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Articles de revues sur le sujet « Abolition of »

Auteur : Grafiati

Publié le 27 juillet 2024

Mis à jour le 31 juillet 2025

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1

Rutland, Ted, and Philippe Néméh-Nombré. "Abolition, abolitions." Revue Possibles 48, no. 2 (2024): 12–20. https://doi.org/10.62212/revuepossibles.v48i2.788.

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Bien que l'été 2020 ait fait sortir le champ lexical de l’abolition et de l’abolitionnisme des petits milieux militants pour arriver dans l’espace public au Québec, l'histoire de la lutte abolitionniste ne date pas d'hier. Cet éditorial montre comment le système policier et carcéral s'est développé parallèlement au colonialisme, à l'esclavage, à l'anti-noirisme et au capitalisme hétéropatriarcal, et comment des personnes et des groupes ont combattu ces institutions dans le cadre de luttes plus larges pour la libération. Il suggère également que les groupes les plus ciblés et sujet à la violenc

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2

Madley, Benjamin, and Edward D. Melillo. "California Unbound." California History 100, no. 3 (2023): 24–56. http://dx.doi.org/10.1525/ch.2023.100.3.24.

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An enduring focus on African American chattel slavery, the U.S. Civil War, and sharecropping in the South has failed to collectively address the varieties of unfree labor and their abolitions in the trans-Mississippi western United States. By exploring systems of servitude and their termination in California and the wider Pacific World, this essay reframes the Age of Abolition. It describes the rise and fall of labor regimes that bound California Indians, African Americans, Chileans, and Chinese women. Citing Chinese-, English-, and Spanish-language sources from a variety of archives and libra

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3

Reyes, Jessica, and René Reyes. "Abolition Economics." Michigan Journal of Race & Law, no. 29.1 (2024): 69. http://dx.doi.org/10.36643/mjrl.29.1.abolition.

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Over the past several decades, Law & Economics has established itself as one of the most well-known branches of interdisciplinary legal scholarship. The tools of L&E have been applied to a wide range of legal issues and have even been brought to bear on Critical Race Theory in an attempt to address some of CRT’s perceived shortcomings. This Article seeks to reverse this dynamic of influence by applying CRT and related critical perspectives to the field of economics. We call our approach Abolition Economics. By embracing the abolitionist ethos of “dismantle, change, and build,” we seek

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4

Rossi, Benedetta. "The Abolition of Slavery in Africa's Legal Histories." Law and History Review 42, no. 1 (2024): 1–29. http://dx.doi.org/10.1017/s0738248023000585.

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AbstractThis introduction contextualizes the special issue's articles in the broader continental dynamics. It discusses the Eurocentric bias of the historiography and suggests that the view that Europe was responsible for the legal abolition of slavery in Africa should be nuanced and qualified. Some independent African polities abolished slavery before Europe's colonial occupation. Nowhere did European abolitionists encounter a tabula rasa: African polities had complex jurisdictions, oral or written, which formed the normative background against which slavery's abolition should be studied. To

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5

Bourque, Yves. "Prison Abolition." Journal of Prisoners on Prisons 1, no. 1 (1988): 23–38. http://dx.doi.org/10.18192/jpp.v1i1.5455.

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6

Gillespie, Kelly, and Leigh-Ann Naidoo. "Abolition Pedagogy." Critical Times 4, no. 2 (2021): 284–312. http://dx.doi.org/10.1215/26410478-9093094.

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Abstract As the South African student movement of 2015–16 began to develop a deeper critique of the character of the transition out of apartheid and its minimal effect on the institutions of colonialism and apartheid, the administrators of postapartheid universities worked with the managers of the security infrastructure of the state to orchestrate a national police shutdown of the student and worker movement. This essay is an effort to sustain an objection to that coordinated effort, and to work through a proposal for how the new managers of the postapartheid state and university could have—s

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7

Mindel, Gabriel Saloman. "Performing Abolition." Resonance 2, no. 3 (2021): 411–26. http://dx.doi.org/10.1525/res.2021.2.3.411.

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In 1952, having been barred from crossing into Canada by the US government, the internationally renowned singer and activist Paul Robeson staged a concert directly on the border, performing to tens of thousands of people from both nations. Robeson’s voice transgressed national boundaries where his body could not, and in doing so he enacted a prefigurative moment of the border’s dissolution. This paper considers the possibility of border abolition through an engagement with Robeson’s political artistry and his diverse modes of media activism. Recent border scholarship has reoriented its study o

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8

Chaganti, Seeta. "Boethian Abolition." PMLA/Publications of the Modern Language Association of America 137, no. 1 (2022): 144–54. http://dx.doi.org/10.1632/s0030812921000870.

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9

Gusterson, Hugh. "Narrating Abolition." Bulletin of the Atomic Scientists 65, no. 3 (2009): 13–18. http://dx.doi.org/10.2968/065003003.

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10

WINTER, S. "Transatlantic Abolition." Novel: A Forum on Fiction 40, no. 1-2 (2006): 178–83. http://dx.doi.org/10.1215/ddnov.040010178.

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11

Holt, T. C. "Explaining Abolition." Journal of Social History 24, no. 2 (1990): 371–78. http://dx.doi.org/10.1353/jsh/24.2.371.

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12

Moore, Mike. "Abolition web." Bulletin of the Atomic Scientists 53, no. 2 (1997): 2. http://dx.doi.org/10.1080/00963402.1997.11456705.

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13

Schell, Jonathan. "The abolition." Washington Quarterly 20, no. 3 (1997): 143–51. http://dx.doi.org/10.1080/01636609709550266.

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14

Eudell, Demetrius Lynn. "Transforming Abolition." Reviews in American History 31, no. 2 (2003): 220–27. http://dx.doi.org/10.1353/rah.2003.0027.

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15

Iwai, Yoshiko, Zahra H. Khan, and Sayantani DasGupta. "Abolition medicine." Lancet 396, no. 10245 (2020): 158–59. http://dx.doi.org/10.1016/s0140-6736(20)31566-x.

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16

Purifoy, Danielle. "Dear Abolition." Desirable Futures 23, no. 2 (2024): 166–68. http://dx.doi.org/10.7202/1111256ar.

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<p>In the wake of her uncle’s 2021 death from COVID-19 in a Michigan prison, Danielle Purifoy reflects on what his life and art taught her about abolition, and what kind of place could have given him a different life…and death.</p><p> </p>

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17

Ansfield, Bench, Rachel Herzing, and Dean Spade. "Abolition Infrastructures." Radical History Review 2023, no. 147 (2023): 187–203. http://dx.doi.org/10.1215/01636545-10637246.

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Abstract Over the past two decades, transformative justice has gained momentum as an organized effort to answer contemporary abolitionism’s thorniest question: How can a society handle the problem of harm without resorting to punishment? The movement has sought to develop responses to harm and violence that reject retribution and instead emphasize accountability, repair, care, and attention to the systemic roots of violence. In large part because the movement took form in explicit rejection of the state’s administration of justice, the work of transformative justice has most frequently been do

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18

Teed, Patrick. "Whither Abolition?" differences 34, no. 2 (2023): 27–57. http://dx.doi.org/10.1215/10407391-10713805.

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This article proposes that a brutal empiricism, constituted in abolitionism’s originary iterations, authorizes contemporary abolitionist politics, interrogating how the focalization of the prison over slavery reveals politicallibidinal investments in the reproduction of antiblackness. It argues that asserting the prison as the object of abolition both presumes and reifies an antiblack historiography, repeating the ruse of Emancipation (therefore imagining racial slavery to be a historical condition) while simultaneously deploying slavery’s idiom to animate a contemporary postracial politics. T

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19

OKIA, OPOLOT. "Virtual Abolition." African Economic History 45, no. 2 (2017): 54–84. https://doi.org/10.3368/aeh.45.2.54.

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20

Cohen, Avner. "Marx—from the abolition of labour to the abolition of the abolition of labour." History of European Ideas 17, no. 4 (1993): 485–502. http://dx.doi.org/10.1016/0191-6599(93)90137-f.

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21

Salib, Peter. "Abolition by Algorithm." Michigan Law Review, no. 123.5 (2025): 800. https://doi.org/10.36644/mlr.123.5.abolition.

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In one sense, America’s newest abolitionist movement—advocating the elimination of policing and prison—has been a success. Following the 2020 Black Lives Matter protests, a small group of self-described radicals convinced a wide swath of ordinary liberals to accept a sweeping claim: Mere reforms cannot meaningfully reduce prison and policing’s serious harms. Only elimination can. On the other hand, abolitionists have failed to secure lasting policy change. The difficulty is crime. In 2021, following a nationwide uptick in homicides, liberal support for abolitionist proposals collapsed. Despite

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22

Ellis, Aaron Moore. "8 to abolition to infinity (8 => abolition => ∞)." Theatre Journal 76, no. 3 (2024): E—19—E—29. http://dx.doi.org/10.1353/tj.2024.a943396.

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23

Rufo, John. "The Rhetoric of Abolition: Metonymy and Black Feminism." Diacritics 50, no. 3 (2022): 30–57. http://dx.doi.org/10.1353/dia.2022.a908407.

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Abstract: In light of Ruth Wilson Gilmore’s call that abolition means to “change everything,” how might we understand an abolitionist literary method? An abolitionist literary method dials into the language of critiquing prisons. This essay contends that recent developments in U.S. discourse concerning prison reform and prison abolition rely on the distinction between metaphor and metonymy. As rhetorical tropes, metaphor and metonymy both operate by means of figurative language. Metaphor creates a parallel formation between terms, popular in prison reformist language (i.e. “prison as labor,” “

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24

Gabriel, Kay. "Abolition as Method." Dissent 69, no. 4 (2022): 145–50. http://dx.doi.org/10.1353/dss.2022.0086.

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25

Janak, Jaden. "(Trans)gendering Abolition." GLQ: A Journal of Lesbian and Gay Studies 28, no. 2 (2022): 259–76. http://dx.doi.org/10.1215/10642684-9608175.

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Abstract Black trans people are made visible within dominant media coverage as spectacularized subjects, often coming into view only on being violated by the state and its actors. Yet and still, Black trans counter-hegemonic conceptions of PIC abolition continue to be created amidst this background of terror. Through a close reading of texts, including Janet Mock's Redefining Realness, Cheryl Dunye's Stranger Inside, Jac Gares's Free CeCe!, and songs by Jay-Marie Hill, this article asserts that these works constitute an intellectual archive of Black trans geographies. These geographies challen

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26

Barber, Tiffany E., and Adrian L. Burrell. "Looking for Abolition." Southern Cultures 27, no. 3 (2021): 32–41. http://dx.doi.org/10.1353/scu.2021.0040.

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27

Janak, Jaden. "Abolition is here." Communication and Critical/Cultural Studies 18, no. 3 (2021): 285–86. http://dx.doi.org/10.1080/14791420.2021.1953700.

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28

Dorrien, Gary. "The New Abolition." Kirchliche Zeitgeschichte 33, no. 1 (2020): 89–102. http://dx.doi.org/10.13109/kize.2020.33.1.89.

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29

Cranston, Alan. "Commit to abolition." Bulletin of the Atomic Scientists 57, no. 1 (2001): 39–41. http://dx.doi.org/10.2968/057001016.

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30

Travers, Tony. "London after abolition." Local Government Studies 16, no. 3 (1990): 105–16. http://dx.doi.org/10.1080/03003939008433528.

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Cranston, Alan. "Commit to abolition." Bulletin of the Atomic Scientists 57, no. 1 (2001): 39–41. http://dx.doi.org/10.1080/00963402.2001.11460413.

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32

Jordan, R. "Quakers and Abolition." Journal of American History 101, no. 4 (2015): 1266–67. http://dx.doi.org/10.1093/jahist/jav074.

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33

Huntley, Wade L. "THE ABOLITION ASPIRATION." Nonproliferation Review 17, no. 1 (2010): 139–59. http://dx.doi.org/10.1080/10736700903484710.

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34

Webber, A. "Strengthening through abolition?" KUR - Kunst und Recht 26, no. 2 (2024): 53–56. http://dx.doi.org/10.15542/kur/2024/2/3.

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35

Hernández, Kelly Lytle. "Amnesty or Abolition?" Boom 1, no. 4 (2011): 54–68. http://dx.doi.org/10.1525/boom.2011.1.4.54.

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Convicts and undocumented immigrants are similarly excluded from full social and political membership in the United States. Disfranchised, denied core protections of the social welfare state and subject to forced removal from their homes, families, and communities, convicts and undocumented immigrants, together, occupy the caste of outsiders living within the United States. This essay explores the rise of the criminal justice and immigration control systems that frame the caste of outsiders. Reaching back to the forgotten origins of immigration control during the era of black emancipation, thi

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36

Coyle, Michael J., and Judah Schept. "Penal Abolition Praxis." Critical Criminology 26, no. 3 (2018): 319–23. http://dx.doi.org/10.1007/s10612-018-9407-x.

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37

Ajari, Norman. "Phallicisme et abolition." Multitudes 88, no. 3 (2022): 87–93. http://dx.doi.org/10.3917/mult.088.0087.

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38

Bigé, Emma, Yves Citton, and Camille Noûs. "Abolition, justice, transformation." Multitudes 88, no. 3 (2022): 54–56. http://dx.doi.org/10.3917/mult.088.0054.

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39

Borelli, N. "Abolition not reform." JAMA: The Journal of the American Medical Association 253, no. 3 (1985): 397. http://dx.doi.org/10.1001/jama.253.3.397.

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40

Borelli, Nelson. "Abolition Not Reform." JAMA: The Journal of the American Medical Association 253, no. 3 (1985): 397. http://dx.doi.org/10.1001/jama.1985.03350270095030.

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41

Rodríguez, Dylan. "On University Abolition." American Quarterly 77, no. 2 (2025): 367–74. https://doi.org/10.1353/aq.2025.a961600.

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42

Basuki, Hardo. "The Impact of the Abolition of tax credit on ex-dividend day abnormal returns in the united kingdom (uk) market." Gadjah Mada International Journal of Business 8, no. 2 (2006): 201. http://dx.doi.org/10.22146/gamaijb.5620.

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The ex-dividend day returns are composed of the capital gains component and the dividends component. This study mainly examines the relationship between the 1997 abolition of the tax-credit and the ex-dividend day abnormal stock returns in the UK market (London Stock Exchange). The 1997 abolition of the tax credit on dividend effectively reduced the income of pension funds and other tax-exempt shareholders who had a strong preference for dividends. This study finds that the ex-day abnormal returns (AR) declined from +0.0580 percent during the pre-abolition periods to -0.1459 percent during the

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43

M, Shanmugavalli. "Abolition of Caste and Abolition of Alcohol in Udumalai Narayanakavi Songs." International Research Journal of Tamil 4, S-19 (2022): 363–69. http://dx.doi.org/10.34256/irjt224s1954.

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Udumalai Narayanakavi is a great lyricist. Rationalist thinker. In his songs, he clearly mentioned humanity and the values of life. It is noteworthy that the ideas of social reform prevailed in his thought-provoking songs. The way he recorded his strong views on society in his songs sets him apart from other poets. From time to time, luminaries and wise men have worked hard to eradicate caste and alcoholism. Nevertheless, Periyar’s policies inspired them to abolish them and reform the people. Udumalai Narayanakavi, who followed Periyar's ideals, used his rational thoughts in his movie screen s

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44

Anthony, Thalia, Vicki Chartrand, and Tracey McIntosh Ngāi Tūhoe. "Anti-colonial Carceral Abolition." Journal of Prisoners on Prisons 29, no. 1-2 (2020): 147–49. http://dx.doi.org/10.18192/jpp.v29i1-2.4972.

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45

Anthony, Thalia, Vicki Chartrand, and Tracey McIntosh Ngāi Tūhoe. "Anti-colonial Carceral Abolition." Journal of Prisoners on Prisons 28, no. 2 (2020): 186–88. http://dx.doi.org/10.18192/jpp.v28i2.4819.

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46

Maynard, Robyn. "Police Abolition/Black Revolt." TOPIA: Canadian Journal of Cultural Studies 41 (December 2020): 70–78. http://dx.doi.org/10.3138/topia-009.

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47

Davidson, Howard S. "Prisoners on Prison Abolition." Journal of Prisoners on Prisons 1, no. 1 (1988): 1–4. http://dx.doi.org/10.18192/jpp.v1i1.5445.

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48

Clarke, Aaron. "Songs of school abolition." Curriculum Inquiry 52, no. 2 (2022): 108–28. http://dx.doi.org/10.1080/03626784.2022.2041980.

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Clarke, Aaron. "Songs of school abolition." Curriculum Inquiry 52, no. 2 (2022): 108–28. http://dx.doi.org/10.1080/03626784.2022.2041980.

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50

Rogers, Katherin A. "The Abolition of Sin." Faith and Philosophy 19, no. 1 (2002): 69–84. http://dx.doi.org/10.5840/faithphil200219110.

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