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Littérature scientifique sur le sujet « Antique phrases »

Auteur : Grafiati

Publié le 25 juillet 2024

Mis à jour le 31 juillet 2025

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Articles de revues sur le sujet "Antique phrases"

Amsler, Monika. "Voces magicae and Imperial / Late-Antique World-Making. Part 2." ASDIWAL. Revue genevoise d'anthropologie et d'histoire des religions 17, no. 1 (2022): 69–84. http://dx.doi.org/10.3406/asdi.2022.1221.

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La première partie de cette étude abordait les prémisses rationnelles et logiques sous-jacentes à l’utilisation de termes inintelligibles, ou voces magicae , dans le but de modifier un système (physique ou social) en crise, une pratique qui connut un essor important à l’époque impériale. Cette première partie concluait que, dans le sillage d’une tradition ancienne caractérisée par l’emploi de mots comme remèdes dans les carmina , les prières ou les hymnes, les mots et les lettres se sont vu attribuer une dynamis ou puissance propre à l’époque impériale. De ce fait, il convenait de traiter les

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KRUCKENBERG, LORI. "Neumatizing the Sequence: Special Performances of Sequences in the Central Middle Ages." Journal of the American Musicological Society 59, no. 2 (2006): 243–317. http://dx.doi.org/10.1525/jams.2006.59.2.243.

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Abstract In his liturgical commentary Rationale divinorum officiorum, the thirteenthcentury writer Guillaume Durand describes a special, “antique” way of singing sequences called “neumatizing” (“neumatizare”). According to Durand, a sequence could be neumatized either by singing certain phrases melismatically or by vocalizing the entire sequence without words. The chief focus of this investigation is the identification of which sequences were still being neumatized after the decline of that practice around 1100, where and at which feasts they were sung, and why. The evidence suggests that neum

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Budrina, Ludmila A. "Graphic Heritage as a Tool for the Attribution and Style Analysis of Works of the Imperial Ekaterinburg Lapidary Factory of the Last Third of the 19th — Early 20th Centuries." Izvestia of the Ural federal university. Series 2. Humanities and Arts 25, no. 2 (2023): 237–52. http://dx.doi.org/10.15826/izv2.2023.25.2.035.

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Belonging to the style of late eclectics, products of the Ekaterinburg Lapidary Factory are scarce in the collections of Russian museums. Their small size and complex forms did not correspond to the notion of objects worthy of preservation. For this reason, most of the works created by Ural masters in the 1870s–1900s did not enter their collections at the early stage of the formation of Soviet museums. The insignificant presence of these works in available collections, the possibility of becoming acquainted with many of them only from graphic materials, together with a general negative attitud

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Шевченко and Svetlana Shevchenko. "Cultural adaptation of international phrasemes containing natural resources terms in the Russian and English languages." Modern Communication Studies 6, no. 3 (2017): 36–41. http://dx.doi.org/10.12737/21402.

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The article tries to reveal the national particularity of usage of borrowed phrasemes, to show that despite their international character they function differently in different target languages adapting to culture, traditions, reflecting national psychology. The semantics of the same phraseological calque varies to some extent in various languages. The context of usage, frequency and relevance to the culture may vary significantly. The article describes some phrasemes with supplemental words, semantic extension, cases when collocations undergo further mataphorisation. Among the international p

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Минчев, Георги, Малгожата Сковронек та Иван Н. Петров. "Сведения о дуалистических ересях и языческих верованиях в "Шестодневе" Иоанна Экзарха". Studia Ceranea 4 (30 грудня 2014): 95–123. http://dx.doi.org/10.18778/2084-140x.04.07.

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The article aims to present and analyze those passages of the Hexameron (Šestodnev) in which ‘heretics’, ‘Manichaeans’, ‘pagans’ or ‘pagan Slavs’ are mentioned. The fragments are compared with their Greek counterparts (as long as these exist); the Old Bulgarian texts (especially those that can be considered original additions or loose compilations) are utilized for interpreting certain elements of heterodox doctrines common to Manichaeism, Paulicianism, Massalianism and Bogomilism. The Old Bulgarian translation/compilation by John Exarch supplies important information on the cosmology, theolog

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Hammer, Olav. "Jungian Gnosticism of the Ecclesia Gnostica." International Journal for the Study of New Religions 9, no. 1 (2018): 33–56. http://dx.doi.org/10.1558/ijsnr.37615.

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This article examines the ways in which Stephan Hoeller, head of the Ecclesia Gnostica, has transformed a very diverse set of late antique currents, with doctrines phrased in a mythic language unfamiliar to most moderns and rituals only sketchily documented in the sources, into a form of lived religiosity relevant for contemporary audiences.

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Tsebrii, I., and Y. Dudnyk. "THE IMAGE OF JAZZ IN UKRAINIAN POPULAR MUSIC AND THE SIGNIFICANCE OF SUBCULTURES IN IT." Philosophical Horizons, no. 48 (July 31, 2024): 70–80. http://dx.doi.org/10.33989/2075-1443.2024.48.308072.

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The image of jazz in Ukrainian pop music is reproduced, the subcultures that dominate its modern manifestations are shown: African music, Irish-European melodies and rhythms, the interaction between pop music and folklore, a diametrically symmetrical structure, the appropriate composition of variable phrases (voice-instrument), various combinations of timbre acoustic electronics, a fusion of Ukrainian folklore and rock music. But, first of all, it is a harmonious combination of Afro-European traditions with Ukrainian folklore, its best examples. The article also talks about the leading masters

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Gitner, Adam. "The Transformation of the Idiom in Late Antique Biblical Hermeneutics." Journal of Late Antiquity 18, no. 1 (2025): 11–38. https://doi.org/10.1353/jla.2025.a953358.

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Abstract: This article explores the grammatical concept of the “idiom” (ἰδίωμα, idioma, proprietas, locutio) in late antique biblical hermeneutics. The concept is central to the development of a bilingual mode of reading the Bible that strongly foregrounds its status as a translation and exploits this feature to derive new interpretive insights (often without direct knowledge of the source language[s]). This is especially apparent in a series of works that devote specialized or systematic attention to the meaning of scriptural idioms: the lost prologue to Theodore of Mopsuestia’s Psalms Commen

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Özhan, Tolga. "Late Antique and Early Byzantine Era Inscriptions at Assos." Tekmeria 14 (November 23, 2018): 47. http://dx.doi.org/10.12681/tekmeria.17292.

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In this paper, eleven new inscriptions are presented, which were found between 1981 and 2017 at Assos in the southern Troad, Asia Minor. Funerary inscriptions that can be dated to the Late Antique and Byzantine periods constitute the majority of the inscriptions found during the period defined above. The first inscription, carved on a lintel, is an acclamation of the Lord/ Emmanouel. The personal name Chrysogonos in the second inscription may have been the name of a stonecutter who worked in the quarry. The third inscription is the epitaph of the gravediggers of the Orthodox “Great Church”. By

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Nieto-Hernández, Purificación. "Contribution à l'étude stylistique de Tacite : la phrase nominale (Histoires I)." L'antiquité classique 57, no. 1 (1988): 204–30. http://dx.doi.org/10.3406/antiq.1988.2235.

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Plus de sources

Thèses sur le sujet "Antique phrases"

Diguet, Magalie. "La création lexicale par composition nominale en poésie de l’époque cicéronienne à l’époque flavienne." Thesis, Paris 4, 2014. http://www.theses.fr/2014PA040027.

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L'étude de la création lexicale en latin détermine la fréquence de certaines formations, leur productivité et leur emploi, selon des périodes, des genres ou des auteurs donnés. L’analyse morphologique des néologismes poétiques rend compte des capacités du latin à innover lexicalement en puisant dans ses fonds propres. Notre présente étude s’intéresse au phénomène de la composition nominale, dont la variété des combinaisons possibles, les commodités lexicales et métriques demeurent un élément déterminant dans le renouvellement du vocabulaire poétique latin, répondant aux soucis de varietas et d

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Livres sur le sujet "Antique phrases"

Capellanus, Georg. Latin can be fun: Facetiae Latinae : a modern conversational guide = sermo hodiernus antique redditus. Barnes and Noble, 1996.

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Torrego, Ma Esperanza. Praedicativa II: Esquemas de complementación verbal en griego antiguo y en latín. Área de Filología Latina, Departamento de Ciencias de la Antigüedad, Universidad de Zaragoza, 2003.

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Olvera, Jorge. Algunas semejanzas léxicas entre el mixe-zoque y el antiguo japonés. Consejo Estatal para la Cultura y las Artes de Chiapas, 2000.

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Dunn, Heather. Testing a vocabulary standard against cataloguing practice in Canadian museums: Demonstrating the validity of the Art & architecture thesaurus as a vocabulary source/search tool for the Canadian Heritage Information Network's Humanities National Database. Canadian Heritage Information Network (CHIN), 1995.

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Murdock, Larry L. L. Why did the Chicken Cross the Road?: …and Other Essays on Antique Phrases and Midwest History. Lulu.com, 2008.

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Murdock, Larry L. L. Why did the Chicken Cross the Road?: …and Other Essays on Antique Phrases and Midwest History. Lulu.com, 2008.

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Publishing, Birds and Flowers. Gratitude Journal for Christian Women with Coloring Pages and Bible Quotes: Includes Quotes from Scripture and Inspiring Phrases in Beautiful Lettering and Coloring Pages Surrounding the Bible Quotes Pink Antique Feel Check Cover with Flowers. Independently Published, 2019.

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Publishing, Birds and Flowers. Gratitude Journal for Christian Women with Coloring Pages and Bible Quotes: Includes Quotes from Scripture and Inspiring Phrases in Beautiful Lettering and Coloring Pages Surrounding the Bible Quotes Blue Antique Damask Cover with Flowers and Bluebirds. Independently Published, 2019.

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Chapitres de livres sur le sujet "Antique phrases"

Apostolakou, Antonia. "Seeing the (Smaller and) Bigger Frame: Framing Late Antique Egyptian Writers and Documents Through Bilingual and Biscriptal Choices." In Everyday Communication in Antiquity: Frames and Framings. Fondazione Università Ca’ Foscari, 2025. https://doi.org/10.30687/978-88-6969-886-6/007.

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The paper uses framing theory to explore the role of register in the occurrence of bilingual and biscriptal phenomena in different parts of late antique and early Islamic documentary papyri (fourth-eighth c. AD) with Greek, Latin, Coptic, and Arabic. Framing proves relevant on both the (con)textual and sociohistorical levels, especially at the edges of texts across registers, while ‘body’ variation is limited to more formal texts. Formulaicity is crucial, as changes pertain to fixed phrases that mark the structure of the document, often supported by (palaeo)graphic changes. Variation also serv

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Burrow, Colin. "Petrarchan Transformations." In Imitating Authors. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198838081.003.0005.

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This chapter explores how Petrarch responded to earlier arguments about imitatio, and how that relates to his unfinished epic Africa. It begins by showing how the metaphors used to describe imitation in the rhetorical tradition were deployed in the self-representations of humanist scholars who rediscovered a complete text of Quintilian. Petrarch’s own richly metaphorical discussions of imitatio are then connected with his concerns about verbal appropriation, and it is argued that Petrarch’s self-representations as a heroic rediscoverer of lost texts should not be taken at face value. He was ad

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Nutzman, Megan S. "Roman and Late Antique Palestine." In Contested Cures. Edinburgh University Press, 2022. https://doi.org/10.3366/edinburgh/9781399502733.003.0001.

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This chapter surveys the cultural and religious groups of Palestine in the Roman and late antique periods and explores some of the difficulties in assigning individuals and rituals to one of these categories. This complexity highlights the book’s contribution to the scholarship on the “parting of the ways.” The introduction also critiques scholarly conventions that differentiate between “religion” and “magic” and their associated forms of healing. It argues this is an artificial division that would have had little meaning to individuals who sought relief from disease or injury. To avoid this c

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Page, Christopher. "Johannes de Grocheio, the Litterati, and Verbal Subtilitas in the Ars Antiqua Motet." In Discarding Images. Oxford University PressOxford, 1993. http://dx.doi.org/10.1093/oso/9780198163466.003.0003.

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Abstract IN the previous chapter I suggested that the base for the materials of the Ars antiqua motet was a broad one, and I now wish to propose that it may have been matched by a breadth in the constituency of the audience for these pieces. The audience for medieval secular music has received little attention, perhaps because it is an issue where musicology dissolves into social and cultural history. As far as the Ars antiqua motet is concerned, the consensus is that these pieces were performed for ‘an intellectual élite’, but what manner of person—what manner of mind—does that phrase evoke i

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Judet de La Combe, Pierre. "Un dire indirect. Traductions allemandes et françaises d’une phrase d’Eschyle." In Le théâtre antique entre France et Allemagne (XIXe-XXe siècles). Presses universitaires François-Rabelais, 2012. http://dx.doi.org/10.4000/books.pufr.15632.

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Actes de conférences sur le sujet "Antique phrases"

Yoskovich, Avraham. "Meshamdutho and Meshumad le-Teavon: Motivation of Evil Doers in Syriac-Aramaic and Hebrew Terminological-Conceptual Traditions." In GLOCAL Conference on Mediterranean and European Linguistic Anthropology Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/comela22.1-7.

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Language can mirror relationships throughout and between communities, while it enables connections and separation simultaneously. Jewish and Christian communities had a close but complicated relationship in the late antique-early Islamic period in Babylon (the fertile crescent). That relationship included similar dialects of Aramaic: Jewish Babylonian Aramaic and Christian Syriac Aramaic. My study describes changes and developments in the status of an apostate (Heb. Meshumad) in the Jewish literature of late antiquity, by examining terminological variations. In this presentation, I wish to pre

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