarity. Drawing on data gathered from interviews with Iranian refugees who have settled in the United States, the article demonstrates how cosmopolitan principles shape the worldviews of Bahá’ís. Through this case study, spiritual cosmopolitanism’s potential to enrich public arguments for the inclusion of Others such as immigrants becomes apparent.
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Drake, Paul W. "Organized Labor's Global Problems and Local Responses". International Labor and Working-Class History 72, n.º 1 (2007): 161–63. http://dx.doi.org/10.1017/s0147547907000580.
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From the 1980s to the 2000s around much of the world, organized labor scrambled to adjust to two international regimes, both propelled by the hegemonic United States and its allies: neoliberal economies and neoliberal democracies. The first framework undercut the power of unions by discouraging interference with market mechanisms from either social actors or governments. The second code of conduct hampered labor by prescribing low-intensity democracies with little mass mobilization or socioeconomic redistribution. The second model sustained the first. Thus weakened working-class movements wrestled with the dilemma of being largely unable to use democratic mechanisms to alter prejudicial economic policies.
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Sueyoshi, Amy y Sutee Sujitparapitaya. "Why Ethnic Studies". Ethnic Studies Review 43, n.º 3 (2020): 86–102. http://dx.doi.org/10.1525/esr.2020.43.3.86.
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While the United States wrestles with a college completion crisis, the Division of Institutional Research at San Francisco State University found a high correlation between Ethnic Studies curriculum and increased student retention and graduation rates. Majors and minors in the College of Ethnic Studies graduated within six years at rates up to 92%. Those who were neither majors nor minors in Ethnic Studies also boosted their graduation rates by up to 72% by taking just a few courses in Africana Studies, American Indian Studies, Asian American Studies, Latina/Latino Studies, or Race and Resistance Studies. Faculty in the College of Ethnic Studies demonstrated significant levels of high impact instruction in the National Survey of Student Engagement (NSSE) and senior exit surveys as compared with their colleagues across the university.
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Loss, Christopher P. "Introduction". History of Education Quarterly 45, n.º 3 (2005): 405–6. http://dx.doi.org/10.1111/j.1748-5959.2005.tb00041.x.
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This year marks the fortieth anniversary of the publication of Laurence R. Veysey's The Emergence of the American University. Hailed by Frederick Rudolph at the time of its release as a “major contribution … tough-minded … [and] brilliant.” Veysey's work is still widely read, taught, and cited. Every scholar who wrestles with the historical development of the modern American university must at some point come to terms with the institution as Veysey so brashly conceived of it. All disciplinary subfields have their founding text—a singular work that defines an entire intellectual discourse and lays out the “rules of the game” for all those who follow. For historians interested in tracking the organization, production, and consumption of knowledge in the United States, The Emergence of the American University is and remains that text.
Tesis sobre el tema "Wrestlers – United States"
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Bhandari, Kalpana. "Methicillin Resistant Staphylococcus aureus among wrestlers at a private university in the Southern United States". Lynchburg, Va. : Liberty University, 2008. http://digitalcommons.liberty.edu.
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Panek, Mark. "Gaijin yokozuna a biography of Chad Rowan /". Thesis, 2004. http://proquest.umi.com/pqdweb?index=0&did=775165891&SrchMode=1&sid=1&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1233943325&clientId=23440.
Texto completoLibros sobre el tema "Wrestlers – United States"
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1952-, Ross Jim, Brent Dennis y World Wrestling Entertainment Inc, eds. The Stone Cold truth. New York: Pocket Books, 2003.
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Hunter, Matt. Jesse Ventura: The story of the wrestler they call "The Body". Philadelphia: Chelsea House Publishers, 2000.
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1979-, Clark Ryan, ed. Wrestling reality: The life and mind of Chris Kanyon, wrestling's gay superstar. Toronto: ECW Press, 2011.
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Swimming with piranhas: Surviving the politics of professional wrestling. Toronto: ECW Press, 2009.
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Death clutch: My story of determination, domination, and survival. New York: William Morrow, 2011.
Buscar texto completoCapítulos de libros sobre el tema "Wrestlers – United States"
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Pennock, Pamela E. "Conclusion". En Rise of the Arab American Left. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469630984.003.0009.
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As we approach the third decade of the twenty-first century, the United States continues to wrestle with defining its role in Middle East conflicts and fully accepting and fairly treating Arab and Muslim Americans. In this contentious and often ill-informed climate, it is crucial to appreciate the struggles, priorities, and accomplishments of Arab Americans over the past several decades, both what has set them apart and what has integrated them into the politics and culture of the United States. Arab American organizing in the environment of minority rights movements in the 1960s and 1970s fostered a heightened consciousness of and pride in Arab American identity....
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Rostow, W. W. "The Role of the United States in the Post-Cold War World". En The Great Population Spike and After. Oxford University Press, 1998. http://dx.doi.org/10.1093/oso/9780195116915.003.0011.
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As in the other chapters in this book, it is wise to begin by recalling the past. In this case, I begin with the history and concepts that have guided U.S. foreign policy. This historical survey is useful first because the issues we will confront in the next half century, while distinctive, will not be wholly new. Americans have wrestled with them, wisely or otherwise, in the past, and that should help provide perspective as we face the future on the other side of the Great Spike. Second, looking forward, it is necessary to see the past as objectively as we can. There are endless aphorisms about the usefulness of history to illuminate the present and the future, as well as many concerning its lack of usefulness. In general, the use of history as a guide to the future has a bad name. Samuel Taylor Coleridge in one century and Lewis Namier in another both asserted that humanity could only look at the past and was incapable of looking forward. But in a book about the future, there is virtue in trying to belie Coleridge and Namier and, looking backward as well as forward, in trying to clarify where we have come from and what we face in the time ahead. In the half century from the Revolutionary War to President James Monroe's message to the Congress in 1823, the United States evolved from a group of colonies to a nation-state. In this half century, the United States gained its independence with the decisive aid of France. It struggled through another war with Britain over a neutral country's right to freedom of the seas. In 1823, it moved to guarantee the independence of its hemisphere against military intrusion from outside. There was an abiding security as well as an ideological component in the Monroe Doctrine. As for security, it warned the nations of Europe, including Russia, not to extend their military presence in the hemisphere. John C. Calhoun, then secretary of war, wished the United States to guarantee not merely the independence of Latin America from any extension of European power but also Latin America's movement toward democracy. John Quincy Adams, then secretary of state, had two objections. First, he felt that "the feudal and clerical heritage" of Latin America would render its movement toward democracy problematic.
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Bruce, Katherine McFarland. "“Pride Comes in Many Colors”". En Pride Parades. NYU Press, 2016. http://dx.doi.org/10.18574/nyu/9781479803613.003.0005.
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Chapter Four continues the comparison of contemporary Pride parades from the previous chapter, focusing on the differences between the various expressions of Pride across the United States. While pursuing a common model of cultural change, each parade promotes visibility, support, and celebration using symbols and messages adapted to their local cultural contexts. When the level of tolerance varies, so too does the expression of identities defying the heteronormative cultural code. Additionally, through their variation Pride parades deal differently with the three identified issues – visibility, support, celebration - that began in the phenomenon’s early years. With still unsettled debates, Pride parades wrestle with provocative displays, commercialization, and maintaining a sense of purpose amid the festivity.
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Greenberg, Cheryl. "Civil Rights, Free Speech, and Group Libel". En Minority Relations, 65–101. University Press of Mississippi, 2016. http://dx.doi.org/10.14325/mississippi/9781496810458.003.0003.
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This chapter examines the contrasting efforts of organizations representing two marginalized groups, blacks and Jews, to counter defamation. In the end, civil rights advocates from both groups came to the conclusion, on a mixture of principled and pragmatic grounds, that it was wiser not to push for adoption of laws against “group libel,” such as those that characterize post-Holocaust Europe and Canada. Yet both groups were forced to wrestle with how to organize and justify protest campaigns against bigoted media representations, including threats of economic reprisals, while refuting charges of censorship. The chapter shows that the absolute embrace of free speech in the United States after World War II was far from inevitable.
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Schmidt, Sebastian. "Colonial Collisions, 1938–1941". En Armed Guests, 84–105. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190097752.003.0004.
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This chapter begins the exploration of the origins of contemporary basing practices with a close look at the 1941 Leased Bases Agreement between the United States and Britain and the developments from which it emerged. Concerned only with colonial territory, the agreement can now be seen, in hindsight, as a stepping stone to contemporary practices. The focus is on how policymakers wrestled with the issue of territorial sovereignty in the context of a rapidly evolving and deteriorating security situation immediately prior to the outbreak of the Second World War. Negotiators on both sides worked within the traditional understandings of the relationship between military presence and territorial authority, which made it extremely difficult to come to terms with a foreign military presence. American policymakers expected to retain broad authority in the territories hosting US bases—authority that had significant continuities with colonial governance—while British policymakers feared the loss of British sovereignty.
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Prinster, Scott Gerard. "Naturalizing the Bible". En Science Without God?, 197–215. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198834588.003.0012.
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The modern development of secular knowledge exerted a powerful influence over the Protestant interpretation and use of the Bible. As German innovations in biblical scholarship spread in the early nineteenth century, scholars and their readership began to scrutinize more closely the historical and empirical accuracy of Scripture. Although these methods first met with widespread resistance in the United States, intellectuals continued to wrestle with the possibility of reconciling natural science and the Bible. Religious professionals attempted to insulate the laity from controversial scientific interpretations of Scripture, but a number of high-profile events such as heresy trials nevertheless attracted broad public attention. A growing schism in American Protestantism was deepened as more orthodox movements renounced the use of naturalism and historical criticism, while a significant number of religious liberals promoted scientific interpretations to keep the Bible relevant to the modern world.
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Klitzman, Robert L. "Choosing Eggs". En Designing Babies, editado por Robert L. Klitzman, 41–69. Oxford University Press, 2019. http://dx.doi.org/10.1093/med/9780190054472.003.0004.
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Women who fail to get pregnant using their own oocytes (or eggs) can try using another woman’s but then face challenges. Potential parents who decide to use someone else’s eggs must determine whose to use—family members’, friends’, or strangers’. In the United States, one of only three countries that legally permit individuals to buy and sell human eggs, most prospective parents who use other people’s eggs buy them from strangers, fueling a proliferation of egg donor agencies. Women and agencies selling eggs can earn relatively large fees—up to $50,000 for an egg. Yet young women selling their eggs do so primarily for money and may not sufficiently grasp the risks, especially ovarian hyperstimulation syndrome, raising ethical concerns. Many patients also grapple with whether to tell others that an outsider’s egg was used. To avoid needing others’ eggs in the future, young women also face dilemmas of whether to freeze their own eggs. Providers and patients often wrestle with uncertainties and dilemmas.
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Blee, Lisa y Jean M. O’Brien. "Distancing". En Monumental Mobility, 116–60. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469648408.003.0005.
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This chapter brings personal experience with history into focus by recounting interviews with passersby as they talk about Massasoit and what the statue means to them, and juxtaposing these accounts with the living history museum Plimoth Plantation and the Public Broadcasting Station "experiential history" series Colonial House. This chapter seeks to understand three related phenomenon: how people experience historical distance between the past and present; how people endeavour to close the distance through consuming history as experience; and the ways in which Native peoples force a reckoning with Indigenous perspectives in Plymouth-centered narratives. Massasoit statues outside of Plymouth offer the greatest cognitive and geographic distance, and therefore a "safe" way to wrestle with the discomfort involved in coming to terms with colonialism. But the place of Plymouth and presence of Native educators makes a difference for closing the distance. Since the first 1970 United American Indians of New England protests, viewers of Massasoit must engage more fully in the nation's history. Plimoth Plantation and Colonial House likewise work to close the distance between the past and present through personal experience. This chapter argues that Native educators and activists play a crucial role for closing the distance and pushing a reckoning with history.