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Artículos de revistas sobre el tema "Writing local chronicles"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 16 de febrero de 2022

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1

Flórez González, Alba Milena. "Strengthening Local Identity by Writing Chronicles in the EFL Classroom." Colombian Applied Linguistics Journal 20, no. 2 (2018): 185–95. http://dx.doi.org/10.14483/22487085.13121.

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This action research study sought to incorporate students’ local identity as the set of traditions, language, history and norms of conduct as a potential element to enhance the foreign language learning process. The purpose of this study was to strengthen local cultural identity in high school students, facilitating a meaningful foreign language learning process and promoting the active participation of students in their local communities (Sharkey, Clavijo, & Ramirez, 2016), through inter-generational dialogue. The research questions proposed were: a) what were the perceptions students had
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2

Debié, Muriel. "Syriac Historiography and Identity Formation." Church History and Religious Culture 89, no. 1 (2009): 93–114. http://dx.doi.org/10.1163/187124109x408014.

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AbstractHistoriographical texts are here read as literary compositions of their time, providing us with various elements of the process of identity construction or reconstruction. The first West Syrian historical texts were produced in the sixth century, when the history of what would become the Syrian Orthodox Church began. An examination of contemporary sources and myths of origins shows that the ethnic origins of the Abgarid dynasty played no part in Syrian 'ethnogenesis', but that there existed a notion of Syro-Mesopotamian origins, closely related to a supposed homeland, that of Aram. An
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3

Yulita, Ona, and Doni Nofra. "PERLAWANAN KESULTANAN MELAYU JAMBI TERHADAP KOLONIAL BELANDA: KASUS SULTAN MUHAMMAD FACHRUDDIN (1833-1844 M) DAN SULTAN THAHA SAIFUDDIN (1855-1904 M)." FUADUNA : Jurnal Kajian Keagamaan dan Kemasyarakatan 2, no. 2 (2019): 73. http://dx.doi.org/10.30983/fuaduna.v2i2.2068.

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<em>Disclosure about the formation and development of the Islamic empire in the archipelago, including the underdeveloped field of study. Though the history of the empire in the archipelago is very much to be discussed, both large and small that affect the form of local Islamic traditions and culture. Writing about the sultanate of the archipelago is very little, this is because of limited resources such as local texts, tambo, chronicles, saga, genealogies and so forth. Moreover, an empire in the archipelago that is not too large, will increasingly difficult to express its history and de
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4

Dando, Michael. "Re-Mixing Making: examining the Intersections of Hip Hop Culture, Maker Spaces, and Social Justice Education." International Journal of Critical Media Literacy 2, no. 1 (2020): 83–102. http://dx.doi.org/10.1163/25900110-00201005.

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Abstract Despite the potential to promote critical literacy formation, academic engagement and social justice education, maker activities and maker spaces do not always support or engage historically marginalized communities. This paper chronicles a response to this problem by examining a study created to support equitable engagement with youth in an after-school workshop series over 8-weeks that focused on Hip Hop cultural practices and the simultaneous development of critical literacy and social justice perspectives. The series, open to community youth was located in the makerspace of the lo
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5

Jennings, Ronald C. "The locust problem in Cyprus." Bulletin of the School of Oriental and African Studies 51, no. 2 (1988): 279–313. http://dx.doi.org/10.1017/s0041977x00114594.

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The fifteenth-century Cypriot chronicler Leontios Machaeras, whose Recital concerning the sweet land of Cyprus concludes in 1432, first mentions locusts thus: ‘And in 1351 the locust, with God's blessing, began to come to Cyprus (and did great damage).’ Strange as it may seem, this may have been the first visit of locusts to the island in numbers sufficient to be destructive. Soon other local chroniclers, as well as travellers, pilgrims, and merchants, joined Machaeras in recording such invasions. They may have been no surprise to the Cypriot chronicler, writing a little under a century later,
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6

Brito, Cristina. "The Voice of Skogula in ‘Beasts Royal’ and a Story of the Tagus Estuary (Lisbon, Portugal) as Seen through a Whale’s-Eye View." Humanities 8, no. 1 (2019): 47. http://dx.doi.org/10.3390/h8010047.

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Patrick O’Brian inspired this work, with his 1934 book of chronicles “Beasts Royal,” where he gives a voice to animals. Therein, among other animals, we find Skogula, a young sperm whale journeying with his family group across the South Seas and his views on the surrounding world, both underwater and on land. This paper tells a story of historical natural events, from the viewpoint of a fin whale that travelled, rested and stranded in the Tagus estuary mouth (Lisbon, Portugal) during the early 16th century. It allows us to move across time and explore the past of this estuarine ecosystem. What
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7

Sosnovtseva, Elizaveta G. "On the Cult of Prince Andrey Bolshoy in Uglich and the Creation of his Life." Slovene 4, no. 1 (2015): 493–506. http://dx.doi.org/10.31168/2305-6754.2015.4.1.29.

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The article studies the local practice of the cult of Prince Andrey Bolshoy in Uglich, where he ruled during the last third of the 15th century. This work is based on data from the chronicles, especially the Uglich Chronicle of the 18th century; this is the primary source used in this study, and the most detailed information appears in the latest full versions, which date to the second half of the 18th century. These chronicles have “moved” the key biographical events of the last years of Prince Andrey’s life (his arrest and funeral) from Moscow to Uglich, which differs from other historical s
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8

Kee, John. "Writing Edessa into the Roman Empire*." Studies in Late Antiquity 5, no. 1 (2021): 28–64. http://dx.doi.org/10.1525/sla.2021.5.1.28.

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The Syriac tradition presents an exceptional opportunity to investigate how the people of a late Roman frontier articulated local community affiliation against the backdrop of the larger Mediterranean and Near Eastern worlds. Over the last decade, Syrian/Syriac identity and Roman identity in late antique Syria-Mesopotamia have emerged as topics of increasing interest. In concentrating on ethnicity, however, studies of specifically local affiliations have generally left unexamined the other modes of group identification which may have been equally or more salient. This essay fills that gap by e
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9

Mahoney, Daniel. "Writing the Ethnic Origins of the Rasulids in Late Medieval South Arabia." Medieval History Journal 21, no. 2 (2018): 380–99. http://dx.doi.org/10.1177/0971945818775459.

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The Rasulids arrived in South Arabia towards the end of the sixth/twelfth century as Turkoman officers in the Ayyubid military. Thereafter they established a dynasty that lasted until the mid-ninth/fifteenth century. At the height of their power at the end of the seventh/thirteenth century, an effort to further buoy their political legitimacy was undertaken by resituating their ethnic origins to South Arabia. This first appeared within a genealogy that simultaneously showed their emergence from the complex web of descent of the local tribes, as well as juxtaposed them with the rulers of the Is
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10

Grunenberg, Sophie, and Markus Hilpert. "Elements of the Historical Cultural Landscape: Mapping Methods and Results in the District of Augsburg." KN - Journal of Cartography and Geographic Information 71, no. 2 (2021): 121–27. http://dx.doi.org/10.1007/s42489-021-00075-2.

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AbstractMany traces of human cultures and activities over the centuries have marked the landscape, but they are often not recognisable at first glance. The recording and inventory of these historical cultural landscape elements, and their associated mapping, serve to raise awareness of—and ultimately also protect and maintain—the cultural landscape. Researchers at the Chair of Human Geography and Transition Research at the University of Augsburg have recorded all preserved and visible elements of the historical cultural landscape in the district of Augsburg that are not currently under monumen
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11

Yahya, Mohamad, and Adrika Fithrotul Aini. "Karakteristik dan Fragmen Sejarah Manuskrip Mushaf Alquran Dolah Bakri Bantul." MUTAWATIR 7, no. 2 (2017): 235–62. http://dx.doi.org/10.15642/mutawatir.2017.7.2.235-262.

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This research aims to elaborate the characteristics of the Qur’anic manuscript of Dolah Bakri (MADB) by using philology and historical analysis. In its chronicle history, it shows that MADB appeared in Wonolelo in the 19th century. The use of paper, the technique of writing, the layout and illumination show its character as a mushaf born with the nuances of Javanese locality. In addition, when his contemporaries used mixed rasm, ‘Uthma}ni} and imla}’i}, MADB consistently used the rasm ‘uthma}ni}. From the social context, in Wonolelo, MADB was not merely as a Qur’anic mushaf which is used as a
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12

Mulholland, James. "Translocal Anglo-India and the Multilingual Reading Public." PMLA/Publications of the Modern Language Association of America 135, no. 2 (2020): 272–98. http://dx.doi.org/10.1632/pmla.2020.135.2.272.

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This article proposes a new literary history of British Asia that examines its earliest communities and cultural institutions in translocal and regional registers. Combining translocalism and regionalism redefines Anglo‐Indian writing as constituted by multisited forces, only one of which is the reciprocal exchange between Britain and its colonies that has been the prevailing emphasis of literary criticism about empire. I focus on the eighteenth century's overlooked military men and lowlevel colonial administrators who wrote newspaper verse, travel poetry, and plays. I place their compositions
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13

Kerby-Fulton, Kathryn. "Hildegard of Bingen and Anti-mendicant Propaganda." Traditio 43 (1987): 386–99. http://dx.doi.org/10.1017/s0362152900012629.

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The question of Hildegard's influence and reputation in the centuries following her death is an elusive and vexing one for scholars. We do know that the medieval prophetic tradition is one of the few spheres in which her writings and her reputation sustained anything like their original high profile. To a large extent this popularity was the direct result of two things: first of all, a compilation of extracts from her prophecies made by Gebeno of Eberbach around the year 1220; and secondly, the association of Hildegard's name and a few of her genuine writings with the tradition of anti-mendica
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14

Liutkevičienė, Danutė, and Birutė Palovienė. "Tatars in the Worldview of the Dictionary of the Lithuanian Language." Verbum 12 (September 1, 2021): 1. http://dx.doi.org/10.15388/verb.20.

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The year 2021 was declared the year of the Tatar language and culture in Lithuania. This fact has inspired the authors to take a closer look and examine lexicographic material related to this nation. The image of the Lithuanian Tatars in the eyes of local Lithuanians has been scrutinized by ethnologists, folklorists, historians, linguists. However, their studies in that regard have so far omitted the largest linguistic tract, the Dictionary of the Lithuanian Language, which can be approached as some kind of a chronicle covering different material from our first writings dated 1547 until 2001.
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15

Pelevin, Mikhail. "“The Time of Lament”: A Momand drama of 1711 through the eyes of Pashtun litterateurs." Bulletin of the School of Oriental and African Studies 84, no. 1 (2021): 47–66. http://dx.doi.org/10.1017/s0041977x21000045.

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AbstractThis article offers a comparative examination of the literary responses of four leading early modern Pashtun authors to an armed clash in the Momand tribe in 1711. The responses include a chronicle record in prose (Afżal Khān Khaṫak) and three poems – an elegy (ʿAbd al-Raḥmān Momand), a satire (ʿAbd al-Ḥamīd Momand), and a war ode (ʿAbd al-Qādir Khaṫak). Discussed as both authentic historical documents and creative writings linked to a local social discourse, these Pashto texts enable us to reassess the intensity of everyday literary communications in Pashtun tribal areas in early mode
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16

Hunwick, John. "A Historical Whodunit: The So-Called “Kano Chronicle” and its Place in the Historiography of Kano." History in Africa 21 (1994): 127–46. http://dx.doi.org/10.2307/3171883.

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Murray Last obliquely suggests that [the “Kano Chronicle”] is best regarded as a rather free compilation of local legends and traditions drafted in the mid-seventeenth century by a humorous Muslim rationalist who almost seems to have studied under Levi-Strauss.The danger lies in being carried away by one's own ingenuity.The question of the authorship and date(s) of writing of the so-called “Kano Chronicle” (KC) and hence how historians should evaluate it as a source, have intrigued students of Kano (and wider Hausa) history since the work was first translated into English by H. R. Palmer in 19
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17

Gevko, Anastasia. "Publications of the nikolaevski Istpartu of the 1920s. as a source on the history of revolutionary events in Nikolaev region." Scientific Visnyk V. O. Sukhomlynskyi Mykolaiv National University. Historical Sciences 48, no. 2 (2019): 124–26. http://dx.doi.org/10.33310/2519-2809-2019-48-2-124-126.

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This article analyzes the domestic memoirs related events 1917–21. Characterized Istpartu activity aimed at collecting evidence memoir. An important key base for researchers of the revolutionary events of 1917-1921 in Ukraine, it occupies a memorial legacy of witnesses of those turbulent years. After the defeat of the liberation struggle and the establishment of Soviet power in Ukraine, Istpartu was created in 1921. At one time, Istpartu took a leading place among the scientific institutions of Ukraine. Istpartu had its own journal, Chronicle of the Revolution, 57 issues were issued, in which
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18

Keenan, Charles. "Paolo Sarpi, Caesar Baronius, and the Political Possibilities of Ecclesiastical History." Church History 84, no. 4 (2015): 746–67. http://dx.doi.org/10.1017/s0009640715000931.

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Two of the most famous Catholic histories written during the early modern period were the Annales ecclesiastici of Caesar Baronius (d. 1607), a year-by-year chronicle of the Catholic Church from the birth of Christ to the twelfth century, and the Istoria del concilio tridentino of Paolo Sarpi (d. 1623), a scathing critique of the Council of Trent that argued the famous council had only made religious problems worse. Rather than comparing either of these works with similar histories written by protestants—thereby investigating inter-confessional Reformation debates—this article sets Baronius's
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19

MURPHY, JANE H. "Locating the sciences in eighteenth-century Egypt." British Journal for the History of Science 43, no. 4 (2010): 557–71. http://dx.doi.org/10.1017/s0007087410001251.

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AbstractIn the last years of the eighteenth century, Egypt famously witnessed the practice of European sciences as embodied in the members of Bonaparte's Commission des sciences et des arts and the newly founded Institut d'Egypte. Less well known are the activities of local eighteenth-century Cairene religious scholars and military elites who were both patrons and practitioners of scientific expertise and producers of hundreds upon hundreds of manuscripts. Through the writings of the French naturalist Etienne Geoffroy Saint-Hilaire (1772–1844) and those of the Cairene scholar and chronicler ʿA
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20

Widdowson, J. D. A. "The Eleventh Hour? Monitoring the English Rural Tradition in the 1990s and Beyond." Rural History 1, no. 1 (1990): 131–42. http://dx.doi.org/10.1017/s0956793300003265.

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It is something of an irony that in many ways the rural tradition in English life was studied more intensively and systematically a century ago than is the case today. The burgeoning of scholarly interest in language, history, tradition and society at both local and national level in the late nineteenth century provided a wealth of data for modern researchers across a wide range of disciplines. While some of this material inevitably appears dated and indeed at times inaccurate or erroneous, there is a great deal of value in the records of rural life painstakingly set down by those pioneering c
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21

Sheller, Mimi. "Complicating Jamaica’s Morant Bay Rebellion: Jewish radicalism, Asian indenture, and multi-ethnic histories of 1865." Cultural Dynamics 31, no. 3 (2019): 200–223. http://dx.doi.org/10.1177/0921374019847585.

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The 1865 Morant Bay Rebellion in Jamaica has generally been interpreted as a struggle between the post-emancipation Black peasantry and the white colonial government, which led to a violent confrontation, military suppression, and the demise of the Jamaican House of Assembly in favor of direct Crown Colony rule. Yet, the archival record shows other more complex currents that were also at play, including multi-racial, cross-class alliances, and strong conflicts over local politics, corruption, and labor rights. This article focuses on a little noted aspect of the events of 1865: the arrest for
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22

Christensen, Alexander F. "Cristobal Del Castillo And The Mexica Exodus." Americas 52, no. 4 (1996): 441–64. http://dx.doi.org/10.2307/1008473.

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The history of it was saved, but it was burned when Itzcoatl ruled in Mexico. A council of rulers of Mexico took place. They said: ‘It is not necessary for the common people to know of the writings; government will be defamed, and this will only spread sorcery in the land; for it containeth many falsehoods.’Fray Bernardino de Sahagún's account of the process by which the Aztec rulers edited their past indicates the magnitude of bias that we may expect to find in historical accounts of pre-Columbian Mexico. Even if this holocaust, and later official manipulation, did produce a single, authorize
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23

Martín del Campo, Edgar. "Ideologías del alfabetismo en una ceremonia de año nuevo en Chicontepec, Veracruz." Revista Trace, no. 50 (July 10, 2018): 19. http://dx.doi.org/10.22134/trace.50.2006.414.

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Este artículo analiza la sangría ceremonial de aves como una firma contractual entre los participantes de la ceremonia y los dioses de la naturaleza. De manera más específica, trata de dos casos realizados en la ceremonia de Moyankwilia, de la comunidad nahua de Tepecxitla, en el mes de enero de los años 2004 y 2005. El análisis demuestra que esta firma simbólica refleja y reproduce ideologías actuales sobre el alfabetismo, y particularmente las relativas a las funciones de la escritura para la vida cotidiana. Los datos empleados en este artículo provienen de mi observación participante, de en
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24

Andra, Yusdi. "Naskah Naskah Kuno Di Provinsi Jambi Sebagai Sumber Arkeologi." Jurnal Ilmiah Dikdaya 9, no. 2 (2019): 277. http://dx.doi.org/10.33087/dikdaya.v9i2.150.

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Searching for the Malay kingdom which is related to the manuscripts originated mostly from Chinese records which is evidenced that Jambi Malay ever triumphed and connected to Tiongkok in the past. Other data that can support the manuscripts of the ancient of Jambi Malay in classical times, in Jambi Malay land the government system was carried out from generation to generation in a royal family which was respected by the wider community. Almost all the Malay manuscripts were written in Jawi letters (the Malay letters = the Bald Arabic letters), could be predicted that the writing of Malay manus
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25

Zhurba, Oleh. "The history of Katerynoslav in historiography of the nineteenth and early twentieth centuries." Universum Historiae et Archeologiae 2, no. 2 (2020): 214. http://dx.doi.org/10.15421/26190216.

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The aim of the article was to present the genesis and dynamics of the study of the history of Yekaterinoslav in the writings of local historians of the 19th and early 20th centuries. Using the methods of historiographic analysis and synthesis made it possible to identify the state of development of the issue in the historical literature and realize the goal. The main result was the creation of a periodization of regional historiographical exploration of the problem. It is proposed to divide this process into three stages. The criteria for their selection were organizational, personnel, style a
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26

Partola, Y. V. "Problems of Teaching Theater Criticism in the First Years of the Kharkiv Theater Institute." Problems of Interaction Between Arts, Pedagogy and the Theory and Practice of Education 51, no. 51 (2018): 41–69. http://dx.doi.org/10.34064/khnum1-51.02.

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Background. The history of theater criticism in Ukraine is a poorly understood science area. The process of formation and development of Theater Studies education is even less learned page of our theatrical process. Currently we have mainly short background history descriptions of the single theatrical departments than the reproduction of the whole process. Kharkiv Theater Institute (now the Kharkiv National University of Arts named after I. P. Kotlyarevsky) is highlighted in several publications that date back to the jubilee dates of the educational institution (the articles by N. Logvinova (
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Chávez-Silverman, Susana. "Diary Inside/Color Local Crónica." PORTAL Journal of Multidisciplinary International Studies 6, no. 1 (2008). http://dx.doi.org/10.5130/portal.v6i1.907.

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Hmmm. Quizás abrir con algunos de estos diary entries. These fragments of “me.” (LITTLE EYE: commune con tus Musos). Mi instinto me dice que it’s as good a way in as any, si bien un poco nel mezzo del camino (pero quizás por esto mismo, no?). Estos entries constituyen un modo más directo, a more ostensibly unmediated way (ja ja) to access, to convey la tremenda carga de intensidad y de reconocimiento de estos meses aquí en el Montalvo Arts Center. Desde el 3 de mayo I’ve been here. Simón, yo. Me, here. As an artist-in-residence. Put that in your pipa and fúmenlo, mijos. Pretty trippy, que no?
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Currie, Susan, and Donna Lee Brien. "Mythbusting Publishing: Questioning the ‘Runaway Popularity’ of Published Biography and Other Life Writing." M/C Journal 11, no. 4 (2008). http://dx.doi.org/10.5204/mcj.43.

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Introduction: Our current obsession with the lives of others “Biography—that is to say, our creative and non-fictional output devoted to recording and interpreting real lives—has enjoyed an extraordinary renaissance in recent years,” writes Nigel Hamilton in Biography: A Brief History (1). Ian Donaldson agrees that biography is back in fashion: “Once neglected within the academy and relegated to the dustier recesses of public bookstores, biography has made a notable return over recent years, emerging, somewhat surprisingly, as a new cultural phenomenon, and a new academic adventure” (23). For
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29

Piatti-Farnell, Lorna. "Words from the Culinary Crypt: Reading the Cookbook as a Haunted/Haunting Text." M/C Journal 16, no. 3 (2013). http://dx.doi.org/10.5204/mcj.640.

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Cookbooks can be interpreted as sites of exchange and transformation. This is not only due to their practical use as written instructions that assist in turning ingredients into dishes, but also to their significance as interconnecting mediums between teacher and student, perceiver and perceived, past and present. Hinging on inescapable notions of apprenticeship, occasion, and the passing of time—and being at once familiar and unfamiliar to both the reader and the writer—the recipe “as text” renders a specific brand of culinary uncanny. In outlining the function of cookbooks as chronicles of t
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Piatti-Farnell, Lorna, and Lloyd Carpenter. "Intersections of History, Media, and Culture." M/C Journal 20, no. 5 (2017). http://dx.doi.org/10.5204/mcj.1323.

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For many, the very idea of ‘history’ calls into question narratives of the past, distant and disconnected from our contemporary moment, and out of tune with the media-centred world of our post-2000 popular culture. This approach to history, however, is based on profound misconceptions, and does not take into account the fact that the present is history: we experience our historical moment via multiple and multi-faceted media practices, from using social media to watching movies, from watching television to consuming food. The past is, in turn, never far removed from our contemporary and everyd
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31

Seale, Kirsten, and Emily Potter. "Wandering and Placemaking in London: Iain Sinclair’s Literary Methodology." M/C Journal 22, no. 4 (2019). http://dx.doi.org/10.5204/mcj.1554.

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Iain Sinclair is a writer who is synonymous with a city. Sinclair’s sustained literary engagement with London from the mid 1960s has produced a singular account of place in that city (Bond; Baker; Seale “Iain Sinclair”). Sinclair is a leading figure in a resurgent and rebranded psychogeographic literature of the 1990s (Coverley) where on-foot wandering through the city brings forth narrative. Sinclair’s wandering, materialised as walking, is central to the claim of intimacy with the city that underpins his authority as a London writer. Furthermore, embodied encounters with the urban landscape
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32

Cheong, Pauline Hope. "Faith Tweets: Ambient Religious Communication and Microblogging Rituals." M/C Journal 13, no. 2 (2010). http://dx.doi.org/10.5204/mcj.223.

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There’s no reason to think that Jesus wouldn’t have Facebooked or twittered if he came into the world now. Can you imagine his killer status updates? Reverend Schenck, New York, All Saints Episcopal Church (Mapes) The fundamental problem of religious communication is how best to represent and mediate the sacred. (O’Leary 787) What would Jesus tweet? Historically, the quest for sacred connections has relied on the mediation of faith communication via technological implements, from the use of the drum to mediate the Divine, to the use of the mechanical clock by monks as reminders to observe the
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33

Hutcheon, Linda. "In Defence of Literary Adaptation as Cultural Production." M/C Journal 10, no. 2 (2007). http://dx.doi.org/10.5204/mcj.2620.

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 Biology teaches us that organisms adapt—or don’t; sociology claims that people adapt—or don’t. We know that ideas can adapt; sometimes even institutions can adapt. Or not. Various papers in this issue attest in exciting ways to precisely such adaptations and maladaptations. (See, for example, the articles in this issue by Lelia Green, Leesa Bonniface, and Tami McMahon, by Lexey A. Bartlett, and by Debra Ferreday.) Adaptation is a part of nature and culture, but it’s the latter alone that interests me here. (However, see the article by Hutcheon and Bortolotti for a discussi
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34

Brien, Donna Lee. "“Concern and sympathy in a pyrex bowl”: Cookbooks and Funeral Foods." M/C Journal 16, no. 3 (2013). http://dx.doi.org/10.5204/mcj.655.

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Introduction Special occasion cookery has been a staple of the cookbook writing in the English speaking Western world for decades. This includes providing catering for personal milestones as well as religious and secular festivals. Yet, in an era when the culinary publishing sector is undergoing considerable expansion and market segmentation, narratives of foods marking of one of life’s central and inescapable rites—death—are extremely rare. This discussion investigates examples of food writing related to death and funeral rites in contemporary cookbooks. Funeral feasts held in honour of the d
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Dutton, Jacqueline. "Counterculture and Alternative Media in Utopian Contexts: A Slice of Life from the Rainbow Region." M/C Journal 17, no. 6 (2014). http://dx.doi.org/10.5204/mcj.927.

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Introduction Utopia has always been countercultural, and ever since technological progress has allowed, utopia has been using alternative media to promote and strengthen its underpinning ideals. In this article, I am seeking to clarify the connections between counterculture and alternative media in utopian contexts to demonstrate their reciprocity, then draw together these threads through reference to a well-known figure of the Rainbow Region–Rusty Miller. His trajectory from iconic surfer and Aquarian reporter to mediator for utopian politics and ideals in the Rainbow Region encompasses in a
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Bowles, Kate. "Academia 1.0: Slow Food in a Fast Food Culture? (A Reply to John Hartley)." M/C Journal 12, no. 3 (2009). http://dx.doi.org/10.5204/mcj.169.

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"You could think of our kind of scholarship," he said, "as something like 'slow food' in a fast-food culture."— Ivan Kreilkamp, co-editor of Victorian Studies(Chronicle of Higher Education, March 2009) John Hartley’s entertaining and polemical defense of a disappearing art form (the print copy journal designed to be ripped eagerly from its envelope and read from cover to cover like a good book) came my way via the usual slightly disconcerting M/C Journal overture: I believe that your research interests and background make you a potential expert reviewer of the manuscript, "LAMENT FOR A LOST RU
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Felton, Emma. "The City." M/C Journal 5, no. 2 (2002). http://dx.doi.org/10.5204/mcj.1958.

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In the television series Sex and the City, there is a scene which illustrates a familiar contempt for suburban life as dull and boring. Implicit is the oppositional view that urban life by comparison, is the more exciting one. Charlotte (one of four women whose sexual and romantic relationships are the focus of the series), has spent time with her in-laws in an upper middle class suburban enclave, and is confessing to her three girl friends her fantasies and ultimate sexual encounter with her in-law's hunk of a gardener. She's racked with guilt over the incident, not least because she is marri
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Mead, Amy. "Bold Walks in the Inner North: Melbourne Women’s Memoir after Jill Meagher." M/C Journal 20, no. 6 (2017). http://dx.doi.org/10.5204/mcj.1321.

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Each year, The Economist magazine’s “Economist Intelligence Unit” ranks cities based on “healthcare, education, stability, culture, environment and infrastructure”, giving the highest-ranking locale the title of most ‘liveable’ (Wright). For the past six years, The Economist has named Melbourne “the world’s most liveable city” (Carmody et al.). A curious portmanteau, the concept of liveability is problematic: what may feel stable and safe to some members of the community may marginalise others due to several factors such as gender, disability, ethnicity or class.The subjective nature of this t
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Seigworth, Gregory J. "The Affect of Corn." M/C Journal 8, no. 6 (2005). http://dx.doi.org/10.5204/mcj.2467.

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 Rather than trying to lead an audience into a suspension of disbelief, cornball artists who get their own joke hope everyone will play along, or anyway enjoy the joke, which suggests that successful corn involves a suspension of embarrassment, or else a revel in it. (Marcus 323)
 
 
 Sure, it was corny as anything, pretentious, and silly beyond reason. But it felt so refreshing to see a band so absolutely devoid of irony and hipster chic, to see them perform and actually have enough sense and gravitas to not take themselves so damned seriously. And I think t
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Morrison, Susan Signe. "Walking as Memorial Ritual: Pilgrimage to the Past." M/C Journal 21, no. 4 (2018). http://dx.doi.org/10.5204/mcj.1437.

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This essay combines life writing with meditations on the significance of walking as integral to the ritual practice of pilgrimage, where the individual improves her soul or health through the act of walking to a shrine containing healing relics of a saint. Braiding together insights from medieval literature, contemporary ecocriticism, and memory studies, I reflect on my own pilgrimage practice as it impacts the land itself. Canterbury, England serves as the central shrine for four pilgrimages over decades: 1966, 1994, 1997, and 2003.The act of memory was not invented in the Anthropocene. Rathe
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