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Bibliographies thématiques / Aboriginal Australians. Social conditions 20th century

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Littérature scientifique sur le sujet « Aboriginal Australians. Social conditions 20th century »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 29 janvier 2023

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Articles de revues sur le sujet "Aboriginal Australians. Social conditions 20th century"

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Sneddon, David. "Indigenous Australians and Muslims." Australian Journal of Islamic Studies 5, no. 1 (June 25, 2020): 67–87. http://dx.doi.org/10.55831/ajis.v5i1.241.

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For many years, Australia’s Aboriginal and Torres Strait Islander peoples had a long history of contact with the regions to the north of Australia. This preceded European contact by many years and led to fruitful dialogue and levels of social cohesion between Muslims from the Macassan and Malay region and the Indigenous people of Arnhem Land and beyond. The area of contact was widespread, encompassing around 3,000 km of Australia’s northern coastline. Initial contact was most likely with the people known as the Baijini, referred to as “followers of Allah”, followed by the Macassans. This artic

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Hoeppner, Vernon H., and Darcy D. Marciniuk. "Tuberculosis in Aboriginal Canadians." Canadian Respiratory Journal 7, no. 2 (2000): 141–46. http://dx.doi.org/10.1155/2000/498409.

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Endemic tuberculosis (TB) was almost certainly present in Canadian aboriginal people (aboriginal Canadians denotes status Indians, Inuit, nonstatus Indians and metis as reported by Statistics Canada) before the Old World traders arrived. However, the social changes that resulted from contact with these traders created the conditions that converted endemic TB into epidemic TB. The incidence of TB varied inversely with the time interval from this cultural collision, which began on the east coast in the 16th century and ended in the Northern Territories in the 20th century. This relatively recent

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Collins-Gearing, Brooke. "Not All Sorrys Are Created Equal, Some Are More Equal than ‘Others’." M/C Journal 11, no. 2 (June 1, 2008). http://dx.doi.org/10.5204/mcj.35.

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We ask you now, reader, to put your mind, as a citizen of the Australian Commonwealth, to the facts presented in these pages. We ask you to study the problem, in the way that we present the case, from the Aborigines’ point of view. We do not ask for your charity; we do not ask you to study us as scientific-freaks. Above all, we do not ask for your “protection”. No, thanks! We have had 150 years of that! We ask only for justice, decency, and fair play. (Patten and Ferguson 3-4) Jack Patten and William Ferguson’s above declaration on “Plain Speaking” in Aborigines Claim Citizenship Rights! A Sta

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Collins-Gearing, Brooke. "Reclaiming the Wasteland: Samson and Delilah and the Historical Perception and Construction of Indigenous Knowledges in Australian Cinema." M/C Journal 13, no. 4 (August 18, 2010). http://dx.doi.org/10.5204/mcj.252.

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It was always based on a teenage love story between the two kids. One is a sniffer and one is not. It was designed for Central Australia because we do write these kids off there. Not only in town, where the headlines for the newspapers every second day is about ‘the problem,’ ‘the teenager problem of kids wandering the streets’ and ‘why don’t we send them back to their communities’ and that sort of stuff. Then there’s the other side of it. Elders in Aboriginal communities have been taught that kids who sniff get brain damage, so as soon as they see a kid sniffing they think ‘well they’re rubbi

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Fordham, Helen. "Curating a Nation’s Past: The Role of the Public Intellectual in Australia’s History Wars." M/C Journal 18, no. 4 (August 7, 2015). http://dx.doi.org/10.5204/mcj.1007.

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IntroductionThe role, function, and future of the Western public intellectual have been highly contested over the last three decades. The dominant discourse, which predicts the decline of the public intellectual, asserts the institutionalisation of their labour has eroded their authority to speak publicly to power on behalf of others; and that the commodification of intellectual performance has transformed them from sages, philosophers, and men of letters into trivial media entertainers, pundits, and ideologues. Overwhelmingly the crisis debates link the demise of the public intellectual to sh

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Gallegos, Danielle, and Felicity Newman. "What about the Women?" M/C Journal 2, no. 7 (October 1, 1999). http://dx.doi.org/10.5204/mcj.1798.

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Contemporary culinary discourse in Australia has been dominated by the notion that migration and the increased mobility of Australians is responsible for filling a culinary void, as though, because we have had no peasantry we have no affinity with either the land or its produce. This argument serves to alienate Australians of British descent and its validity is open to questioning. It's an argument in urgent need of debate because cuisine stands out as the signifier of a 'multicultural' nation. Despite all the political posturing, food has 'long been the acceptable face of multiculturalism' (G

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Scantlebury, Alethea. "Black Fellas and Rainbow Fellas: Convergence of Cultures at the Aquarius Arts and Lifestyle Festival, Nimbin, 1973." M/C Journal 17, no. 6 (October 13, 2014). http://dx.doi.org/10.5204/mcj.923.

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All history of this area and the general talk and all of that is that 1973 was a turning point and the Aquarius Festival is credited with having turned this region around in so many ways, but I think that is a myth ... and I have to honour the truth; and the truth is that old Dicke Donelly came and did a Welcome to Country the night before the festival. (Joseph in Joseph and Hanley)In 1973 the Australian Union of Students (AUS) held the Aquarius Arts and Lifestyle Festival in a small, rural New South Wales town called Nimbin. The festival was seen as the peak expression of Australian countercu

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Kirkwood, Kenneth. "When Research Serves Good Purposes." Voices in Bioethics 7 (April 8, 2021). http://dx.doi.org/10.52214/vib.v7i.8002.

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Photo by Scott Graham on Unsplash INTRODUCTION It is a classic ethical dilemma to have something of potential value that comes at a tremendous cost to others.[1] To access the good, you must have the bad. For decision-makers, it becomes an onerous task of deciding if they would deny the world something 'good' or create something bad to achieve the good. Weighing the two possible outcomes has proven timelessly frustrating to those well-intentioned people who wish to "do the right thing." Medical research has yielded data derived from unethical situations wherein research participants were vulne

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Starrs, D. Bruno, and Sean Maher. "Equal." M/C Journal 11, no. 2 (June 1, 2008). http://dx.doi.org/10.5204/mcj.31.

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Parity between the sexes, harmony between the religions, balance between the cultural differences: these principles all hinge upon the idealistic concept of all things in our human society being equal. In this issue of M/C Journal the notion of ‘equal’ is reviewed and discussed in terms of both its discourse and its application in real life. Beyond the concept of equal itself, uniting each author’s contribution is acknowledgement of the competing objectives which can promote bias and prejudice. Indeed, it is that prejudice, concomitant to the absence of equal treatment by and for all peoples,

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Cushing, Nancy. "To Eat or Not to Eat Kangaroo: Bargaining over Food Choice in the Anthropocene." M/C Journal 22, no. 2 (April 24, 2019). http://dx.doi.org/10.5204/mcj.1508.

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Kangatarianism is the rather inelegant word coined in the first decade of the twenty-first century to describe an omnivorous diet in which the only meat consumed is that of the kangaroo. First published in the media in 2010 (Barone; Zukerman), the term circulated in Australian environmental and academic circles including the Global Animal conference at the University of Wollongong in July 2011 where I first heard it from members of the Think Tank for Kangaroos (THINKK) group. By June 2017, it had gained enough attention to be named the Oxford English Dictionary’s Australian word of the month (

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Thèses sur le sujet "Aboriginal Australians. Social conditions 20th century"

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Brown, Sarah. "Imagining 'environment' in Australian suburbia : an environmental history of the suburban landscapes of Canberra and Perth, 1946-1996." University of Western Australia. School of Humanities, 2009. http://theses.library.uwa.edu.au/adt-WU2009.0094.

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Australia is a suburban nation. Today, with increasing concern regarding the sustainability of cities, an appreciation of the complexities of Australian suburbia is critical to the debate about urban futures. As a built environment and a cultural phenomenon, the Australian suburbs have inspired considerable scholarly literature. Yet to date, such scholarly work has largely overlooked the changing environmental values and visions of those shaping and residing within suburban landscapes, and the practices through which such values and visions are materialised in the processes of suburban develop

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Jenkins, Stephen (Stephen William). "Australia's Commonwealth Self-determination Policy 1972-1998 : the imagined nation and the continuing control of indigenous existence." 2002. http://web4.library.adelaide.edu.au/theses/09PH/09phj522.pdf.

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"September 2002." Includes bibliographical references (leaves 336-366) Argues that the Australian nation is the primary obstacle to the granting of self-determination to indigenous people because it is imagined and constituted as a monocultural entity, one that resists any divisions within the national space on the basis of culture or 'race'.

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Jenkins, Stephen (Stephen William). "Australia's Commonwealth Self-determination Policy 1972-1998 : the imagined nation and the continuing control of indigenous existence / Stephen Jenkins." Thesis, 2002. http://hdl.handle.net/2440/21932.

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"September 2002."<br>Includes bibliographical references (leaves 336-366)<br>vii, 366 leaves ; 30 cm.<br>Argues that the Australian nation is the primary obstacle to the granting of self-determination to indigenous people because it is imagined and constituted as a monocultural entity, one that resists any divisions within the national space on the basis of culture or 'race'.<br>Thesis (Ph.D.)--University of Adelaide, Dept. of Politics, 2002

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Lambert, Jacqueline Ann. "A history of the Australian Institute of Aboriginal Studies 1959 -1989 : an analysis of how Aboriginal and Torres Strait Islander people achieved control of a national research institute." Phd thesis, 2011. http://hdl.handle.net/1885/151396.

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The Australian Institute of Aboriginal Studies (AlAS) was set up to record Aboriginal and Torres Strait Islander cultures before they disappeared forever. Proposed by Liberal parliamentarian WC Wentworth in 1959, the Commonwealth Government established it in 1961 and made it permanent through an Act of Parliament in 1964. This history focuses on its first thirty years, ending in 1989, the year the Institute came under a new Act, which introduced changes to its character and governance. In the 1960s, the Institute's focus was on 'traditional' Aboriginal and Torres Strait Islander cultures an

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Foster, Robert K. G. "An imaginary dominion : the representation and treatment of Aborigines in South Australia, 1834-1911 / Robert Foster." 1993. http://hdl.handle.net/2440/21336.

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Bibliography : leaves 351-380<br>xxii, 380 [37] leaves : ill., map ; 30 cm.<br>Title page, contents and abstract only. The complete thesis in print form is available from the University Library.<br>Thesis (Ph.D.)--University of Adelaide, Dept. of History, 1994?

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Foster, Robert Kenneth Gordon. "An imaginary dominion : the representation and treatment of Aborigines in South Australia, 1834-1911 / Robert Foster." Thesis, 1993. http://hdl.handle.net/2440/21336.

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White, John Matthew. "On the road to Nerrigundah : an historical anthropology of indigenous-settler relations in the Eurobodalla region of New South Wales." Phd thesis, 2010. http://hdl.handle.net/1885/109810.

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Aside from notable exceptions, the nature and variety of Indigenous participation in Australian settler economies has been largely neglected in the anthropological and historical literature. In the Eurobodalla region of the New South Wales south coast, there has been a significant disjuncture in the regional literature between anglocentric local histories, and research that acknowledges Aboriginal people through historical investigations or through the collection of oral histories. There is also a significant gap in the anthropological literature between the early ethnographies, specific

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Livres sur le sujet "Aboriginal Australians. Social conditions 20th century"

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Aboriginal Australians: Black responses to white dominance, 1788-1994. 2nd ed. St Leonards, NSW, Australia: Allen & Unwin, 1994.

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Aboriginal Australians: Black responses to white dominance, 1788-2001. 3rd ed. Crows Nest, N.S.W: Allen & Unwin, 2002.

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Cologne to the Kimberley: Studies of aboriginal life in Northwest Australia by five German scholars in the first half of the 20th century. Carlisle, Western Australia: Hesperian Press, 2015.

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Schubert, Leslie A. Kimberley dreams & realities: An objective study of the effects on part aboriginals forcibly educated in the twentieth century & the tragedy of the uneducated indgenous. Mandurah, W.A: Blue Bay Publishers, 1997.

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Settlers, servants and slaves: Aboriginal and European children in nineteenth-century Western Australia. Nedlands, W.A: University of Western Australia Press, 2002.

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Green, Neville. Far from home: Aboriginal prisoners of Rottnest Island, 1838-1931. Nedlands, W.A: University of Western Australia Press, 1997.

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Philanthropy and settler colonialism. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2015.

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Ancestral connections: Art and an aboriginal system of knowledge. Chicago: University of Chicago Press, 1991.

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Broome, Richard. Aboriginal Australians: Black Response to White Dominance 1788-1994 (Research Monograph / Curtin Indigenous Research Centre). 2nd ed. Allen & Unwin Pty., Limited (Australia), 1996.

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Hetherington, Penelope. Settlers, Servants and Slaves: Aboriginal and European Children in Nineteenth Century Western Australia. University of Western Australia Press, 2003.

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