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Articles de revues sur le sujet « Albanians »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 26 juillet 2025

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1

Mita, Rudina. "Religious Harmony, An Important Factor in the Political Unity of Albanians in Years 1912-1924." European Journal of Social Sciences Education and Research 8, no. 1 (2016): 26. http://dx.doi.org/10.26417/ejser.v8i1.p26-30.

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In the years 1912-1924, Albania was the place in which were four religions: Islam, Orthodox, Catholic and Bectashi. The ideological, political, cultural, educational movement known as the Albanian National Renaissance, (`30 years of the XIX century until 1912 with the declaration of independence of Albania), it devoted an important attention of the political unity of Albanians face as chauvinistic platforms like Megaliideja and Narcetania. present at the time and at high risk for Albanians. The objective of these platforms was as much territorial and assimilationist. The equality of nationalit

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Meta Gjoni, Matilda, and Eva Tafili. "The Cham Issue: International Factors and Albanian Efforts at the Peace Conferences." Journal of Educational and Social Research 15, no. 2 (2025): 113. https://doi.org/10.36941/jesr-2025-0046.

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The Cham issue emerged as a diplomatic problem after Albania’s independence and the First Balkan War. In particular, the Cham issue was discussed at the 1913 London Conference, where it was decided to join the region with Greece, fulfilling a long-held Greek aspiration to annex the Ottoman-administered territory. Meanwhile, the Albanians of Chameria and Albanian National Awakening leaders, particularly after the 1878 Berlin Congress, aimed to include Chameria in an independent Albanian state. Thus, the Cham issue was a national concern for Albanian leaders before it became a diplomatic dispute

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Golemi, Marinela. "Othello in the Balkans: Performing Race Rhetoric on the Albanian Stage." Multicultural Shakespeare: Translation, Appropriation and Performance 22, no. 37 (2020): 125–38. http://dx.doi.org/10.18778/2083-8530.22.08.

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This essay examines the racialized rhetoric in Fan Noli’s 1916 Othello translation and the racialized performance techniques employed in A.J. Ricko’s 1953 National Theatre of Albania production. Hoping to combat racial discrimination in Albania, Noli’s translation of Othello renders the Moor an exceptional Turk whose alienation in Venice was designed to mirror the Albanophobic experiences of Albanian immigrants. Moreover, the Albanian Othello can serve as a platform for addressing ethno-racial tensions between Albanians and Turks, northern and southern Albanians, and Albanians of color and whi

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Dushi, Arbnora. "Approaches of the Albanian Folkloristic in Kosovo: Background, Researches, Publications." Traditiones 48, no. 3 (2020): 73–91. http://dx.doi.org/10.3986/traditio2019480304.

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The aim of the article on disciplinary trends in Albanian folkloristic in Kosovo is to offer an overview of folkloristic orientations and impacts related to the social and political status of Albanians in the former Yugoslavia, respectively in Kosovo. The living conditions of Albanians in some Balkan countries have affected the approaches, orientations and schools through which Albanian folklore studies have evolved. In this context, Albanian folklore studies in Kosovo differed from those in Albania during the period under communism when Yugoslavia and Albania had tense or broken diplomatic re

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Shehu, Fatmir. "The Influence of Islam on Albanian Culture." Journal of Islam in Asia (E-ISSN: 2289-8077) 8 (February 2, 2012): 389–408. http://dx.doi.org/10.31436/jia.v8i0.243.

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This paper examines the influence of Islam on Albanian culture. The Islamization process of the Albanian culture was very crucial for the Albanians themselves as it gave them a new identity, which they lacked since their settlement on the Adriatic shores. According to history, Albanians, the biggest Muslim nation dwelling in the Balkans, South-East of Europe, are believed to be the descendents of the ancient Illyrians, who settled in Europe around 2500 years ago. They lived a social life based on tribalism, where every tribe had established its own cultural system and way of life. Thus, their

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Nikjari, Xherardo. "Aspekte të Hartës së Parë të Shqipërisë me Toponimastikënë Gjuhën Shqipe (1902)." Journal of Balkan Studies 4, no. 2 (2024): 29–51. https://doi.org/10.51331/a045.

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Abstract: Over the ages, cartographers, historians, and institutions from diverse European nations and beyond have produced numerous maps and atlases, illustrating the spatial distribution of Albanians and Albania. While these maps hold significant cartographic and historical value, showcasing the ancient authentic ethnicity of Albanians in the Balkans, none have been in Albanian but rather in the languages of foreign cartographers who compiled them. The publication of the first map of Albanian territories with Albanian toponymy in 1902 marks a pivotal historical moment, establishing Albanian

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Kadi, Fabiola, and Helona Pani. "THE ALBANIAN EVANGELICAL CHURCH – A POWERFUL SYMBOL OF RESISTANCE IN THE TRANSMISSION OF KNOWLEDGE." Knowledge International Journal 34, no. 6 (2019): 1749–54. http://dx.doi.org/10.35120/kij34061749k.

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It is a fact that Christianity is deeply rooted in the history of the Albanian nation, but, unfortunately, such a fact has opened the gate to endless discussions. This paper aims to highlight an important event in the history of Albania, which will influence the future history of this nation. During the nineteenth century, Protestants contributed significantly to the Albanian national issue through performing translations of several books of the Bible, at a time when books in Albanian language were very rare. Different foreign missionaries came to Albania to spread their religious views. They

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Miketić, Uroš D. "NEURALGIA BETWEEN ORAL HISTORY AND HISTORIOGRAPHY ON THE EXAMPLE OF THE SECOND WORLD WAR IN KOSOVO AND METOHIA: A CASE STUDY ORAL HISTORY KOSOVO." Leskovački zbornik 64, no. 2 (2024): 159–72. http://dx.doi.org/10.46793/lz-liv2.159m.

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Albanians, interlocutors of the Oral History Kosovo project, most of whom are contemporaries of the Kingdom of Yugoslavia and the war period, have a negative memory of the Kingdom. They state that Albanians were victims of agrarian policy / colonization and forced emigration, that is, that they were prevented from normal cultural development by denying them the right to education in their mother tongue. However, the facts show that much less land was taken from the Albanians for the purposes of agrarian reform / colonization than they think, then that emigration to Turkey was on a smaller scal

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Mijalković, Saša, and Marija Popović-Mančević. "The ideology of 'Greater Kosovo' in the vision of Albanian narco-terrorist clans." Nauka bezbednost policija 25, no. 3 (2020): 31–45. http://dx.doi.org/10.5937/nabepo25-27336.

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The paper reviews the evolution of the ideology and the path of creating the Albanian state in the Balkans, from the moment when it did not exist at all (during the Ottoman Empire) until today, when Albanians live in an internationally recognized state (the Republic of Albania) and in one self-proclaimed state (the so-called "Republic of Kosovo"). In that regard, this paper is based on two theses. According to the first, the focus of the original so-called state-building ideology about the need for all Albanians to live in one state, "Greater Albania", today is radically changed and diametrica

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Hoxha, Artan R. "Why Did Albanians Protect Jews during the Holocaust?" East Central Europe 51, no. 1 (2024): 108–28. http://dx.doi.org/10.30965/18763308-51010002.

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Abstract The fact that some Albanians protected Jews during the Holocaust has long been known in Albania and has become increasingly well known in the West since Israel recognized sixty-five Muslim Albanians as Righteous Gentiles. Albanian historians ignored these facts until the fall of communism, and Westerners portrayed Albanian helpers of Jews as generalized mythical Muslims with a medieval culture in an obscure pro-Semitic European oasis rather than as individuals making a variety of choices. This research sheds light on the ideological limitations pervasive in existing Albanian historica

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RAMETI, Besnik. "SECRET COMMITTEE "DEATH OR LIBERTY" THE MAIN PROPONENTS OF THE INDEPENDENCE OF ALBANIA." International Journal of Social and Human Sciences - PHILOSOPHICA 11, no. 22-23 (2024): 37–41. http://dx.doi.org/10.62792/ut.philosophica.v11.i22-23.p2719.

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The injustices towards the Albanian people began from the decisions of the Congress of Berlin in 1878 and the bloody suppression of the uprising of the Albanian League of Prizren in 1881, where many Balkan states gained independence from the Ottoman Empire, while Albanians remained an integral part of it. At the beginning of the 20th century, Albanians were very unprepared both politically and organizationally. Thanks to some Albanian activists and patriots, in November 1905 the Secret Committee for the Freedom of Albania "Death or Freedom" was formed, which will organize the armed struggle ag

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Stamova, Mariyana. "The Policy of Belgrade towards the Turkish and the Albanian Minorities in the Yugoslav Federation with an Emphasis on Demography from the End of World War II to Tito's Death." Istoriya-History 32, no. 2 (2024): 119–30. http://dx.doi.org/10.53656/his2024-2-1-yug.

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In the article, the subject of research and analysis is the situation and status of the Turkish and Albanian minorities in the Yugoslav Federation after the Second World War, with an emphasis on Kosovo and Macedonia and the Yugoslav policy towards them. Because of the conflict with Kominform in June 1948 and the deterioration of the Yugoslav-Albanian relationship, the Belgrade leadership was worried about the reaction of the Albanian population in Yugoslavia. At the same time, to limit the demographic and ethnic invasion of the Albanians in Kosovo and Macedonia, Yugoslav authorities started a

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Jera, Evalda. "Albania, a Wonderful Example of Coexistence and Religious Tolerance." European Journal of Social Sciences Education and Research 4, no. 1 (2015): 153. http://dx.doi.org/10.26417/ejser.v4i1.p153-156.

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If we refear to the history of humanity we note that the tolerance of human society is too early, it was born togather with the man. It should be noted that religious beliefs in Albania are and has always been characterized by a strong feeling and a sincere harmony which is reflected in the relations between people with different religious beliefs, as well as between religious people and atheists. Albanians are both Christian and Muslim, Catholic, Orthodox, and Bektashi. For centuries territories populated by Albanians has been remarkable for a unique interfaith tolerance. Religion has never b

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MUSA BAKIU, Albnora, and Hiriet ZIBERI. "THE ETHNOCULTURAL ASPECT IN THE ARTICLES OF THE NEWSPAPER “ALBANIA”." International Journal of Social and Human Sciences - PHILOSOPHICA 11, no. 22-23 (2024): 9–15. http://dx.doi.org/10.62792/ut.philosophica.v11.i22-23.p2716.

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The state of the Albanians in the end of the XIX century became even more worse from the Otoman Empire which not only kept their territories under their rule but also stand a more rigorous rule by not letting anything national. This made that a good Albanian elite to start their attempts to raise national consciousness outside of Albanian territories, such case was the publishing of the newspaper “Albania” from Faik Konica in Brussels. In this capital work from Konica, whole chapters are dedicated to spiritual culture of Albanians, of material culture and the way of living. Konica talked about

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Ahmetaj, Lavdosh. "Italian Politics in Albania and Albanian Factors February - December 1918." Academic Journal of Interdisciplinary Studies 6, s2 (2017): 81–86. http://dx.doi.org/10.2478/ajis-2018-0031.

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Abstract The paper consists of these key ideas, first, Italy in Albania reflects cautious, which was accompanied by the formation of an administration with an Albanian element but in the care of Italy. While, on the other hand, felt anxious, due to the publication of the Secret Treaty of London, which was associated with the distrust of Albanians towards Italy's care. Secondly, on the other hand, Italy's politics urged the Albanians of Switzerland to wake up in these very important historical moments for Albania, for the fact that the post-war political conditions of the First World required A

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Фундић, Душан. "ПАШКО ВАСА И ИДЕОЛОГИЈА АЛБАНСКОГ НАЦИОНАЛИЗМА PASHKO VASA AND THE IDEOLOGY OF ALBANIAN NATIONALISM". Историјски часопис, № 70/2021 (30 грудня 2021): 363–81. http://dx.doi.org/10.34298/ic2170363f.

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In this article, the most important parts of Pashko Vasa’s biography are identified to explain his role as one of the leading ideologues of Albanian nationalism. Foremost, various memoranda on the Albanian Question written during the Great Eastern Crisis (1875–1878), with Vasa as the author or signer, are analysed. After that, the analysis of his book Albania and Albanians (1879) is given. Special attention is devoted to the parts in which the differences between the Albanians and their neighbours are underlined and to the ideas that would become an important part of the discourse of Albanian

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Stamova, Mariyana. "Albanci na Balkanu tokom Drugog svetskog rata." Historijski pogledi 5, no. 8 (2022): 152–64. http://dx.doi.org/10.52259/historijskipogledi.2022.5.8.152.

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After the end of the First World War, some countries in the Balkans remained dissatisfied with the status quo achieved with the Versailles system of peace treaties. The Albanian movement for territorial and ethnic Albania failed to fully realize - Kosovo and Metohija remained in the Royal Yugoslavia, established in 1918, which emerged from the First World War as a victorious state. The large Albanian population is a serious problem for the Kingdom of Yugoslavia. One of the culprits, according to some researchers, is Belgrade's own political circles in the interwar period. Nationally, culturall

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Makhmudova, S. M., and A. A. Muradyan. "New Translations of Written Monuments of Caucasian Albania: Historical and Philological Analysis." Язык и текст 11, no. 2 (2024): 19–33. http://dx.doi.org/10.17759/langt.2024110202.

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<p>For many centuries, the history of the oldest state in the Eastern Caucasus was forgotten, there were no studies of Caucasian Albania, no mention of the fact that Albanians had their own written language, that the king of Albania was almost the first in the world to adopt Christianity as an official religion, although Greco-Roman sources (Strabo, Plutarch, Pliny the Elder, Arrian and others) wrote about this country. History knows Albania's wars with Pompey, Trajan and Alexander the Great. However, the history of Caucasian Albania cannot fade into oblivion, as monumental monuments of

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Gorokhov, Stanislav A., and Ruslan V. Dmitriev. "International migration and the formation of the Albanian diaspora: From the collapse of the communist regime to the European migrant crisis." Vestnik Tomskogo gosudarstvennogo universiteta, no. 500 (2024): 15–21. http://dx.doi.org/10.17223/15617793/500/2.

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The article examines the role of migration in the formation of the national diaspora outside the traditional area of residence of the Albanian ethnos. The authors conducted a content analysis of documents of international organizations that monitor and regulate population migration, the European Union, as well as Albanian plans for the development of the diaspora. Two periods of Albanian migration were identified: within the first period, which lasted until the fall of the communist regime in the early 1990s, an “old” diaspora was formed in Europe based on the population of Albania proper; the

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de Rapper, Gilles. "Pelasgic Encounters in the Greek-Albanian Borderland." Anthropological Journal of European Cultures 18, no. 1 (2009): 50–68. http://dx.doi.org/10.3167/ajec.2009.180104.

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In the last ten years, many books and articles dedicated to Pelasgians have been published in Albania, mostly by amateur historians and linguists. These works question the official discourse on the Illyrian origin of Albanians inherited from the socialist era. They also question the relationship of Albanians with Greeks, both in ancient times and in the present. Considering the fact that a significant number of those authors originate from southern Albania and that their books are widely read and appreciated in this Albanian borderland, this article argues that the recent success of Pelasgic t

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Gemi, Eda. "Albanian Migration in Greece: Understanding Irregularity in a Time of Crisis." European Journal of Migration and Law 19, no. 1 (2017): 12–33. http://dx.doi.org/10.1163/15718166-12342113.

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The third decade of Albanian migration to Greece signalled a historical change in the human geography of Greece’s largest migrant group. The impact of the economic recession and the visa-free regime for Albanians entering the European Union shaped a new fluid reality for Albanian irregular migration. This paper explores the impact of the socio-economic transformation processes on the migrants’ legal status vis-à-vis irregular status and integration dynamics. The emerging mobility strategies are conceptualized as a migrants’ agency that overcome socio-economic barriers or policy restrictions an

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AVDYLİ, Merxhan, and Veli KRYEZİU. "Folk Songs about Canakkale in Albanian History and Literature." Rast Müzikoloji Dergisi 10, no. 2 (2022): 289–309. http://dx.doi.org/10.12975/rastmd.20221028.

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Albanian culture coexisted for a period of over 500 years with Ottoman culture, at the turn of the new century, along with the Balkan troubles that led to the continued embrace of the transition from an old culture to the ideology of the Young Turk movement, and the continuation of joint Albanian-Turkish actions, in order to protect the Albanian Vilayets from the Serbo-Montenegrin occupiers. Early nineteenth-century Turkey emerged from bloody wars on all sides of its borders and from a weak government led by Abdul Hamid II faced a new war in 1915 now in defense of the Dardanelles in the bloodi

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Pllana, Mimoza Hasani –., and Agnesa Hasimja Pasha. "The Influence of Albanian Renaissance Writers: Pashko Vasa and Sami Frashëri, as Catalysts for the League of Prizren." International Journal of Religion 5, no. 11 (2024): 8041–50. http://dx.doi.org/10.61707/pkthwt40.

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During the National Albanian Renaissance, writers played a pivotal role in sparking the political movement known as "The Prizren League" in 1878. This league, emerging from the cultural and literary fervor of the Renaissance, symbolized the spirit of Albanian nationalism. The Renaissance, which began manifesting in the early 19th century and reached its zenith by the late 19th century, culminated in the declaration of Albania's independence in 1912. The League of Prizren, as the embodiment of the Renaissance ideals, legally endorsed concepts advocated by Renaissance figures for the formation o

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Sawicka, Irena. "A Crossroad Between West, East and Orient – The Case of Albanian Culture." Colloquia Humanistica, no. 2 (June 13, 2015): 97–113. http://dx.doi.org/10.11649/ch.2013.006.

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A Crossroad Between West, East and Orient – The Case of Albanian CultureAlbania is a unique example of authentic mentally-coded multiculturalism. The influence of a certain type of culture on believes shared by all Albanians is connected with either a specific period in history or specific territory. Modern Albania inherits various influences. As a unique European society Albanians do not define their identity through affiliation to a specific cultural (religious) circle. Nowadays Albanian national identity is devoid of religious context. It is based on the idea of Illyrian origin, great figur

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Katolo, Artur. "Arbërisht Literature as an Example of Preserving a Cultural Identity Abroad." Collectanea Philologica, no. 26 (October 5, 2023): 257–68. http://dx.doi.org/10.18778/1733-0319.26.20.

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The purpose of this article is to demonstrate the origins of the literature of the Arbëreshë people and its impact on the survival of the language outside the country of origin. The cultural identity of the Italo-Albanians is marked by Byzantine inﬂuences: religion, economy, culture and military. The centuries-long, harsh Turkish occupation of Albania contributed to the cultural stagnation. Albanians in the territory of the Ottoman Empire were deprived of all rights, including the right to use their own language and profess their faith. The teaching of the Albanian language, as well as teachin

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Kruja, Genti. "Interfaith Dialogue in Albania as a Model of Interreligious Harmony." Journal of Ethnic and Cultural Studies 7, no. 3 (2020): 76. http://dx.doi.org/10.29333/ejecs/377.

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Over many centuries, Albanians have been mostly followers of Islam, Catholicism, and Eastern Orthodoxy. There are also other smaller religious communities, including Muslim Bektashi, Protestantism, and Judaism. Christianity and Islam, have coexisted in Albania for centuries. Tolerance is a characteristic of Albanian people, which is probably related to their geopolitical position. Being at the intersection of East and West, Albanians were influenced by both. The lands of Albanians were the meeting and division point of the two greatest empires of the Middle Ages, the Roman and the Byzantine Em

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R. GASHİ, Sami. "Arnavutların 1934 yılında Kosova’dan Arnavutluk’a göçüne bir bakış." JOURNAL OF HISTORY AND FUTURE 9, no. 3 (2023): 643–79. http://dx.doi.org/10.21551/jhf.1352123.

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The paper provides detailed data on the Albanian families who moved from Kosovo to Albania during 1934, relying on the archival data of the Central Archive of Albania. Based on the researched documents, we have provided data on the migration of Albanians from Kosovo, their settlement in Albania, the families that moved to Albania, the number of members specifying them by name, surname, origin, the reason for the migration, the place where they settled, etc.

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Tatarchuk, Natalia. "La naissance du RSCS et de l’Albanie et la question du Kosovo." Revue des études slaves 95, no. 3 (2024): 315–25. http://dx.doi.org/10.4000/12jus.

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This article aims to revisit the complex history of the emergence of two Balkan countries: the Kingdom of Serbs, Croats and Slovenes (KSCS) and Albania. For the policymakers of the first Yugoslavian State the question of Kosovo laid in the need to appropriate the region, that is to integrate the Kosovo Albanians into the Slavic state and modify the structure of the population in favour of the Slavs, especially the Serbs. For the Albanian nationalist movement on the other hand, starting from 1913 the problem with Kosovo resided in its attachment to Albania, which manifested in the local kačak

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Gjonça, Arjan, and Arland Thornton. "The Spread of Ideas Related to the Developmental Idealism Model in Albania." Sociology of Development 5, no. 3 (2019): 265–85. http://dx.doi.org/10.1525/sod.2019.5.3.265.

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In this paper we use data from a nationally representative survey conducted in Albania in 2005 to study the spread of the worldviews, values, and beliefs of developmental idealism in the country. We find that Albanians have adopted developmental idealism, with ideas about development and developmental hierarchies that are similar to those of international elites. A substantial majority of Albanians also endorse the developmental idealist belief of an association between socioeconomic development and family matters. Many perceive development as both a cause and an effect of family change, but w

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Papajorgji, Petraq, Orkida Ilollari, Adrian Civici, and Howard Moskowitz. "A Mind Genomics-Based Cartography to Assess the Effects of the COVID19 pandemic in the tourism industry." WSEAS TRANSACTIONS ON ENVIRONMENT AND DEVELOPMENT 17 (October 1, 2021): 1021–29. http://dx.doi.org/10.37394/232015.2021.17.94.

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This study aims to understand what Albanians think about the tourism business and the likely impact of Covid-19 on tourism in Albania. A Mind Genomics-based cartography assessed the different aspects of tourism, with a response from 4800 people out of 7000 invited. Mind Genomics is a new science based on regression models, data mining and clustering techniques. Only 38% of Albanians are optimistic about summer vacations. Two mindsets of Albanian respondents emerged from the study. Around 52.5% of participants belong to the pessimistic mindset about having vacations at all. The remainder, 47.5%

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Xhaferri, Manjola, and Mirela Tase. "The Influence of Ottoman Culture on the Way of life of Albanian Society." Journal of Education Culture and Society 15, no. 1 (2024): 557–66. http://dx.doi.org/10.15503/jecs2024.1.557.566.

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Aim. This paper aims to highlight the elements of Ottoman culture that have influenced Albanians' culture and way of life. Albania was under Ottoman occupation for five centuries, which has had various consequences on the country's economic, cultural, and social life. Methods. To realize this study, a series of methods have been used, such as research, comparative, and cartographic methods. The comparative method consists of the authors confronting each other regarding the influences of Ottoman culture and how widespread it became in Albanian culture. The cartographic method aims to explain th

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Mesi, Agron. "The “Discovery” of Albanians and Their Culture from Western Europe." European Journal of Social Science Education and Research 6, no. 3 (2019): 64. http://dx.doi.org/10.26417/ejser.v6i3.p64-80.

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Although Albanian inhabited areas are almost at the gates of Western Europe, historically, this country’s fate, identity and culture were ignored by Western Europe for almost five centuries, a period when Albanian territories existed as the periphery of the imperial Ottoman domination.The incipience of modernity, in the nineteenth century, was the time to restore the attention of Western Romantic Europe to Albanians and their culture, to their particular language, to the multifarious folk art, to the many crafts, the “magnificent” clothing and the archaic customs of this nation, as well as to

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Dushku, Ledia, and Edon Qesari. "A Dual Perspective Study: The Italian-Albanians’ Political Activity in the Focus of the Relations Between Vienna and Rome (1895–1897)." Hiperboreea 10, no. 1 (2023): 40–61. http://dx.doi.org/10.5325/hiperboreea.10.1.0040.

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Abstract At the end of the nineteenth century, both the Kingdom of Italy and Austria-Hungary, which were members of the Tripartite Alliance, were diplomatically involved in the Albanian National Question. Albeit their geopolitical rivalries, both Great Powers were willing to assume the common sponsorship of a future independent Albanian State. Sometimes antagonistically, Vienna and Rome tried to befriend the nationalistic impulses of the Albanians, including those of the Italian-Albanian community (known as the Arbëresh) settled in Italy since the late fifteenth century. This article investiga

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Mehmeti, Armend. "THE MIGRATION OF ALBANIANS TO THE UNITED STATES OF AMERICA - CHALLENGES AND ACHIEVEMENTS DURING THE FIRST TWO DECADES OF THE TWENTIETH CENTURY." ANGLISTICUM. Journal of the Association-Institute for English Language and American Studies 12, no. 9 (2023): 16. http://dx.doi.org/10.58885/ijllis.v12i9.16am.

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<p><span>Economic, social and political conditions forced Albanians throughout the centuries to move abroad in search of a better life. Depending on time and circumstances Albanians migrated to Italy, Egypt, Turkey, Romania, etc., where they formed their communities. At the beginning of the twentieth century, a new opportunity opened to Albanians - migration to the distant continent of America, previously unknown to Albanians. Many Albanians moved and settled in the USA. Initially, they faced numerous challenges, but later adapted to their new life. In order to preserve their cultu

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Rexha, Avni. "From illiteracy to the University: The Institutional development of Albanian education in Kosovo 1945-1990." Historijski pogledi 7, no. 12 (2024): 228–48. https://doi.org/10.52259/historijskipogledi.2024.7.12.228.

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The education in the Albanian language in Kosovo was early, and it was developed depending on the political circumstances. For five centuries Albanians lived under the rule of the Ottoman Empire. Since the Empire was organized in theocratic bases the education system was implemented in Ottoman, Greek and Latin language, consequently in meyteps, mosques, and churches. First schools in Albanian language were opened sometimes at the end of the nineteenth century. The Balkan Wars (1912-1913) created new circumstances in Balkans. A territory that comprises todays Kosovo felt under the Serbian occu

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ADEMI, Shefat. "KADARE BETWEEN EAST AND WEST." International Journal of Albanology - ALBANOLOGJIA 11, no. 21-22 (2024): 287–92. http://dx.doi.org/10.62792/ut.albanologjia.v11.i21-22.p2619.

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Anyone who has studied and heard about Ismail Kadare, his figure stood out not only in literature but also in the national field with a single goal, to see the albanians on a straight and prosperous path. Living almost half a century, among the communist crap that was the biggest hell in the history of the albanian people, his generosity triumphed when his personality was defined for a Europe where albanians would be able to create extraordinary sympathy, against it, which would fill their souls with peace and in the character of his people expand the borders of European identity. Not for noth

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Kume, Enida. "A Historical Overview on Fulfillment of the Right to Basic Education Among Albanians from Middle Ages to Beginning of The Last Decade of the XX Century." Interdisciplinary Journal of Research and Development 11, no. 1 S1 (2024): 31. http://dx.doi.org/10.56345/ijrdv11n1s106.

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Albanians are among the peoples of the Balkans who for centuries have faced the denial of the right to be educated in their native language. The attitude and action of the Ottoman occupier for the prohibition of education in the Albanian language in all Albanian regions during all occupational period was added the effect of the prohibitive action of the religious institutions and neighboring countries that aimed at the territorial annexation of Albania. The realization of the right to education in the Albanian language among Albanian people has been one of the main objectives of the Albanian N

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Czekalski, Tadeusz. "Dyskusja o dziedzictwie osmańskim jako część współczesnych dyskusji o tożsamości w Albanii." Balcanica Posnaniensia. Acta et studia 24 (February 20, 2018): 45–60. http://dx.doi.org/10.14746/bp.2017.24.4.

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The dispute over the Ottoman heritage and its influence on the identity and evolution of the Albanian nation is one of the fundamental tendencies in the identity discussions in post-communist Albania. The European aspirations of the Albanians encouraged the victimization of identity discourse and promoted seeing contemporary Albanian problems in the context of the collapse of Ottoman Empire. Demands to revise history proposed by of the Democratic Party of Albania after 2009 elections fostered the reinforcement of the mythologized vision of history but also lead to the conflict of the memory of

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Leovac, Danko, and Žarko Ilić. "The Principality of Serbia's policy towards the Albanians in the 1860s: An analysis of political dynamics during a decade of change." Zbornik radova Filozofskog fakulteta u Pristini 54, no. 4 (2024): 209–27. https://doi.org/10.5937/zrffp54-54366.

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The paper discusses the evolving role of the Albanian population in the national strategies of the Principality of Serbia during the mid-19th century, particularly in relation to Ilija Garašanin's influential policy document Načertanije. Garašanin's vision emphasized cooperation with neighboring Balkan nations, recognizing that Serbia could not achieve its goals against Ottoman rule on its own. Although initially sidelined in Serbian plans, the Albanians were identified as potential worthy allies for establishing alternative trade routes and fostering loyalty to Serbia. The Serbian government

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Boriçi, Dr Sc Gjon. "Albania and Kosova in the Circle of Immigration Mobility in the XX Century." ILIRIA International Review 5, no. 2 (2015): 253. http://dx.doi.org/10.21113/iir.v5i2.91.

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The European continent has been known throughout history for endless wars and conflicts. The first half of the XX century was too heavily burdened. Two destructive wars that brought immense nightmares. After 1945, the continent knew a 45 year peace. In the last ten years of the '90-ies the nationalistic conflicts were reborn in Europe, where without doubt the wars in the formerYugoslaviaoccupied the principal news in media. In these wars, the Albanian case is the most sensitive. Albanians are people divided in five states in theBalkan Peninsula. This element is enough to make the region have a

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Pichler, Robert. "In the Shadow of Kosovo. Divergent National Pathways and the Politics of Differentiation in the Socialist Republic of Macedonia." Comparative Southeast European Studies 69, no. 2-3 (2021): 289–311. http://dx.doi.org/10.1515/soeu-2021-0028.

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Abstract The author examines the roots of Albanian nationalism in Yugoslavia, focusing on the Socialist Republic of Macedonia (SRM). He displays regional historical developments, interethnic relations, and Kosovo’s political impact upon Albanians in Macedonia. By analysing Macedonian and Albanian nation-building processes from an entangled and comparative perspective, he sheds light on shifting power constellations, divergent social developments, and asynchronous processes of national emancipation. After the occurrence in 1981 of Albanian demonstrations in Kosovo and in western Macedonia, offi

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Babuna, Aydin. "The Albanians of Kosovo and Macedonia: Ethnic Identity Superseding Religion." Nationalities Papers 28, no. 1 (2000): 67–92. http://dx.doi.org/10.1080/00905990050002461.

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The Albanians are divided between three religions: the Catholics, the Orthodox, and the Muslims. The religious groups participated in the national development of the Albanians around 1900 each in its own way and in proportion to its own strength. As the majority group, the Muslims (70–80%) played the most important role. Most of the Muslims wanted to remain within the Ottoman Empire as long as their traditional rights were maintained, in spite of a strong desire for local self-government, but, as the Ottoman Empire declined, radical Albanian leaders stressing cultural and linguistic unity rath

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Pettifer, James. "Albania and the Albanians." International Affairs 70, no. 4 (1994): 817. http://dx.doi.org/10.2307/2624632.

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Turnock, David, and Derek Hall. "Albania and the Albanians." Geographical Journal 162, no. 1 (1996): 94. http://dx.doi.org/10.2307/3060239.

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Dr., Ermelinda Kashah. "The Name and Work of Sulejman Krasniqi Left an Impression on My Professional Memory." International Journal of Advance Study and Research Work 6, no. 1 (2023): 06–10. https://doi.org/10.5281/zenodo.7711749.

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<strong><em>Sulejman Krasniqi has been a writer of truth. Sulejman Krasniqi was morally prepared and physically strong to face these unexpected and absurd challenges of the time. Above all, he loved Albania and Albanians in general. Sulejman Krasniqi ranks among the most prominent figures of Albanian literature. Some critics call him the "Albanian Balzac", others evaluate him as a "writer of historical truth, while another category of critics say that he was a "writer of resistance and inspiration of generations" The well-known writer, Sulejman Krasniqi, has devoted hi

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Kharatyan, Hranush S. "Identification and Self-Identification Terms of Udi-Christians Based on Materials of Armenian and Udi Written Sources." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 5 (2021): 116. http://dx.doi.org/10.31857/s086919080016492-8.

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After the abolition of the second kingdom of Caucasian Albania, accompanied by the process of Islamization of its peoples, the remaining Christian Albanians, who retained their Albanian identity until the 18th century, were concentrated on the territory of the historical regions of Shaki and Kabala. Created in the 7th century, the myth about the Apostle Yeghishe contributed to the “nationalization” of Christianity in the Shaki–Kabala region in Albania. In parallel with islamization and the loss of a common Albanian identity, among the islamized Caucasian-speaking groups of Albanians, processes

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Leka, Agim. "Religion and the modern education." Academicus International Scientific Journal 27 (January 2023): 176–205. http://dx.doi.org/10.7336/academicus.2023.27.11.

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The purpose of the research is to solve the paradox of religion integration in education, by the new balance between religion, philosophy and science, during the post communism transition. In the field of thinking, the process is the transition from ideology to integral thinking. It is realized through the re-evaluation of the topics of the integration of religion, transitology and integral though, education, inclusiveness, solidarity, new laicity and new secularity. In the philosophical sense, integration is the objective process of being developed. This is understood as a return to identity

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Tahiri, Lindita, and Anton Berishaj. "Religion as Escape and New Shelter: Defamiliarizing History in Popular Fiction." Balkanistic Forum 30, no. 2 (2021): 307–19. http://dx.doi.org/10.37708/bf.swu.v30i2.18.

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The downfall of Realist Socialism in the post-communist environment of the Albanian speaking countries opened the way for the development of a variety of literary genres as well as for the growth of popular fiction. This paper focuses on the best-seller by Ben Blushi Living in an island (2008) which covers four centuries of Ottoman occupa-tion of Albania. The novel has provoked profuse debates within the Albanian speech-communities in the Region and was accused by the Muslim community for endangering the religious harmony and tolerance of Albanians. This paper argues that the blame derives fro

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Radovanovic, Svetlana. "Albanians of the Sirinic district." Stanovnistvo 36, no. 1-2 (1998): 49–80. http://dx.doi.org/10.2298/stnv9802049r.

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The Sirinic district is located in one of the four mountain valleys (Sirinic, Sredska, Opolje and Gora) in the Sara mountain region. Its geographic boundaries almost match the administrative borders of the commune of Strpce. It is first mentioned in Serb manuscripts of the first half of the XIV century. The census taken in 1455 by the Turks shows a relatively high density of Serb population. The Albanians immigrated to the Sirinic district from northern Albania after the second mass migration of Serb population in 1737. They came from north and east, from southern parts of Kosovo, Kacanicka go

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Kadzadej, Brikena, and Mario de Matteis. "AN EMPIRICAL STUDY ON THE PHONETIC AND PHONOLOGICAL INTERLINGUAL INTERFERENCE IN BILINGUAL ALBANIANS DURING THE TRANSITION PERIOD (AFTER THE FALL OF THE COMMUNIST REGIME)." Folia linguistica et litteraria XIII, no. 41 (2022): 211–21. http://dx.doi.org/10.31902//fll.41.2022.10.

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In this article, interference is defined as the incorrect and mostly unconscious transfer of linguistic features from one language to another by bilingual speakers (namely Albanians during the democratic transition period), caused by the mutual impact of both languages (German and Albanian). The aim of the present article is to make an exhaustive list of the interference occurrences at the phonetic and phonological level among bilingual Albanians during the transition period, to describe them and draw appropriate conclusions about such linguistic phenomena. The present study draws on important

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