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Bibliographies thématiques / Ariston, of chios

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Littérature scientifique sur le sujet « Ariston, of chios »

Auteur : Grafiati

Publié le 25 juillet 2024

Mis à jour le 31 juillet 2025

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Articles de revues sur le sujet "Ariston, of chios"

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Marrin, Brian. "Ariston of Chios and the Sage as Actor." Ancient Philosophy 40, no. 1 (2020): 179–95. http://dx.doi.org/10.5840/ancientphil20204019.

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Lefèvre, Eckard. "Der Tithonos Aristons von Chios und Ciceros Cato." Hermes 135, no. 1 (2007): 43–65. http://dx.doi.org/10.25162/hermes-2007-0004.

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Dentsoras, Dimitrios. "Carving Up Virtue: The Stoics on Wisdom’s Scope and the Multiplicity of Virtues." International Philosophical Quarterly 60, no. 1 (2020): 5–21. http://dx.doi.org/10.5840/ipq202013143.

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This essay examines the early Stoic debates concerning the number of virtues and the differentiation among them. It begins with the defense of virtue’s unity offered by the heterodox Stoic Aristo of Chios and with a comparison between the definitions that Aristo and Zeno offered for the four primary virtues. Aristo maintained that virtue consists exclusively in the knowledge of good and bad. Zeno and his successors presented the virtues as epistemic dispositions whose scopes differ. I conclude that by adding the knowledge of indifferents to the definition of virtue, Zeno and his successors wer

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Ranocchia, Graziano. "La Vita di Aristone di Chio nella Rassegna degli Stoici di Filodemo (PHerc. 1018, coll. 10 e 33-37)." A 22 (July 15, 2021): 8—. https://doi.org/10.5281/zenodo.6824304.

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I offer here a new critical edition of the Life of the early heterodox Stoic thinker Aristo of Chios included in Philodemus’ <em>History of the Stoa </em>(or <em>Index Stoicorum Herculanensis</em>), with introduction and commentary.

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Vassallo, Christian. "The Stoic Apollophanes of Antioch." Mnemosyne 78, no. 4 (2025): 653–82. https://doi.org/10.1163/1568525x-bja10276.

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Abstract This paper provides a new edition of the extant testimonies to the Stoic Apollophanes of Antioch (3rd century BCE), a close follower of Aristo of Chios, and a full overview of his bios and doctrine as it emerges also from important new evidence not taken into account by Hans von Arnim in his Stoicorum Veterum Fragmenta. It is shown that defining Apollophanes as a ‘heterodox’ Stoic tout court does little justice to the complexity of his positions, especially those which distinguish him from his teacher, sometimes in a striking way.

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Bénatouïl, Thomas. "Épictète et la doctrine des indifférents et du telos d’Ariston à Panétius." Elenchos 40, no. 1 (2019): 99–121. http://dx.doi.org/10.1515/elen-2019-0004.

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AbstractWhile Epictetus’ Diatribai are not an ethical treatise, but aim chiefly at urging and training pupils to practice philosophy, they can also be used to reconstruct Epictetus’ positions about some of the questions raised within the Stoa after Zeno. This paper focuses on the problem of the contribution of indifferent (external or bodily) things to happiness and of the relationship between virtue and these indifferents. Against scholars claiming that Epictetus shared Aristo of Chios’ heterodox indifferentism, it is shown that Epictetus upholds Chrysippus’ ethical doctrine of the telos and

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Bekmurzaeva, G., S. Osmonov, and A. Zhakiev. "Political theories of power through the prism of Islamic doctrine. Rule by a group of elected persons – Aristocracy." Bulletin of Science and Practice 11, no. 2 (2025): 430–34. https://doi.org/10.33619/2414-2948/111/52.

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Questions about the "ideal society" have been asked by scientists and philosophers since Ancient Greece, and by scientists in the Muslim world. In Plato's doctrine, which he called the rule of the worthy - aristocracy, he believed that intellectuals are best prepared to perform state management tasks (aristoc and kratos. Translated from Greek, they mean "rule of the best"). Let's turn to Plato's famous work "The State", where he suggests the path and methods of training personnel for power. Plato writes that an incompetent ruler will have unsuccessful laws, and wrong decisions will create diff

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Verde, Francesco, and Pietro Zaccaria. "Ariston of Chios' Meeting with Polemon and Zenon's Illness : An Exegetical Note on Diog. Laert. 7,162." Studi Classici e Orientali, 2020, 105–14. http://dx.doi.org/10.12871/97888333936297.

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Livres sur le sujet "Ariston, of chios"

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Korolev, Oleg, Mihail Kussyy, Anatoliy Sigal, Veniamin Livshic, and Evgeniy Solozhencev. The use of entropy in modeling decision-making processes in economics. INFRA-M Academic Publishing LLC., 2022. http://dx.doi.org/10.12737/1865188.

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The monograph is devoted to the study of entropy, the history of this general scientific category, the development of its theory, various aspects of the application of entropy. Entropy — a measure of chaos — is one of the basic concepts of modern natural science. Having arisen in thermodynamics in the first half of the XIX century, the concept of entropy has found numerous applications in many branches of knowledge, including in other branches of physics, engineering, computer science, biology, economics, social sciences. Particular attention is paid to the evolution of views on the concept of

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Aristo of Ceos: Text, Translation, and Discussion (Rutgers University Studies in Classical Humanities). Transaction Publishers, 2006.

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Aristo of Ceos: Text, Translation, and Discussion. Taylor and Francis, 2017.

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Aristo of Ceos: Text, Translation, and Discussion. Taylor & Francis Group, 2017.

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Chapitres de livres sur le sujet "Ariston, of chios"

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Ranocchia, Graziano. "Aristone di Chio in Stobeo e nella letteratura gnomologica." In Thinking Through Excerpts: Studies on Stobaeus. Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.mon-eb.4.00103.

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"1. 6. Ariston von Chios (um 320- um 250 v. Chr.)." In Stoa und Stoiker. De Gruyter (A), 2020. http://dx.doi.org/10.1515/9783050092218-007.

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"The Philosophy of Aristo of Chios." In The Cynics. University of California Press, 1996. http://dx.doi.org/10.1525/9780520921986-009.

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Porter, James I. "The Philosophy of Aristo of Chios." In The Cynics. University of California Press, 2023. http://dx.doi.org/10.2307/jj.5232997.11.

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IOPPOLO, ANNA MARIA. "CHRYSIPPUS AND THE ACTION THEORY OF ARISTO OF CHIOS." In Virtue and Happiness. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780199646043.003.0011.

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"3. Historical Background: Aristo of Chios and Other Stoics." In Ars Didactica. Vandenhoeck & Ruprecht, 2009. http://dx.doi.org/10.13109/9783666252914.25.

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Culliney, John L., and David Jones. "Introduction." In The Fractal Self. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824866617.003.0012.

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The Introduction first reviews basic principles of Chaos Theory and the Science of Complexity that have provided new ways of understanding self-organization and evolutionary change in the universe. Some of the terms and concepts, such as the butterfly effect, are popular metaphors; others—edge-of-chaos, sensitive-dependence, emergence—may be more obscure to general readers. All of those concepts are described in language accessible to high school students with inquiring minds. Thus the introduction begins as a primer to provide a working familiarity with ideas that are critical to our later na

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"The Adventitious Motion of the Soul (Plu., De Stoic. repugn. 23, 1045B–F) and the Controversy between Aristo of Chios and the Middle Academy." In Plutarch in the Religious and Philosophical Discourse of Late Antiquity. BRILL, 2012. http://dx.doi.org/10.1163/9789004236851_005.

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Sanders, Andrew. "Eighteenth—Century Literature 1690—1780." In The Short Oxford History of English Literature. Oxford University PressOxford, 1996. http://dx.doi.org/10.1093/oso/9780198711575.003.0006.

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Abstract Alexander Pope’s epitaph for the monument erected to the memory of Sir Isaac Newton in Westminster Abbey in 1731 succinctly proclaims the extra ordinary intellectual virtue of the greatest scientific innovator of the age. A Latin inscription witnesses to Newton’s immortality, an immortality triply safeguarded by Time, Nature, and Heaven; a couplet in English, the sublime confidence of which has served to provoke later generations, unequivocally asserts that the systematized vision which he offered was divinely inspired. ‘Nature and Nature’s Laws lay hid in Night, I God said, Let Newto

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Varveri, Danai, and Vassilios Ziakas. "A Chronicle of Event Postponement and Reorganization Coming Back Stronger (Danai Varveri and Vassilios Ziakas)." In Crisis Management and Recovery for Events: Impacts and Strategies. Goodfellow Publishers, 2021. http://dx.doi.org/10.23912/9781911635901-4807.

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Since the start of the COVID-19 pandemic, the global event industry has been deeply affected. In Greece, the scale of the coronavirus crisis brings back memories of the 2008 financial crisis; both are crises that reshaped society in lasting ways. The 2008 financial crisis showed that the event industry in Greece can survive adverse conditions. In the following years, although Greece has been under strict austerity measures and economic hardship, the Greek calendar continued to feature a range of cultural festivals and events, especially during the summer months of the peak tourism season. Musi

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