Bibliographies thématiques / Anti-Romani racism / Articles de revues
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Articles de revues sur le sujet « Anti-Romani racism »

Auteur : Grafiati
Publié le 2 juin 2025
Mis à jour le 31 juillet 2025

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1

Lie, Siv B., and Ioanida Costache. "Staging Genocide: Theatrical Remembering of the Romani Holocaust." European History Quarterly 52, no. 4 (2022): 677–98. http://dx.doi.org/10.1177/02656914221097602.

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This article explores performance-centred efforts to remediate the erasure of Romanies from public Holocaust narratives. First, the French play Samudaripen uses aesthetic strategies that emphasize themes of violence and rupture in order to evoke the brutality of Romani persecution under Nazi and Vichy regimes. With its performative elisions between Romani experiences in internment camps in France and concentration camps abroad, Samudaripen connects both historically-specific and fictionalized instances of Romani trauma to broader patterns of anti-Romani persecution past and present. Second, th
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2

Lindstrom, Beatrice, and Driton Berisha. "From Discrimination to Accountability: Exposing and Redressing Racism in the Case of Lead-poisoned Kosovo Roma." Critical Romani Studies 7, no. 1 (2025): 52–74. https://doi.org/10.29098/crs.v7i1.184.

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Romani communities across Europe face pervasive environmental racism. Among the most notorious of such cases is the lead poisoning of displaced Roma, Ashkali, and Egyptians in camps managed by the United Nations Mission in Kosovo (UNMIK) from 1999–2013. This article focuses on the victims’ efforts to seek justice through the UN’s accountability mechanisms – the only avenue available due to the UN’s immunity – and examines the opportunities and limitations inherent in pursuing justice through legal processes. After a decade-long legal battle, the UN’s Human Rights Advisory Panel issued a landma
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Stefanovsky, Voria, and Elisa Costa. "ROMANI/GYPSY WOMAN." Revista Gênero e Interdisciplinaridade 6, no. 01 (2025): 148–71. https://doi.org/10.51249/gei.v6i01.2418.

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Reflection on the subjective dimension of being a Romani/Gypsy woman is the central axis that starts and guides this text. The proposal to decolonize and combat epistemological racism in academic practice is also carried over into the language used by the authors in the text, which includes poetry and the first person voice, and to the very process of intellectual construction of the same, which privileged the oral dialogue between two women who share common destinies and struggles and reflect on them. In the light of theories, but also of experiences, of scholars who also belong to the group
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Tosi Cambini, Sabrina. "Antiziganism: Interpretative tools and contemporary phenomenology." Anuac 1, no. 1 (2015): 17–23. http://dx.doi.org/10.7340/anuac2239-625x-7.

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The article is divided into three parts. The first concerns the concept of Anti-Gypsyism; the second, the stereotypes and the research conducted by the author on the alleged kidnapping by Roma; concludes with a discussion about the link between Anti-Gypsyism, power and urban space. Anti-Gypsyism is a distinct type of racist ideology. It is, at the same time, similar, different, and intertwined with many other types of racism. Anti- Gypsyism is used to justify and perpetrate the exclusion and supposed inferiority of Roma and is based on historical persecution and negative stereotypes (see also
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Breazu, Petre. "Ridicule, Humour and Anti-Roma Racism in Romanian Television News: A Multimodal Critical Discourse Analysis." International Journal of Roma Studies 4, no. 1 (2022): 38–65. http://dx.doi.org/10.17583/ijrs.9883.

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Research shows that the public image of Roma on television reinforces existing prejudice and stereotypes in relation to illiteracy, criminality, primitiveness, or refusal to comply with societal norms and values. Scholars have drawn attention to the various forms of racism, both overt and covert, we find in media and political discourse. Yet, one aspect that is less explored is the role of humor and ridicule in communicating anti-Roma racism. In this article, I conduct a multimodal critical discourse analysis (MCDA) of two news clips aired by one of the leading audio-visual stations in Romania
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6

Markou, Grigoris. "Populism, anti-populism and minorities: Governmental discourses on the Romani people in Greece (2015-2022)." CASTE / A Global Journal on Social Exclusion 5, no. 3 (2024): 371–92. http://dx.doi.org/10.26812/caste.v5i3.417.

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The beginning of the 21st century is characterized by the rise of extremism nationalism, racism and xenophobia that deeply affect minority rights, such as the Roma that face diachronically blatant discrimination and racism. Due to the fact that many of the political leaders who underestimate the rights of minorities express often a populist discourse, a debate has opened up about the relationship between populism and minorities. There are many scholars who believe that populism tends to undermine liberal features like minority protections. But is populism necessarily an anti-pluralist and anti
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7

KEHYA, RAHIME ÖZGÜN. "A Romani (m)other fighting in the boxing ring of life in Gipsy Queen." Romani Studies 35, no. 1 (2025): 167–94. https://doi.org/10.3828/rost.2024.25.

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This article analyses the depiction of spaces and characters in Hüseyin Tabak’s film Gipsy Queen considering the intersectionality of gender, class, and ethnicity as decisive for situating inclusion and exclusion. Gipsy Queen follows the story of Ali, a single Romani mother living in Hamburg, who faces daily challenges of otherness, discrimination, racism, prejudice, and poverty. The film portrays Ali’s struggles in the boxing ring alongside her real-life challenges. Boxing rings uniquely represent negotiation and innovation for the Romani community. They also symbolize a meeting point between
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de Plevitz, Loretta. "Special Schooling for Indigenous Students: a New Form of Racial Discrimination?" Australian Journal of Indigenous Education 35 (2006): 44–53. http://dx.doi.org/10.1017/s1326011100004154.

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AbstractRecent reports on Indigenous education have revealed that high proportions of students have been placed in special classes for intellectual disability or behaviour disorders. This is not an isolated phenomenon. Indigenous students in Canada and Romani children in Europe are also disproportionately represented in special schooling. This paper asks whether systemic racism, which fails to perceive cultural differences between the ethos of Australian educational systems and the experiences and abilities of Indigenous students, is the catalyst for placing many Indigenous students in special
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Levine-Rasky, Cynthia. "Outside the Frame: A Critique of Chad Evans Wyatt’s RomaRising." Critical Romani Studies 5, no. 1 (2023): 58–72. http://dx.doi.org/10.29098/crs.v5i1.134.

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Photographer Chad Wyatt’s RomaRising is an extensive series of black and white portraits of middle-class European Roma who have a wide range of professional occupations. By constituting the Romani subject as middle class, the exhibit defies stereotypes about this maligned group. Two key questions may be raised about its implications: Does RomaRising infer that acceptance of Roma in European society is conditional upon gaining admission to the middle class? And does the way in which the images are framed exclude their social context? Specifically, does it neglect the powerful barriers to Roma’s
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James, Zoë, and David Smith. "Roma inclusion post Brexit: a challenge to existing rhetoric?" Safer Communities 16, no. 4 (2017): 186–95. http://dx.doi.org/10.1108/sc-06-2017-0022.

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Purpose This paper proposes that the UKs exit from the EU is unlikely to impact heavily on the lived reality of Roma, given its negligible impact prior to Brexit. The paper sets out a critique of existing EU approaches to anti-Gypsyism that are based in discourses of racism and anti-nomadism and are typified in the EU hate crime agenda. The paper argues for recognition of the systemic social harms caused by discrimination against Roma in the EU and the commonality of their experience with other socially excluded groups that do not conform to the requirements of contemporary neoliberal capitali
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11

Ulrich, Jenny. "Návraty k výkladu pojmu "národ". Odpovědi na umlčování občanského jazyka a jazyka "vlasti" jako společného domova." Romano džaniben 31, no. 2 (2024): 71–97. https://doi.org/10.5281/zenodo.15387372.

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12

Picker, Giovanni. "Anti-gypsyism, racial knowledge and colonial amnesia." Sociología Histórica, no. 10 (October 19, 2020): 228–36. http://dx.doi.org/10.6018/sh.451241.

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This intervention brings together insights from race critical theories and historical sociology to provide a framework for understanding the longstanding racism against Romani people across Europe. It directly draws on Picker's 2017 monograph Racial Cities , and argues that in order to understand the racial segregation of Romani people in Europe, racial knowledge and colonial amnesia should be squarely placed at the core of analytical scrutiny and political intervention. The reason for this is that when looking at several cases of urban authorities' actions on Romani people in 21st-century Eur
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13

Vincze, Enikő, George Iulian Zamfir, and Vasile Gâlbea. "The Struggle for Anti-racist Environmental and Housing Justice: A View from a Militant Research Project in Cluj-Napoca, Romania." Critical Romani Studies 7, no. 1 (2025): 76–93. https://doi.org/10.29098/crs.v7i1.183.

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This article presents the struggle for anti-racist environmental and housing justice in Cluj-Napoca, Romania, and argues for militantresearch that provides knowledge and arguments to transform political thinking and practices. In discussing their activist research,the authors offer a methodological toolkit for activist knowledge production that might serve actions for social justice beyond the PataRât case discussed – a place in the city of Cluj-Napoca, Romania, where Romani residents are forced to live in proximity to toxic landfills. The article presents how a local movement, of which the au
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14

Szilasi, Blanka, and Lavinia Laluna Lucie Seidel. "Their Skin Was Their Only Sin: Anti-Roma Murders in Hungary and Austria." Critical Romani Studies 5, no. 2 (2024): 54–58. http://dx.doi.org/10.29098/crs.v5i2.172.

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On March 16, 2023, a documentary screening and discussion was organized by the Romani Studies Program of Central European University. Máté Fuchs's movie, Unprocessed introduces how Hungarian society dealt with the anti-Roma racist murders committed by neo-Nazis between 2008-2009. The screening was followed by a discussion with Máté Fuchs, Aladár Horváth, Manuela Horvath, and Angéla Kócze, during which the experts shared their insights about trauma and how to deal with it as a society, community, and individually in the Austrian and Hungarian context.
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15

Barrera, Begoña. "Tsigane voices in the 1960s: The first decade of Romani activism in France (1960–1971)." Cultural Dynamics, February 5, 2024. http://dx.doi.org/10.1177/09213740241232656.

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This article investigates the emergence and development of Romani activism in France during the 1960s. Its purpose is to analyse the way in which its leaders set themselves up as representatives of an ethnic community and helped to define its profiles and aspirations. Although the Romani movement clearly aimed at becoming international, this article argues that its growth during its first decade of activity was closely linked to trends and developments concerning other national phenomena, such as French anti-racism organizations and tsiganologie, a form of expert knowledge on the Tsiganes. Fur
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Marsh, Hazel, and Esteban Acuña Cabanzo. "Strengthening Romani Voices in Colombia: Reflections on a Participatory Approach." New Area Studies 4, no. 1 (2024). http://dx.doi.org/10.37975/nas.59.

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Latin America’s diverse Romani populations are seldom represented in policy debates, and frequently misrepresented in popular culture and the mainstream media. In Colombia, the Proceso Organizativo del Pueblo Rrom de Colombia (Organizational Process of the Roma People of Colombia, Prorrom), among other organisations, was established to promote Romani inclusion in the country’s multicultural policies. But despite legal recognition of Romani populations in Colombia, their identity continues to be framed officially in aesthetic terms that reinforce prevailing stereotypes. This article reflects on
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Beissinger, Margaret. "“Songs of Pain”." Music & Minorities 3 (November 27, 2024). http://dx.doi.org/10.52413/mm.2024.33.

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This article explores urban Romani song in southern Romania and how ethnicity and gender inform the repertoire and style of two 20th-century female vocalists: Romica Puceanu and Gabi Luncǎ. Both established their renown during the communist period, initially at in-group weddings in addition to family and other social gatherings and eventually at Romanian venues as well. Numerous songs that they performed were also issued on recordings. Puceanu and Luncă were best-known for their quintessentially Romani song genres and style of singing: muzica lăutărească (“lǎutar music” – the music of Romani m
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18

Kostka, Joanna. "No Country for Poor People." Intersections 4, no. 2 (2018). http://dx.doi.org/10.17356/ieejsp.v4i2.387.

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Since the creation of the European Union, anti-immigration rhetoric has traditionally been directed at non-European citizens. However, in recent decades hostility towards migrants has been extended to the rejection of EU citizens, to whom the European treaties ostensibly guarantee freedom of movement. In particular, the migration of the largest European ethnic minority, the Roma, within the EU has been accompanied by inflamed media reports and populist discourse laden with explicitly racist sentiments. Whereas the dynamics of Romani migration in the original Member States has received substant
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19

Corradi, Laura. "Affective Politics and Alliances in ‘Queering the Gypsy’ and Facing Antigypsyism in the LGBT Milieu." Critical Romani Studies 4, no. 1 (2022). http://dx.doi.org/10.29098/crs.v4i1.85.

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This essay engages with issues of homophobia, lesbophobia, biphobia, and transphobia in Romani/Gypsy/Traveller (RGT) communities. A lack of acceptance, marginalization, and at times expulsion of Queer people from RGT communities is a source of suffering for individuals and their families – with political consequences in terms of solidarity and alliances. Sexual minorities within marginalized ethnic and non-ethnic RGT minorities, when excluded, can be regarded as a threat to the social cohesion of the group and to internal social ties based on common struggles for economic and cultural justice.
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