Littérature scientifique sur le sujet « Aischune »

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Articles de revues sur le sujet "Aischune"

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Marren, Marina. "PLATO AND ARISTOPHANES ON (WANT OF) EDUCATION: SHAME AND EROS IN THE GORGIAS AND IN THE CLOUDS." Ramus 48, no. 2 (2019): 127–47. http://dx.doi.org/10.1017/rmu.2019.14.

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Plato's Gorgias might as well have been named On Shame. The word appears sixty-nine times in the course of the dialogue with a lion's share of references to shame being made by Socrates’ character. Callicles comes in second in his use of the term. Cairns notes that in the corpus of the lyric poet Theognis of Megara (sixth century BC) we have ‘the first instance of the noun aischunē.’ Cairns goes on to comment on Theognis’ use of αἰσχύνη and says that ‘[h]ere it appears in the objective sense, but later it will also be found in a subjective sense, as the reaction to or mental picture of disgrac
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Cromey, Robert D. "History and image: the Penelope Painter's Akropolis (Louvre G372 and 480/79 BC)." Journal of Hellenic Studies 111 (November 1991): 165–74. http://dx.doi.org/10.2307/631894.

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Why the Athenians of the classical era seem never to have set their own greatest historical moments into representational art has remained a major problem for historians and art historians alike. In attempting an answer, perhaps more attention should be given to one of the explanations by Aischines of why it would be wrong for the Demos to honor Demosthenes with a crown (iii 183-192). In brief, Aischines says that in the great days of the democracy, the days of unforgettable victories, it was undemocratic for a great man to be exalted in art when the achievement in truth belonged to the Demos.
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Futás, Nicolai, and Tobias Hirsch. "Eine Konjektur zu Aischines Gegen Ktesiphon, 25." Hermes 151, no. 4 (2023): 494–99. http://dx.doi.org/10.25162/hermes-2023-0039.

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Yonezawa, Shigeru. "Socratic Elements in Aischines’ Alcibiades and Plato’s Socratic Dialogues." Hermes 140, no. 4 (2012): 490–500. http://dx.doi.org/10.25162/hermes-2012-0038.

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Brodňanská, Erika. "[Cepko, Jaroslav; Kalaš, Andrej; Suvák, Vladislav. Zlomky Aischina zo Sfétta. Aeschinis Socratici fragmenta]." Graeco-Latina Brunensia, no. 1 (2021): 233–34. http://dx.doi.org/10.5817/glb2021-1-17.

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Stavru, Alessandro. "Sokrates und der zweifache Eros in den Überlieferungen von Antisthenes, Aischines und Platon." Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 16 (December 5, 2013): 1–22. http://dx.doi.org/10.1075/bpjam.16.01sta.

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THIOU, ATHANASIOS EFSTA. "EUERATOS OR RATHER EUKRATES, SON OF STROMBICHOS, IN AISCHINES' DE FALSA LEGATIONE 15? MANUSCRIPT TRADITION AND PROPER NAMES." Bulletin of the Institute of Classical Studies 49, no. 1 (2006): 69–79. http://dx.doi.org/10.1111/j.2041-5370.2006.tb00677.x.

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Kraft, Jana, Vera Kaltwasser, and Niko Kohls. "Achtsamkeit in der Schule (AISCHU) – Evaluation der Weiterbildung für Lehrkräfte zur Stressreduktion." Prävention und Gesundheitsförderung, July 5, 2021. http://dx.doi.org/10.1007/s11553-021-00870-9.

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Zusammenfassung Hintergrund Positive Effekte von achtsamkeitsbasierten Programmen im Kontext Schule wurden bereits vielfältig belegt. Das in dieser Studie evaluierte Konzept Achtsamkeit in der Schule (AISCHU) richtet sich an Lehrkräfte und SchülerInnen und soll deren Stresswahrnehmung und Selbstregulationsfähigkeit schulen. Im Fokus dieser explorativen Studie steht erstmals der präventive Nutzen der AISCHU-Weiterbildung für Lehrkräfte und deren psychische Gesundheit. Methodik Etablierte Messinstrumente bezüglich Stresserleben (PSQ), Burn-out-Gefährdung („Tedium measure“ (TM)), Wohlbefinden (WH
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"„Das eigene Schema hat sich verändert“." Pädagogik, no. 10 (October 1, 2021): 23–27. http://dx.doi.org/10.3262/paed2110023.

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Das Rahmencurriculum »Achtsamkeit in der Schule« (AiSCHU) richtet sich an Lehrkräfte, die selbst in Achtsamkeit geschult sind und diese Haltung ihren Schülerinnen und Schülern vermitteln möchten. Die folgenden Erfahrungsberichte geben einen Einblick in die jeweilige Umsetzung des Curriculums.
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Özlem Aytaçlar, Pınar. "New Funerary Monuments from Aizanoi." ADALYA, March 25, 2024, 169–210. https://doi.org/10.47589/adalya.1608943.

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This article analyses 33 grave inscriptions found during the 2021 and 2022 excavation seasons in the ancient city of Aizanoi. Most of the monuments presented here are doorstones and separate gables, along with a few bomoi, stelae, and a marble block, all dating back to the Roman Imperial period.These inscriptions are particularly noteworthy for the personal names they contain. When it comes to the second century AD, the citizens of Aizanoi were Hellenized to a large extent. The onomastic data that we get from the funerary inscriptions of the city confirm this too. Most of the inscriptions pres
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Thèses sur le sujet "Aischune"

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Efstathiou, Athanasios. "A commentary on Aischines' 'De falsa legatione' chapters 1-96." Thesis, Royal Holloway, University of London, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.289176.

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Coakley, Melissa Marie. "Aeschynē in Aristotle's Conception of Human Nature." Scholar Commons, 2014. https://scholarcommons.usf.edu/etd/4999.

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This dissertation provides a thorough examination of the role of aeschynē (as distinct from aidōs) in Aristotle’s conception of human nature by illuminating the political and ethical implications of shame and shamelessness and the effect of these implications in his treatises. It is crucial, both to one’s own personhood and eudaimonia as well as to the existence of a just and balanced state, that aeschynē be understood and respected because of the self-evaluating ability that it maintains. The aim of this work is to show that a recognition and appreciation of aeschynē as understood in Aristot
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Schouten, Fleur. "Pederasti i antikens Athen : En studie av normer i Aischines tal mot Timarchos." Thesis, Uppsala universitet, Antikens kultur och samhällsliv, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-328330.

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In this essay, I researched the Athenian attitudes towards same sex relationships between men during the classical period, a subject that was made popular in the 1970’s by James Dover. After a short introduction on how homosexuality was perceived and a thorough walkthrough of Aeschines speech Against Timarchus, I reached a better understanding of two main questions, the first being what the role of pederasty was, how boys were protected by the law and if the law was only meant to protect boys or also adult men. The second question being whether Timarchus was guilty of prostitution or the jury
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Livres sur le sujet "Aischune"

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Schweitzer, Michael. Textbuch zum Europarecht: Europ"aische Union und europ"aische Gemeinschaften. 6th ed. V. Florentz, 1994.

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Wirtschaft, Germany Bundesministerium f"ur, ed. ABC der Europ"aischen Gemeinschaften. Bundesministerium f"ur Wirtschaft, 1989.

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Hrsg.: Bormann, Alexander von, ed. Ungleichzeitigkeiten der europ aischen Romantik. K onigshausen & Neumann GmbH, 2006.

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Heidegger, Martin. Nietzsche: Der europ"aische Nihilismus. V. Klostermann, 1986.

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Paulsen, Thomas. Die Parapresbeia-Reden des Demosthenes und des Aischines: Kommentar und Interpretationen zu Demosthenes, or. XIX, und Aischines, or. II. WVT Wissenschaftlicher Verlag, 1999.

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Kērykopoulos, Miltiadēs Iak. 400 epilekta themata: Apo tous syngrapheis Aischinē, Andokidē, Antiphōnta ... Kentrikē polēsē Vivliopōleio Grēgorē, 1989.

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Spiridon, Hrsg :. Paraskewopoulos, ed. Erste Erfahrungen und Perspektiven der europ aischen W ahrungsunion. Duncker und Humblot GmbH, 2001.

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Werner, Hrsg :. Lachmann, ed. Zur Zukunft Europas: wirtschaftsethische Probleme der Europ aischen Union. Lit Verlag, 2007.

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Hrsg.: Italien-Zentrum Universit at Innsbruck, ed. Italien und Europa: der italtienische Beitrag zur europ aischen Kultur. Studien Verlag, 2007.

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Hrsg.: Girardet, Klaus M., ed. Menschenrechte und europ aische Identit at: die antiken Grundlagen. Franz Steiner Verlag Wiesbaden GmbH, 2005.

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Chapitres de livres sur le sujet "Aischune"

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Schmalzriedt, Egidius, and Heinz-günther Nesselrath. "Aischines." In Kindler Kompakt: Literatur der Antike. J.B. Metzler, 2017. http://dx.doi.org/10.1007/978-3-476-04363-4_14.

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Nesselrath, Heinz-Günther. "Aischines." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_7594-1.

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Schmalzriedt, Egidius, and Heinz-Günther Nesselrath. "Aischines: Kata Timarchu." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_7595-1.

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Schmalzriedt, Egidius, and Heinz-Günther Nesselrath. "Aischines: Kata Ktēsiphōntos." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_7597-1.

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Gronewald, M. "Aischines, in Ctesiphontem 239." In Kölner Papyri. VS Verlag für Sozialwissenschaften, 1987. http://dx.doi.org/10.1007/978-3-663-14389-5_14.

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Schmalzriedt, Egidius, and Heinz-Günther Nesselrath. "Aischines: Peri tēs parapresbeias." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_7596-1.

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"3.4. кαθαpμός in den Aischines-Mysterien." In Katharsis: Reinigung als Heilverfahren. Vandenhoeck & Ruprecht, 2001. http://dx.doi.org/10.13109/9783666252334.229.

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Zhao, Jingyi Jenny. "Mapping the Vocabulary of ‘Shame’." In Aristotle and Xunzi on Shame, Moral Education, and the Good Life. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197773161.003.0003.

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Abstract This chapter lays out conceptual maps of shame-related ideas in Aristotle and Xunzi. It illustrates how these ideas were conceived by each philosopher and the contexts in which they were employed. The chapter is therefore philological in nature, paying close attention to how particular terms and phrases were used and laying the foundation for the later chapters that are more philosophically focused. It first examines pathos and qing 情, both of which have been rendered as emotions, feelings, or affections in English, although each has a wide semantic range. It then moves onto the use a
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TIMMER, JAN. "»Wer, der über 50 Jahre alt ist, will sprechen?« (Aischin. 1,23). Überlegungen zu einer Zäsur und ihrem Verschwinden im Lebenslauf attischer Bürger." In Alterszäsuren, edited by Thorsten Fitzon, Sandra Linden, Kathrin Liess, and Dorothee Elm von der Osten. DE GRUYTER, 2011. http://dx.doi.org/10.1515/9783110254792.193.

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"of Konon and Ktesias makes more sense if Ariston on his first encounter with Ktesias had done or said something (he and Phanostratos outnum bered Ktesias) to provoke the attack. Ariston may not be quite the innocent he would have us believe. There may be some truth in Konon’s presentation of Ariston and Ktesias as members of rival gangs. CASE VII: ISOKRATES 20 – AGAINST LOCHITES The present case concerns an alleged assault. As in Dem. 54 (Case VI) we have here the private action (dike aikeias); this is clear both from the opening, where the emphasis on the first to strike reflects the definition of the offence in the wording of the law, and the reference in §19 to what appears to be assessment of damages to be paid to the victim, which suggests the private suit. If this is a real speech, and not a rhetorical exercise in argumentation, it is incomplete; what survives is the proof section, the narrative being omitted. The speech postdates the restoration of the democracy. The rhetorical use made of experiences under the Thirty suggests that events are relatively recent; but memories were long; Aischines (2.78, not in this volume) could still capitalize on his father’s loyalty to the democratic cause sixty years after the restoration. . . . [1] The fact that Lochites struck me, and was the one who began the violence, has been attested to you by all who were present. You should not regard this offence as on a par with others, nor should the penalties for crimes against the person and those against property be the same. For you know that physical safety is of personal concern to all mankind and that it is with this end in view that we have made our laws, we fight for freedom, desire democracy, and carry out all the other activities in our lives. So it is reasonable for you to impose the most severe penalty on people who commit offences in an area which you consider of the utmost importance. [2] You will find that our lawmakers also took physical safety especially seriously. First of all, this is the only offence for which they made both private and public actions exempt from the court deposit, so that each of us would be able to secure the punishment of wrongdoers to the best of his ability and according to his wish. Secondly, in the case of other suits the offender is liable to prosecution only by the victim in person, while in the matter of outrage, because the act is of public concern, it is open to any citizen to enter an." In Trials from Classical Athens. Routledge, 2002. http://dx.doi.org/10.4324/9780203130476-30.

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