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Articles de revues sur le sujet « Al-Muqaddima »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 25 juillet 2024

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1

Noor, Umar Muhammad. "Muqaddima of Ibn al-Ṣalāḥ and the Revival of Hadith Studies in the Mamluk Era". Al-Bayan: Journal of Qur'an and Hadith Studies 21, № 2 (2023): 271–97. http://dx.doi.org/10.1163/22321969-20230135.

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Abstract In hadith historiography, the Muqaddima (Introduction) of Ibn al-Ṣalāḥ (d. 643/1245) marked the beginning of a new era in the preservation of hadith sciences. It determined the direction of the discourse of hadith for centuries and inaugurated a cultural revolution in the Mamluk era. This article aims at explaining why and how the phenomenon occurred. Furthermore, associating the publication of the Muqaddima with the state of hadith scholarship in the 7/13 century exposes the primary factors and key people behind the spread of Muqaddima and the changes that followed. The study is qual

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Crego Gómez, María. "Al-Andalus en la Muqaddima de Ibn Jaldūn." Espacio Tiempo y Forma. Serie III, Historia Medieval, no. 35 (April 18, 2022): 241–64. http://dx.doi.org/10.5944/etfiii.35.2022.32300.

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A partir del texto árabe original de la Muqaddima, este trabajo analiza las referencias a al-Andalus en tanto que entidad geográfica, histórica y política, para determinar la imagen que Ibn Jaldūn tenía de esta región en sus distintas dimensiones. El estudio demuestra que el autor tunecino equiparó esta realidad política a otras naciones del mundo conocido y a través de numerosas referencias a la realidad andalusí ilustró procesos históricos, describió las fases experimentadas por las civilizaciones y explicó la arquitectura administrativa del poder. Su profunda comprensión de las civilizacion

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Wahyudi, Yudian. "Arab Responses to Hasan Hanaf's Muqaddima f'Ilm al-Istighrab1." Muslim World 93, no. 2 (2003): 233–48. http://dx.doi.org/10.1111/1478-1913.00022.

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El-Rayes, Waseem. "AN AMBIGUOUS BEGINNING: AL-ẒĀHIR WA-AL-BĀṬIN IN IBN KHALDŪN'S PREFACE TO THE MUQADDIMA". Arabic Sciences and Philosophy 25, № 2 (2015): 225–47. http://dx.doi.org/10.1017/s095742391500003x.

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AbstractEver since the rediscovery of Ibn Khaldūn's Muqaddima in modern times, debates have been ongoing regarding his identity as a scholar: was he a revolutionary thinker in the modern sense of the word, breaking away from classical and medieval modes of thinking, or was he in fact a conservative Muslim scholar who did not venture far from his traditional Muslim horizons? Through a careful examination of the preface to the Muqaddima, this article shows what he thought about the nature of his project and why he thought it necessary. Accordingly, it builds the case that Ibn Khaldūn is indeed a

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Dale, Stephen Frederic. "IBN KHALDUN: THE LAST GREEK AND THE FIRST ANNALISTE HISTORIAN." International Journal of Middle East Studies 38, no. 3 (2006): 431–51. http://dx.doi.org/10.1017/s0020743806412423.

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Despite the attention that scholars have lavished on Ibn Khaldun's Muqaddima, the historiographical significance of that remarkable work is still not well understood. Scholars continue to discuss the Muqaddima largely within the context of Islamic historiography, even though most of them regard it as an anomaly that differs fundamentally from the works of other Muslim historians. In certain respects, the Muqaddima belongs to an Islamic historical tradition, that of al-Tabari and al-Masעudi. Yet, its dominant intellectual lineage is the rationalist thought that stretches from the Peripatetic ph

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Ulfa, Fadillah Ulfa. "Ibnu Khaldun’s Thoughts on Sufism Through his Books al-Muqaddima and Syifa’ al-Sail." Nuansa 16, no. 2 (2023): 79. http://dx.doi.org/10.29300/njsik.v16i2.12787.

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The practice of Sufism in the present day has gained significant popularity and widespread adherence. However, a Muslim individual can encounter challenges in comprehending the teachings of Sufism, leading to a sense of disorientation in their knowledge. The primary purpose of this article was to analyze the theoretical framework of Sufism as elucidated by Ibn Khaldun. The present study employed a methodology that combined deductive and inductive analysis, drawing on historical sources such as the Muqaddimah and Shifa al-Sail books and previous relevant research. The findings indicate that Ibn

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Giladi, Avner. "LIMINAL CRAFT, EXCEPTIONAL LAW: PRELIMINARY NOTES ON MIDWIVES IN MEDIEVAL ISLAMIC WRITINGS." International Journal of Middle East Studies 42, no. 2 (2010): 185–202. http://dx.doi.org/10.1017/s0020743810000012.

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In his monumental “Introduction to History,”al-Muqaddima, Ibn Khaldun, the well-known Muslim historiographer and philosopher of history (d. 1406a.d.), dedicates a whole chapter to midwifery (ṣināʿat al-tawlīd) that is as original in conception as it is rich in detail. The chapter is included in Part V, which offers a survey of professions and crafts—“the ‘accidents’ of sedentary culture”—that for Ibn Khaldun reflect the sophistication of urban life. Within this survey, midwifery ranks among the most basic crafts (ummahāt al-ṣanāʾiʿ), being “something necessary in civilization and a matter of g

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Melvin-Koushki, Matthew. "In Defense of Geomancy: Šaraf al-Dīn Yazdī Rebuts Ibn Ḫaldūn’s Critique of the Occult Sciences". Arabica 64, № 3-4 (2017): 346–403. http://dx.doi.org/10.1163/15700585-12341457.

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Abstract The late 8th/14th century saw a renaissance of high occultism throughout Islamdom—a development alarming to puritan scholars. This includes Ibn Ḫaldūn (d. 808/1406), whose anti-occultist position in the Muqaddima is often assumed to be an example of his visionary empiricism; yet his goal is simply the recategorization of all occult sciences under the twin rubrics of magic and divination, and his veto persuades more on religious and social grounds than natural-scientific. Restoring the historian’s argument to its original state of debate with the burgeoning occultist movement associate

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Mirza, Younus Y. "‘A Precious Treatise’: How Modern Arab Editors Helped Create Ibn Taymiyya’s Muqaddima fī uṣūl al-tafsīr". Journal of Qur'anic Studies 25, № 1 (2023): 79–107. http://dx.doi.org/10.3366/jqs.2023.0530.

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Ibn Taymiyya’s Muqaddima fī uṣūl al-tafsīr (‘Introduction to the Principles of Qur’anic Hermeneutics’) is frequently used as a guide to the classical tafsīr tradition, and its hermeneutic is viewed as the normative way to understand the Qur’an. It is even presented as one of the ‘classics’ of the medieval Islamic tradition and one of Islam’s ‘great books’. This small treatise has inspired other works on the Qur’an, especially those which are more tradition based, such as those that seek to interpret the Qur’an through the Qur’an and the Prophetic tradition. However, this article demonstrates t

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Frolov, D. V., and I. A. Zaripov. "Introduction to the Tafsir of Tabari. Translation from Arabic and Commentary. Part 1." Islam in the modern world 18, no. 1 (2022): 27–46. http://dx.doi.org/10.22311/2074-1529-2022-18-1-27-46.

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This publication presents the ﬁrst part of the commented translation into Russian of the Introduction (muqaddima) to the tafasir “Jami‘ al-bayan ‘an ta’wil al- Qur’an” [The Comprehensive Exposition of the interpretation of the Qur’an] by Muhammad ibn Jarir at- Tabari (839–923). This multi- volume work is one of the ﬁrst complete written commentaries on the Qur’an. For many centuries it has had unquestionable authority among Muslim theologians and religious scholars in Islamic studies. In the Introduction to the tafsir for the ﬁrst time in history of Muslim science, is detailed the theory and m

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Laabdi, Mourad. "Ibn Khaldūn Between Legal Theory and Legal Practice." Journal of Islamic Studies 32, no. 1 (2020): 27–61. http://dx.doi.org/10.1093/jis/etaa046.

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Abstract Modern studies of Ibn Khaldūn (d. 808/1406) have covered several aspects of his thought including historiography, pedagogy, philosophy, economy, urbanism and, most recently, mysticism. However, there remains conspicuously little on the place of the law within his intellectual enterprise despite the fact that the law had played a central role in his career as scholar, teacher, and statesman. This paper reconstructs two expressions of his relationship with the law: his conceptualization of it as a scholar, and his practice of it as a justice administrator. It first examines Ibn Khaldūn’

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Ansori, Moh, та Abd Mujib Adnan. "أسس بناء المجتمع المتحضر: بحث في أساليب الشيخ محمد هاشم أشعري اللغوية في دعوته الكتابية". Proceedings of International Conference on Da'wa and Communication 1, № 1 (2019): 10–18. http://dx.doi.org/10.15642/icondac.v1i1.274.

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Since along time ago, Muslim scholars in Indonesia have made efforts to da’wa for building a civilized society for community of this part of the land, especially for their muslims. The greatest one of them was Sheikh Mohammed Hashim Ash'ari. He was the founder of Nahdlatul Ulama, one of the largest Islamic social organization in Indonesia. This research aimed to identify the beauty of language styles of his da’wa adopted from his writing Muqaddima al Qanun al Asasy. This research also analyze the principles of building a civilized society of Sheikh Mohammed Hashim Ash'ari’s thought. This resea

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Ali, Celik. "PARALLELISM OF MEANING AT COMMON ROOT VERBS WITH TWO VOICES (BASED ON MUQADDIMA AL-EDAB, KYRGYZ AND TURKISH LANGUAGES)." Vestnik Bishkek state university af. K. Karasaev 2, no. 61 (2022): 66–70. http://dx.doi.org/10.35254/bhu/2022.61.66.

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In Turkish and Kyrgyz languages with two voices (VC and CV), and the meaning parallels of the common root verbs in Muqaddimat al-Edab (=MKE) have been studied. In Turkish and Kyrgyz languages common root verbs with two voices were scanned for the common root verbs discussed, and then their meaning parallels were examined by comparing them with MKE. In the study, the meanings of common root verbs are given, while the meaning of MKE, the sentence in the text and its transfer to modern Turkish are also given. Then Kyrgyz and Turkish languages are shown only if there is a parallel or close meaning

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Albarrán, Javier. "Holy War in Ibn Khaldūn." Journal of Medieval Worlds 1, no. 1 (2019): 55–78. http://dx.doi.org/10.1525/jmw.2019.100004.

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This article aims to compare the different conceptions of holy war in Islam and Christianity by way of its depiction by Muslim sources, and to examine if the Islamic context would have conceived of a war carried out by Christians, and therefore infidels, as a holy one. This leads to analysis of whether the Islamic idea of holy war could be understood as a transcultural one or if, on the contrary, its sole conception was limited to those actions carried out by Muslims. To that end, Ibn Khaldūn’s (d. 1406) Kitāb al-‘Ibar will be used as a case study, in which his famous Muqaddima serves as its i

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Sucipta, Pery Rehendra, and Rilo Pambudi S. "THE GENERAL PRINCIPLES OF GOOD GOVERNANCE IN THE MIND OF RAJA ALI HAJI." Jurnal Hukum Peratun 2, no. 2 (2019): 259–74. http://dx.doi.org/10.25216/peratun.222019.259-274.

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This brief writing tried to challenge the old thinking that led everyone to the Raja Ali Haji figure as a literary and cultured man in the 19th century of the Malay Kingdom of Riau-Lingga. Whereas he was a multidisciplinary of science, who also included the politics, government, and constitutional law. His expertise on that subject was inseparably based on his experience as a kingdom adviser. As well as two books that specifically containing a law thought that are Muqaddimah fi Intizam and Tsamarat Al-Muhimmah. This study uses a normative juridical approach with the quality of research is anal

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Brett, Michael. "The way of the nomad." Bulletin of the School of Oriental and African Studies 58, no. 2 (1995): 251–69. http://dx.doi.org/10.1017/s0041977x00010752.

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Ibn Khaldūn runs the risk of being everything or nothing—or, at least, no more than this or that. It has long been customary to separate the Muqaddima or so-called Prolegomena from the body of the Kitāb al-'Ibar or so-called Universal History, and to treat them quite differently as an essay in the philosophy of history distinct from a much more commonplace amalgam of historical information of varying value. Regarded as no more than a vast compilation of historical knowledge in the manner of the time, this great bulk of the work has received much less attention than the much more famous introdu

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Durrani, Musaab Iftikhar, and Syed Asif Mahmood. "http://habibiaislamicus.com/index.php/hirj/article/view/141." Habibia Islamicus 4, no. 2 (2020): 85–100. http://dx.doi.org/10.47720/hi.2020.0402a06.

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This study aims to explore the contributions and efforts made by one of the most prominent intellectuals and theologians of the Indian subcontinent, Imam Shah Waliullah Dehlawi through his annotated Persian translation of the holy Qur’an called ‘Fathurrehman bi Tarjamatil Qur’an’. By developing a sound approach in this translation, the Imam has set the principles for Qur’anic translations, despite the difficulties and obstacles, he achieved his objectives. He opted to choose a unique method of combining verbal translation with literal translation in a creative manner. He also authored a bookle

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Mirza, Younus Y. "Ibn Taymiyya as Exegete: Moses' Father-in-Law and the Messengers in Sūrat Yā Sīn." Journal of Qur'anic Studies 19, no. 1 (2017): 39–71. http://dx.doi.org/10.3366/jqs.2016.0264.

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This article contends that Ibn Taymiyya was not only a theologian and jurist, but also a Qur'anic exegete (mufassir). As a mufassir, Ibn Taymiyya began an important exegetical shift away from the Ashʿarī philological tradition to one that was more ḥadīth-based and relied on the traditions of the early community (salaf). However, by examining exegetical writings composed after his Muqaddima fī uṣūl al-tafsīr (‘Introduction to the Principles of tafsīr’), this article demonstrates that Ibn Taymiyya employs philology and Biblical material as hermeneutic tools. He draws on the Bible to argue that M

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Viain, Marie. "L’organisation de la syntaxe dans les traités de grammaire arabe médiévaux (Xème – XIVème siècles)." Cahiers du Centre de Linguistique et des Sciences du Langage, no. 52 (August 4, 2017): 179–94. http://dx.doi.org/10.26034/la.cdclsl.2017.345.

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La grammaire arabe naît au cours du VIIème siècle dans le cadre d’une réflexion linguistique des savants sur le Coran en vue d’en déterminer l’interprétation. Les premiers traités grammaticaux n’adoptent pas de plan fixe. Au Xème siècle, le grammairien Ibn al-Sarrāğ met en place une présentation organisée des données, propre à refléter l’articulation conceptuelle de la théorie, notamment les modélisations formelles et sémantiques du marquage casuel. Ses divisions de la syntaxe par catégories de mots, puis du chapitre du nom par cas et du chapitre du verbe par modes représentent le modèle forme

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Eisele, John. "ʿAzmat al-muṣṭalah al-ʿarabī fī al-qarn al-tāsiʿa ʿasar: Muqaddima tārīxiyyah ʿāmmah (La Crise de la Terminologie Arabe au XIXe Siècle: Introduction Historique Générale), by Mohammed Sawaie. 159 pages, introduction in French and English, bibliography, index. Damascus: Institut Français de Damas, and Beirut: Dar al-Gharb al-Islami, 1999. (Paper) ISBN 2-90135-51-8". Middle East Studies Association Bulletin 35, № 1 (2001): 139–40. http://dx.doi.org/10.1017/s0026318400042243.

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Larcher, Pierre. "Les arabisants et la catégorie De ‘inšā’." Historiographia Linguistica 20, no. 2-3 (1993): 259–82. http://dx.doi.org/10.1075/hl.20.2-3.02lar.

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Résumé La catégorie arabe postclassique de ’inšā’ (“performatif”) joue un rôle central dans plusieurs disciplines traditionnelles en islam, qu’elle met ainsi en relation. Pourtant, l’Encyclopédie de l’Islam en ses deux éd.s ne la mentionne pas. Et dans un texte-phare comme la Muqaddima de Ibn Ḫaldūn, le terme ou bien n’est pas traduit ou bien est mal traduit, étant assimilé à sa subdivison ṭalab (“jussion”). Pour comprendre ce silence ou ce demi-silence, il faut remonter à Silvestre de Sacy (1758–1838): tenant de la grammaire générale, il relit l’opposition ’inšā’ vs ’iḫbār (“assertion”) à tra

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Nugraha, Enung. "Implementasi Program Tahfizh Qur’an Di PAUD Inklusif Dengan Model HOTS." As-Sibyan: Jurnal Pendidikan Anak Usia Dini 5, no. 2 (2020): 95–106. http://dx.doi.org/10.32678/as-sibyan.v5i2.3569.

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Introducting Al-Qur'an has done by cooperation of parents and teachers which tahfizh Al-Qur'an interacting on daily consolidated. Tahfizh Qur'an is a religious program to improve children's concentration and learning outcomes. HOTS model approach an important role. The study to determine the implementation tahfizh Qur'an program in early childhood by higher order thinking skills (HOTS) model. The method used literature study approach. The tahfizh program in early childhood is part of religious and character education so that children memorize, deepen meaning and empathy, get used to at school

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"Social Proximity, Moral Obligation, and Intellectual Loyalty: The Commentaries of Muḥyī al-Dīn al-Nawawī (d. 676/1277) and Badr al-Dīn Ibn Jamāʿa (d. 733/1333) on the Muqaddima of Ibn al-Ṣalāḥ (d. 643/1245)". Journal of Islamic Philosophy 14 (2023): 259–92. http://dx.doi.org/10.5840/islamicphil2023149.

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The Muqaddima of Ibn al-Ṣalāḥ on the science of Ḥadīth has attracted a large and complex commentary tradition. Its complexity lies in the fact that certain sorts of commentarial literature, such as abridgments (sg. mukhtaṣar), commentaries (sg. sharḥ), critical commentaries (nukat), and versifications (sg. manẓūma), were produced with a different focus across scholarly networks, locations, and time. Moreover, depending on the orientation of the scholarly networks that a commentator belonged to, the commentaries show different degrees of intellectual loyalty to the base text. Some support the

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Abdul-Jabbar, Ansam Diab Ahmed, and Mohammed Jassim Abd. ""Kan" (Verb To Be) In "Al-Fawaied Al Mahdaweia Fi Sharh Al-Muqaddima Al- Ajurrumiyya"Book by Al-Shaikh Mohammad Al-Mahdawi (Died 1026 A.H),Study and Verification." Researcher Journal For Islamic Sciences 2, no. 1 (2022). http://dx.doi.org/10.37940/rjis.2022.2.1.10.

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This research is a study of one of the explanations of heritage Ajurumiya that has not yet been verified, so it was required that we verify this heritage manuscript, and study it with accuracy and explain of its merits. This book is the first book to be verified for the author, as its author is unknown, so we resorted to introduce him and extrapolate his approach and method of authorship and presentation of the content he dealt with , so that it can be easier for students and researchers to know his method of presenting the content, hoping that the book we are dealing with will be a reference

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Ghossein, Mohamad. "Recognition of Non-Islamic Justice in the Works of Two Classical Islamic Political Thinkers: al-Ṭurṭūshī and Ibn Khaldūn". Comparative Political Theory, 13 квітня 2023, 1–23. http://dx.doi.org/10.1163/26669773-bja10048.

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Abstract The present paper examines the place of non-Islamic justice in two medieval Islamic political texts, Abū Bakr al-Ṭurṭūshī’s (d. 1126) Lamp of Kings (Sirāj al-Mulūk) and ʿAbd al-Raḥmān Ibn Khaldūn’s (d. 1406) Prolegomena (Muqaddima). By attempting to derive the principles of political justice through reason, and by repudiating claims that normative political values are solely derived from revelation, both thinkers commit to thoroughgoing recognition of non-Islamic forms of justice. As they formulate a pessimistic account of human nature, both contend that the principal objective of pol

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García, Carlos Villaescusa. "Austroliberalismo en Ibn Jaldún." REVISTA PROCESOS DE MERCADO, March 19, 2021, 13–81. http://dx.doi.org/10.52195/pm.v8i2.247.

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Ibn Khaldun’s contributions to the development of economic thought in his great work al-Muqaddima have received almost no attention in Western academia. This paper studies the similarities between the thought of Ibn Khaldun and that of the leading authors of the liberal Austrian School, including Ludwig von Mises and Friedrich August von Hayek, and The School of Salamanca. Special attention is given to Professor Jesús Huerta de Soto’s work on the theory of the impossibility of socialism. This paper also examines how statist coercion and interventionism in areas such as trade, taxation and indi

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Amir-Moezzi, Mohammad Ali. "Silsila mu’allafāt al-Ṣayḫ al-Mufīd. 1 vol. Muqaddima + 14 vol. (dont un volume 11 double), Dār al-Mufīd li’l-Ṭibā‘a wa’l-Našr wal-Tawzī‘, Beyrouth, 2e éd., 1414/1993." Abstracta Iranica, Volume 22 (15 травня 2001). http://dx.doi.org/10.4000/abstractairanica.36773.

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Abou‐Tabickh, Lilian. "A New Reading of the Ẓāhir and Bāṭin of History in Al‐Muqaddima by Ibn Khaldun". Sociology Lens, 18 квітня 2023. http://dx.doi.org/10.1111/johs.12397.

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"Urumiyah dar muḥāraba-i ^ᶜālamsūz az muqaddima-i Niṣāra tā Balva-yi Ismā^ᶜil Āqā, 1298–1300 Sh, Rahmatallah Mu^ᶜtamid al-Vizāra, ed. Kaveh Bayat. Tehran: Shirazeh, 1379S/2000. ISBN 964–6578–46–2." Iranian Studies 34, № 1-4 (2001): 219–20. http://dx.doi.org/10.1017/s0021086200001134.

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