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Articles de revues sur le sujet « American Jewish year book »

Auteur : Grafiati

Publié le 25 juillet 2024

Mis à jour le 31 juillet 2025

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1

Nestel, Sheryl. "Israel and Palestine out of the Ashes." American Journal of Islam and Society 21, no. 2 (2004): 98–100. http://dx.doi.org/10.35632/ajis.v21i2.1793.

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During the more than 37-year brutal Israeli occupation of the West Bankand Gaza, the numbers of North American Jews voicing their oppositionin public have been dispiritingly small. Since the outbreak of the secondIntifada in September 2000, however, Jewish anti-occupation activistshave become a visible political presence in Jewish politics in the UnitedStates and Canada. Such groups as Brit Zedek V’Shalom, the TikkunCommunity, and Junity (Jewish Unity for a Just Peace) have spawneddozens of regional chapters across North America. Local groups such asNot In My Name (Chicago), Jewish Voices agai

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Azria, Régine. "AMERICAN JEWISH COMMUTEE, American Jewish Year Book 1999. A Record of Events and Trends in American and World Jewish Life." Archives de sciences sociales des religions, no. 110 (July 1, 2000): 111. http://dx.doi.org/10.4000/assr.20613.

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Sarna, Jonathan D. "The American Jewish Experience and the Emergence of the Muslim Community in America." American Journal of Islam and Society 9, no. 3 (1992): 370–82. http://dx.doi.org/10.35632/ajis.v9i3.2574.

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Efforts to foretell the future of the American Jewish community date farback to the nineteenth century, and for the most part the prophecies have beenexceedingly gloomy. Former president John Adams predicted in a letter toModecai Noah in 1819 that Jews might "possibly in time become liberalUnitatian Christians.” A young American Jewish student named WilliamRosenblatt, writing in 1872, declared that the grandchildren of Jewish immigrantsto America would almost surely intermarry and abandon the rite of circumcision.Within fifty years “at the latest,” he predicted, Jews would be“undistinguishable

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Dauber, Jeremy. "Comic Books, Tragic Stories: Will Eisner’s American Jewish History." AJS Review 30, no. 2 (2006): 277–304. http://dx.doi.org/10.1017/s0364009406000134.

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In recent years, we have witnessed a significant increase in writing by scholars and literary and cultural critics on the genre of the comic book, corresponding to an increased legitimacy given to the comic book industry and its writers and artists more generally. Part of this phenomenon no doubt stems from the attention lavished on the field by mainstream fiction and nonfiction writers who consider comic books a central part of their own and America’s cultural heritage, such as Michael Chabon and Jonathan Lethem. It may also stem from the changing nature of the industry’s finances, which now

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Montgomery, Bruce P. "Rescue or Return: The Fate of the Iraqi Jewish Archive." International Journal of Cultural Property 20, no. 2 (2013): 175–200. http://dx.doi.org/10.1017/s0940739113000040.

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AbstractShortly following the 2003 invasion of Iraq, an American mobile exploitation team was diverted from its mission in hunting for weapons for mass destruction to search for an ancient Talmud in the basement of Saddam Hussein's secret police (Mukhabarat) headquarters in Baghdad. Instead of finding the ancient holy book, the soldiers rescued from the basement flooded with several feet of fetid water an invaluable archive of disparate individual and communal documents and books relating to one of the most ancient Jewish communities in the world. The seizure of Jewish cultural materials by th

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Sina, Kai. "The Jewish Risk: Philip Roth in Sixties West Germany." Naharaim 17, no. 2 (2023): 243–57. http://dx.doi.org/10.1515/naha-2023-0018.

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Abstract When Philip Roth died in May 2018, he was the best-known American writer in Germany. By that point, his difficult early years on the German book market were long forgotten. If one investigates the archives of Rowohlt Verlag, where Roth’s first books were published in Germany, there is explicit talk of a “risk.” The publisher feared that Roth’s portrayal of Jewish characters in all their ambivalence and complexity could affirm anti-Semitic sentiment in Germany. Therefore, Rowohlt’s efforts to position Roth in the literary field of the Federal Republic were accompanied by deliberate ris

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Myers, David N., Pnina Lahav, Sarab Abu-Rabia-Queder, Adi Mahalel, and Lauren B. Strauss. "Book Reviews." Israel Studies Review 35, no. 3 (2020): 154–67. http://dx.doi.org/10.3167/isr.2020.350309.

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Derek Penslar, Theodor Herzl: The Charismatic Leader (New Haven, CT: Yale University Press, 2020), 256 pp. Hardback, $26.00.Sharon Geva, Women in the State of Israel: The Early Years [in Hebrew] (Jerusalem: Magnes Publishing House, 2020), 304 pp. Paperback, $20.00. eBook, $13.00.Vered Kraus and Yuval P. Yonay, Facing Barriers: Palestinian Women in a Jewish-Dominated Labor Market (Cambridge: Cambridge University Press, 2018), 298 pp. Hardback, $99.99.Rachel Rojanski, Yiddish in Israel: A History (Bloomington: Indiana University Press, 2020), 338 pp. Hardback, $95.00. Paperback, $40.00. eBook, $

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Myers, David N., Pnina Lahav, Sarab Abu-Rabia-Queder, Adi Mahalel, and Lauren B. Strauss. "Book Reviews." Israel Studies Review 35, no. 3 (2020): 154–67. http://dx.doi.org/10.3167/isr.2020.350309.

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Derek Penslar, Theodor Herzl: The Charismatic Leader (New Haven, CT: Yale University Press, 2020), 256 pp. Hardback, $26.00.Sharon Geva, Women in the State of Israel: The Early Years [in Hebrew] (Jerusalem: Magnes Publishing House, 2020), 304 pp. Paperback, $20.00. eBook, $13.00.Vered Kraus and Yuval P. Yonay, Facing Barriers: Palestinian Women in a Jewish-Dominated Labor Market (Cambridge: Cambridge University Press, 2018), 298 pp. Hardback, $99.99.Rachel Rojanski, Yiddish in Israel: A History (Bloomington: Indiana University Press, 2020), 338 pp. Hardback, $95.00. Paperback, $40.00. eBook, $

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Khurana, Neeta. "Book Review - Tahneer Oksman, How Come Boys Get to Keep Their Noses?: Women and Jewish American Identity in Contemporary Graphic Memoirs, (Columbia: Columbia University Press, 2016),." Liberal Studies 1, no. 2 (2016): 303–7. https://doi.org/10.5281/zenodo.3372355.

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Art has long been understood as one that grows outside of the two most basic human instincts: survival and reproduction. However, the story of all art is the story of human experience. And art that represents human experience with nuance is considered praiseworthy. Sequential art uses a combination of Genre, Medium and Form. Over the last few years, sequential art has gained momentum as serious intellectual inquiry mostly because the medium of visual communication has improved by leaps and bounds. Today’s generation transmits and decodes meanings visually, a fact highlighted by the revol

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Nelson, Anna. "Behind the Seams: The “Colored Historian” of the White House and Her Parodists." PMLA/Publications of the Modern Language Association of America 133, no. 3 (2018): 542–58. http://dx.doi.org/10.1632/pmla.2018.133.3.542.

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The African American author Elizabeth Keckly has garnered signiicant attention in recent decades as a result of renewed interest in her memoir and exposé of the family of Abraham Lincoln, Behind the Scenes; or, hirty Years a Slave, and Four Years in the White House (1868). Meanwhile, the anonymous author who, writing as “Betsey Kickley,” viciously parodied her book in Behind the Seams; by a Nigger Woman Who Took in Work from Mrs. Lincoln and Mrs. Davis (1868) has remained an enigma. his essay identiies the mysterious author of Behind the Seams as Daniel Ottolengui, a Jewish newspaper correspon

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Feiner, Shmuel. "Mendelssohn’s Jerusalem (1783) and The Jewish Vision of Tolerance." Dialogue and Universalism 31, no. 2 (2021): 89–106. http://dx.doi.org/10.5840/du202131222.

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Moses Mendelssohn (1729–1786) wrote Jerusalem with his back to the wall. His Jewish identity and liberal outlook were challenged in the public sphere of the German Enlightenment, and this was his last opportunity to write a book that would perpetuate the essence of his faith and his values as the first modern Jewish humanist. The work, which moves between apologetics for his faith and political and religious philosophy was primarily a daring essay that categorically denied the rule of religion and advocated tolerance and freedom of thought. Neither the state nor the church had the right to gov

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Leshem, Bar. "Visualizing Superman: Artistic Strategizing in Early Representations of the Archetypal Man in Comic Books." Arts 10, no. 3 (2021): 62. http://dx.doi.org/10.3390/arts10030062.

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In 1933, Jerry Siegel and Joe Shuster, two Jewish teenagers from Ohio, fashioned an ideal personality called Superman and a narrative of his marvelous deeds. Little did they suspect that several years after conceptualizing the figure and their many vain attempts to sell the story to various comic book publishers, their creation would give rise to the iconic genre of comic book superheroes. There is no doubt that the Superman character and the accompanying narrative led to Siegel and Shuster, the writer and artist, respectively, becoming famous. However, was it only the appealing character and

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Rosenblatt, Eli. "A Sphinx upon the Dnieper: Black Modernism and the Yiddish Translation of Race." Slavic Review 80, no. 2 (2021): 280–89. http://dx.doi.org/10.1017/slr.2021.79.

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This article examines the context and content of the 1936 Soviet Yiddish publication of Neger-Dikhtung in Amerike, which remains to this day the most extensive anthology of African-Diasporic poetry in Yiddish translation. The collection included a critical introduction and translations of nearly one hundred individual poems by twenty-nine poets, both men and women, from across the United States and the Caribbean. This article examines the anthology's position amongst different notions of “the folk” in Soviet Yiddish folkloristics and the relationship of these ideas to Yiddish-language discours

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Goodblatt, Chanita. "Michael Gluzman. The Politics of Canonicity: Lines of Resistance in Modernist Hebrew Poetry. Contraversions: Jews and Other Differences. Stanford: Stanford University Press, 2003. xiv, 250 pp." AJS Review 29, no. 1 (2005): 179–81. http://dx.doi.org/10.1017/s0364009405310099.

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In his epilogue to The Politics of Canonicity, Michael Gluzman has aptly delineated the parameters of this book, by writing that it “originates from the American debate on canon formation and cultural wars that predominated academic discourse during my years at University of California, Berkeley” (p. 181). This statement firmly sets its author within a critical context that auspiciously brings a wider literary discourse, such as that sustained by Chana Kronfeld and Hannan Hever, into the realm of modern Hebrew poetry. In particular, The Politics of Canonicity is identified by its publication i

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Isenberg, Noah. "“Critical Post-Judaism”; or, Reinventing a Yiddish Sensibility in a Postmodern Age." Diaspora: A Journal of Transnational Studies 6, no. 1 (1997): 85–96. http://dx.doi.org/10.3138/diaspora.6.1.85.

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Within months of each other, two articles on Yiddish language and culture appeared in the public press during the summer of 1996. First, in the pages of The New Republic, Harvard's chair of Yiddish Studies. Ruth Wisse, addressed the question of a Yiddish revival in a skeptical, even pessimistic, piece titled “Shul Daze: Is Yiddish Back from the Dead?” Wisse contends that Yiddish no longer has any validity as a vital cultural idiom, and that as it currently exists, in its secular incarnation, it can only be viewed as an object of academic inquiry. She writes of misplaced hopes among various jou

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Hong, Mi-Jung. "Who are Haredi Jews in Israel: anti-Zionism, Zionism, non-Zionism." Institute of Middle Eastern Affairs 23, no. 1 (2024): 137–82. http://dx.doi.org/10.52891/jmea.2024.23.1.137.

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This paper analyzes the political characteristics of Haredi Jews and evaluates their impact on Israeli political development. This paper analyzes and utilizes information from Jewish organizations and Haredi Jewish organizations, papers published in Haredi professional journals and religious journals, books on Haredi Jews, materials from Israeli government and Knesset, and Israeli, British, and American newspapers. I re-wrote this below This paper analyzes the political characteristics of Haredi Jews and evaluates their impact on Israeli political development by utilizing information from Jewi

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Hodgkinson, Jemima. "‘Pour constituer une “Bibliothèque de Littérature Nègre”’." Francosphères 12, no. 2 (2023): 99–120. http://dx.doi.org/10.3828/franc.2023.9.

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Arthur Barnett Spingarn (1878–1971) was a Jewish American lawyer who during the early twentieth century built an extensive personal library of books by authors of African descent. In 1937, Spingarn delivered a speech in Washington, DC entitled ‘Collecting a Library of Negro Literature’, which sought to expand his audience’s understanding of black literature beyond the United States. The following year, Spingarn’s address was published in anonymous French translation by the Haitian literary and political journal La Relève (1932–1939). This article is an enquiry into how this translation, entitl

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Epstein, Alek D. "The Lost Gambit: The Third War between Israel and Egypt, its Causes and Lessons." MGIMO Review of International Relations 12, no. 4 (2019): 161–79. http://dx.doi.org/10.24833/2071-8160-2019-4-67-161-179.

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Yevgeny Maximovich Primakov knew the Middle East so well as, perhaps, nobody else in Russia did: he worked in Cairo from 1965 till 1969 and visited the city regularly after that period of time. He was personally acquainted with all of the highest representatives of Egyptian political and military elite. He had visited Israel multiple times since August, 1971. Five PrimeMinisters of the Jewish state (Golda Meir, Yitzhak Rabin, Menachem Begin, Shimon Peres, Benjamin Netanyahu) were his interlocutors in different years. Whatever views and powers he had in different years of his extremely intensiv

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Neuberger, Julia. "Book Reviews : Freedom - Jewish and American." Expository Times 100, no. 11 (1989): 437. http://dx.doi.org/10.1177/001452468910001132.

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Stempler, Amy. "Isaac Edward Kiev: Early Leader in American Judaica Librarianship." Judaica Librarianship 16, no. 1 (2011): 137–47. http://dx.doi.org/10.14263/2330-2976.1009.

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Isaac Edward Kiev (1905–1975), former Chief Librarian of New York’s Hebrew Union College-Jewish Institute of Religion, spent a lifetime facilitating Jewish research. This article, based on the author’s Master’s thesis on Kiev, focuses on his contributions to the founding of Jewish book and library organizations during the American post-war era, including the Association of Jewish Libraries, Jewish Book Council of America, Jewish Cultural Reconstruction, Inc., and numerous Jewish book foundations in the United States and Israel. In addition to providing insight into the creation of these associ

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Sinclair, Christopher. "Une «genèse pour l'Amérique» : le mormonisme comme essai d'explication du nouveau monde." Recherches anglaises et nord-américaines 37, no. 1 (2004): 225–36. http://dx.doi.org/10.3406/ranam.2004.1735.

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The mormon religion was founded in 1830 in the United States. Its main holy writ, The Book of Mormon, is an epic narrative aiming at explaining the origins of the American Indians. In the same line as the theories prevailing since the XVIth century, it claims that the American Indians are the descendants of Jews who migrated to America 600 years before the Christian era. In that sense, it can be called a "Genesis for America". However, at the beginning of the XXth century the mormon explanatory epic of the origin of the American Indians was to be challenged by new scientific theories. In that

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Holt, Kathryn. "Book Review: Dancing Jewish: Jewish Identity in American Modern and Postmodern Dance." Feminist Review 118, no. 1 (2018): 112–14. http://dx.doi.org/10.1057/s41305-018-0106-y.

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Bussert, Leslie. "Americans’ Tolerance of Racist Materials in Public Libraries Remained Steady between 1976-2006." Evidence Based Library and Information Practice 7, no. 1 (2012): 116. http://dx.doi.org/10.18438/b83313.

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Abstract  Objective – To determine the general public’s levels of social tolerance toward public library materials containing racist content in order to present opinion data to librarians within a framework of scholarly perspectives that they can use for making decisions about intellectual freedom and controversial materials in libraries.  Design – Percentage and regression analysis of the General Social Survey longitudinal trend study dataset.  Setting – United States, 1976-2006.  Subjects – Random samples of 26,798 primarily English-speaking ad

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Deutsch, David. "Book review: American Jewish Orthodoxy in Historical Perspective." American Jewish History 85, no. 2 (1997): 183–84. http://dx.doi.org/10.1353/ajh.1997.0011.

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Hillman, Brian. "Protecting the Deli: Jewish Nostalgia and Social Justice in E. Lockhart's Whistle: A New Gotham City Hero." Journal of Jewish Identities 17, no. 2 (2024): 143–60. http://dx.doi.org/10.1353/jji.2024.a936746.

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ABSTRACT: In this article, I analyze E. Lockhart's comic Whistle: A New Gotham City Hero (Burbank, CA: DC Comics, 2021) as a distinctively American Jewish text. I argue that Whistle draws upon nostalgia for an imagined Jewish past by creating an alternative present infused with the material culture of American Jewishness. In so doing, I show how the comic develops features of mainstream American Jewishness—such as eating at Jewish delis, holding a nostalgic attachment to American Jewish history, and working for social justice—in the construction of a superhero narrative. I explore how Whistle'

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Shapiro, Edward S. "The Progressive Assault on American Philanthropy." Academic Questions 36, no. 1 (2023): 57–66. http://dx.doi.org/10.51845/36.1.9.

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Rock, Howard B. "The Early Years of American Jewish History: Publications of the American Jewish Historical Society and the Minute Books of Congregation Shearith Israel." American Jewish History 99, no. 2 (2015): 119–44. http://dx.doi.org/10.1353/ajh.2015.0019.

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Salihoğlu, Mahmut, and Şefaat Bedir. "Mordecai Kaplan'ın Yahudi Dinî Hayatında Yaptığı Yenilikler." Oksident 1, no. 2 (2019): 171–92. https://doi.org/10.5281/zenodo.3592021.

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Mordecai Kaplan, the founder of the  Reconstructionist movement, has been  highly influential on American Jewish society with his ideas and works. Kaplan observed that modernism caused a fragmentation in Jewish life and endeavored to make Judaism more meaningful for modern Jews by reconstructing it. To this end, in his book called <em>Judaism as a Civilization</em>, he not only offered a comprehensive reconstructing program to revive American Jewish life, but also provided an impressive analysis of the challenges which the new generation of Jews facing. In this book, Kaplan redefined

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Klapper, Melissa R. "The Drama of 1916: The American Jewish Community, Birth Control, and Two Yiddish Plays." Journal of the Gilded Age and Progressive Era 12, no. 4 (2013): 502–34. http://dx.doi.org/10.1017/s1537781413000340.

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Jewish women played important roles in many aspects of the birth control movement, as activists, consumers, and distributors. Yet just as the legal system was not yet sure what to make of contraception, neither was the American Jewish community. While hundreds of thousands of Jewish women clearly limited their family size, both ambivalence toward birth control and pockets of outright opposition also persisted. This essay briefly examines the developments in the birth control movement during the pivotal year of 1916 in which Jewish women played important roles. The essay then turns to analysis

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Ahisheva, Kseniia. "Three Preludes for piano by G. Gershwin in the context of the composer’s instrumental creativity." Aspects of Historical Musicology 19, no. 19 (2020): 449–65. http://dx.doi.org/10.34064/khnum2-19.26.

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Background. George Gershwin is often considered as a composer who wrote mainly songs and musicals, but this is a misconception: beside the pieces of so-called “light” genres, among the composer’ works – two operas, as well as a number of outstanding instrumental compositions (“Cuban Overture” for a symphony orchestra, two Rhapsodies, Variations for piano and orchestra and Piano Concerto etc.). Gershwin had a natural pianistic talent, and there was almost not a single piece of his own that he did not perform on the piano, and most of them were born in improvisation (Ewen, 1989). The basis for t

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Lederhendler, Eli. "Michael E. Staub. Torn at the Roots. The Crisis of Jewish Liberalism in Postwar America. New York: Columbia University Press, 2002. 386 pp." AJS Review 29, no. 1 (2005): 203–5. http://dx.doi.org/10.1017/s0364009405450096.

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This is a uniquely informed and informative work on the vicissitudes of the radical Jewish left in America, post-1945, and the losing battle it has waged against more conservative impulses within American Jewry. It is also notably uninformative about the liberalism of American Jews that ostensibly forms the focal point of its discussion. It ably documents a variety of topics: the persistent intra-Jewish strife over political dissent, the overfree use by both sides of Holocaust rhetoric, the penchant for Jewish political discourse to indulge in citing so-called “prophetic” and “Talmudic” models

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Alroey, Gur. "Volunteers of the 39th Jewish Legion Encounter the Jews of Palestine during the Mandate." Iyunim Multidisciplinary Studies in Israeli and Modern Jewish Society 39 (December 31, 2023): 227–50. http://dx.doi.org/10.51854/bguy-39a159.

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The article focuses on relations between the American volunteers of the 39th Battalion and the Jewish community of the Yishuv, one of the earliest encounters between the two groups following the Jewish migrations of the late 19th and early 20th centuries. Two questions regarding the nature of this encounter are addressed here: 1. What was the attitude of the Jewish community to the Jewish Legions in general and to the American battalion in particular? 2. Were the American soldiers received with open arms or were they criticized for their behavior and conduct in the Yishuv, and why was the prom

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Robinson, Ira. "Book Review: Jewish Learning in American Universities: The First Century." American Jewish History 84, no. 2 (1996): 141–43. http://dx.doi.org/10.1353/ajh.1996.0023.

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Stewart, Adam. "Book Review / Comptes rendus: Jacob Neusner: An American Jewish Iconoclast." Studies in Religion/Sciences Religieuses 47, no. 4 (2018): 622–23. http://dx.doi.org/10.1177/0008429818780203a.

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Sheskin, Ira. "How Much Antisemitism Is There in the United States? Incidences vs. Impacts." FIU Law Review 19, no. 3 (2025): 921–38. https://doi.org/10.25148/lawrev.19.3.15.

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The Anti-Defamation League (ADL) (www.adl.org), founded in 1913, is one of the nation's premier civil rights organizations and was formed to stop the defamation of the Jewish people and to secure justice and fair treatment to all. Every year since 1979, the ADL has published an Audit of Antisemitic Incidents in the US (https://www.adl.org/resources/report/audit-antisemitic-incidents-2023). The Audit receives significant publicity and is important in communicating the problem of serious antisemitic incidents and the year-to-year increases in such incidents. But, based on surveys of American Jew

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Trojan, Gesa. "The Naomi Cook Book: A Narrative of Canadian Jewish Integration." Canadian Jewish Studies / Études juives canadiennes 29 (May 7, 2021): 33–56. http://dx.doi.org/10.25071/1916-0925.40166.

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Canadian Jewish integration was a social process that took place in the political sphere, but was also driven by everyday practices such as preparing and consuming food. Despite this, Jewish food history and the history of Canadian Jewish integration have been mostly investigated separately. This essay ties in with the work of Franca Iacovetta et al. and Donna Gabbaccia, who examined ethnic identity politics and food history in Canada and the USA as interrelated fields. To add to this research, this paper examines a Jewish community cookbook as a moment of Jewish-Canadian integration. By analy

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Kosstrin, Hannah. "Modernist Continuities: Queer Jewish Dances, the Holocaust, and the AIDS Crisis." Dance Research Journal 54, no. 2 (2022): 70–85. http://dx.doi.org/10.1017/s0149767722000171.

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AbstractDuring the height of the 1980s AIDS epidemic in the United States, LGBTQ+ Jewish choreographers agitated for gay rights by using Holocaust allusions to address the AIDS crisis. Modernist practices in their work generate a long modernist midcentury that reframes established historical binaries between modernist and postmodernist concert dance modalities. This article argues that choreographers who drew upon Holocaust memory to address the AIDS crisis engendered a queer Jewish imaginary by engaging Jewishness from ethnic Ashkenazi (European) Jewish American lineages of modernist dance as

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Rapp, Andrea. "The Shavzin-Carsch Collection of Historic Jewish Children's Literature." Judaica Librarianship 18, no. 1 (2014): 154–66. http://dx.doi.org/10.14263/2330-2976.1031.

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The Shavzin-Carsch Collection of Cincinnati's Isaac M. Wise Temple is a special collection devoted to historically significant American Jewish children's literature. As of this writing, there are over seven hundred volumes in the collection, including early children's books published by the Jewish Publication Society, titles listed in early juvenile bibliographies of the Jewish Book Annual, and books cited in key retrospective articles on Jewish children's literature. This paper describes the collection, and relates how it came to be established, its potential uses to researchers, and future i

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Higham, John. "Book Review: The Prophetic Minority: American Jewish Immigrant Radicals, 1880–1920." International Migration Review 21, no. 1 (1987): 173. http://dx.doi.org/10.1177/019791838702100118.

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Weisman, Karen. "Memory and the Exigencies of Literary Form: Anthony Hecht’s “The Book of Yolek”." Studies in American Jewish Literature (1981-) 42, no. 1 (2023): 55–69. http://dx.doi.org/10.5325/studamerijewilite.42.1.0055.

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Abstract Anthony Hecht’s “The Book of Yolek” may be read as a test case for understanding a strand of twentieth-century American Jewish poetry, one that takes up a series of questions about the very meaning of the term “Jewish poetics,” especially when it sets itself to the task of remembering what Hecht once described as the “very terrible aspects of existence.” Hecht’s resistance to sentimentalism in “The Book of Yolek,” which is also a resistance to the consolations of culture, engages his complicated inheritance of elegy and pastoral. Such anti-sentimentalism also resists confidence in the

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Gubert, Betty Kaplan. "Research Resources for the Study of African-American and Jewish Relations." Judaica Librarianship 8, no. 1 (1994): 162–64. http://dx.doi.org/10.14263/2330-2976.1262.

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Several libraries in New York City have exceptionally rich resources for the study of relations between African Americans and Jewish Americans. The holdings of and access to these collections are discussed; some sources in other parts of the U.S. are mentioned as well. The most important collection is in the Schomburg Center for Research in Black Culture, The New York Public Library. Besides books, there is a vast Clipping File, the unique Kaiser Index, manuscript collections, and some audio and visual materials. The Jewish Division of The New York Public Library has unparalleled holdings of J

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Haas, Peter J. "Elliot Dorff. Love Your Neighbor and Yourself: A Jewish Approach to Modern Personal Ethics. Philadelphia: Jewish Publication Society, 2003. xvii, 366 pp." AJS Review 29, no. 1 (2005): 181–83. http://dx.doi.org/10.1017/s0364009405320095.

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The subtitle tells it all: the book is not about bioethics, business ethics or communal ethics, but about the kind of ethics one should establish for one's personal life. Starting with issues of privacy, the book moves us through sexual ethics, relationships within families, forgiveness, and finally, hope. Although traditional Jewish sources are mined for their insights, in the end, this is one person's notion about what Jewish ethics can (and should) say about issues of personal ethics. Dorff acknowledges this right in his preface, “throughout the book, I present what I take to be an authenti

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Shain, Yossi. "American Jews and the Construction of Israel’s Jewish Identity." Diaspora: A Journal of Transnational Studies 9, no. 2 (2000): 163–201. http://dx.doi.org/10.3138/diaspora.9.2.163.

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In 1999, on the eve of the Jewish New Year, members of the Reform and Conservative Jewish movements funded a public campaign on Israel’s city billboards and in the Israeli media, calling on secular Israelis to experience their religious identity afresh. In a backlash against the monopoly and coercion exercised by religious orthodoxy—which has led many Israelis to shed their religious identities to an extent that goes beyond what their socialization by secular Zionism urged—the campaign called upon Israelis to embrace religious pluralism under the slogan “there is more than one way to be a Jew.

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Auerbach, Jerold S. "Book Review: Zionism and the Arabs: An American Jewish Dilemma, 1898-1948." American Jewish History 85, no. 4 (1997): 423–25. http://dx.doi.org/10.1353/ajh.1997.0030.

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Campbell, Elizabeth. "Monuments Women and Men: Rethinking popular narratives via British Major Anne Olivier Popham." International Journal of Cultural Property 28, no. 3 (2021): 409–24. http://dx.doi.org/10.1017/s0940739121000308.

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AbstractIn recent years, the work of the American Monuments Men has been celebrated in popular histories and culture, such as bestselling books by Robert Edsel and a feature film directed by George Clooney (The Monuments Men, 2014). While public awareness of Nazi art looting and the courageous work of American cultural officers is long overdue, these popular narratives elide the role played by women and other Western Allies and fail to address the corps’ greatest failure: the incomplete restitution of Jewish assets. This article explores these factors through a case study of British Major Anne

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Rurup, R. "An Appraisal of German-Jewish Historiography: Introduction to Year Book XXXV." Leo Baeck Institute Yearbook 35, no. 1 (1990): xv—xxiv. http://dx.doi.org/10.1093/leobaeck/35.1.xv.

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Shcherbinina, Olga I. "“Time for hollow Promises has passed”: Soviet Contacts of American Jewish Press." Literary Fact, no. 1(35) (2025): 268–85. https://doi.org/10.22455/2541-8297-2025-35-268-285.

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The article restores Soviet contacts of the representatives of the left American Jewish press, resumed in 1956 when Khruschev “thaw” set in. Based on press materials and documents deposited in the Russian archives (RGALI and RGANI), we trace how the New York “Yiddishist” Jews like P. Novik and Ch. Suller tried to accomplish a non-trivial task: without breaking friendly ties, they delicately but decisively encouraged their Moscow colleagues to take more energetic actions aimed at reviving Jewish culture in the USSR. Hoping for a return to the 1930s, the Americans deemed necessary to open Jewish

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Norwood, Stephen H., and Eunice G. Pollack. "White Devils, Satanic Jews: The Nation of Islam From Fard to Farrakhan." Modern Judaism - A Journal of Jewish Ideas and Experience 40, no. 2 (2020): 137–68. http://dx.doi.org/10.1093/mj/kjaa006.

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Abstract This article explores how the American white far right—including the Christian Front, Christian Mobilizers, and Gerald L. K. Smith—helped shape the Nation of Islam’s (NOI) antisemitism during the 1930s and 1940s. It also examines the strong influence of Harlem’s pro-Axis Black Fuehrers on the NOI during World War II. Nation of Islam and white far-right propaganda were remarkably similar. Both embraced the Protocols of the Learned Elders of Zion, denied or minimized the Holocaust, and were virulently anti-Zionist. After elaborating on the context within which the Nation of Islam create

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Turk, Diana. "Marianne R. Sanua. Going Greek: Jewish College Fraternities in the United States, 1895–1945. American Jewish Civilization Series. Detroit: Wayne State University Press, 2003. 446 pp." AJS Review 29, no. 2 (2005): 409–12. http://dx.doi.org/10.1017/s0364009405460171.

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Marianne R. Sanua offers a balanced examination of a largely unexplored topic, the Jewish Greek subsystem that developed on American college campuses in the late nineteenth and early twentieth centuries and thrived until the closure, merger, or reorientation of many of these organizations in the 1960s and early 1970s. One of the first studies to take the Greek system seriously and recognize it for the social and cultural force it was during its heyday in the early part of the twentieth century, Sanua's book provides readers with rare access to the aspirations, concerns, and ideals of a large s

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Noy, Chaim. "Sanctities, Blasphemies and the (Jewish) Nation." Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 4, no. 2 (2010): 199–216. http://dx.doi.org/10.1558/post.v4i2.199.

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In this article I rematerialize discourse that is articulated in the shape of commemorative visitor book entries, in a national-military commemoration site in Jerusalem, Israel. The materiality and communicative affordances of the commemorative visitor book, the physical environment in which it is situated and which grants it meaning, and the modes of interaction and inscription that it affords are examined. Located in a densely symbolic national commemoration site, the impressively looking book does not merely capture visitors' reflections. Instead, it serves as a device that allows participa

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