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Articles de revues sur le sujet « Aboriginal Australians. Land tenure »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 20 février 2023

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1

Young, Metta, and John Guenther. "The shape of Aboriginal learning and work opportunities in desert regions." Rangeland Journal 30, no. 1 (2008): 177. http://dx.doi.org/10.1071/rj07042.

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Abstract Education is one of the most powerful instruments for reducing poverty and inequality, and lays a foundation for sustained economic growth. Aboriginal peoples of Australia experience ‘overwhelming’ disadvantages across every indicator of social and economic well being when compared with non-Aboriginal peoples. This disadvantage is experienced across all sectors of education, and although Aboriginal students are participating at high rates in vocational education and training, their pass rates and qualification outcomes remain well below those of non-Aboriginal Australians. This paper

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Young, E., and H. Ross. "Using the Aboriginal Rangelands: 'insider' Realities and 'outsider' Perceptions." Rangeland Journal 16, no. 2 (1994): 184. http://dx.doi.org/10.1071/rj9940184.

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Aboriginal ownership of Australia's rangelands is already significant and is likely to increase with recognition of Native Title. Aboriginal management of the rangelands, including their use for cultural and subsistence purposes as well as for pastoralism and conservation (parks) presents alternatives to conventional practices. Traditional ecological knowledge is applied in all forms of Aboriginal land use. Multiple use of the land, combining two or more forms of use within a single area, is predominant. Such strategies are particularly important in more marginal parts of the rangelands where,

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van Etten, Eddie J. B. "Changes to land tenure and pastoral lease ownership in Western Australia’s central rangelands: implications for co-operative, landscape-scale management." Rangeland Journal 35, no. 1 (2013): 37. http://dx.doi.org/10.1071/rj11088.

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The majority of arid and semiarid land in the Western Australian pastoral zone has a long history of livestock grazing within an extensive network of predominantly family-held pastoral leases. A variety of different groups have purchased pastoral leases in the last five decades and, for many, making a profit from pastoralism is no longer a priority. For the central rangelands of Western Australia, these groups have included: government agencies, who have purchased some 9% of pastoral leases by area; private conservation organisations (<1% purchased); aboriginal communities and groups (~7%);

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Castillo, Greg. "Spinifex People as Cold War Moderns." Contemporaneity: Historical Presence in Visual Culture 4 (August 3, 2015): 71–94. http://dx.doi.org/10.5195/contemp.2015.144.

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Aboriginal Australian contemporary artists create works that express indigenous traditions as well as the unprecedented conditions of global modernity. This is especially true for the founders of the Spinifex Arts Project, a collective established in 1997 to create so-called “government paintings”: the large-scale canvases produced as documents of land tenure used in negotiations with the government of Western Australia to reclaim expropriated desert homelands. British and Australian nuclear testing in the 1950s displaced the Anangu juta pila nguru, now known to us as the Spinifex people, from

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Rodd, Kristian, Jara Romero, Victor Hunter, and Scott Vladimir Martyn. "Aboriginal Community Co-Design and Co-Build—Far More than a House." Sustainability 14, no. 9 (April 27, 2022): 5294. http://dx.doi.org/10.3390/su14095294.

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There is urgent need for a new model to address the housing crisis in remote Australian Indigenous communities. Decades of major government expenditure have not significantly improved the endemic problems, which include homelessness, overcrowding, substandard dwellings, and unemployment. Between 2017–2020, Foundation for Indigenous Sustainable Health (FISH) worked with the remote Kimberley Aboriginal community, Bawoorrooga, by facilitating the co-design and co-build of a culturally and climatically appropriate home with community members. This housing model incorporates a program of education,

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Gray, Peter R. A. "Do the Walls Have Ears? Indigenous Title and Courts in Australia." International Journal of Legal Information 28, no. 2 (2000): 185–212. http://dx.doi.org/10.1017/s0731126500009070.

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Australia has always been a place of legal pluralism. Before the British colonists brought with them the common law and the statute law of England, there were indigenous systems of law. Indeed, there were very many of them. They did not cease to exist just because English law was imported. Sadly, for over 200 years, their existence was not officially recognised by the Anglo-Australian legal system. In 1992, in Mabo v State of Queensland [No.2], the High Court of Australia did more than “invent” native title. It made this nation officially a legally pluralist one. The common law now recognises,

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Novikov, A. V. "Land Tenure Planning in Order to Develop Territories of Traditional Natural Resource Use: Experience of Canada." Vestnik of the Plekhanov Russian University of Economics, no. 4 (July 21, 2021): 169–79. http://dx.doi.org/10.21686/2413-2829-2021-4-169-179.

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The article studies issues of land tenure planning for implementation of projects aimed at industrial development of the Arctic. Using the example of Northern provinces of Canada it shows evolution of land tenure strategic planning, analyzes its role in social and economic development of the territory. It is shown that involvement of aboriginal people of the North in the process of planning the use of land, forest and other natural resources can lower conflicts among land users, mining companies and the local population, protect territories of traditional land tenure in places of residence and

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Cox, Bruce, and Edwin V. Wilmsen. "We Are Here: Politics of Aboriginal Land Tenure." Anthropologica 31, no. 2 (1989): 270. http://dx.doi.org/10.2307/25605549.

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Keen, Ian, and Edwin N. Wilmsen. "We Are Here: Politics of Aboriginal Land Tenure." Man 25, no. 3 (September 1990): 562. http://dx.doi.org/10.2307/2803764.

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Harvey, Mark. "Land Tenure and Naming Systems in Aboriginal Australia." Australian Journal of Anthropology 13, no. 1 (April 2002): 23–44. http://dx.doi.org/10.1111/j.1835-9310.2002.tb00188.x.

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Nguyen, Tin Ly Trong. "Space and aboriginal Australians in Urban Areas." Science & Technology Development Journal - Social Sciences & Humanities 2, no. 3 (May 18, 2019): 30–39. http://dx.doi.org/10.32508/stdjssh.v2i3.495.

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Space is regarded not simply as a backdrop against which social processes are played out, but also as a means for the realisation of interest and power relations, and an outlet of a community’s identity, which in turn shapes that identity. In the case of Aboriginal Australians, who live in the land that is originally of their ownership but later largely occupied by European people, the utilisation of space for indicating their presence, therefore promoting their interest, and space influence upon them, can be seen in Australian urban areas. The Aboriginal might increase their visibility variou

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Fondahl, Gail, and Greg Poelzer. "Aboriginal land rights in Russia at the beginning of the twenty-first century." Polar Record 39, no. 2 (April 2003): 111–22. http://dx.doi.org/10.1017/s0032247402002747.

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During the last decade, aboriginal peoples in Russia have sought to improve their legal rights, including their rights to their homelands and the resources of these lands. The Russian government initially responded to an aboriginal lobby by including discrete articles addressing aboriginal rights in a number of its laws, including those on forests, sub-surface resources, and protected areas. More comprehensive laws, specifically addressing aboriginal rights to land, were finally adopted at the turn of the twenty-first century, in 1999, 2000, and 2001. This article summarizes the rights of abor

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Pienaar, Gerrit. "The Methodology Used to Interpret Customary Land Tenure." Potchefstroom Electronic Law Journal/Potchefstroomse Elektroniese Regsblad 15, no. 3 (May 29, 2017): 152. http://dx.doi.org/10.17159/1727-3781/2012/v15i3a2506.

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Customary land tenure is normally not based on codified or statutory sources, but stems from customary traditions and norms. When westernised courts have to interpret and adjudicate these customary traditions and norms, the normal rules of statutory interpretation cannot be followed. The court has to rely on evidence of the traditional values of land use to determine the rules connected to land tenure. Previously courts in many mixed jurisdictions relied on common or civil law legal principles to determine the nature of customary land tenure and lay down the principles to adjudicate customary

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Natcher, David, Clifford Hickey, Mark Nelson, and Susan Davis. "Implications of Tenure Insecurity for Aboriginal Land Use in Canada." Human Organization 68, no. 3 (September 2009): 245–57. http://dx.doi.org/10.17730/humo.68.3.60pp7583m183t1t1.

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Banner, Stuart. "Why Terra Nullius? Anthropology and Property Law in Early Australia." Law and History Review 23, no. 1 (2005): 95–131. http://dx.doi.org/10.1017/s0738248000000067.

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The British treated Australia as terra nullius—as unowned land. Under British colonial law, aboriginal Australians had no property rights in the land, and colonization accordingly vested ownership of the entire continent in the British government. The doctrine of terra nullius remained the law in Australia throughout the colonial period, and indeed right up to 1992.

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Sumaryani, Sri, and Zuhrul Anam. "Reconciling Aboriginal and White Australians by Negotiating Spatial Boundaries in The Secret River:." k@ta 24, no. 1 (July 5, 2022): 11–21. http://dx.doi.org/10.9744/kata.24.1.11-21.

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The dichotomic concept of space between white and Aboriginal Australians has been widely used in the colonial discourse. Through The Secret River, Grenville dismantles the binary oppositions that serves as the main strategy for colonization. We argue that space as a medium of negotiation is used as her strategy to involve in the national reconciliation movement. Postmemory is employed to explain the strategy of choosing spatial locations that links with Grenville’s intergenerational memories. The analysis reveals that the boundaries created by the settlers upon the disputed land cannot success

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HAMILTON, ANNETTE. "We Are Here: Politics of Aboriginal Land Tenure. EDWIN N. WILMSEN." American Ethnologist 17, no. 3 (August 1990): 565–66. http://dx.doi.org/10.1525/ae.1990.17.3.02a00160.

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May, John D’Arcy. "Earthing Theology." International Journal of Asian Christianity 4, no. 2 (August 27, 2021): 275–89. http://dx.doi.org/10.1163/25424246-04020009.

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Abstract The encounter of Aboriginal Australians with European settlers led to appalling injustices, in which Christian churches were in part complicit. At the root of these injustices was the failure to comprehend the Aborigines’ relationship to the land. In their mythic vision, known as The Dreaming, land is suffused with religious meaning and therefore sacred. It took two hundred years for this to be acknowledged in British-Australian law (Mabo judgement, 1992). This abrogated the doctrine of terra nullius (the land belongs to no-one) and recognized native title to land, based on continuous

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Sneddon, David. "Indigenous Australians and Muslims." Australian Journal of Islamic Studies 5, no. 1 (June 25, 2020): 67–87. http://dx.doi.org/10.55831/ajis.v5i1.241.

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For many years, Australia’s Aboriginal and Torres Strait Islander peoples had a long history of contact with the regions to the north of Australia. This preceded European contact by many years and led to fruitful dialogue and levels of social cohesion between Muslims from the Macassan and Malay region and the Indigenous people of Arnhem Land and beyond. The area of contact was widespread, encompassing around 3,000 km of Australia’s northern coastline. Initial contact was most likely with the people known as the Baijini, referred to as “followers of Allah”, followed by the Macassans. This artic

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Cleary, Paul. "Native title contestation in Western Australia's Pilbara region." International Journal for Crime, Justice and Social Democracy 3, no. 3 (December 1, 2014): 132–48. http://dx.doi.org/10.5204/ijcjsd.v3i3.182.

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The rights afforded to Indigenous Australians under the Native Title Act 1993 (NTA) are very limited and allow for undue coercion by corporate interests, contrary to the claims of many prominent authors in this field. Unlike the Commonwealth’s first land rights law, Aboriginal Lands Rights (Northern Territory) Act 1976 (ALRA) , the NTA does not offer a right of veto to Aboriginal parties; instead, they have a right to negotiate with developers, which has in practice meant very little leverage in negotiations for native title parties. And unlike ALRA, developers can deal with any Indigenous cor

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Kerrigan, Vicki, Rarrtjiwuy Melanie Herdman, David P. Thomas, and Marita Hefler. "'I still remember your post about buying smokes': a case study of a remote Aboriginal community-controlled health service using Facebook for tobacco control." Australian Journal of Primary Health 25, no. 5 (2019): 443. http://dx.doi.org/10.1071/py19008.

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Many Aboriginal Community Controlled Health Services (ACCHS) embrace Facebook as an organisational tool to share positive stories, which counter the negative narrative surrounding Aboriginal issues. However, the Facebook algorithm prioritises posts on personal pages over organisations. To take advantage of the algorithm, this project paid three Yolŋu employees of a north-east Arnhem Land ACCHS to share quit smoking messages on their personal Facebook pages. Smoking prevalence among Aboriginal and Torres Strait Islander Australians is nearly three-fold higher than non-Indigenous Australians, an

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Sutton, Peter. "The Robustness of Aboriginal Land Tenure Systems: Underlying and Proximate Customary Titles." Oceania 67, no. 1 (September 1996): 7–29. http://dx.doi.org/10.1002/j.1834-4461.1996.tb02569.x.

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Hansen, C. K. "The Development of Aboriginal Education." Aboriginal Child at School 17, no. 1 (March 1989): 41–52. http://dx.doi.org/10.1017/s0310582200006611.

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Over the past 15 years the voice of protest in Australia has come to be linked synonymously with the black Australian. The nation’s indigenous people have progressively united and, in the strength of unity and growth of support for their claims, have met increasingly resistant Federal and State governments. Unfortunately, the “land rights” issue has dominated the public Aboriginal doctrine, preventing white Australians from being exposed to and appreciating the other important needs and opinions Aboriginal people have.One of these needs is an education system sympathetic to: past, failed attem

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O'BRIEN, COLLEEN MARIE. "Socialization, Land, and Citizenship among Aboriginal Australians: Reconciling Indigenous and Western Forms of Education." American Anthropologist 108, no. 4 (December 2006): 915–16. http://dx.doi.org/10.1525/aa.2006.108.4.915.

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Hunter, Andrew, and Brian Ballantyne. "Lis and Land Tenure: an Examination of Fuzzy Theory as a Means of Assessing Aboriginal Land Rights." Australian Surveyor 45, no. 2 (December 2000): 35–45. http://dx.doi.org/10.1080/00050354.2000.10558814.

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Gorman, Julian, and Sivaram Vemuri. "Social implications of bridging the gap through ‘caring for country’ in remote Indigenous communities of the Northern Territory, Australia." Rangeland Journal 34, no. 1 (2012): 63. http://dx.doi.org/10.1071/rj11037.

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‘Caring for country’ is a term used to describe the complex spiritual affiliation that encompasses the rights and responsibilities that Aboriginal Australians have with their land. It includes their custodial responsibilities for keeping the land healthy and its species abundant. This ontology and associated practice of ‘caring for country’ continues across large sections of the Northern Territory of Australia through customary practice and through the Indigenous Ranger Program. This Program has been described as a ‘two toolbox approach’, which combines traditional ecological knowledge with mo

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Hoddie, Matthew. "Preferential Policies and the Blurring of Ethnic Boundaries: The Case of Aboriginal Australians in the 1980s." Political Studies 50, no. 2 (June 2002): 293–312. http://dx.doi.org/10.1111/1467-9248.00371.

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I argue against the commonly held view that ethnically based preferential policies consistently lead to the construction of well-defined boundaries between collectivities. Using a statistical study of Australia as a case, I demonstrate that preferential programs, under certain conditions, may blur the boundaries between groups. This trend is reflected in the growing number of individuals in the early 1980s who chose to claim an Aboriginal identity in Australian states that increasingly recognized indigenous land claims.

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Heckenberg, Robyn. "Learning in Place, Cultural Mapping and Sustainable Values on the Millawa Billa (Murray River)." Australian Journal of Indigenous Education 45, no. 1 (September 28, 2015): 1–10. http://dx.doi.org/10.1017/jie.2015.23.

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This paper presents an Indigenous perspective on the significance of land, culture and Indigenous rights. The United Nations (UN) Declaration on the Rights of Indigenous Peoples promote the importance of traditional Indigenous societies, such as Aboriginal Australians. Participating in caring for country methods and having a close on-going relationship to the land is also supported in this Declaration. As well as this, these principles support the notion of Indigenous education for community, and youth in particular, in places of cultural significance and places of longstanding occupation. All

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Spencer, Rochelle, Martin Brueckner, Gareth Wise, and Bundak Marika. "Capacity development and Indigenous social enterprise: The case of the Rirratjingu clan in northeast Arnhem Land." Journal of Management & Organization 23, no. 6 (November 2017): 839–56. http://dx.doi.org/10.1017/jmo.2017.74.

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AbstractWith the widespread shift from models of welfare to business-led development, capacity development offers a useful lens from which to consider the emergence of Indigenous social enterprise as a business-led development approach. We explore capacity development from the international development literature and identify capacity development principles in the context of an Indigenous social enterprise in remote northeast Arnhem Land. Here, Aboriginal Australians continue to experience poverty and marginalisation. This paper provides an ethnographic example of the relationship between Indi

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Skoss, Rachel, Jane White, Mandy J. Stanley, Melanie Robinson, Sandra Thompson, Elizabeth Armstrong, and Judith M. Katzenellenbogen. "Study protocol for a prospective process evaluation of a culturally secure rehabilitation programme for Aboriginal Australians after brain injury: the Healing Right Way project." BMJ Open 11, no. 9 (September 2021): e046042. http://dx.doi.org/10.1136/bmjopen-2020-046042.

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IntroductionAboriginal and Torres Strait Islander (hereafter respectfully referred to as Aboriginal) people are Australia’s First Peoples, having the longest continuous culture in the world and deep spiritual connections with ancestral land. Improvements in their health and well-being is a major policy goal of Australian governments, as the legacy of colonisation and disruption of cultural practices contribute to major health challenges. Lack of culturally secure services impacts participation of Aboriginal people in health services. Aboriginal people with a brain injury typically experience p

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Verran, Helen, and Michael Christie. "Doing Difference Together." Culture and Dialogue 1, no. 2 (July 23, 2013): 21–36. http://dx.doi.org/10.1163/24683949-00102002.

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Our essay begins with a story of a disagreement between a senior Aboriginal elder and an eminent Australian environmental scientist about whether two plants are the same or different. This highly specific disagreement, which occurred in the context of an attempt to exchange knowledge about land management, brings into focus what is involved in developing a philosophically sophisticated postcolonial dialogue as part of knowledge and culture work with Yolŋu Aboriginal Australians. We propose an Australian comparative empirical philosophical inquiry (ACEPI) as an intervention located in such enco

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Gilbert, Jérémie. "Historical Indigenous Peoples' Land Claims: A Comparative and International Approach to the Common Law Doctrine on Indigenous Title." International and Comparative Law Quarterly 56, no. 3 (July 2007): 583–611. http://dx.doi.org/10.1093/iclq/lei183.

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AbstractWithin common law systems a body of jurisprudence has developed according to which indigenous peoples' land rights have been recognized based upon historical patterns of use and occupancy and corresponding traditional land tenure. Looking at the emerging common law doctrine on aboriginal or native title, this article examines how legal institutions are building a theory on historical land claims through the recognition of indigenous laws deriving from prior occupation. The article analyses how the common law doctrine builds a bridge between past events and contemporary land claims. The

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Watt, Elizabeth, Emma Kowal, and Carmen Cummings. "Traditional Laws Meet Emerging Biotechnologies: The Impact of Genetic Genealogy on Indigenous Land Title in Australia." Human Organization 79, no. 2 (June 2020): 140–49. http://dx.doi.org/10.17730/1938-3525.79.2.140.

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The increasing popularity and availability of genetic testing has the potential to play into debates surrounding forms of Aboriginal and Torres Strait Islander land ownership known as “native title.” This paper draws on research with applied anthropologists working in native title, and a review of descriptions of native title holders in existing determinations, to address three key questions: Are native title holders and claimants interested in using genetic genealogy for claiming native title or resolving membership disputes? If so, can this biotechnology offer them the kind of information th

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Edwards, G. P., G. E. Allan, C. Brock, A. Duguid, K. Gabrys, and P. Vaarzon-Morel. "Fire and its management in central Australia." Rangeland Journal 30, no. 1 (2008): 109. http://dx.doi.org/10.1071/rj07037.

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Over the last 130 years, patterns of land use in central Australia have altered dramatically, and so too have fire regimes and fire management objectives. Although Aboriginal people still have tenure over large parts of the landscape, their lifestyles have changed. Most Aboriginal people now live in towns and settlements and, although fire management is still culturally important, the opportunities for getting out on country to burn are constrained. Large parts of the landscape are now used for pastoral production. Under this land use the management objective is often one of fire exclusion. Th

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Worrall-Carter, Linda, Karen Daws, Muhammad Aziz Rahman, Sarah MacLean, Kevin Rowley, Shawana Andrews, Andrew MacIsaac, et al. "Exploring Aboriginal patients’ experiences of cardiac care at a major metropolitan hospital in Melbourne." Australian Health Review 40, no. 6 (2016): 696. http://dx.doi.org/10.1071/ah15175.

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Objectives The aim of the present study was to explore Aboriginal patients’ lived experiences of cardiac care at a major metropolitan hospital in Melbourne. Methods The study was a qualitative study involving in-depth interviews with a purposive sample of 10 Aboriginal patients who had been treated in the cardiology unit at the study hospital during 2012–13. A phenomenological approach was used to analyse the data. Results Eight themes emerged from the data, each concerning various aspects of participants’ experiences: ‘dislike of hospitals’, ‘system failures’, ‘engagement with hospital staff’

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Cole, Daniel G., and E. Richard Hart. "The Importance of Indigenous Cartography and Toponymy to Historical Land Tenure and Contributions to Euro/American/Canadian Cartography." ISPRS International Journal of Geo-Information 10, no. 6 (June 8, 2021): 397. http://dx.doi.org/10.3390/ijgi10060397.

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Indigenous maps are critical in understanding the historic and current land tenure of Indigenous groups. Furthermore, Indigenous claims to land can be seen in their connections via toponymy. European concepts of territory and political boundaries did not coincide with First Nation/American Indian views, resulting in the mistaken view that Natives did not have formal concepts of their territories. And Tribes/First Nations with cross-border territory have special jurisdictional problems. This paper illustrates how many Native residents were very spatially aware of their own lands, as well as nei

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Kennett, Rod, N. Munungurritj, and Djawa Yunupingu. "Migration patterns of marine turtles in the Gulf of Carpentaria, northern Australia: implications for Aboriginal management." Wildlife Research 31, no. 3 (2004): 241. http://dx.doi.org/10.1071/wr03002.

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Marine turtles regularly migrate hundreds to thousands of kilometres between nesting beaches and home foraging grounds. Effective conservation of marine turtles requires understanding of migration patterns in order to facilitate regional cooperation across the turtles' migratory range. Indigenous Australians maintain traditional rights and responsibilities for marine turtle management across much of the northern Australian coast. To better understand turtle migrations and identify with whom the Aboriginal people of north-east Arnhem Land (Yolngu) share turtles, we used satellite telemetry to t

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Abu Bakar, Noraziah, Faridah Hussain, Haswira Nor Hashim, and Rozlinda Abdullah. "Equitable Compensation for Orang Asli Upon Eviction: The Malaysian experience." Environment-Behaviour Proceedings Journal 7, SI7 (August 31, 2022): 465–69. http://dx.doi.org/10.21834/ebpj.v7isi7.3817.

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The Malaysian land law provides that the title shall be indefeasible upon registration and security of tenure is guaranteed. However, for the Orang Asli, the Aboriginal Peoples Act 1954 (Act 134) only declares a communal right to the native for them to live and the right to revoke the declaration is vested in the government. It is now left to the court's decision in case law to decide the fate of the Orang Aslis' rights to land. This article aims to examine the Orang Aslis' land rights and the involuntary resettlement compensation accorded to them by using a doctrinal approach. Keywords: Regis

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Davis, Ben W., and Christopher J. Carle. "Biodiversity protection offsets in the Northern Territory – the Ichthys LNG story." APPEA Journal 62, no. 2 (May 13, 2022): S243—S245. http://dx.doi.org/10.1071/aj21194.

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Protection of land and sea country in the Northern Territory (NT) for biodiversity offsets is difficult. Land tenure, competing management priorities and a lack of data mean securing land for conventional offsets, especially for long-term projects, is problematic for potential offset scenarios. Despite these challenges, the INPEX-led Ichthys Joint Venture is required to protect an area of land and sea country in the NT to offset the perceived impacts to the environment of the Ichthys LNG energy development. The requirement stems from the Commonwealth Government Approval EPBC 2008/4208 Conditio

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Hunt, M. W. "NATIVE TITLE AND ABORIGINAL HERITAGE ISSUES AFFECTING OIL AND GAS EXPLORATION AND PRODUCTION." APPEA Journal 41, no. 2 (2001): 115. http://dx.doi.org/10.1071/aj00061.

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This paper is principally concerned with native title issues as they affect oil and gas exploration and production. However, it also reviews Aboriginal heritage laws and practices because they have the potential to be just as disruptive to an expeditious exploration program or to the construction of a production facility as do native title claims.The paper focusses on onshore petroleum exploration and production because the right to negotiate under the Native Title Act (NTA) does not apply offshore. However, the paper does consider offshore because the NTA can still affect offshore petroleum e

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Price, Owen, and Bryan Baker. "Fire regimes and their correlates in the Darwin region of northern Australia." Pacific Conservation Biology 13, no. 3 (2007): 177. http://dx.doi.org/10.1071/pc070177.

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A nine year fire history for the Darwin region was created from Landsat imagery, and examined to describe the fire regime across the region. 43% of the region burned each year, and approximately one quarter of the fires occur in the late dry season, which is lower than most other studied areas. Freehold land, which covers 35% of the greater Darwin region, has 20% long-unburnt land. In contrast, most publicly owned and Aboriginal owned land has very high fire frequency (60-70% per year), and only 5% long unburnt. It seems that much of the Freehold land is managed for fire suppression, while the

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PICKARD, JOHN. "The Transition from Shepherding to Fencing in Colonial Australia." Rural History 18, no. 2 (October 2007): 143–62. http://dx.doi.org/10.1017/s0956793307002129.

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AbstractThe transition from shepherding to fencing in colonial Australia was a technological revolution replacing labour with capital. Fencing could not be widespread in Australia until an historical conjunction of technological, social and economic changes: open camping of sheep (from about 1810), effective poisoning of dingoes with strychnine (from the mid-1840s), introduction of iron wire (1840s), better land tenure (from 1847), progressive reduction of Aboriginal populations, huge demand for meat (from 1851) and high wages (from 1851). Labour shortages in the gold-rushes of the early 1850s

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J. Woodley, Carolyn, Sean Fagan, and Sue Marshall. "Wadawurrung Dya Baap Ngobeeyt: teaching spatial mapping technologies." Campus-Wide Information Systems 31, no. 4 (July 29, 2014): 276–87. http://dx.doi.org/10.1108/cwis-10-2013-0059.

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Purpose – Aboriginal communities in Australia must have mapping information and technology to effectively and independently administer their land holdings and to define, evidence and thus protect their community and cultural identity. The purpose of this paper is to report on a pilot project that developed a customisable education programme to support Indigenous communities in the uptake of spatial mapping technologies to protect and manage cultural heritage in Victoria, Australia. Design/methodology/approach – A training programme to support Wadawurrung capabilities in spatial mapping technol

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Walker, Bruce W. "Radicalising the rangelands: disruptive change or progressive policy?" Rangeland Journal 37, no. 6 (2015): 631. http://dx.doi.org/10.1071/rj15050.

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Only ~15% of Australians now live outside the cities and the essentially suburban coastal corridor. Those coastal suburbs are home not to the descendants of drovers and Anzacs, but to ambitious migrants from Asia and the Middle–East, with no taste for rural life. Under pressure of globalisation and market economics the narrative of the rangelands has changed and with that the national interest in the rangelands has declined. Increasingly self-interest has over-powered national interest in the rangelands. The traditional narrative relied on mining, pastoralism and tourism and the contest for la

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Treseder, Leslie, and Naomi T. Krogman. "Features of First Nation forest management institutions and implications for sustainability." Forestry Chronicle 75, no. 5 (October 1, 1999): 793–98. http://dx.doi.org/10.5558/tfc75793-5.

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This paper provides an overview of three approaches to forest management being applied by First Nations in Canada: industrial forestry, forest co-management and community forests. Industrial forestry, involving large-scale harvesting of timber, has been successful in increasing employment levels for some First Nations. However, industrial forestry is difficult to pursue due to the significant financial and timber resources it requires, and it may result in social conflicts between timber harvesters and traditional users of the forest. Forest co-management refers to shared management of forest

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Kenneally, Kevin F. "Kimberley tropical monsoon rainforests of western Australia: perspectives on biological diversity." Journal of the Botanical Research Institute of Texas 12, no. 1 (July 20, 2018): 149–228. http://dx.doi.org/10.17348/jbrit.v12.i1.927.

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There are more than 1,500 patches of monsoon rainforest, totaling 7,000 hectares, scattered across 170,000 square km of the tropical Kimberley region of Western Australia. They are small, isolated and embedded within a mosaic of mostly flammable eucalypt savanna woodlands. The status and condition of Kimberley monsoon rainforest biodiversity are assessed based on geographically comprehensive survey data from a total of 100 sites and opportunistic collecting in many others. Monsoon rainforests are rich in species not found in the region’s other vegetation communities. Most rainforests and their

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Hall, Jay. "Editorial." Queensland Archaeological Research 11 (December 1, 1999): ii. http://dx.doi.org/10.25120/qar.11.1999.82.

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It seems somehow appropriate that the final issue of QAR in this millennium departs a little from what has gone before and perhaps epitomizes the future shape of archaeological practice and product in this country. QAR 11 not only happens to fall just as the twentieth-century ticks over but it also happens to represent a positive and timely outcome of a lengthy and often-fraught reconciliation process between the scientific interests of Australian archaeologists and the cultural property interests of indigenous Australians. All articles in this issue concern the wide-ranging and multidisciplin

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Woodward, Emma, and Patricia Marrfurra McTaggart. "Co-developing Indigenous seasonal calendars to support ‘healthy Country, healthy people’ outcomes." Global Health Promotion 26, no. 3_suppl (April 2019): 26–34. http://dx.doi.org/10.1177/1757975919832241.

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In caring for Country, Indigenous Australians draw on laws, knowledge and customs that have been inherited from ancestors and ancestral beings, to ensure the continued health of lands and seas with which they have a traditional attachment or relationship. This is a reciprocal relationship, whereby land is understood to become wild/sick if not managed by its people, and in turn individuals and communities suffer without a maintained connection to Country. It is well understood by Indigenous people that if you ‘look after country, country will look after you’. Indigenous knowledge systems that u

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Wilson, Annabelle, Roland Wilson, Robyn Delbridge, Emma Tonkin, Claire Palermo, John Coveney, Colleen Hayes, and Tamara Mackean. "Resetting the Narrative in Australian Aboriginal and Torres Strait Islander Nutrition Research." Current Developments in Nutrition 4, no. 5 (May 1, 2020). http://dx.doi.org/10.1093/cdn/nzaa080.

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ABSTRACT As the oldest continuous living civilizations in the world, Aboriginal and Torres Strait Islander peoples have strength, tenacity, and resilience. Initial colonization of the landscape included violent dispossession and removal of people from Country to expand European land tenure and production systems, loss of knowledge holders through frontier violence, and formal government policies of segregation and assimilation designed to destroy ontological relationships with Country and kin. The ongoing manifestations of colonialism continue to affect food systems and food knowledges of Abor

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Wensing, Ed. "Indigenous peoples’ human rights, self-determination and local governance – Part 2." Commonwealth Journal of Local Governance, December 30, 2021, 133–60. http://dx.doi.org/10.5130/cjlg.vi25.8025.

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Part 1 of this article explored the relevance of the United Nations Declaration on the Rights of Indigenous Peoples to the Aboriginal and Torres Strait Islander peoples of Australia, particularly the key principles of self-determination and free, prior and informed consent; how the international human rights framework applies in Australia; and Australia’s lack of compliance with it. Part One concluded by discussing the Uluru Statement from the Heart, presented to all the people of Australia in 2017, and how it marked a turning point in the struggle for recognition by Australia’s Indigenous peo

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