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1

Khaydarov, Abdusamat Akhatovich. "Muslim Clergy vs. Authority in Contemporary Afghanistan: View from Uzbekistan." Vestnik RUDN. International Relations 20, no. 4 (2020): 747–62. http://dx.doi.org/10.22363/2313-0660-2020-20-4-747-762.

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Significant geopolitical changes taking place in the modern world in recent decades urge us to take a fresh look at the role of Islam and the clergy in the political processes of a number of countries of the Muslim world. This perspective is especially relevant vis--vis Afghanistan where a fierce war is being waged under the slogans of Islam for more than four decades. The purpose of this research is an in-depth study of the relationship between the state and the Muslim clergy, Islamic institutions in the development of political processes in Afghanistan since the mid-70s of the last century.
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Orziyev, Makhmud. "ABOUT THE INFLUENCE OF THE PRINT OF AFGHANISTAN ON BUKHARA." JOURNAL OF LOOK TO THE PAST 15, no. 2 (2019): 91–97. http://dx.doi.org/10.26739/2181-9599-2019-15-11.

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In the article the formation of the mass media in Afghanistan, establishment of printing facilities, the first Afghan media outlet "Shams an-nakhar" and its brief description, the aspects praising the emir of Afghanistan Sheralikhan, the impact of the enlightenment movement of Afghanistan to Bukhara, the insolvency of the this media outlet during the Anglo-Afghan war, the launch of "Siraj al-Akhbar Afghania" newspaper,the processes of infiltration of this newspaper to emirate of Bukhara and the Turkistanregion, some info on the editing and printing issues in Afghanistan appearing in the localm
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Ashraf, Syed Irfan. "The fixer on the Pak-Afghan frontier: A de-skilled local labour in the global media." Liberal Arts and Social Sciences International Journal (LASSIJ) 5, no. 2 (2021): 1–16. http://dx.doi.org/10.47264/idea.lassij/5.2.1.

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This study examines power misuse in global news production by focusing on the role of “fixer.” Fixer is a local journalist who reports for global media on conflict-riddled areas or crisis situations. By interviewing forty fixers in Pakistan’s war-hit Pashtun Belt along the Afghanistan border, I examine the challenges they face in working with the global media’s visiting journalists before the start of the war on terror. Using Marx’s concept of proletarianization which is a process in which capital transforms a great mass of society into daily wage workers, I reveal how the local journalist, wh
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Jhosep, Akaber. "THE UNITED STATES FOREIGN POLICY AGAINST AFGHANISTAN MILITARY: A COVERT MILITARY METHOD." Jurnal Pembaharuan Hukum 9, no. 2 (2022): 213. http://dx.doi.org/10.26532/jph.v9i2.23731.

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This study aims to analyze and explain the foreign policy of the United States towards the Afghan militia, especially the Taliban. The United States government with the help of the CIA (Central Intelligence Agency) investigates and seeks to destroy the Al Qaeda terrorist group led by Osama bin Laden who was later found to be in Afghanistan and obtained protection under the Taliban. The Taliban, the Islamic extremist regime that controls Afghanistan and offers space for Al Qaeda militants to exercise its military in Afghanistan. President Bush signed a resolution on September 18, 2001 regarding
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Bünger, Iris. "Apocalypse Now?" PROKLA. Zeitschrift für kritische Sozialwissenschaft 31, no. 125 (2001): 603–24. http://dx.doi.org/10.32387/prokla.v31i125.725.

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The role played by the media in the construction of societal reality is both – determined by discourse and determines discourse. The media can be regarded as a kind of „magnifying glass” that collects information and focuses it for the masses. The reporting of the BILD-Zeitung, a leading figure in mass print media is analysed after the attacks on US-targets on September 11, 2001. The discursive strategy to define terror as war and to prepare the military counter attacks entailing „unlimited German Solidarity” is demonstrated by illumination of the argumentation strategies and collective symbol
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Pötzsch, Holger. "Borders, Barriers and Grievable Lives." Nordicom Review 32, no. 2 (2011): 75–94. http://dx.doi.org/10.1515/nor-2017-0114.

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Abstract Based on a close reading of Ridley Scott’s war film Black Hawk Down (USA 2001; BHD), the present article investigates the formal properties through which a certain strain of war and action movies discursively constitutes the other – the enemy – as less than human. I develop the argument that the emergent relation between friend and foe in these films can be read through the concept of the border as an epistemological barrier that keeps the other incomprehensible, inaccessible, and ultimately ungrievable. Having demonstrated how BHD sets up such epistemological barriers, I widen my foc
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Baber, Muhammad Qamar Zaman, and Sajjad Ahmad Paracha. "Press-Government Relationship during War on Terror: A Comparative Analysis of the Editorials of Nawa-e-Waqt and Dawn (2001-2019)." Review of Applied Management and Social Sciences 4, no. 2 (2021): 495–505. http://dx.doi.org/10.47067/ramss.v4i2.141.

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This study is mainly an appraisal of print media of Pakistan on the subject of War on Terror. It is a retrospective analysis led by conducting content analysis of editorials of “Nawa-e-Waqt and Dawn”. The results vibrantly disclose that “Nawa-e-Waqt” contributed additional reportage to “War on terror” in relation to Dawn. As Nawa-e-Waqt more criticized the Government of Pakistan in its editorials regarding its policies in WoT as compare to Dawn. This retrospective analysis acquires its theoretical framework from Robert Entman’s theory of framing that argues the aspects of salient and Selection
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Edwards, David B. "Sheep to Slaughter." Journal of Religion and Violence 7, no. 2 (2019): 158–88. http://dx.doi.org/10.5840/jrv2019112267.

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This essay seeks to articulate the process by which sacrifice took on new meanings, symbols, and practices in the context of the war in Afghanistan. It does so by examining five acts and the ‘axial figures’ associated with each of these acts, the first of which centers on the early efforts of Afghan political parties to change the focus of popular esteem from brave deeds to heroic deaths and the axial figure of veneration from the Warrior to the Martyr. The second act is associated with ‘Abdullah ‘Azzam who infused the figure of the Martyr with a sanctity long associated with the Sufi Saint by
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Hingson, LaReina. "Broadcasting Scripture: Bush's authority in light of the 171st LDS General Conference." Utah Journal of Communication 2, no. 1 (2024): 20–30. https://doi.org/10.5281/zenodo.11165540.

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Presidents must attend to religious messages as part of their presidential rhetoric. This civic religion is conveyed through the mass medium of broadcast, via television and internet, as was George W. Bush’s 2001 October 7th broadcast announcing war against the Taliban in retribution of 9/11. But broadcast media conveys its own message of emotion, entertainment, and moralization of religious messages. For LDS audiences, broadcast goes even further than moralization, by being the medium through which modern-day scripture can be received through General Conference sessions. Thus, when Bush
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Roe, Amanda. "Graphic Satire and Public Life in the Age of Terror." Media International Australia 113, no. 1 (2004): 55–65. http://dx.doi.org/10.1177/1329878x0411300108.

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This paper investigates media representations of international insecurity through a selection of newspaper cartoons from some of the major daily Australian broadsheets. Since 2001, cartoonists such as Bruce Petty, John Spooner and Bill Leak (in The Age and The Australian) have provided an ongoing and vehement critique of the Australian government's policies of ‘border protection’, the ‘war on terror’ and the words of mass distraction associated with Australia joining the war in Iraq. Cartoonists are often said to represent the ‘citizen's perspective’ of public life through their graphic satire
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Atkinson, Michael, and Kevin Young. "Shadowed by the corpse of war: Sport spectacles and the spirit of terrorism." International Review for the Sociology of Sport 47, no. 3 (2012): 286–306. http://dx.doi.org/10.1177/1012690211433452.

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Since the early 2000s, there has been a groundswell of research on terrorism and sports mega-events, including investigations into the impact of ‘9/11’ on fear and risk management strategies at high profile sports events. In this article, we re-examine the case of the Salt Lake City Winter Games of 2002 around Baudrillard’s (1995) concept of the ‘non-event’. We compare the (largely British and North American) mass mediation and discursive framing of terrorism at the 2002 Games with subsequent discourses interwoven into accounts of terrorism, fear and security at the 2004 Summer Olympic Games i
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Anna, Ioannidou. "Η διαμόρφωση των σχέσεων κράτους και πολίτη μετά την 11η Σεπτεμβρίου 2001". Archive 18, № 1 (2022): 26–37. https://doi.org/10.5281/zenodo.6321873.

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In the aftermath of the historic, global-scale changes of September 11th, 2001, reflections have being developed on the hot issues of reshaping the state-citizen relationship in a society of fear, strengthening of the state, updating the war as a policy-making tool, and the shrinking of citizens’ rights on the altar of the ideology of security and protection of human life. With the focus on terrorism, criminal repression, civil rights, globalization, issues have being raised on the issues of hardening the repressive mechanism of the state, the suppression of freedoms and the electronic s
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Solopova, Olga A. "Metaphorical Representation of Future in British Political Discourse." Respectus Philologicus, no. 8(13) (December 28, 2005): 161–66. http://dx.doi.org/10.15388/respectus.2005.37664.

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The present paper is concerned with metaphors used to create the image of future in the British political discourse "General Election-2001''. The analysis focuses on a) number of metaphors used to create the image of future and its periods ("near future" - "distant future"), b) frequency of metaphorical models used to create the image of future and its periods, and e) correlation of metaphorical representations of future and its periods. The research is based on the cognitive linguistic theory of metaphor first expounded by G. Lakoff, but also draws useful insights from other explorations deal
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Masitoh, Fitriatul, and Mufti Rasyid. "ECO-EDUCATION IN PESANTREN : ANALYZING GREEN DISCOURSES THROUGH ECOLINGUISTIC APPROACH." At-Turats 15, no. 2 (2022): 81–88. http://dx.doi.org/10.24260/at-turats.v15i2.2158.

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Pesantren possesses a plus value to boost the idea of “go green” through its education system. Forest Watch reveals that Indonesia has lost its 18,91 millions hectare of forest since 2001 till 2014. In other words, Indonesia is on the fifth rank getting away from its big canopies. Based on this matter, some pesantren in Indonesia has taught their students to love their nature by doing real actions. Pondok Pesantren Al-Yasini in Pasuruan, Roudlotut Tholibin in Bojonegoro, Assiddiqiyah 11 in Lampung, Nu War in Bekasi, and Ridho Alloh in Temanggung have been taking an action to plant hundred thou
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Davis, Natalie Zemon, and Jeffrey M. Perl. "On Cultivation (2002, 2023)." Common Knowledge 30, no. 2 (2024): 149–51. http://dx.doi.org/10.1215/0961754x-11236621.

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Abstract Half of this piece appeared under the title “Postscript on Cultivation: Editorial Note” in Common Knowledge 8, no. 2 (spring 2002), and half was written in 2023 by one of the coauthors as a posthumous tribute to the other. The historian Natalie Zemon Davis died on the fourteenth day of the latest war between Hamas and Israel in Gaza. The relevance of “Postscript,” which was written following the attacks by al-Qaeda in the United States on September 11, 2001, is that it redirects the attention of scholars from the battlefield and mass media to the ivory towers in which intellectuals ar
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Mohi-ud-Din, Hafsa, Sarwet Rasul, and Muhammad Zeeshan Munir. "THE DISCOURSE OF CONFLICT AND MEDIA PROPAGANDA: AN ANALYSIS OF THE SELECTED US NEWSPAPER EDITORIALS." ISSRA Papers 13 (December 31, 2021): 57–74. http://dx.doi.org/10.54690/issrap.v13ixiii.88.

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The phenomenon of agenda-setting and cognitive hacking is at the heart of the entertainment medium in general and news medium in particular. Mass media has the discretion to choose certain news stories over others. Consequently, it is the media that decide to pick and choose numerous issues and aspects of news. Keeping this in mind, the paper explores propaganda, persuasion, and the operation of power through language in the discourse of conflict. The paper examines the selected editorials of the two mainstream American newspapers i.e. the “New York Times” and the “Washington Post”. The time f
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Mucha, Dominika, Beata Łubkowska, Joanna Jeżewska-Frąckowiak, and Piotr M. Skowron. "Evaluation of WHO Measles Eradication Programme for the European Region of 53 Countries with Emphasis on Poland in the Years 2003–2014." Tropical Medicine and Infectious Disease 10, no. 2 (2025): 43. https://doi.org/10.3390/tropicalmed10020043.

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Background: The vaccination programmes after the 2nd World War and the application of safe and effective vaccines were expected to eliminate infectious diseases within the World Health Organization (WHO) European Region. However, epidemiological indexes show isolated cases and local epidemiology outbreaks of viral measles, that draw attention to re-evaluate the effectiveness and obstacles of infectious disease eradication programmes. Methodology: This study analyses the available Polish governmental epidemiological data concerning the WHO European Region for the years 2003–2014 and evaluates t
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KITLV, Redactie. "Bookreview." New West Indian Guide / Nieuwe West-Indische Gids 79, no. 1-2 (2005): 103–70. http://dx.doi.org/10.1163/22134360-90002504.

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Marcus Wood; Slavery, Empathy, and Pornography (Lynn M. Festa)Michèle Praeger; The Imaginary Caribbean and Caribbean Imaginary (Celia Britton)Charles V. Carnegie; Postnationalism Prefigured: Caribbean Borderlands (John Collins)Mervyn C. Alleyne; The Construction and Representation of Race and Ethnicity in the Caribbean and the World (Charles V. Carnegy)Jerry Gershenhorn; Melville J. Herskovits and the Racial Politics of Knowledge (Richard Price)Sally Cooper Coole; Ruth Landes: A Life in Anthropology (Olivia Maria Gomes Da Cunha)Maureen Warner Lewis; Central Africa in the Caribbean: Transcendin
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KITLV, Redactie. "Bookreview." New West Indian Guide / Nieuwe West-Indische Gids 79, no. 1-2 (2008): 103–70. http://dx.doi.org/10.1163/13822373-90002504.

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Marcus Wood; Slavery, Empathy, and Pornography (Lynn M. Festa)Michèle Praeger; The Imaginary Caribbean and Caribbean Imaginary (Celia Britton)Charles V. Carnegie; Postnationalism Prefigured: Caribbean Borderlands (John Collins)Mervyn C. Alleyne; The Construction and Representation of Race and Ethnicity in the Caribbean and the World (Charles V. Carnegy)Jerry Gershenhorn; Melville J. Herskovits and the Racial Politics of Knowledge (Richard Price)Sally Cooper Coole; Ruth Landes: A Life in Anthropology (Olivia Maria Gomes Da Cunha)Maureen Warner Lewis; Central Africa in the Caribbean: Transcendin
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Metres, Philip. "Remaking/Unmaking: Abu Ghraib and Poetry." PMLA/Publications of the Modern Language Association of America 123, no. 5 (2008): 1596–610. http://dx.doi.org/10.1632/pmla.2008.123.5.1596.

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So now the pictures will continue to “assault” us—as many Americans are bound to feel. Will people get used to them? Some Americans are already saying that they have seen “enough.”—Susan Sontag, “Regarding the Torture of Others”… a state anterior to language, to the sounds and cries a human being makes before language is learned.—Elaine Scarry, The Body in PainWhen The ABU Ghraib Prison torture scandal began to circulate throughout The MASS media in Spring 2004, most pundits and commentators neglected to note how those images hauntingly paralleled the 9/11 attacks, insofar as each event's wide
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Seyhan, Azade. "Why Major in Literature—–What Do We Tell Our Students?" PMLA/Publications of the Modern Language Association of America 117, no. 3 (2002): 510–12. http://dx.doi.org/10.1632/003081202x61296.

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It is precisely because of the elusive character of real life that we need the help of fiction to organize life retrospectively, after the fact, prepared to take as provisional and open to revision any figure of emplotment borrowed from fiction or from history.–Paul RicoeurIn the aftermath of what has come to be known as Nine One One, literary texts became the last resort of consolation in a vast desert of mindless media commentary and aggressive but ultimately futile political rhetoric. The Philadelphia Inquirer promptly published email messages exchanged by four University of Pennsylvania st
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Ben-Youssef, Fareed. "Disrupted Genre, Disrupted Lives: „Adieu Gary” and the Post-9/11 Banlieue as Ghost Town." Studia Filmoznawcze 38 (June 21, 2017): 75–89. http://dx.doi.org/10.19195/0860-116x.38.6.

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The War on Terror was made global in 2001 through U.N. Resolution 1373. Nassim Amaouche’s 2009 Adieu Gary appears distant from this transformation in international law. Yet its French-Arab protagonists negotiate mass media envisionings of the “terrorist” in ways that highlight the pressures the controversial resolution placed upon Arab and racially mixed populations. Adieu Gary subversively refashions the Western aesthetic and its iconic heroes for this post-9/11 context to signify not strength but weakness. In its appropriation of the ghost town convention, the film thus becomes a unique exam
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Louzao Villar, Joseba. "La Virgen y lo sagrado. La cultura aparicionista en la Europa contemporánea." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 152. http://dx.doi.org/10.18239/vdh_2019.08.08.

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RESUMENLa historia del cristianismo no se entiende sin el complejo fenómeno mariano. El culto mariano ha afianzado la construcción de identidades colectivas, pero también individuales. La figura de la Virgen María estableció un modelo de conducta desde cada contexto histórico-cultural, remarcando especialmente los ideales de maternidad y virginidad. Dentro del imaginario católico, la Europa contemporánea ha estado marcada por la formación de una cultura aparicionista que se ha generadoa partir de diversas apariciones marianas que han establecido un canon y un marco de interpretación que ha ali
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Dr., K. Sravana Kumar. "MIDDLE CLASS MOVEMENTS." International Journal of Multidisciplinary Research and Modern Education 2, no. 2 (2016): 59–66. https://doi.org/10.5281/zenodo.61810.

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            The middle class is placed between labour and capital. It neither directly awns the means of production that pumps out the surplus generated by wage labour power, nor does it, by its own labour, produce the surplus which has use and exchange value. Broadly speaking, this class consists of the petty bourgeoisie and the white-collar workers. The former are either self-employed or involved in the distribution of commodities and the latter are non-manual office workers, supervisors and professionals. Thus, in terms of occupation, s
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Chaman, Ali Hikmat, and Ahmadi Ramazan. "The Impact of University Closures on Students' Motivation After the Fall of the Afghan Government by the Taliban." Journal of Social and Political Sciences 6, no. 4 (2023). https://doi.org/10.31014/aior.1991.06.04.444.

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The post-2001 generation in Afghanistan experienced less violence and less trauma than generations during the civil war. Most of them, with the help of the international community, were provided the chance to go to school. For today's generation, access to higher education, the chance to study abroad, freedom of speech, freedom of work, and freedom of lifestyle have provided the ground for progress and development. The presence of the young post-2001 generation in various fields, from mass media to governmental entities, was a sign of progress and transformation from a conservative society to
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Khalil, Ahmad Bilal. "Local Conflicts and Foreign Fighters: The ‘Afghan Arabs’ Phenomena During Afghan Conflict (1978–2021)." India Quarterly: A Journal of International Affairs, October 20, 2022, 097492842211277. http://dx.doi.org/10.1177/09749284221127780.

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The emergence of the Afghan Arabs phenomena is the by-product of the Afghan ‘jihad’. The Arabs that mostly came to Afghanistan sought to fulfil a ‘religious’ duty in the form of jihad. This migration process from the Arab countries to the Af-Pak region was in line with the USA, Pakistan, Afghan mujahideen groups, Arab countries’ policies and volunteering fighters’ personal beliefs. The Afghan Arabs were not a homogeneous group; they were ideologically and strategically fragmented and had different groups and views. Hence, all Afghan Arabs did not end up in Al-Qaeda. Despite this fragmentation,
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Kader, Themina. "Violation of Human Rights As Revealed in Afghan Children’s Artworks." Journal of Cultural Research in Art Education 29, no. 1 (2011). http://dx.doi.org/10.2458/jcrae.4967.

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Throughout recorded history the arts and literature have played a life-saving role in circumstances wherein human rights were threatened. During the first decade of the second millennium September 11, 2001, and Hurricane Katrina 2005 became symbolic chapters in American history. Both adults and children, who suffered emotional and physical trauma found release in graphic imagery and creative writing. And while print and electronic media has brought war in Afghanistan nearer to home, we in America remain largely ignorant of how victims of human rights abuses in Afghanistan have found solace. Th
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Burns, Alex. "Doubting the Global War on Terror." M/C Journal 14, no. 1 (2011). http://dx.doi.org/10.5204/mcj.338.

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Photograph by Gonzalo Echeverria (2010)Declaring War Soon after Al Qaeda’s terrorist attacks on 11 September 2001, the Bush Administration described its new grand strategy: the “Global War on Terror”. This underpinned the subsequent counter-insurgency in Afghanistan and the United States invasion of Iraq in March 2003. Media pundits quickly applied the Global War on Terror label to the Madrid, Bali and London bombings, to convey how Al Qaeda’s terrorism had gone transnational. Meanwhile, international relations scholars debated the extent to which September 11 had changed the international sys
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Mohammad, Dawod Nabeel. "Investigating the Position of Independent Media in Afghanistan from the Interim Administration to the National Unity Government." SSRN Electronic Journal, July 26, 2022. https://doi.org/10.2139/ssrn.4165130.

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In fact, element of progress and development of communities is considered the key emancipation of nations from domination and dependence, As well as the development of foundations of society is a tool for strengthening of constant peace and stability, which nations are always in need of it. The nations in one hand, do not develop until they can stand on their feet, and on the other hand until they don’t stand up on their feet, they don’t have significant look within themselves, and they will not develop. Medias and Mass Communications play an essential role in the development of th
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Farrell, Nathan. "From Activist to Entrepreneur: Peace One Day and the Changing Persona of the Social Campaigner." M/C Journal 17, no. 3 (2014). http://dx.doi.org/10.5204/mcj.801.

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This article analyses the public persona of Jeremy Gilley, a documentary filmmaker, peace campaigner, and the founder of the organisation Peace One Day (POD). It begins by outlining how Gilley’s persona is presented in a manner which resonates with established archetypes of social campaigners, and how this creates POD’s legitimacy among grassroots organisations. I then describe a distinct, but not inconsistent, facet of Gilley’s persona which speaks specifically to entrepreneurs. The article outlines how Gilley’s individuality works to simultaneously address these overlapping audiences and arg
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Larsson, Chari. "Suspicious Images: Iconophobia and the Ethical Gaze." M/C Journal 15, no. 1 (2011). http://dx.doi.org/10.5204/mcj.393.

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If iconophobia is defined as the suspicion and anxiety towards the power exerted by images, its history is an ancient one in all of its Platonic, Christian, and Judaic forms. At its most radical, iconophobia results in an act of iconoclasm, or the total destruction of the image. At the other end of the spectrum, contemporary iconophobia may be more subtle. Images are simply withdrawn from circulation with the aim of eliminating their visibility. In his book Images in Spite of All, French art historian Georges Didi-Huberman questions the tradition of suspicion and denigration governing visual r
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Aly, Anne, and Mark Balnaves. "The Atmosfear of Terror." M/C Journal 8, no. 6 (2005). http://dx.doi.org/10.5204/mcj.2445.

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 Since September 11, Muslims in Australia have experienced a heightened level of religiously and racially motivated vilification (Human Rights and Equal Opportunity Commission). These fears were poignantly expressed in a letter to the Editor of The West Australian newspaper from a Muslim woman shortly after the London terror attacks:
 
 All I want to say is that for those out there who might have kamikaze ideas of doing such an act here in Australia, please think of others (us) in your own community. The ones who will get hurt are your own, especially we the women
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Isakhan, Ben. "Re-ordering Iraq." M/C Journal 7, no. 6 (2005). http://dx.doi.org/10.5204/mcj.2483.

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 During times of disorder the mainstream media tends towards propaganda by homogenising its representation of the ‘other’. This reduces rich histories, diverse cultures and a myriad of languages and religious beliefs down to sweeping statements, broad generalizations and inaccurate assumptions. This paper seeks to explore the representation in the media of the rich array of minority groups that make up the people of Iraq, the epicentre of today’s greatest disorder. In the interest of establishing a liberal, democratic and culturally diverse Iraq, this paper argues that the
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Kellner, Douglas. "Engaging Media Spectacle." M/C Journal 6, no. 3 (2003). http://dx.doi.org/10.5204/mcj.2202.

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In the contemporary era, media spectacle organizes and mobilizes economic life, political conflict, social interactions, culture, and everyday life. My recently published book Media Spectacle explores a profusion of developments in hi-tech culture, media-driven society, and spectacle politics. Spectacle culture involves everything from film and broadcasting to Internet cyberculture and encompasses phenomena ranging from elections to terrorism and to the media dramas of the moment. For ‘Logo’, I am accordingly sketching out briefly a terrain I probe in detail in the book from which these exampl
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Maxwell, Lori, and Kara E. Stooksbury. "No "Country" for Just Old Men." M/C Journal 11, no. 5 (2008). http://dx.doi.org/10.5204/mcj.71.

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Introduction Presidents “define who Americans are—often by declaring who they aren’t”, and “by their very utterances […] have shaped our sense of who we are as Americans” (Stuckey, front cover). This advocacy of some groups and policies to the exclusion of others has been facilitated in the United States’ political culture by the country music industry. Indeed, President Richard Nixon said of country music that it “radiates a love of this nation—a patriotism,” adding that it “makes America a better country” (Bufwack and Oermann 328). Country music’s ardent support of American military conflict
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Murray, Simone. "Harry Potter, Inc." M/C Journal 5, no. 4 (2002). http://dx.doi.org/10.5204/mcj.1971.

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Engagement in any capacity with mainstream media since mid-2001 has meant immersion in the cross-platform, multimedia phenomenon of Harry Potter: Muggle outcast; boy wizard; corporate franchise. Consumers even casually perusing contemporary popular culture could be forgiven for suspecting they have entered a MÃbius loop in which Harry Potter-related media products and merchandise are ubiquitous: books; magazine cover stories; newspaper articles; websites; television specials; hastily assembled author biographies; advertisements on broadcast and pay television; children's merchandising; and the
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Dang-Anh, Mark. "Excluding Agency." M/C Journal 23, no. 6 (2020). http://dx.doi.org/10.5204/mcj.2725.

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Introduction Nun habe ich Euch genug geschrieben, diesen Brief wenn sei [sic] lesen würden, dann würde ich den Genickschuß bekommen.Now I have written you enough, this letter if they would read it, I would get the neck shot. (M., all translations from German sources and quotations by the author) When the German soldier Otto M. wrote these lines from Russia to his family on 3 September 1943 during the Second World War, he knew that his war letter would not be subject to the National Socialist censorship apparatus. The letter contains, inter alia, detailed information about the course of the war
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Brien, Donna Lee, and Jill Adams. "Coffee: A Cultural and Media Focussed Approach." M/C Journal 15, no. 2 (2012). http://dx.doi.org/10.5204/mcj.505.

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By the 12th century, coffee was extensively cultivated in Yemen, and qawha and cahveh, hot beverages made from roast and ground coffee beans, became popular in the Islamic world over the next 300 years. Commercial production of coffee outside Yemen started in Sri Lanka in the 1660s, Java in the 1700s, and Latin America in 1715, and this production has associations with histories of colonial expansion and slavery. Introduced to Europe in the 17th century, coffee was described by Robert Burton in the section of his 1628 Anatomy of Melancholy devoted to medicines as “an intoxicant, a euphoric, a
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Rall, Denise N. "Rage – beyond the Point of Boiling Over." M/C Journal 22, no. 1 (2019). http://dx.doi.org/10.5204/mcj.1517.

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Rage can come from anywhere, it ignites as a flash of lightening and hisses rapidly down a darkened tunnel, landing wherever it finds a target. Sigmund Freud, and many other psychoanalysts, have attempted to explain the inception of human’s two primordial emotions, rage and fear – encapsulated in the popular phrase, fight or flight. Our earliest historical records detail the myriad battles that determined the world’s future course of events. Without rage, and its adjutants, violence and war, the world’s countries would not exist with their current boundaries. In fact, our species, Homo sapiens
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Mullins, Kimberley. "The Voting Audience." M/C Journal 10, no. 6 (2008). http://dx.doi.org/10.5204/mcj.2716.

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 Political activity is expected to be of interest to a knowledgeable electorate, citizenry or ‘public’. Performance and entertainment have, on the other hand, been considered the domain of the ‘audience’. The line between active electorate and passive audience has been continually blurred, and as more political communication is designed along the lines of entertainment, the less likely it seems that the distinction will become clearer any time soon. The following article will attempt to thoroughly evaluate the contemporary implications of terms related to ‘public’ and ‘audi
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Mullins, Kimberley. "The Voting Audience." M/C Journal 11, no. 1 (2008). http://dx.doi.org/10.5204/mcj.23.

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Political activity is expected to be of interest to a knowledgeable electorate, citizenry or ‘public’. Performance and entertainment have, on the other hand, been considered the domain of the ‘audience’. The line between active electorate and passive audience has been continually blurred, and as more political communication is designed along the lines of entertainment, the less likely it seems that the distinction will become clearer any time soon. The following article will attempt to thoroughly evaluate the contemporary implications of terms related to ‘public’ and ‘audience’, and to suggest
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Ibrahim, Yasmin. "Weblogs as Personal Narratives." M/C Journal 9, no. 6 (2006). http://dx.doi.org/10.5204/mcj.2690.

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 Introduction In not dismissing the personal narratives of individuals, Frederic Jameson describes the ‘telling of the individual story and individual experience as ultimately involving the whole laborious process of telling of the collectivity itself’ (cf. Bhabha 292). The construction of a nation involves a process of selection and textual mediation which binds an imagined community to a constructed past. Homi Bhabha refers to the ‘cultural construction of nationness as a form of social and textual affiliation’ (292). He observes how narratives employ a host of complex st
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Aly, Anne. "Illegitimate: When Moderate Muslims Speak Out." M/C Journal 17, no. 5 (2014). http://dx.doi.org/10.5204/mcj.890.

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It is now almost 15 years since the world witnessed one of modern history’s most devastating terrorist attacks on the United States on 11 September 2001. Despite all its promises, the so called ‘War on Terror’ failed to combat a growing tide of violent extremism. 11 years after the US led offensive on Iraq in 2003, the rise of terrorism by non-state actors in the Arab world presents a significant concern to international security and world peace. Since 2001 Australian Muslims have consistently been called upon to openly reject terrorism committed by a minority of Muslims who adhere to an extre
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Stockwell, Stephen. "Theory-Jamming." M/C Journal 9, no. 6 (2006). http://dx.doi.org/10.5204/mcj.2691.

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 “The intellect must not only desire surreptitious delights; it must become completely free and celebrate Saturnalia.” (Nietzsche 6) Theory-jamming suggests an array of eclectic methods, deployed in response to emerging conditions, using traditional patterns to generate innovative moves, seeking harmony and syncopation, transparent about purpose and power, aiming for demonstrable certainties while aware of their own provisional fragility. In this paper, theory-jamming is suggested as an antidote for the confusion and disarray that typifies communication theory. Communicatio
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Dominey-Howes, Dale. "Tsunami Waves of Destruction: The Creation of the “New Australian Catastrophe”." M/C Journal 16, no. 1 (2013). http://dx.doi.org/10.5204/mcj.594.

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Introduction The aim of this paper is to examine whether recent catastrophic tsunamis have driven a cultural shift in the awareness of Australians to the danger associated with this natural hazard and whether the media have contributed to the emergence of “tsunami” as a new Australian catastrophe. Prior to the devastating 2004 Indian Ocean Tsunami disaster (2004 IOT), tsunamis as a type of hazard capable of generating widespread catastrophe were not well known by the general public and had barely registered within the wider scientific community. As a university based lecturer who specialises i
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Kadivar, Jamileh. "Government Surveillance and Counter-Surveillance on Social and Mobile Media: The Case of Iran (2009)." M/C Journal 18, no. 2 (2015). http://dx.doi.org/10.5204/mcj.956.

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Human history has witnessed varied surveillance and counter-surveillance activities from time immemorial. Human beings could not surveille others effectively and accurately without the technology of their era. Technology is a tool that can empower both people and governments. The outcomes are different based on the users’ intentions and aims. 2,500 years ago, Sun Tzu noted that ‘If you know both yourself and your enemy, you can win numerous (literally, "a hundred") battles without jeopardy’. His words still ring true. To be a good surveiller and counter-surveiller it is essential to know both
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Dutton, Jacqueline. "Counterculture and Alternative Media in Utopian Contexts: A Slice of Life from the Rainbow Region." M/C Journal 17, no. 6 (2014). http://dx.doi.org/10.5204/mcj.927.

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Introduction Utopia has always been countercultural, and ever since technological progress has allowed, utopia has been using alternative media to promote and strengthen its underpinning ideals. In this article, I am seeking to clarify the connections between counterculture and alternative media in utopian contexts to demonstrate their reciprocity, then draw together these threads through reference to a well-known figure of the Rainbow Region–Rusty Miller. His trajectory from iconic surfer and Aquarian reporter to mediator for utopian politics and ideals in the Rainbow Region encompasses in a
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Allmark, Panizza. "Photography after the Incidents: We’re Not Afraid!" M/C Journal 11, no. 1 (2008). http://dx.doi.org/10.5204/mcj.26.

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This article will look at the use of personal photographs that attempt to convey a sense of social activism as a reaction against global terrorism. Moreover, I argue that the photographs uploaded to the site “We’re Not Afraid”, which began after the London bombings in 2005, presents a forum to promote the pleasures of western cultural values as a defence against the anxiety of terror. What is compelling are the ways in which the Website promotes, seemingly, everyday modalities through what may be deemed as the domestic snapshot. Nevertheless, the aura from the context of these images operates
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Allmark, Panizza. "Photography after the Incidents." M/C Journal 10, no. 6 (2008). http://dx.doi.org/10.5204/mcj.2719.

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 This article will look at the use of personal photographs that attempt to convey a sense of social activism as a reaction against global terrorism. Moreover, I argue that the photographs uploaded to the site “We’re Not Afraid”, which began after the London bombings in 2005, presents a forum to promote the pleasures of western cultural values as a defence against the anxiety of terror. What is compelling are the ways in which the Website promotes, seemingly, everyday modalities through what may be deemed as the domestic snapshot. Nevertheless, the aura from the context of t
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O'Boyle, Neil. "Plucky Little People on Tour: Depictions of Irish Football Fans at Euro 2016." M/C Journal 20, no. 4 (2017). http://dx.doi.org/10.5204/mcj.1246.

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I called your producer on the way here in the car because I was very excited. I found out … I did one of those genetic testing things and I found out that I'm 63 percent Irish … I had no idea. I had no idea! I thought I was Scottish and Welsh. It turns out my parents are just full of shit, I guess. But now I’m Irish and it just makes so much sense! I'm a really good drinker. I love St. Patrick's Day. Potatoes are delicious. I'm looking forward to meeting all my cousins … [to Conan O’Brien] You and I are probably related! … Now I get to say things like, “It’s in me genes! I love that Conan O’Br
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