Bibliographies thématiques / Aboriginal Australians. Philosophy

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Littérature scientifique sur le sujet « Aboriginal Australians. Philosophy »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 31 janvier 2023

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Articles de revues sur le sujet "Aboriginal Australians. Philosophy"

Anderson, Warwick. "From Racial Types to Aboriginal Clines." Historical Studies in the Natural Sciences 50, no. 5 (November 2020): 498–524. http://dx.doi.org/10.1525/hsns.2020.50.5.498.

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The mid-twentieth century Australian fieldwork of Joseph B. Birdsell illustrates, perhaps uniquely, the transition from typological structuring in physical anthropology before World War II to human biology’s increasing interest in the geographical or clinal patterning of genes and commitment to notions of drift and selection. It also shows that some morphological inquiries lingered into the postwar period, as did an attachment to theories of racial migration and hybridization. Birdsell’s intensive and long-term fieldwork among Aboriginal Australians eventually led him to criticize the settler

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Eades, Diana. "Lexical struggle in court: Aboriginal Australians versus the state1." Journal of Sociolinguistics 10, no. 2 (April 2006): 153–80. http://dx.doi.org/10.1111/j.1360-6441.2006.00323.x.

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Pettigrew, Simone, Michelle I. Jongenelis, Sarah Moore, and Iain S. Pratt. "A comparison of the effectiveness of an adult nutrition education program for Aboriginal and non-Aboriginal Australians." Social Science & Medicine 145 (November 2015): 120–24. http://dx.doi.org/10.1016/j.socscimed.2015.09.025.

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Briscoe, Gordon. "Aboriginal Australian Identity: the historiography of relations between indigenous ethinic groups and other Australians, 1788 to 1988." History Workshop Journal 36, no. 1 (1993): 133–61. http://dx.doi.org/10.1093/hwj/36.1.133.

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Kuklick, Henrika. "The Civilised Surveyor: Thomas Mitchell and the Australian Aborigines, and: Imagined Destinies: Aboriginal Australians and the Doomed Race Theory, 1880-1939 (review)." Victorian Studies 42, no. 3 (2000): 571–74. http://dx.doi.org/10.1353/vic.2000.0070.

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Browne-Yung, Kathryn, Anna Ziersch, Fran Baum, and Gilbert Gallaher. "Aboriginal Australians' experience of social capital and its relevance to health and wellbeing in urban settings." Social Science & Medicine 97 (November 2013): 20–28. http://dx.doi.org/10.1016/j.socscimed.2013.08.002.

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Hall, Jay. "Editorial." Queensland Archaeological Research 11 (December 1, 1999): ii. http://dx.doi.org/10.25120/qar.11.1999.82.

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It seems somehow appropriate that the final issue of QAR in this millennium departs a little from what has gone before and perhaps epitomizes the future shape of archaeological practice and product in this country. QAR 11 not only happens to fall just as the twentieth-century ticks over but it also happens to represent a positive and timely outcome of a lengthy and often-fraught reconciliation process between the scientific interests of Australian archaeologists and the cultural property interests of indigenous Australians. All articles in this issue concern the wide-ranging and multidisciplin

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Yashadhana, Aryati, Ted Fields, Anthea Burnett, and Anthony B. Zwi. "Re-examining the gap: A critical realist analysis of eye health inequity among Aboriginal and Torres Strait Islander Australians." Social Science & Medicine 284 (September 2021): 114230. http://dx.doi.org/10.1016/j.socscimed.2021.114230.

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Vincent, Eve. "Performing Place, Practising Memories. Aboriginal Australians, Hippies and the State By Rosita Henry New York and Oxford: Berghan Books, 2012. Pp. xii + 265." Oceania 83, no. 2 (July 2013): 149–50. http://dx.doi.org/10.1002/ocea.5013.

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Kuklick, Henrika. "BOOK REVIEW: D. W. A. Baker.THE CIVILISED SURVEYOR: THOMAS MITCHELL AND THE AUSTRALIAN ABORIGINES.and Russell McGregor.IMAGINED DESTINIES: ABORIGINAL AUSTRALIANS AND THE DOOMED RACE THEORY, 1880-1939." Victorian Studies 42, no. 3 (April 1999): 571–74. http://dx.doi.org/10.2979/vic.1999.42.3.571.

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Thèses sur le sujet "Aboriginal Australians. Philosophy"

Morgan, Hamish. "Anthropology, philosophy and a little Aboriginal community on the edge of the desert." Electronic version, 2008. http://hdl.handle.net/2100/952.

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This thesis explores a rethinking of community, one without identity. This thinking became possible and necessary because I lived in a little Aboriginal community in south central Western Australia, called Ululla. The Jackman family have made Ululla a home (a home among others, this changes over time), not as a kind of ideal place that would stabilise and centre an identity, but as a place one leaves and returns to, where family gathers and stays for awhile – a number of years or a few months – depending on other forces going on in the region and with kin. What I gained a sense of, was that th

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Drake, Darren, and mikewood@deakin edu au. "Secularism exhausted?: Non-Indigenous postcolonial discourses and the question of aboriginal religion." Deakin University. School of Communication and Creative Arts, 2002. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20051017.152649.

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HUNTER, Andrew, and a. hunter@ecu edu au. "Philosophical Justification and the Legal Accommodation of Indigenous Ritual Objects; an Australian Study." Edith Cowan University. Community Services, Education And Social Sciences: School Of International, Cultural And Community Studies, 2006. http://adt.ecu.edu.au/adt-public/adt-ECU2006.0029.html.

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Indigenous cultural possessions constitute a diverse global issue. This issue includes some culturally important, intangible tribal objects. This is evident in the Australian copyright cases viewed in this study, which provide examples of disputes over traditional Indigenous visual art. A proposal for the legal recognition of Indigenous cultural possessions in Australia is also reviewed, in terms of a new category of law. When such cultural objects are in an artistic form they constitute the tribe's self-presentation and its mechanism of cultural continuity. Philosophical arguments for the leg

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Moreton, Romaine. "The right to dream." Click here for electronic access: http://arrow.uws.edu.au:8080/vital/access/manager/Repository/uws:2495, 2006. http://arrow.uws.edu.au:8080/vital/access/manager/Repository/uws:2495.

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Hunter, Andrew G. "Philosophical justification and the legal accommodation of Indigenous ritual objects; an Australian study." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2006. https://ro.ecu.edu.au/theses/71.

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Stenbäck, Tomas. "Where Life Takes Place, Where Place Makes Life : Theoretical Approaches to the Australian Aboriginal Conceptions of Place." Thesis, Högskolan i Gävle, Religionsvetenskap, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-26156.

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The purpose of this essay has been to relate the Australian Aboriginal conceptions of place to three different theoretical perspectives on place, to find what is relevant in the Aboriginal context, and what is not. The aim has been to find the most useful theoretical approaches for further studies on the Australian Aboriginal conceptions of place. The investigation is a rendering of research and writings on Australian Aboriginal religion, a recording of general views on research on religion and space, a recounting of written material of three theoretical standpoints on place (the Insider stand

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Macoun, Alissa. "Aboriginality and the Northern Territory intervention." Thesis, University of Queensland, 2012. https://eprints.qut.edu.au/65357/1/Macoun_phd_finalthesis.pdf.

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This thesis examines the construction of Aboriginality in recent public policy reasoning through identifying representations deployed by architects and supporters of the Commonwealth’s 2007 Northern Territory Emergency Response (the intervention). Debate about the Northern Territory intervention was explicitly situated in relation to a range of ideas about appropriate Government policy towards Indigenous people, and particularly about the nature, role, status, value and future of Aboriginality and of Aboriginal people and Torres Strait Islanders. This project involves analysis of constructi

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Watson, Irene (Irene Margaret). "Raw law : the coming of the Muldarbi and the path to its demise." 1999. http://web4.library.adelaide.edu.au/theses/09PH/09phw3384.pdf.

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Bibliography: p. 367-378. "This thesis is about the origins and original intentions of law; that which I call raw law. Law emanates from Kaldowinyeri, that is the beginning of time itself. Law first took form in song. In this thesis I argue that the law is naked like the land and its peoples, and is distinguished from that known law by the colonists, which is a layered system of rules and regulations, an imposing one which buries the essence and nature of law."

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Watson, Irene (Irene Margaret). "Raw law : the coming of the Muldarbi and the path to its demise." Thesis, 1999. http://hdl.handle.net/2440/21610.

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Bibliography: p. 367-378.<br>x, 378 p. ; 30 cm.<br>"This thesis is about the origins and original intentions of law; that which I call raw law. Law emanates from Kaldowinyeri, that is the beginning of time itself. Law first took form in song. In this thesis I argue that the law is naked like the land and its peoples, and is distinguished from that known law by the colonists, which is a layered system of rules and regulations, an imposing one which buries the essence and nature of law."<br>Thesis (Ph.D.) -- University of Adelaide, Dept. of Law, 2000

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Schwab, Robert. "The "Blackfella Way" : ideology and practice in an urban Aboriginal community." Phd thesis, 1991. http://hdl.handle.net/1885/110284.

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This is a study of urban Aboriginal ideology, conducted in Adelaide, South Australia. It addresses the issue of Aboriginal identity and argues that in order to understand the Aboriginal sense of self it is necessary to examine the tension between history, ideas, dispositions and social practice in the context of the objective conditions of daily life. The thesis is that there exists among Aborigines in Adelaide an ideational system they refer to as the "Blackfella Way". An overview of the structure and content of the Blackfella Way in terms of its two distinct and complementary dimensio

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Livres sur le sujet "Aboriginal Australians. Philosophy"

Stanner, W. E. H. On aboriginal religion. Sydney: University of Sydney, 1989.

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James, Cowan. Mysteries of the dream-time: The spiritual life of Australian Aborigines. Bridport, Dorset: Prism Press, 1989.

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Stanner, W. E. H. On aboriginal religion: With an appreciation. Sydney: University of Sydney, 1989.

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Arden, Harvey. Dreamkeepers: A spirit-journey into aboriginal Australia. New York: HarperCollins, 1994.

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Lawlor, Robert. Voices of the first day: Awakening in the Aboriginal dreamtime. Rochester, Vt: Inner Traditions International, 1991.

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Hogbin, Herbert Ian. Conversations with Ian Hogbin. [Sydney]: University of Sydney, 1989.

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1947-, Drury Nevill, ed. Wisdom from the earth: The living legacy of the Aboriginal dreamtime. Boston, Mass: Shambhala, 1998.

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1947-, Drury Nevill, ed. Wisdom from the earth: The living legacy of the Aboriginal dreamtime. East Roseville, NSW: Simon & Schuster Australia, 1997.

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Arguments about aborigines: Australia and the evolution of social anthropology. Cambridge: Cambridge University Press, 1996.

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Wild dog dreaming: Love and extinction. Charlottesville: University of Virginia Press, 2011.

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Chapitres de livres sur le sujet "Aboriginal Australians. Philosophy"

Riley, Kathleen. "Doris Pilkington Garimara’s Follow the Rabbit-Proof Fence (1996)." In Imagining Ithaca, 155–65. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198852971.003.0013.

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Chapter 12 focuses on Doris Pilkington Garimara’s Follow the Rabbit-Proof Fence, which reconstructs, through firsthand testimony and archival sources, the epic nostos undertaken in 1931 by three Australian Aboriginal girls who were part of the Stolen Generations of Indigenous children forcibly removed from their families in accordance with government policy. The chapter also looks at some of the testimony included in Bringing Them Home, the 1997 Report of the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from their Families. And it considers, with reference to Indigenous Australia, the phenomenon of ‘solastalgia’, a term devised by environmental philosopher Glenn Albrecht to convey the homesickness a person feels while remaining at home.

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Will, Udo. "Temporal Processing and the Experience of Rhythm." In The Philosophy of Rhythm, 216–30. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199347773.003.0015.

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Chapter 14 considers the physiological, psychological, and social origins of rhythm. It reviews analytical data from music performances of Australian Aboriginal groups, arguing that processing differences for vocal and instrumental rhythms suggest dynamic neural models; these challenge an abstract conception of rhythm. As a result, it is difficult to regard the rhythm of speech as at the origin of vocal music, and which in turn gives rise to instrumental music. The author holds that vocal rhythms in speech and music, and instrumental rhythms, derive from different ways of interacting with our environment and are controlled by different temporal mechanisms. Thus instrumental music should be considered in parallel to vocal music, not as derived from it.

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Rapports d'organisations sur le sujet "Aboriginal Australians. Philosophy"

Buchanan, Riley, Daniel Elias, Darren Holden, Daniel Baldino, Martin Drum, and Richard P. Hamilton. The archive hunter: The life and work of Leslie R. Marchant. The University of Notre Dame Australia, 2021. http://dx.doi.org/10.32613/reports/2021.2.

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Professor Leslie R. Marchant was a Western Australian historian of international renown. Richly educated as a child in political philosophy and critical reason, Marchant’s understandings of western political philosophies were deepened in World War Two when serving with an international crew of the merchant navy. After the war’s end, Marchant was appointed as a Protector of Aborigines in Western Australia’s Depart of Native Affairs. His passionate belief in Enlightenment ideals, including the equality of all people, was challenged by his experiences as a Protector. Leaving that role, he commenc

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