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1
Nyathi, Putso, Thinah Moyo, Helena Posthumus y Joe Stevens. "Impact of Social and Institutional Factors on the Uptake of Conservation Agriculture: A Case of Zambia and Zimbabwe". Sustainable Agriculture Research 9, n.º 1 (26 de enero de 2020): 67. http://dx.doi.org/10.5539/sar.v9n1p67.
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Conservation agriculture (CA) involves the practice of three interlinked principles of minimum soil disturbance, a permanent soil cover and crop rotation. Despite the many stated benefits of the technology, its uptake in Africa has been slow. This study applies the theory of planned behaviour to investigate the attitudes, the role of the social system (social influence, by-laws and customs) and the institutional environment in the decision to practice CA principles and on the area under CA in Choma, Zambia and Nkayi, Zimbabwe. The study finds differing attitudes between districts towards CA outcomes. Local by-laws have a positive correlation with the practice of minimum soil disturbance but negative correlations with the practice of soil cover and crop rotation. Social influence and customs have significant relationships with the area under CA. Institutional support is perceived to be necessary for the practice of minimum soil disturbance but not so for the practice of crop rotation or on the area under CA. We conclude that the attitudes towards CA depend on the performance of the CA options promoted to farmers while the effects of the social system components and institutional factors on the uptake of CA depends on how the particular CA principle fits into the social and institutional environment in which it is promoted. We recommend agriculture extension services and policymakers to pay more attention to these issues in the promotion of CA.
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Gianfortoni, Emily Wells. "Marriage Customs in Lar: The Role of Women's Networks in Tradition and Change". Iran and the Caucasus 13, n.º 2 (2009): 285–97. http://dx.doi.org/10.1163/157338410x12625876281181.
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AbstractOne reason many traditional Lari customs celebrating life cycle events, such as births, marriages, and pilgrimages were preserved well into the 1970s is that women, particularly the older women, have been the keepers of this knowledge. They maintained the practice of these customs and passed on the knowledge to their daughters and younger members of their social networks. This paper examines Lari marriage practices in the 1970s and contrasts them with earlier customs as reported by older women. It discusses also the role of social networks in maintaining, changing, and passing on marriage customs.
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Maliuha, L. Yu. "PROBLEMS AND IMPROVEMENT AREAS OF LEGAL REGULATION OF CUSTOMS AUTHORITIES EMPLOYEES’ SOCIAL PROTECTION IN UKRAINE". Actual problems of native jurisprudence 4, n.º 4 (junio de 2021): 45–49. http://dx.doi.org/10.15421/392178.
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The article focuses on identifying the needs and opportunities for improving the legal regulation of social protection of customs authorities employees in Ukraine. The paper highlights that today the legal regulation of social protection of customs employees is characterized by a number of problems, including the lack of appropriate inclusive approaches to personnel policy in the customs authorities, which causes risks for employees with disabilities, pregnant employees, etc.; formal and fragmentary delineation of certain measures of customs employees’ social protection in the Customs Code of Ukraine. Unresolved issues of the legal regulation of customs employees’ social protection create additional socio-legal risks for the level of social security of customs personnel, and demotivate the employees, which is an additional factor for the personnel crisis in the public service system. To solve these problems, the author proposes to create and approve the Conception of ensuring the standards for decent work and social security of customs officials for the period up to 2030, which will help to implement an inclusive approach to personnel policy in this government agency by means of ensuring gender equality among employees; creating a healthy psychological climate in the customs authorities; creating conditions for the integration of persons with disabilities and young able-bodied citizens without work experience into the working life by giving them the opportunity to work in the customs authorities. It is also proposed to make a number of amendments to the Customs Code of Ukraine, in particular, to improve the legal regulation of housing for customs officials, medical care and health care of customs officials and their families, including the regulation of funeral assistance for customs officials. The conclusions summarize the results of the research and emphasize the need for further analysis of the legal regulation of customs employees’ social protection in Ukraine.
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Grekov, Ivan, Petr Afonin y Valentina Dianova. "Digital transformation of customs services and customs control for goods ordered by individuals through global trading platforms and sent in international mail". Russian Journal of Management 8, n.º 1 (22 de mayo de 2020): 101–5. http://dx.doi.org/10.29039/2409-6024-2020-8-1-101-105.
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The article focuses on the process of introducing new-generation digital technologies in the field of economy and social life.
On the basis of new digital technologies already used in the world, the author created a model for improving customs services and customs control.
Using this model in practice will have an impact on preventing cases of violation of customs legislation, as well as increasing the revenue of customs payments to the state budget.
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Zhetpysbaev, S. K. "Traditions and Customs of the Kazakh People: Place and Role in the Modernization of Society". Vestnik NSU. Series: History and Philology 22, n.º 8 (28 de noviembre de 2023): 9–19. http://dx.doi.org/10.25205/1818-7919-2023-22-8-9-19.
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The article analyzes the nature and essence of traditions and customs and their place and role in the modern everyday life of Kazakh people. Based on the outcomes of previous studies of Kazakh history, philosophy, and sociology and on the examination of the national cultural policy, especially the preservation of national culture and the revival of forgotten traditions and customs, it highlights main challenges related to the education in the field of progressive cultural traditions, reveals, reasons of why some of the cultural practices and norms stay alive when others disappearing. The study goal is to show the role of the traditions and customs of the Kazakh people in the revival process of the national culture during the period of social modernization. The article considers traditions and customs as an integral sociocultural dimension of human activity and communication, creating the basis for the entire diversity of cognitive experience. Based on the already published and widely known materials on nomadic and Turkic cultures, traditions, and customs, the author examines connections between historical traditions of the steppe life, their representation in the modern everyday life of the Khazakh people, and their future as a part of the national culture of independent Kazakhstan. For instance, hospitality is a foundational element of both the rites of the nomadic people of the Kazakh steppe and the cultural norms of the contemporary population of Kazakhstan. The article concludes by arguing that customs and traditions are a social mechanism that transfers social values from generation to generation and underlies the basis of national unity and cultural identity of the Kazakh people. Thus, the national culture, containing many traditions, customs, rituals, rituals, is the life-giving environment that can and should serve as a source of national revival for any state, and especially for Kazakhstan. Culture is able to accumulate knowledge and information about the world and pass it on from generation to generation. At the same time, it acts as the social and intellectual memory of a particular nation and humanity in general. Therefore, the purpose of the author during the period of modernization of society is to show the spiritual revival of the national culture of the Kazakh people as an integral part of the world cultural process.
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Resani, Shahjahan. "براہوئی خلقی شاعری ٹی روایت آتاراجی درشانی". Al-Burz 11, n.º 1 (25 de diciembre de 2019): 51–65. http://dx.doi.org/10.54781/abz.v11i1.45.
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This research paper argued, that the four fathers spared the fundamental knowledge according to their wisdom. The experiences of their daily routine became customs. Those customs made traditions and the tradition leaded the civilization. Objectives of this paper is to disclose the social and psychological characteristics in folklore. This custom originated from the different traditions like, seasonal traveling especially nomadic life opens the customs in shape of folklore, secondly this paper shows the hidden life history and nomadism story of our ancient. Moreover, the saying and proverbs dispenses the wisdom and exercise of daily life. A quantitative approach of research conducted this study. the descriptive methods or research has been adopted to final this study
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R, Singaraja. "Social Vision in Tamil Folklore". International Research Journal of Tamil 4, SPL 2 (28 de febrero de 2022): 236–41. http://dx.doi.org/10.34256/irjt22s237.
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Folklore reflects biological facts and social customs. Lullabies reveal that childbearing is essential for a husband and wife. If it rains when the rainy sprouting festival and the horse-drawing ceremony are held, not only the plowman of God's grace will be happy that the world has got a pleasant life. It can be seen that the folk cults which were humble originated with causal things. Folk literature refers to the civilization, culture, customs, beliefs and cults of a tribe. Folk songs, stories and proverbs cannot be considered to have originated to please others. It can be seen as an expression of people's feelings of happiness and suffering. Folk literary research has grown into a major field today. In lullabies, the mother's consciousness is abundant. Childbirth is very important in domestic life in society. The man who worshipped nature later created an appearance and worshipped the deity in the mountains, trees and water bodies. The people of the country can see that they worship the gods and their ancestors who protect the town. Folklore can see that birth, marriage and death have rituals and beliefs.
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MOHAN, DIPANKAR. "A Study On The Social Life Of The Ahom Priestly Class". Restaurant Business 118, n.º 10 (25 de octubre de 2019): 563–70. http://dx.doi.org/10.26643/rb.v118i10.9575.
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The Ahoms were originally a group of Tai Shans. They brought a distinct culture to Assam peculiar to the Tai culture. Although the Ahoms had their own religious customs and rituals but they did not impose their religion to other tribes and distinctly amalgamated with the culture of the local people. In the time being the Ahoms accepted Hinduism and with the advent of the neo-vaisnavism they almost lost their culture. However the Mohan Deodhai and the Bailungs, the three priestly clans of the Ahoms did not accept Hinduism and maintained their own culture and habits to a great extent. The Ahoms possesses a distinct character regarding the social life. The Ahom priestly classes who were neglected for their denial of acceptance of Hinduism in later part of the Ahom rule, became secluded from the other part of the society. The Mohan, Deodhais and the Bailungs maintained their traditional beliefs and customs in the long period of the Ahom rule and they are still preserving their tradition. So, it is necessary to look at the condition of the Ahom priestly class that how and what extent they could maintain their own culture.
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Bag, Sanjaya Kumar. "Folktales of West Odisha: A Study". Indian Journal of Multilingual Research and Development 1, n.º 1 (17 de diciembre de 2020): 16–26. http://dx.doi.org/10.34256/ijmrd2013.
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Folktales are a powerful source of oral tradition. Regional culture, environment, folk customs, customs and traditions, social customs, manners, beliefs, religious sentiments, and supernatural fantasies shape the content. The story also tells the story of the various cunning, conflicting concepts, life and physical creation, and birth mysteries of the groups involved. The article seeks to discuss the traditional and scholarly classification, the performers, and performance of folktales in West Odisha, also concerned with its socio-cultural implications.
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Paz, Carmen Laura. "Cambios y permanencias en la identidad de los Wayuu (Venezuela 1830-1850)." Estudios Latinoamericanos 22 (31 de diciembre de 2002): 171–87. http://dx.doi.org/10.36447/estudios2002.v22.art11.
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Short fragment (description):
Since the early times Wayuu Indians incorporated into their way of life new cultural elements that allowed them to recreate the influences of other social groups. Meanwhile they preserved values and customs that reinforced their identity such as language, laws, Cosmo vision, customs, and territory.This study allows us to identify various factors that contributed to the survival and vitality of this social group such as social organization, economic diversity, legal legitimization and connection to land.
Short fragment adapted and translated by Michal Gilewski
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Siregar, Dapot y Yurulina Gulo. "Eksistensi Parmalim Mempertahankan Adat dan Budaya Batak Toba di Era Modern". Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) 6, n.º 1 (29 de abril de 2020): 41. http://dx.doi.org/10.24114/antro.v6i1.16632.
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This paper aims to describe and critically analyze the existence of Parmalim in an effort to maintain Toba Batak customs and culture in the modern era. The problem is focused on the rites of worship and social life of Parmalim in Laguboti and Hutatinggi. The extent to which the Malim religion uses the customs and culture of the Toba Batak in every rite and social life every day as an effort to maintain the customs and culture of the Toba Batak in the modern era. To approach this problem, researchers depart from the reference to the theory of modernity, where in modernity emphasizes rational, which is irrational will be abandoned. In addition, researchers will also approach through the theory of the function of religion, in which in the theory of the function of religion that religion still functions if it is able to provide explanation, spiritual comfort and to bind existing social cohesion. The research method was conducted by the writer through in-depth interviews with several community leaders covering the regions of Laguboti and Hutatinggi and also literature studies.
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Mufune, Pempelani, Kwaku Osei-Hwedie y Lengwe-Katembula Mwansa. "Youths and the Problems of Social Life in Africa: The Case of Zambia". International Journal of Adolescence and Youth 3, n.º 1-2 (enero de 1991): 53–78. http://dx.doi.org/10.1080/02673843.1991.9747694.
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Klym, Andrii-Vitalii. "Customs Policy of Ukraine in the Context of Modern Social Challenges". Democratic governance 29, n.º 1 (31 de agosto de 2022): 128–40. http://dx.doi.org/10.23939/dg2022.01.128.
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Formulation of the problem. At the present stage of development of the Ukrainian state there is a difficult economic situation caused by the pandemic and Russia’s military invasion into Ukraine. Undoubtedly, this affects all spheres of life of Ukrainian society, including the implementation of the customs policy. This provides grounds for the discussion about the objective need to pay more attention to the development and improvement of customs policy, implemented in Ukraine. The key role is given to the state, called to regulate these processes. An effective customs policy must respond flexibly to external threats and counteract quickly all the possible negative consequences of such threats towards strengthening economic interests of the state and maximizing compliance with international rules and requirements in the national customs system. The customs policy is designed to regulate foreign trade and protect of domestic producers, ensure realization of national interests in the field of stimulating the development and restructuring of the national economy. Analysis of recent research and publications. A significant number of scholars study the peculiarities of customs policy implementation and consider this multifaceted phenomenon from different points of view. In particular, it is worth mentioning such scientists as M. Bilukha, O. Hodovanets, T.Yefymenko, I. Kveliashvili, O. Kolomoiets, Martyniuk, O. Mosiakina, V. Pashko, V.Khomutynnik, and others. Their works are devo- ted to the general issues of implementation of the customs policy in Ukraine, the role of cus- toms in the system of state bodies, management of customs activities and customs control. Distinguishing previously unsolved parts of the overall problem. Dynamic changes taking place in Ukrainian society today, in particular, hostilities in Ukraine, determine the need for a deep and unified understanding of the implementation of customs policy in the context of modern challenges, which necessitates further research in this field. Presentation of the main material of the study. The system of customs authorities is designed to implement customs policy in the country on the basis of the principles of territorial organization, foreign economic activity and international cooperation defined in the Constitution. The main legislative act regulating legal relations in the country and, in particular, in the field of customs policy, is the Constitution of Ukraine. A brief overview of the peculiarities of functioning of the customs authorities of developed countries shows their universality and management of tasks far beyond the scope of powers that is inherent in the Ukrainian customs authorities. In other words, customs authorities of Ukraine are characterized by narrow specialization and fulfillment of only those responsibilities that directly belong to the field of customs policy of the state. Foreign experience makes it possible to understand, which direction the Ukrainian state is moving in view of the unification of domestic customs policy. Thus, having chosen the European integration course, Ukraine has embarked on the path of expanding foreign economic ties and deepening cooperation with European countries. Accordingly, the customs policy of Ukraine, based on the legislative and regulatory framework built on European standards and which is designed to regulate legal relations arising between entities when crossing the customs border, gains particular importance. Customs legislation is very dynamic and constantly unified, as the state needs constant integration with the countries of the European Union and deepening relations with them within free economic zones. In particular, emphasis should be placed on Ukraine’s accession to the World Trade Organization. This fact, as well as the European integration aspirations of Ukraine, limit the sovereignty of Ukrainian legislation in the field of customs policy. After all, the World Trade Organization proclaims a course to reducing barriers in trade and exchange of goods and services between the member states, as well as to elimination of non– tariff methods of regulating international economic relations, and the constant reduction of import tariffs. Thus, Ukraine must adjust its legislative and regulatory framework in the field of customs policy to the standards and requirements of the World Trade Organization and the European Union. The following main areas of improvement of customs policy were identified: implementation of international standards and requirements for increasing the level of protection of national interests of the state; simplification of customs procedures to reduce the number of abuse in this area; increasing the efficiency of detection and counteraction to negative phenomena in the field of foreign trade; improving the implementation of foreign economic activities and creating optimal conditions for the participants. Conclusions. Thus, the customs policy in Ukraine has had sufficient regulatory and legislative support in recent decades. At the same time, given Ukraine’s desire to integrate into the European environment, cooperation with the World Trade Organization and other international organizations, it is necessary to increase attention to the regulatory framework of customs relations. Priority of international treaties over domestic Ukrainian legislation indicates the need to unify the legislation of Ukraine and bring it in line with international norms and standards.
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Gray, Ronald H., Robert T. Kambic, Claude A. Lanctot, Mary C. Martin, Roselind Wesley y Richard Cremins. "Evaluation of natural family planning programmes in Liberia and Zambia". Journal of Biosocial Science 25, n.º 2 (abril de 1993): 249–58. http://dx.doi.org/10.1017/s0021932000020538.
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SummaryStudies to evaluate use-effectiveness and cost-effectiveness of natural family planning (NFP) were conducted in Liberia and Zambia. The Liberian programme provided uni-purpose NFP services to 1055 clients mainly in rural areas; the Zambian programme provided NFP services integrated with MCH to 2709 clients predominantly in urban areas. The one-year life table continuation and unplanned pregnancy rates were 78·9 and 4·3 per 100 women-years in Liberia, compared to 71·2 and 8·9 in Zambia. However, high rates of loss to follow-up mandate caution in interpretation of these results, especially in Zambia. More women progressed to autonomous NFP use in Liberia (58%) than in Zambia (35·3%). However, programme costs per couple-year protection were lower in Zambia (US$25·7) than in Liberia (US$47·1). Costs per couple-year protection were higher during learning than autonomy, and declined over time. These studies suggest that NFP programmes can achieve acceptable use-and cost-effectiveness in Africa.
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Daulay, Ernita, Dwi Widayati, T. Silvana Sinar y Bahagia Tarigan. "The Philosophical Meaning of Mandailing Tribe Customs in Ulu Barumun Sub-District in the Use of Flora and Fauna Lexicon: An Ecolinguistic Study". International Journal of Religion 5, n.º 10 (24 de julio de 2024): 4611–19. http://dx.doi.org/10.61707/zjrzec92.
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This research discusses the philosophical meaning of Mandailing tribal customs in Ulu Barumun District in the use of flora and fauna lexicon: an ecolinguistic study. This research focuses on the problem, namely what are the philosophical meanings of customs contained in Ulu Barumun District, Padang Lawas Regency in the use of flora and fauna lexicon: an ecolinguistic study. The purpose of this study is to describe the philosophical meaning of Mandailing tribal customs in Ulu Barumun District, Padang Lawas Regency in the use of flora and fauna lexicon: an ecolinguistic study. The research method used in this research is qualitative with descriptive qualitative research design. The data in this study were collected by conducting direct interviews with 30 informants and direct observation at the research location. The informants chosen in this study are people in Ulu Barumun Subdistrict who have knowledge about customs and understand the use of flora and fauna lexicon in Mandailing tribal customs. There are 25 customs in Ulu Barumun Sub-district in the use of flora and fauna lexicon. The flora and fauna lexicon contained in their customs represents the wealth and values of personal or individual and social life used in daily life. The use of flora and fauna lexicon contained in their customs produces language components that have a very important role in the language system.
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Umarov, I. "Customs and Traditions of Uzbek-Kataghans". Bulletin of Science and Practice, n.º 10 (15 de octubre de 2023): 335–40. http://dx.doi.org/10.33619/2414-2948/95/38.
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The Katagans are a large Uzbek clan that lived mainly in the southern regions of modern Uzbekistan and Tajikistan, as well as in the northeastern regions of Afghanistan. The traditions and rituals of the Katagans were formed over many centuries and covered all aspects of social life. Many of the rituals they have are not found in other regions and are of great scientific interest. This article highlights the customs and rituals of the Uzbek Katagans of the late XIX - early XX centuries.
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Mirabdullayeva, Zulfiya Olimjonovna y Egasheva Marjona. "Analysis of Legends in Translations". European Journal of Higher Education and Academic Advancement 1, n.º 1 (7 de junio de 2023): 238–41. http://dx.doi.org/10.61796/ejheaa.v1i1.187.
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In this article, one of the oldest genres of Uzbek folk art in translations, it narrates events and incidents related to social life on the basis of fictional fiction. Because it was created in the process of people's desire to know and understand natural phenomena and social events. That is why the legend provides concise information about social life, people's outlook, customs and historical events.
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Linke, Uli. "Folklore, Anthropology, and the Government of Social Life". Comparative Studies in Society and History 32, n.º 1 (enero de 1990): 117–48. http://dx.doi.org/10.1017/s0010417500016352.
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Despite the enormous diversity of research within the anthropological tradition, a common unifying theme has been the “reach into otherness” (Burridge 1973:6), the venture of discovering humanity through the exploration of other cultures. From the inception of anthropology as a distinct domain of knowledge, this ethnographic curiosity has been staged within a comparative frame of reference (Hymes 1974). Early inquiries into different customs and social forms were based on the writings of European travelers, whose observations about people in distant lands provided the narrative material for constructing a plausible vision of their own world. Initially, insights into the workings of society remained implicit, hidden beneath the projected images of “otherness.” By the second half of the eighteenth century, these encounters with the unfamiliar through travel and commerce had begun to generate a conscious desire for societal self-knowledge among Europeans. The haphazard collection of ethnographic information was gradually transformed into a reflective methodology.
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Finjan, Haifa Taresh. "Customs and Traditions in the Mamluk State". International Journal of Religion 5, n.º 10 (1 de junio de 2024): 276–83. http://dx.doi.org/10.61707/rhbcv359.
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Traditions and customs are followed and upheld by members of every society for the sake of habit and tradition, and there is no way for man to break from these bonds of familiarity and repetition. The Mamluk community engaged in a wide range of human activities, including work, entertainment, weddings, fashion, religious and national rituals and holidays, as well as the diversity of its population elements. The Mamluk people also had customs and traditions, and it is important to study social life in Egypt and the Levant during the Mamluk era, particularly customs and traditions. This is what this research will focus on.
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Lomako, O. М. "Genealogy and Social Memory: a Methodological Analysis". Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 12, n.º 3 (2012): 24–27. http://dx.doi.org/10.18500/1819-7671-2012-12-3-24-27.
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The article is devoted to the philosophical analysis of the social memory with the comparative historical method of genealogy, which allows to consider a person in its entirety with the world, that means in the unity of the cultural and social links between generations. The possibility of using a philosophical genealogy method to the phenomenon of the social memory is revealed through the categorical comparison of the source of social life and customs.
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Davlatova, Dilshoda Sh. "THE IMPORTANCE OF THE USE OF NATIONAL VALUES AND HUMAN QUALITIES IN THE FORMATION OF THE WORLDVIEW OF PRESCHOOL CHILDREN". Oriental Journal of Education 03, n.º 02 (1 de marzo de 2023): 1–8. http://dx.doi.org/10.37547/supsci-oje-03-02-01.
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National values are a complex social and spiritual phenomenon, which covers the language, culture, history, customs, traditions, total material and spiritual wealth, all aspects of the economic, socio-political life of the nation.
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Amirkhanova, Aida K. y Aminat A. Bayramkulova. "WEDDING GIFT EXCHANGE AMONG THE PEOPLES OF DAGESTAN: TRADITIONS AND INNOVATIONS". History, Archeology and Ethnography of the Caucasus 15, n.º 4 (6 de enero de 2020): 783–99. http://dx.doi.org/10.32653/ch154783-799.
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The purpose of this article is to show the state of modern exchange relations in the wedding ceremonies of the peoples of Dagestan and to trace the variants of their transformation at different stages of the wedding. Ceremonies of wedding gift exchange of Dagestanis today have similar features with traditional customs and ceremonies. However, over time, under the influence of ethno-cultural and other processes, modern exchange relations within wedding customs have undergone certain transformations, adapting to the modern way of life of the people. It is known that exchange relations are the most archaic tradition of social life of any nation, originating in ancient times. It is believed that the traditions of gift exchange were created to preserve existing or create new kinship and social relations within or between communities. However, in recent years, its main functions are increasingly becoming a thirst for profit, i.e., gift exchange acquires utilitarian functions. Many of the symbolic wedding gifts of the past have now been replaced by money, and their value is increasing every year. Since the post-Soviet period, the expressed interest and return of the peoples of Dagestan to their traditional customs and rituals (including wedding) can be traced. However, the moral and ethical side of these customs remained in the past. To solve these problems and facilitate the wedding (reduce costs) and all its stages, it is necessary to introduce into modern rites of wedding gift exchange reasonable ethical standards to regulate these rituals. It is necessary to rethink the current traditional customs of gift exchange, bringing material and moral damage to the family, to choose and preserve the most important of them, corresponding to the modern way of life of Dagestanis, discarding unnecessary and irrelevant rituals.
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Iskandarova, Sh M. y G. A. Isomova. "COLORFUL NATIONAL AND CULTURAL UNITS IN POETRY TEXTS". Frontline Social Sciences and History Journal 02, n.º 04 (1 de abril de 2022): 60–65. http://dx.doi.org/10.37547/social-fsshj-02-04-05.
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S, Shanmugakani y Vijayalakshmi A. "Social Principles in the Second Ten Songs of Pathitrupathu". International Research Journal of Tamil 4, S-18 (8 de diciembre de 2022): 304–9. http://dx.doi.org/10.34256/irjt224s1840.
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Sangam literature is a very old literature. Through Sangam literature one can get Knowledge about Tamil language, virtuosity, ability to act, welfare of life and inner purity can be known through Sangam literature. The biographies and customs of people's life can be known through the literary songs of Sangam period. Songs of Ettuthogai and Pathupaatu tells us how the kings of Sangam era ruled the country and how they protected the people. In this way, this article examines the social principles of King’s in the second ten songs of Pathitrupathu, which is one of the texts among the eight text of Ettuthogai.
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V, Chitra. "Folk Medicine and Practical Life". International Research Journal of Tamil 4, S-12 (20 de septiembre de 2022): 44–47. http://dx.doi.org/10.34256/irjt224s127.
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Every human society has its own medical system. It can be called a social institution. Disease and medicine are inseparable in the history of human culture. Folk medicine is the medical method practiced by the local people. These are called "hand remedies," "folk remedies," "grandmother's remedies," "herbal medicine," "home remedies," hereditary remedies, pachilai remedies (Medicament with leaves), naturopathy, etc., The Ayurvedic system of medicine is one of the oldest systems of medicine. Folk medicine was practiced in the Vedic period itself. There has been no extensive study of folk medicine in India. Western anthropologists have written some notes on folk medicine by studying the tribes. This system of medicine is intertwined with the culture, customs, and social structure of the rural population. They also adopt modern systems of medicine according to their beliefs. Folk medicine is widely used by the tribal people.
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Saadah, Dodoh Siti, Hilda Nur Fadhilah, Neng Rika Susanti, Rinrin Nurjanah, Silna Rahmatika y Ahmad Fuadin. "Pancasila Resilience in Facing the Digitalization Era in the Millennial Generation". QISTINA: Jurnal Multidisiplin Indonesia 2, n.º 1 (1 de junio de 2023): 222–28. http://dx.doi.org/10.57235/qistina.v2i1.552.
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Pancasila as the nation's view of life is a form of crystallization of cultural values, social behavior of the people, customs that serve as guidelines in the life of the nation and state. Today, Indonesia faces various challenges in the digital era. The digital era is the point of progress of human civilization, especially in the development of Science and Technology (IPTEK), one of which is marked by the emergence of the existence of social media. Social media certainly makes it easy for its users, through social media we can share information and communicate without being limited by space and time. However, like the two sides of a coin, we cannot deny that social media also has a negative influence, especially on millennials. If we look at the existing reality, of course we realize that this social media causes norms, values, manners, customs which are truly the identity of the Indonesian nation which gradually fade away. Thus, in facing the current rapid flow of digitalization, it is necessary to have Pancasila resilience as a form of maintaining Pancasila values so that they live on in the soul of the Indonesian nation.
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Bi, Mengling. "Research on Dunhuang Burial Practices: “One and Diverse”: Dunhuang Murals in Gansu as an Example". Journal of Humanities and Social Sciences Studies 6, n.º 5 (10 de mayo de 2024): 25–35. http://dx.doi.org/10.32996/jhsss.2024.6.5.5.
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As an important junction on the ancient Silk Road in China, Dunhuang's historical remains reflect the social order, social life, and social values of that time. To study the funeral customs and concepts in ancient Dunhuang, this paper analyzed the funeral customs by examining Dunhuang murals and a substantial amount of literature searching related essays online. In particular, the text compares and relates the funeral practices of ethnic minorities and the Han Chinese. It is found that the evolution of funeral customs in Dunhuang reflects the characteristics of the concept of all-in-one pluralism, representing a unified approach to diversity and inclusion. In this region of Dunhuang, the funeral customs observed include not only those derived from Taoism and Confucianism, which were the dominant religious traditions among the Han Chinese, but also those derived from Zoroastrianism, which was practiced by the ethnic minorities, as well as from exotic forms of Buddhism. This means that different regions and religions constantly fused and were absorbed into one another in Dunhuang, eventually becoming part of the excellent traditional Chinese culture. This demonstrates that different cultures can exist within a given practice, not only without mutual exclusion but also by displaying different characteristics.
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Levchenko, Natalia V. y Anastasia V. Rogovaya. "FEATURES OF CINEMATOGRAPHY IN RUSSIAN REGIONS: CONSTRUCTION OF SOCIAL MEANINGS". Articult, n.º 4 (diciembre de 2023): 72–86. http://dx.doi.org/10.28995/2227-6165-2023-4-72-86.
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The article analyzes the phenomenon of regional cinema in Russia. It analyzes the main theoretical and methodological approaches in the study of film art, as well as interpretations of the concepts of “images”, “meanings” and “constructs” contained in contemporary regional films. It is noted that the positioning of the region in the sociocultural space is conditioned by the emergence of such a form of representation as cinema. It is shown that regional cinema represents a variety of local value constructs that are capable of self-reflection and active transformation of social reality. Symbolic constructs displayed in films can be perceived as unifying (images of historical events and figures, hard provincial life in the regions) and distinctive (customs, myths, rituals, church). The analysis of film content showed that modern regional cinema combines cultural and ethnic diversity, i.e. preservation of ethnic traditions and customs, Soviet values such as mutual aid and responsibility, and local specifics – the role of family, relationships and love for the small homeland.
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Gorova, Vitalina. "Social Traditions of Entertainment and Communication of Ukrainian Peasants in the SECOND HALF OF THE 20th – early 21th centuries (ON EXPEDITIONARY MATERIALS)". Ethnic History of European Nations, n.º 61 (2020): 7–16. http://dx.doi.org/10.17721/2518-1270.2020.61.01.
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Socio-normative life of Ukrainians of the 20th – the beginning of the 21th centuries, that covers aspects of management, self-organization and formation of public institutions, mutual assistance and leisure, regulation of behavior, is a poorly studied topic in ethnological science. During the establishment of the Soviet system, which completely changed the traditional way of life of Ukrainian peasants, a major transformation of the customs of public life took place. Following Ukraine’s independence, modern social normative practices were developing according to the requirements of the new legislation. As the result, nowadays there is a considerable urgency to investigate the specifics and changes that have taken place in public life in the Ukrainian villages in the second half of the 20th – early 21th centuries. In the new socio-economic and national-religious contexts, despite the changes in industrial relations and socio-professional composition of the rural population, the system of traditional social life in Ukraine was able to maintain positive and well-considered skills of social coexistence, forms of daily and festive leisure, as well as the moral and ethical standards of people’s coexistence. The article on the materials of expeditions to Chernivtsi, Ternopil, Zakarpattya, Odessa, Kharkiv regions analyzes the preservation and peculiarities of transformation of traditional social forms of leisure and communication of peasants during the second half of the 20th – early 21th centuries. The types and places of daily (customs of «calling for freshness», «going for liver», mutual assistance, evening meetings) and festive (during the temple holiday, mutual guests, youth entertainment, celebration of the village holiday) leisure of the village community are revealed. Most of the information was recorded on evening meetings. They are a socio-everyday entity that organically combines entertainment and work elements. Usually, the main guideline for their conducting was hand work (spinning, embroidery, sewing), accompanied by songs and entertainment. The made records give a certain idea of the contemporary collective customs and traditions of Ukrainians in rural areas, especially of interpersonal relations in the Ukrainian peasant environment of today. The common belief among the respondents is that some changes in people’s behavior are manifested by a decrease in interest in communication than before (reciprocal guest-houses between the villagers have become a rarity – they only gather on holidays). Today, the customs of collective mutual assistance (in case of distress or distress in one of the villagers) are still preserved among the rural population.
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Asti Widiastuti, Farina Trias Alwasi, Dinie Anggraeni Dewi y Rizky Saeful Hayat. "Literasi Budaya Dan Kewargaan Sebagai Upaya Mempertahankan Kebudayaan Di Tengah Kemajemukan Masyarakat Indonesia". Semantik : Jurnal Riset Ilmu Pendidikan, Bahasa dan Budaya 2, n.º 1 (27 de diciembre de 2023): 83–90. http://dx.doi.org/10.61132/semantik.v2i1.192.
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Indonesia is a country with a diverse society, namely having various ethnic groups, languages, customs, customs, beliefs and social layers. With this diversity, Indonesia is rich in culture, but currently culture in Indonesia is starting to fade due to the lack of insight and understanding of the people around the culture. Lack of cultural literacy and citizenship is one of the reasons why national culture is gradually disappearing in social life. Thus, through cultural and civic literacy, people are expected to have knowledge about history, contributions and perspectives about culture as well as be able to apply it and understand and have a positive attitude towards Indonesian culture as a national identity amidst the diversity of Indonesian society.
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Sinambela, Sunggulan, Joko Prasetyo y Yuly Peristiowati. "Analysis of Factors Influencing Premarital Sexual Behavior in Adolescents Reviewed from Transcultural". Indonesian Journal of Global Health Research 6, n.º 1 (6 de marzo de 2024): 501–6. http://dx.doi.org/10.37287/ijghr.v6i1.2912.
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Sex pre-marriage among teenagers is Already at alarming levels in cities in Indonesia. Contributing factors _ behavior sex pre-wedding which is factor knowledge, support of social and family, religiosity, technology, and values culture. Sex pre-wedding happens in various ways ethnicity, religion, and culture. Toba Batak is a philosophical tribe _ obedient to norms laws and custom customs. Or customs that are based/supported by the customs and teachings of the Christian religion in his teachings forbid adulterous activities. Objective of study This For know related factors _ with behavior sex pre-marriage among teenagers at SMA N Toba Regency. Method: The method study uses cross cross-sectional method and sample in the study which is 152 teenagers. Data collection using a questionnaire and data tested with Chi-Square (α<0.05). Research results show that No there is the relationship between value culture and style of life (p=.528), support family and social (p=.976), religiosityand philosophy (.358) technology (p=.002), knowledge (.464), and attitude (.629).
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White, Sarah C. y Shreya Jha. "Moral navigation and child fostering in Chiawa, Zambia". Africa 91, n.º 2 (febrero de 2021): 249–69. http://dx.doi.org/10.1017/s000197202100005x.
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AbstractThis article explores the movement of children between households in Zambia as a site of ‘moral navigation’. Moral navigation extends Henrik Vigh's concept of social navigation from contexts of conflict and migration to more socially stable contexts in which well-being depends critically on people's ability to manage relationships. The live, dynamic and mobile character of these relationships means that they require active, real-time cultivation and response. While having practical objectives, these negotiations are also moral, articulated with ideas of what ought to be, and seeking to fulfil sometimes competing ethical projects. Life history interviews present three main perspectives: recollections of times in childhood spent away from birth parents; birth parents’ reflections on having a child living with others; and adults’ accounts of taking in other people's children. Strong norms of kinship unity and solidarity notwithstanding, in practice terms of engagement are differentiated through gender, marital, social and economic status, plus relational and geographical proximity. The pursuit of personal benefit contains the seeds of both contradiction and convergence with the collective good, as a relational understanding of moral selves sees one's own gain as proper, rightful and virtuous when it is realized in and through providing for others.
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Schorer, C. E. "Two Centuries of Miami Indian Death Customs". OMEGA - Journal of Death and Dying 20, n.º 1 (febrero de 1990): 75–79. http://dx.doi.org/10.2190/5f74-0tf1-fabx-rv2n.
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A comparison is made of Miami Indian death customs of the eighteenth and nineteenth centuries as described by French explorers ca. 1702 and by C. C. Trowbridge to Michigan Territorial Governer Lewis Cass in 1825. Changes in customs reflect the influence of time, invasion, and tribal identity on a universal observance. Distinguishing features of nineteenth century customs are the ceremonial provision of a surrogate to replace the deceased and protection of the corpse from an inimical medicine man. Similarities and differences between the death customs of the Miamis and other Great Lakes tribes are also noted.
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Arif, Muhammad Khairan. "ISLAM RAHMATAN LIL ALAMIN FROM SOCIAL AND CULTURAL PERSPECTIVE". Al-Risalah 12, n.º 2 (11 de junio de 2021): 169–86. http://dx.doi.org/10.34005/alrisalah.v12i2.1376.
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Rahmatan Lil Alamin's Islamic is a general purpose of Islam (Maqashid Am Li Syariah). All the teachings of Islam boil down to Maslahat, compassion and peace of the world, beings and all human beings. The purpose of this study is to uncover the characteristics and main objectives of Islamic teachings that rahmatan lil alamin in the social and cultural life of modern humans. The method used in this study is the Method of Literature Study and analysis of scientific references related to Islam rahmatan lil alamin in social and cultural perspectives. the result of this kajia is that the implementation of Rahmatan Lil alamin values in social life can be seen in the educational life of schools, communities, places of worship and workplaces and mass media. The implementation of Rahmatan Lilalamin values in budya life, can be seen from the Development of Science, Language, Ideology and Customs.
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Grinko, S. D. "Implementing of customs for regulation of family and legal relations". Uzhhorod National University Herald. Series: Law, n.º 65 (25 de octubre de 2021): 102–6. http://dx.doi.org/10.24144/2307-3322.2021.65.18.
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The paper is dedicated to issues on influence of legal customs on the regulation of family law relations. There is stressed, that the customs are one of the significant tools of Family Law. Actually, a custom as a source of Family Law plays a subsidiary role in relation to Family Legislation. In Ukraine, significance of a legal custom as a source of law is due to the peculiarities of legal life and legal awareness of Ukrainian society that are determined by combination of some sides of spiritual culture. Historical essay on customs regulation of engagement demonstrates expanded implementing of customs and its potential impact on social relations. However, implementing of customs for regulation of family and legal relations is a natural attribute of national legal awareness, basis of forming of which is hidden in historical layers of culture and memory of the people. There is suggested to supplement the provisions of Art. 11 of Family Code of Ukraine with the link to the ability to use not only “local custom, and custom of national minority, members of which one of the sides or both sides are”, but “national (folk) customs”. Particular perspective orders for future research of implementing of customs as a source of family Law of Ukraine are indicated. Particularly, the issues of forming of current customs as regulators of family and legal relations, the ratio of legal customs as manifestations of “official” law and customs as “non-normative rules” (national customs, customs of national minorities, local customs) and the prevalence in court practice of customs or the use of references to their content to assess various circumstances of the case (for example, the use of customs and their observance in the context of assessing proper upbringing or misconduct in marriage) are indicated.
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Mususa, Patience. "‘Getting by’: life on the Copperbelt after the privatisation of the Zambia Consolidated Copper Mines". Social Dynamics 36, n.º 2 (junio de 2010): 380–94. http://dx.doi.org/10.1080/02533951003790546.
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Aufa, Ari Abi. "MEMAKNAI KEMATIAN DALAM UPACARA KEMATIAN DI JAWA". An-Nas 1, n.º 1 (9 de marzo de 2017): 1–11. http://dx.doi.org/10.36840/an-nas.v1i1.164.
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Javaneese culture adopts and mixes customs from some religions and local beliefs, such as Hinduism, Buddhism, and Islam. Funeral customs may vary across cultures and religions, but there is something common, a ceremony. Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment itself, to various monuments, prayers, and rituals undertaken in their honor. Additionally, funerals often have religious aspects which are intended to help the soul of the deceased reach the afterlife. Thus, death is concieved as something terrifying at one side and something waited for at the other side. To respect the moment, people gather and pray for the death and for themselves. The ceremony, i.e. the feast, gave benefecial effects in their social life, creating harmony and solidarity between the members of the community. So, for Javaneese, to show that death has meanings, they create and adopts customs, and practice it whenever such event emerge
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Biryukov, Sergey y Alexander Evstratov. "Types and Influence of Customs in Modern Russian Legal System". Herald of Omsk University. Series: Law 17, n.º 3 (19 de octubre de 2020): 17–25. http://dx.doi.org/10.24147/1990-5173.2020.17(3).17-25.
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Introduction. The significance of this work is due to the widespread existence of customs as regulators
of public life, which play an important role in determining the rules of conduct in people's relationships with
each other, as well as the presence of conflicts between the provisions of legal acts and the established order
reflected in customs. Purpose. The purpose is to present and describe some customs that exist in modern
Russian realities, to illustrate them with examples, and analyze their correlation with current legislation.
Methodology. The authors used formal-legal method, formal-logical method, system approach, analysis,
synthesis, comparative method. Results. This article presents some classifications of customs recognized in
legal science. The most relevant types of customs for the Russian legal system are considered, and examples
are given that demonstrate their regulatory nature. It is studied that along with national customs, which are
traditionally given significant importance, there are also other, not less important customs, such as professional
ones. Various opinions of scientists whose works are directly related to the topic of this article are presented,
studied and compared. Conclusion. On the basis of analyzed in this article jurisprudence, legal acts and
opinions of expert the following conclusions were made: firstly, we cannot deny the significant role of customs
as regulators of human behavior, which is especially important for those regions where customs, not the laws
was the key (the only) regulator of social life, and secondly, it is noted that the habit, which is practiced may
even be contrary to the legislation, but, nevertheless, to continue to operate and apply. Finally, we described
the custom as one of the elements that "allow us to find a fair solution", which in the future may allow to
continue studying the custom and the possibilities of its application in today's constantly changing world.
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Rasyid, Ramli, Leni Apriani, Aji Muh. Febriansyah, Fridaytri Reski, Agung Saputra y Tifatul Mufti Basri. "Educational Perspectives: Knitting Togetherness and Influencing the Mindset of Social Society". Advances In Social Humanities Research 2, n.º 4 (17 de abril de 2024): 552–58. http://dx.doi.org/10.46799/adv.v2i4.219.
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This research discusses an educational perspective that focuses on togetherness and the influence of society's mindset. There is an increasingly rapid development of the times with all forms of global change that are increasingly widespread and felt in all aspects of life. This study reveals that Indonesia has many different cultures, including likes, races, customs, and certain religions. This requires something to be made into a guideline so that divisions do not occur due to these differences.
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Nachete Maila y Chanda Chansa Thelma. "Effects of mining activities on social-cultural development: A case of Kapijipanga chiefdom in Solwezi district of North-Western Province, Zambia". World Journal of Advanced Research and Reviews 22, n.º 3 (30 de junio de 2024): 001–13. http://dx.doi.org/10.30574/wjarr.2024.22.3.1664.
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Overview: This study examined the impact of mining activities on the social and cultural development of Kapijipanga chiefdom of Solwezi District. The study investigated various ways in which mining activities influence the social and cultural identity of local people. Body of knowledge: The findings contribute to a better understanding of the complex relationship between mining activities and social cultural development and offer insight for sustainable development and community well-being in Kapijipanga chiefdom of Solwezi District. Methods: The study employed both qualitative and quantitative methods and descriptive survey design that sampled local people of Kapijipanga chiefdom, mine workers, headmen and chief. The sample size for this study was 150. Data was obtained from respondents by means of interviews and questionnaires. Tables, graphs and pie-charts were used to analyze the quantitative and qualitative data obtained. Data was then analyzed manually in some cases and also, a combination of software MS Access, and MS Excel. Results: The results indicated that the effects of mining activities on social –cultural development in Kapijipanga chiefdom of Solwezi District is negative in the sense that social development is strongly influenced by the loss of farmland, houses, and livelihoods in Kapijipanga chiefdom. Additionally, the study found that mining activities has led to the loss of traditional authority in Kapijipanga chiefdom of Solwezi District. This is because mining projects often require the relocation of indigenous communities and villages to make way for mining infrastructure. Recommendation: The government of Zambia through the Ministry of Tourism, Arts and Culture and the Department of culture should ensure that mines offer cultural awareness training programs for their employees to increase understanding and appreciation of local customs, traditions, and languages.
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Stoletova, Anna S. "Custom and mentality of production societas in the realities of everyday life in the 1960s-80s (An interpretation of archive materials from the Russian State Archive of Contemporary History)". Vestnik of Kostroma State University 27, n.º 3 (28 de octubre de 2021): 61–70. http://dx.doi.org/10.34216/1998-0817-2021-27-3-61-70.
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Based on the sources of the Russian State Archive of Modern History, the article describes the establishment and operation of customs in the socio-economic life of the second half of the 20th century, which influence the everyday life, attitude and worldview of the production (industrial) part of Russian societas. The question is raised about the consolidation of new features in consciousness, individualistic tendencies as the basis of the worldview. Attention is focused on the fact that the dissonance in the levels of social differentiation, material wealth and social status formed the basis of the mental separation of the production elite, representatives of management and the working class. The author draws attention to the fact that the phenomena of nepotism, clannishness, favours and thuggery that penetrate into everyday life and the labour sphere of life were especially negatively perceived by the workers. The negative reactions of the workers were reinforced by the realities of life – the deficit, the housing issue as a problem of social arrangement, the outdated wage system. It is noted that the public niches in which customs and traditions were firmly rooted, were to a greater extent connected with topical and acute social processes, including the institutions of power, property and trade. The researcher comes to the conclusion that by the 1980s, due to the passage of the stages of further ideological, social and economic differentiation, the separation of the individual from the working collective, the isolation of the elite and a certain isolation of its ordinary members in the production environment, bourgeois aspirations and ideals of hoarding were growing stronger.
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Tambunan, Mispa Sulastri y Rama Tulus Pilakoannu. "SEDIMENTASI SOSIAL DALAM TINDAKAN KESEHARIAN PENGIKUT PARMALIM, KRISTEN, DAN ISLAM DI DESA PARDOMUAN NAULI LAGUBOTI(Social Sedimentation Parmalim, Christianity, and Islam Adherents’ Daily Action in Pardomuan Nauli Village of Laguboti)". ETNOREFLIKA: Jurnal Sosial dan Budaya 10, n.º 1 (28 de febrero de 2021): 66–75. http://dx.doi.org/10.33772/etnoreflika.v10i1.1079.
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This article studies the social sedimentation in the daily actions of Parmalim, Christian, and Islam adherents in Pardomuan Nauli Village, Laguboti. The multi-religious Batak people adhere to same customs, norms, traditions and cultures. But, in preserving same customs, norms, and culture, in fact, some conflicts still appear among the people. Through social sedimentation, however, people in Pardomuan Nauli can live in harmony and unity. This study employs Erving Goffman’s theory to see the interaction among people in their daily life. It also sees how people still can live in harmony among the religious differences by using social networks theory. The objective of study is to apply the development of qualitative research design and library research. The data were collected by conducting interviews, observation, and theoretical review. This study describes and analyzes how Parmalim, Christian, and Islam people in Batak Toba tribe live up the social sedimentation in their daily lives and also, how do they preserve the cultural values they have amidst religious differences.
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Gillani, Syed Iftikhar Ali y Fayyaz Ahmad Farooq. "انسانی تہذیبوں میں سماجی اخلاقیات کا تصور: اسلامی تعلیمات کی روشنی میں The Concept of Social Ethics in Human Civilizations: In the light of Islamic Teachings". Al-Wifaq 5, n.º 1 (30 de junio de 2022): 35–64. http://dx.doi.org/10.55603/alwifaq.v5i1.u3.
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Civilization depicts the manners of life, sense, and thought of any society. Hence ways of living, social relations, ethics, habits, norms, and customs are phenomena of civilization. As human civilized life is concerned, civilization is the reflection of human personality, character thus ethics occupied a dignified status in the fulfillment of human character. From the study of human social life, we come to know that good character, noble personality, implementation of duties, responsibilities, and social safety is necessary for better ways of life. Ethics is considered the fundamental base of all these items. Thus, it was necessary to highlight the concept of social ethics after studying all human civilizations. In this article, the concept of social ethics is explained after defining the meaning of ethics. Besides it, social ethical rules and relations are described; the concept of marriage is prominent among the social ethical shortcomings. Islamic civilization and social ethics are explained in the end.
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Wennemers, Sander y Hilde Bras. "Surviving in Overijssel. An Analysis of Life Expectancy, 1812–1912." Historical Life Course Studies 10 (31 de marzo de 2021): 156–61. http://dx.doi.org/10.51964/hlcs9586.
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The rise in life expectancy is one of the main processes of social change in the 19th century. In the Netherlands, regional differences in life expectancy, and their development, were huge. Therefore, studies on average life expectancy or studies, which examine the whole of the Netherlands do not fully capture the differential determinants of this process. This study focuses on social, economic, and geographic differences in life expectancy in 19th-century Overijssel using the Historical Sample of the Netherlands (HSN). Exploiting Cox regression, the influence of several factors on life expectancy are investigated. The article shows that birth cohort, urbanisation, and gender had an important relation with life expectancy in 19th-century Overijssel, while industrialisation, religion, and inheritance customs were not associated with age at death.
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Kaunda, C. J. "'Rituals of resistance, weapons of the weak': Toward an African Pentecostal transformative Holy Communion Missiology". Theologia Viatorum 40, n.º 2 (31 de diciembre de 2016): 84–101. http://dx.doi.org/10.4102/tv.v40i2.10.
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The article defines symbolic inversion as transgressive behaviour which most traditional Zambian societies reenacted in the ritual context as a dynamic cultural form. It argues for critical reclamation and reconstitution of symbolic resistance dimension of Ndembu ritual (people of North-west Zambia) to construct transformative Holy Communion missiology within Pentecostal Assemblies of God in Zambia (PAOG-Z). The symbolic resistance of Ndembu ritual seems to have potential to give fresh perspective on how Holy Communion could function as mundus inversus (world-upside-down)- a way of resisting negative prevailing social order. Finally some contours for Holy Communion Missiology are suggested on methodological and practical level to help the community of faith refocus its Holy Communion performances to resisting anti-life and death-dealing forces.
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Yusril Ihsa Nur Rizqi, Nahdia Ilma Nafisa y Lulu’ Qonita. "Membentuk Karakter Anak". NUMADURA: Journal of Islamic Studies, Social, and Humanities 3, n.º 1 (30 de abril de 2024): 45–52. http://dx.doi.org/10.58790/jissh.v3i1.23.
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This article addresses everyday life issues that need collective attention. Community life cannot be separated from the presence of social and religious values. Both of these values play a significant role in maintaining harmony within society. These values are also essential in shaping the character of children, ensuring their lives are more organized and positive. Character formation through parental education within the family plays a crucial role in instilling social and religious values. Social values instilled in children are derived from prevailing customs and traditions. Social values are established to create a better community life. Meanwhile, religious values are drawn from teachings rich in moral values. Instilling religious values in children can foster positive character traits, as these teachings are based on morals relevant to contemporary life. Nurturing children's character through social and religious values makes them positive individuals who are responsive to issues arising in society.
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Abdul Hay, Omar. "The Nature of Social Humanistic Thought in Ancient China". Chinese and Arab Studies 2, n.º 2 (1 de diciembre de 2022): 162–72. http://dx.doi.org/10.1515/caas-2022-2014.
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Abstract Geographical reality and diverse historical conditions left a significant impact on Chinese agricultural life since its beginning and throughout its later stages of growth. In light of it, intellectual structures were formed in ancient China over many centuries. Led by Confucianism and Daoism, various schools of ancient Chinese thoughts succeeded in forming intellectual foundations in social, humanistic and political dimensions. These thoughts came to express the achievements of Chinese humanistic development, which adheres to the customs, traditions, and virtuous family and community moral principles. Their effects are still evident today in modern Chinese humanistic thought.
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Ma, Zhiyang, Bangjie Xia y Wencan Xie. "Current Status and Challenges of Malaria in Zambia". Theoretical and Natural Science 3, n.º 1 (28 de abril de 2023): 499–504. http://dx.doi.org/10.54254/2753-8818/3/20220332.
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Malaria is a mosquito-borne infection caused by the Plasmodium parasite, which infects a person carrying the parasite through mosquito bites or blood transfusions. It is the world's leading parasitic disease. There are four species of Plasmodium in the human body, Plasmodium falciparum, Plasmodium vivax, Plasmodium malariae and Plasmodium ovale. More than 100 countries and regions are reported to be affected by malaria to varying degrees. Malaria has a high incidence in Zambia, which seriously endangers people's life and health, and increases the social and economic burden of the affected communities to a certain extent. In addition, the number of malaria deaths remains high, the number of malaria cases has even risen, and the eradication of malaria has stagnated. Therefore, timely and accurate diagnosis is of great significance to effectively prevent malaria, control its spread, and give patients early treatment. This article describes the current progress and challenges of malaria elimination in Zambia, and Outlines current malaria elimination strategies and key interventions.
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Kaczmarek, Ryszard. "Co na górnośląskim stole znaleźć było można? Kilka uwag na marginesie zwyczajów kulinarnych Górnoślązaków na przełomie wieków XIX i XX". zaranie Śląskie. Seria druga 9 (2023): 197–207. http://dx.doi.org/10.24917/zaranieslaskie.9.8.
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The article presents Silesian culinary customs in the context of the cultural changes of the last few centuries. The author refers to the remarks of Norbert Elias, who illustrated these metamorphoses by describing behaviour in everyday life, including culinary customs. This methodology is applied to the description of regional cooking customs - the author postulates broadening the field of research and going beyond the analysis of the Upper Silesian peasant’s behaviour only. He argues against the stereotype of identifying the description of native cuisine with plebeian menus, citing, for example, the case of the cuisine of Prince George Rudolf of Legnica, where the Swiss cookbook by Anna Wecker (1605) was used, the English menu at the Pszczyna court of the Hochberg family, or the influence of the Schlesisches Kochbuch by Henrietta Pelz on Silesian bourgeois cuisine at the turn of the 19th and 20th centuries. These examples lead the author to conclude that Silesian cuisine was open to the transfer of culinary customs, a phenomenon he interprets as a readiness to embrace cultural change by different social groups in the region.
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ЕРОШЕНКОВ, Н. А. "BALANCED MANAGEMENT MODEL FOR THE CUSTOMS AND LOGISTICS INFRASTRUCTURE OF THE BORDER AREAS OF RUSSIA". Экономика и предпринимательство, n.º 1(150) (27 de mayo de 2023): 1468–70. http://dx.doi.org/10.34925/eip.2023.150.1.300.
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Статья посвящена анализу состояния современной модели управления таможенно-логистической инфраструктуры приграничных территорий России на современном этапе. Подчеркивается роль таможенно-логистической инфраструктуры в социальной и внешнеэкономической деятельности, конкурентоспособности и качестве жизни граждан страны. Анализируется функционирование таможенной службы на настоящем этапе. Предложен ряд направлений по совершенствованию модели управления таможенно-логистической инфраструктуры приграничных территорий России. Делается вывод о том, что произойдет в государстве в целом после совершенствования данной модели. The article is devoted to the analysis of the state of the modern model of management of the customs and logistics infrastructure of the border areas of Russia at the present stage. The role of the customs and logistics infrastructure in social and foreign economic activity, competitiveness and quality of life of the country's citizens is emphasized. The functioning of the customs service at the present stage is analyzed. A number of directions for improving the management model of the customs and logistics infrastructure of the border territories of Russia are proposed. The conclusion is made about what will happen in the state as a whole after the improvement of this model.