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Littérature scientifique sur le sujet « Antisemitic writings »

Auteur : Grafiati

Publié le 25 juillet 2024

Mis à jour le 31 juillet 2025

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Articles de revues sur le sujet "Antisemitic writings"

Muhammad Rizwan khan. "New Historicist Perspective of Dan Brown,s Angels and Damons about Antisemitism." Physical Education, Health and Social Sciences 3, no. 2 (2025): 72–78. https://doi.org/10.63163/jpehss.v3i2.450.

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Background: Angels and Demons by Dan Brown is a well-known thriller that discusses science, religion and secret societies. Though the novel bypass’s Jewish identity, its ideas are rooted in well-known European novels that have promoted antisemitic thinking over time. The analysis explores how particular ideologies influence the novel by using symbols, themes and historical references.Aim: This study aimed to explore implicit antisemitic representations in Angels and Demons using a New Historicist perspective.Methods: The literary analysis used was qualitative, guided by New Historicism. I used

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Cragg, Bronwyn. "The Metamorphosis of Alexandru Resmeriță. Drawing Professor, Linguist, “Iron Guard Priest”?" PLURAL. History, Culture, Society 12, no. 1 (2024): 41–74. http://dx.doi.org/10.37710/plural.v12i1_3.

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This article provides a biography of Alexandru Resmeriță (1866–?), a drawing teacher from Turnu-Severin. It traces Resmeriță’s early nationalistic writings before and after the First World War, and his transformation into an amateur linguist and early “Dacomaniac”. It discusses media response to his linguistic theories, and shows how his proposed Latin etymologies were influenced by his nationalism. Further, it examines his involvement in A.C. Cuza’s antisemitic League for National-Christian Defense (Liga Apărării Național-Creștine), and Resmeriță’s publication of antisemitic texts during the

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Martyn, David. "Expropriating Antisemitism: Universal Noncommonality in Marx's "On the Jewish Question"." MLN 139, no. 3 (2024): 390–411. https://doi.org/10.1353/mln.2024.a945082.

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Abstract: The perennial issue of whether Marx's notorious review of Bruno Bauer's early writings on the "Jewish Problem" are themselves antisemitic has always been tied up with the equally fraught issue of Marx's own Jewish "identity." The aim of the present essay is to reframe this debate and to ask whether, by taking Marx's positionality as a perceived Jew as well as that of his various implied readers into account, Marx's provocatively disturbing response to Bauer's antisemitic views might shed new light on the unsatisfactory alternative between a false universalism and an equally dissatisf

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Krah, Franziska. "Mit den Waffen der Aufklärung gegen den Antisemitismus." Zeitschrift für Religions- und Geistesgeschichte 63, no. 2 (2011): 122–44. http://dx.doi.org/10.1163/157007311795244338.

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AbstractThe rise of political anti-Semitism in Imperial and Weimar Germany met with public opposition initiated primarily by Jews. From various perspectives, jewish journalists and intellectuals investigated the origin of this anti-Semitism, its different manifestations as well as possibilities of its public rejection. Journalist Binjamin W. Segel (1866-1931) hereby focused his efforts on debunking antiSemitic myths, such as the Jewish World Conspiracy, as popularized by the text "The protocols of the Elders of Zion". In his writings, Segel, with an Eastern European background, pays attention

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Brenner, Rachel Feldhay. "The Jews and the Messianic Ethos of the Second Polish Republic. Stanisław Rembek’s Interwar Literary Writings." Przegląd Humanistyczny 62, no. 4 (463) (2019): 23–30. http://dx.doi.org/10.5604/01.3001.0013.2632.

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Rembek’s conviction of Polish “chosenness” is expressed in the characterizations of the Jewish protagonists in his fiction. While Rembek’s diaristic writing reveals his antiSemitic prejudices, in his novella Dojrzałe kłosy [Ripe spikes], and novel Nagan [Revolver] he portrays the Jews as patriotic officers fighting for Poland. These characterizations of the Jews highlighted Poland’s democratic open-mindedness toward its Jewish citizens. Nonetheless, as Jews they were excluded from the nation’s Christian destiny. Time and again, the Jewish officers in Rembek’s fiction articulate their desponden

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Hake, Sabine. "August Winnig: From Proletariat to Workerdom, in the Name of the People." New German Critique 48, no. 1 (2021): 125–52. http://dx.doi.org/10.1215/0094033x-8732173.

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Abstract In the social imaginaries that sustained Nazi ideology from the 1920s through the 1930s, Arbeitertum, translated here as “workerdom,” played a key role in integrating socialist positions into the discourse of the Volksgemeinschaft. Workerdom proved essential for translating the class-based identifications associated with the proletariat into the race-based categories that redefined the people, and hence the workers, in line with antisemitic thought. The writings of the prolific but largely forgotten August Winnig (1878–1956) can be used to reconstruct how workerdom came to provide an

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Cohn, Haim H. "German Christian Contributions to Jewish Law." Israel Law Review 33, no. 4 (1999): 733–42. http://dx.doi.org/10.1017/s0021223700016162.

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I have chosen for my subject some of the contributions made to Jewish law — in its widest sense — by German Christian scholars of the 16th, 17th and 18th centuries. Some sixty years or more ago I became acquainted with the writings of John Selden, the 17th century English lawyer, parliamentarian and antiquarian, whose books on the Uxor Hebraica and De successionibus ad legem Ebraeorum, and De synedriis, were a revelation to me: for a non-Jewish scholar of that period to be capable of delving into biblical, talmudical and post-talmudical sources and to compare them with other ancient systems of

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Magid, Shaul. "Judeopessimism: Antisemitism, History, and Critical Race Theory." Harvard Theological Review 117, no. 2 (2024): 368–90. http://dx.doi.org/10.1017/s0017816024000130.

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AbstractThis essay coins a term “Judeopessimism,” engaging questions of some of the contemporary writing on antisemitism and its claim to be historical in nature through the lens of critical race theory, specifically Afropessimism and its offshoots, which make claims of anti-Blackness as political ontology. Is some of this writing on antisemitism really making theological or political ontological claims of “eternal antisemitism” refracted in a less volatile historical narrative? How can critical race theory and its understanding of anti-Blackness help refine, clarify, and push the discussion o

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Bortz, Olof. "Hugo Valentin's scholarly campaign against antisemitism." Nordisk judaistik/Scandinavian Jewish Studies 34, no. 1 (2023): 52–65. http://dx.doi.org/10.30752/nj.126119.

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The Swedish Jewish historian Hugo Valentin (1888–1963) founded the field of Swedish Jewish history in the 1920s. Valentin was also a prominent and public figure in Swedish Jewish affairs, as a writer, Zionist and refugee activist. This article focuses on Valentin’s analysis of antisemitism, from the 1920s to the early 1950s. It pays equal attention to the continuity and change of his writings on the topic, analysed in relation to such political contexts as the ‘Jewish question’, Zionism and anti-Nazi responses, and advances within scholarly research on antisemitism. It shows that Valentin sta

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Byford, Jovan. "Distinguishing "anti-Judaism" from "anti-Semitism": Recent championing of Serbian Bishop Nikolaj Velimirovic." Sociologija 48, no. 2 (2006): 163–92. http://dx.doi.org/10.2298/soc0602163b.

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After the fall of the Berlin Wall, the continuity in the ideology of the Eastern European far right has been apparent in the extent to which the restoration of right-wing ideas was accompanied with widespread rewriting of history and the rehabilitation of contentious historical figures, many of whom, 40 years earlier, had attained notoriety for their antisemitism and fascist and pro-Nazi leanings. This article examines a specific example of postcommunist revisionism in Serbian society. The principal aim of the article is to explore the rhetoric of Bishop Nikolaj Velimirovic (1880 - 1956), a co

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Thèses sur le sujet "Antisemitic writings"

Williams, Dominic Paul. "Modernism, antisemitism and Jewish identity in the writing and publishing of John Rodker." Thesis, University of Leeds, 2004. http://etheses.whiterose.ac.uk/414/.

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This thesis examines the relationship between the English Jewish writer and publisher John Rodker and the modernism of the Pound circle. Previous considerations of the antisemitism of Ezra Pound and T. S. Eliot have either ignored or cited in their defence their Jewish friends and acquaintances. This thesis shows that the modernist interest in the figure of `the Jew' took effect not only in their poetry and social commentary but also in the social grouping which they formed in order to produce and circulate this writing. Rodker was both a necessary figure to Pound's theory and practice of mode

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Livres sur le sujet "Antisemitic writings"

Shillony, Ben-Ami. Collected writings of Ben-Ami Shillony. Edition Synapse, 2000.

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Kellenbach, Katharina von. Anti-Judaism in Christian-rooted feminist writings: An analysis of major U.S. American and West German feminist theologians. UMI Dissertation Information Service, 1991.

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Cohen, Hermann. Reason and hope: Selections from the Jewish writings of Hermann Cohen. Hebrew Union College Press, 1993.

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Levin, Jack L. Fighting the good fight: The writings of Jack L. Levin. American Literary Press, 2003.

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Marks, Elaine. Marrano as metaphor: The Jewish presence in French writing. Columbia University Press, 1996.

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Breindel, Eric. A passion for truth: The selected writings of Eric Breindel. HarperCollins Publishers, 1999.

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A, Harris David. In the trenches: Selected speeches and writings of an American Jewish activist. KTAV Pub. House, 2001.

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Gross, Raphael. The “True Enemy”. Edited by Jens Meierhenrich and Oliver Simons. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199916931.013.29.

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This chapter offers a fresh analysis of the structural significance of antisemitism for the work of Carl Schmitt. Following the end of the Nazi state, Schmitt denied both his National Socialist and his public antisemitic engagement, constructing elaborate autobiographical legends. Many researchers have rejected any relationship between the political-legal theorist’s publications and his antisemitism. Critical voices represented a small minority of Schmitt researchers. This situation has essentially not changed despite controversy sparked by the publication in 2000 of the author’s doctoral diss

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Beiser, Frederick C. Jewish Writings, 1910–1915. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198828167.003.0016.

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In the years 1910–1915 Cohen wrote on several topics related to Judaism and philosophy. One concerns the relationship between Kant’s philosophy and Judaism. Cohen argues that there is an inner affinity between them: that they show the same rationalism, the same ethics of duty, and the same devotion to autonomy. Another concerns the relationship between Spinoza and Judaism. Cohen now turns against Spinoza whom he once admired. He fears that Spinoza’s philosophy is giving aid to antisemitism because it offers the same interpretation of Judaism as the antisemites: both see Judaism as a strictly p

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Unowsky, Daniel. The Plunder. Stanford University Press, 2018. http://dx.doi.org/10.11126/stanford/9780804799829.001.0001.

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This book examines the 1898 anti-Jewish riots in western and central Galicia, the Habsburg province acquired in the eighteenth century partitions of Poland and now divided between Poland and Ukraine. This volume explores how Jewish-Catholic relations functioned; how antisemitic tropes and writings gained traction at local levels even in regions with high rates of illiteracy; how the Habsburg state provided or attempted to provide stability and law and order to its far-flung provinces in the decades before World War I. At the center of interest are the choices made and actions taken on the grou

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Chapitres de livres sur le sujet "Antisemitic writings"

Stark, Tamás. "Antisemitic Writings of the Arrow Cross Emigration." In Remembering for the Future. Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1007/978-1-349-66019-3_58.

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Bolton, Matthew, Alexis Chapelan, and Chloé Vincent. "Greed, Exploitation and Identification with Capitalism." In Postdisciplinary Studies in Discourse. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-49238-9_11.

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Abstract Greed The association of Jews with money, and the depiction of Jews as a uniquely greedy and rapacious people, is one of the oldest of antisemitic myths. Writings, speeches and imagery portraying Jews as grasping, avaricious and miserly, ever ready to lie and trick their way to a profit, and willing to sacrifice all morality in pursuit of riches, can be traced back to the origins of Western-Christian culture. Early Christianity was in great part founded on the contrast between the supposed materialism of Jews and the spiritualism of Christians. The New Testament story in which Jesus e

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Kella, Elizabeth. "From Survivor to Im/migrant Motherhood and Beyond: Margit Silberstein’s Postmemorial Autobiography, Förintelsens Barn." In Narratives of Motherhood and Mothering in Fiction and Life Writing. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-17211-3_6.

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AbstractThe Swedish journalist and author Margit Silberstein’s autobiographical memoir, Förintelsens Barn (2021), represents her post-war upbringing in a survivor family. Both parents were Hungarian-speaking Jews from Transylvania, who were the only members of their respective families to survive horrendous persecution and conditions during the war. After the war they immigrated to a small town in Sweden, where Margit and her brother were born. This chapter examines the tensions in Silberstein’s account of her childhood and her relations with her parents, particularly her mother, viewing these

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Garloff, Katja. "Figures of Love in Later Romantic Antisemitism." In Mixed Feelings. Cornell University Press, 2016. http://dx.doi.org/10.7591/cornell/9781501704963.003.0004.

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This chapter draws on psychoanalytically inflected theories of ideology to offer a new explanation of the apparent inconsistencies of Arnim's antisemitism. Slavoj Žižek's concept of the “social fantasy” and Homi Bhabha's notion of “colonial mimicry” both stipulate that ideologies can incorporate a great deal of inconsistency and ambivalence without losing their effectiveness. These post-Freudian theories shed new light on Arnim precisely because ambiguity and ambivalence proliferate in his writings around the motif of interreligious love. It is shown that romantic attachments are the means by

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Klier, John. "Jewry in the former Soviet Union." In Modern Judaism. Oxford University PressOxford, 2005. http://dx.doi.org/10.1093/oso/9780199262878.003.0015.

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Abstract The depiction of the Russian Empire as a uniquely antisemitic state was the creation of Jewish historians writing early in the twentieth century, who spoke of ‘traditional Russian religious antisemitism’. Russian tsars sought to convert the Jews to Christianity by coercion (military recruitment and legal discrimination, especially the Pale of Settlement regulations that barred most Jews from residing in the Russian interior), and monetary rewards. Only at the end of the nineteenth century was religious Jew-hatred secularized, and given a political colouration. Equating Jewry with revo

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Piovanelli, Pierluigi. "Anti-Judaism in Early Christian Writings." In The Cambridge Companion to Antisemitism. Cambridge University Press, 2022. http://dx.doi.org/10.1017/9781108637725.005.

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Elsky, Julia. "Accents in Jean Malaquais’s Carrefour Marseille." In Writing Occupation. Stanford University Press, 2020. http://dx.doi.org/10.11126/stanford/9781503613676.003.0003.

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This chapter extends further into the years of the Occupation, deepening the analysis of multilingual immigrant identities in French in the Polish-born writer Jean Malaquais’s portrayal of the accents of Eastern and Central European refugees trying to leave France for the Americas through the port of Marseille in 1942. In Planète sans visa (World without Visa), Malaquais reappropriates Jewish refugee accents from the mockery of the antisemitic press to show that accents do not reveal immutable and inassimilable racial traits. On the contrary, they are the spaces in which language plays as well

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Samuels, Maurice. "Alain Badiou and Antisemitism." In Being Contemporary. Liverpool University Press, 2016. http://dx.doi.org/10.5949/liverpool/9781781382639.003.0008.

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‘Alain Badiou and Anti-Semitism’, written by Maurice Samuels, focuses on current French debates over the ‘new anti-Semitism.’ In his essay, Samuels identifies the resurgence of anti-Semitism as one of the defining features of the contemporary moment in France, and through a series of close readings of Badiou’s writings, explores the ways in which Badiou’s positions on Jewish issues produce what he calls an ‘anti-Semitic effect.’

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Jenne, Erin K., András Bozóki, and Péter Visnovitz. "Antisemitic Tropes, Fifth-Columnism, and “Soros-Bashing”." In Enemies Within. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197627938.003.0003.

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This chapter investigates the ways in which the post-2010 Fidesz government under Viktor Orbán used antisemitic tropes to configure George Soros—once hailed as a champion of market reform, freedom, and democracy—as an ontological threat to the Hungarian nation that should therefore be expunged from the country, together with “his networks,” including the Open Society Institute and Central European University. To show the government’s communication strategy in action, we combined an analysis of antisemitic discourse on the far right with a media content analysis of Sorosozás in government-backe

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Scrivener, Michael. "Jews Performing Remorse: The Trials and Tribulations of John ‘Jew’ King and His Daughters." In Law, Equity and Romantic Writing. Edinburgh University Press, 2024. https://doi.org/10.3366/edinburgh/9781399500371.003.0009.

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This chapter describes how the literary projects of the Anglo-Jewish King (né Rey) family—John, Charlotte, and Sophia—performed remorse for radical politics and sexually transgressive fiction and poetry. The remorse nevertheless did not fully conceal the subversive expressions promoting justice that resonated within the performance. Against antisemitic, misogynistic prejudice, the Kings undermined these prevailing norms through complex remorse performances designed to avert hostility. Examples include John King’s artfully contrived public letters to Thomas Paine, and the King sisters’ transgre

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