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Littérature scientifique sur le sujet « Aristotle »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 25 juillet 2025

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Articles de revues sur le sujet "Aristotle"

Wesoły, Marian. "ΑΝΑΛΥΣΙΣ ΠΕΡΙ ΤΑ ΣΧΗΜΑΤΑ Restoring Aristotle’s Lost Diagrams of the Syllogistic Figures". Peitho. Examina Antiqua, № 1(3) (11 лютого 2013): 83–114. http://dx.doi.org/10.14746/pea.2012.1.4.

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The article examines the relevance of Aristotle’s analysis that concerns the syllogistic figures. On the assumption that Aristotle’s analytics was inspired by the method of geometric analysis, we show how Aristotle used the three terms (letters), when he formulated the three syllogistic figures. So far it has not been appropriately recognized that the three terms — the major, the middle and the minor one — were viewed by Aristotle syntactically and predicatively in the form of diagrams. Many scholars have misunderstood Aristotle in that in the second and third figure the middle term is outside

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Chriti, Maria. "A New Direction in Neoplatonic Linguistics: Aristotle as an Adherent of a ‘Specialist Name-Giver’ by Ammonius of Hermeias." Religions 13, no. 2 (2022): 172. http://dx.doi.org/10.3390/rel13020172.

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This paper discusses the new linguistic treatment which is formulated for the first time in Neoplatonism, when Ammonius of Hermeias tries to compromise the linguistic views of Plato and Aristotle in his commentary on Aristotle’s On Interpretation. Ammonius integrates doctrines of Plato, Aristotle and Proclus, who was his teacher in Athens. According to Ammonius, Aristotle does not contradict Plato, who believes in the ‘divine name-giver’, the one that attributed the original names to beings; on the contrary, Aristotle confirms what Socrates says in the Cratylus, where he reproaches both his in

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Santoro, Alessio. "A City of Guardians: Refocusing the Aim and Scope of Aristotle’s Critique of Plato’s Republic." Polis: The Journal for Ancient Greek and Roman Political Thought 36, no. 2 (2019): 313–35. http://dx.doi.org/10.1163/20512996-12340212.

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Abstract In Politics 2.2-5 Aristotle criticises the state described in Plato’s Republic. The general consensus in the secondary literature (in particular after E. Bornemann) is that Aristotle’s critique is unfair and too narrow in scope. Aristotle unjustifiably ignores significant parts of Plato’s Republic and unreasonably assumes that the community of wives, children and property extends to the whole of Kallipolis. Although R. Mayhew’s defence of Aristotle’s criticism has mitigated this negative assessment, the problem has remained unresolved. This paper questions the traditional view and sug

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Johnston, Rebekah. "Aristotle on Wittiness." Epoché: A Journal for the History of Philosophy 24, no. 2 (2020): 323–36. http://dx.doi.org/10.5840/epoche2020226157.

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Aristotle claims, in his Nicomachean Ethics, that in addition to being, for example, just and courageous, and temperate, the virtuous person will also be witty. Very little sustained attention, however, has been devoted to explicating what Aristotle means when he claims that virtuous persons are witty or to justifying the plausibility of the claim that wittiness is a virtue. It becomes especially difficult to see why Aristotle thinks that being witty is a virtue once it becomes clear that Aristotle’s witty person engages in what he calls ‘educated insolence’. Insolence, for Aristotle, is a for

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Wedin, Michael. "Aristotle on the Impossibility of Anaximander’s apeiron: On Generation and Corruption, 332a20-25." Phronesis 58, no. 1 (2013): 17–31. http://dx.doi.org/10.1163/15685284-12341240.

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Abstract In On Generation and Corruption, Aristotle rejects the very possibility of such a thing as Anaximander’s apeiron. Characterized as a kind of intermediate stuff, the apeiron turns out to consist of contraries and as such is impossible. Commentators have rightly noted this point and some have also indicated that Aristotle offers an argument of sorts for his negative estimate. However, the argument has received scant attention, and it is fair to say that it remains unclear exactly why Aristotle rejects Anaximander’s intermediate stuff. Indeed, it is unclear how Aristotle’s argument is su

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Pauw, Francois. "Aristotle’s Poetics in Margaret Doody’s Aristotle and poetic justice." Acta Academica: Critical views on society, culture and politics 42, no. 1 (2010): 26–60. https://doi.org/10.38140/aa.v42i1.1236.

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Canadian-born academic Margaret Doody has written several detective novels in which the philosopher Aristotle makes use of his investigative powers to solve murder mysteries. In Aristotle and poetic justice, Stephanos, a friend of Aristotle, narrates how Aristotle solved a double murder which had taken place on the road to Delphi. Doody’s novel provides a convenient framework for a view on the Greek world of 330 BC and, incidentally, a new look at Aristotle’s perception of Greek genres. This article focuses on both these topics, the latter through the lens of Aristotle’s Poetics. In the body o

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Sembiring, Kharis Samuel. "Ευδαιμονια Kristen dan Pendidikan Teologi Menurut Mazmur 1". ILLUMINATE: Jurnal Teologi dan Pendidikan Kristiani 1, № 1 (2018): 59–80. http://dx.doi.org/10.54024/illuminate.v1i1.7.

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Aristotle’s conception of εὺδαιμονια is identical with Psalmist’s (Psalm 1) conception of happiness vizἐνέργεια. According to Aristotle, human’s εὺδαιμονια is ἐνέργεια of the rational element of a human being by its ἀρετη viz. ἀρίστην καὶ τελειοτάτην. Psalmist, on the other hand, shows that happiness is contemplating Torah every moment. In this paper, I will show that we can understand Psalmist’s conception of happiness more accurately by using Aristotelian Ethics. I will then suggest by using Aristotelian reading on Psalm I that Christian Education viz. Theology should pursue εὺδαιμονια as it

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Gerson, Lloyd P. "Platonic Hylomorphism." Rhizomata 10, no. 1 (2022): 26–57. http://dx.doi.org/10.1515/rhiz-2022-0002.

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Abstract Hylomorphism is almost universally claimed to be a staple doctrine of Aristotle. In this paper, I discuss a wide range of texts from the dialogues of Plato that straightforwardly display hylomorphism. Both Plato and Aristotle rest their cognitive realism on their hylomorphism. The crucial difference between Aristotle’s hylomorphism and Plato’s is that Aristotle believes that hylomorphism supports and is supported by essentialism whereas Plato does not. Plotinus presents arguments against Aristotle’s essentialism at the same time as he defends Platonic hylomorphism and his cognitive re

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Ganson, Todd Stuart. "Aristotle's Metaphysics. Aristotle, Joe Sachs." Isis 92, no. 1 (2001): 153–54. http://dx.doi.org/10.1086/385074.

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Wians, William. "Colloquium 4: Aristotle’s Discovery of First Philosophy." Proceedings of the Boston Area Colloquium in Ancient Philosophy 38, no. 1 (2024): 145–66. https://doi.org/10.1163/22134417-00381p11.

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Abstract Among the three kinds of theoretical knowledge, Aristotle distinguishes between physics and metaphysics—what he calls Second and First Philosophy. Aristotle’s physics studies changing things, things that change in any of several ways according to an inner principle that governs their alterations and their underlying stability—fundamentally, things that come into being and pass away. What Aristotle calls First Philosophy studies substances that are immovable and unchanging, eternal objects including primarily but not exclusively Aristotle’s god. Aristotle’s distinction between Second a

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Thèses sur le sujet "Aristotle"

Kwan, Alistair M. "Aristotle on his three elements : a reading of Aristotle's own doctrine /." Connect to thesis, 1999. http://eprints.unimelb.edu.au/archive/00000659.

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Müller, Sven. "Naturgemäße Ortsbewegung : Aristoteles' Physik und ihre Rezeption bis Newton." Tübingen Mohr Siebeck, 2006. http://bvbr.bib-bvb.de:8991/F?func=service&docl̲ibrary=BVB01&docn̲umber=015014441&linen̲umber=0001&funcc̲ode=DBR̲ECORDS&servicet̲ype=MEDIA.

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Rosler, Andrés. "Political authority and obligation in Aristotle /." Oxford : Clarendon press, 2005. http://catalogue.bnf.fr/ark:/12148/cb39905329x.

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McConaughey, Zoé. "Aristotle, science and the dialectician's activity : a dialogical approach to Aristotle's logic." Electronic Thesis or Diss., Université de Lille (2018-2021), 2021. https://pepite-depot.univ-lille.fr/ToutIDP/EDSHS/2021/2021LILUH060.pdf.

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Cette thèse développe une analyse formelle de la syllogistique assertorique d’Aristote selon une démarche historiquement et herméneutiquement fondée. Une logique dialogique moderne est proposée dans laquelle les résultats d’Aristote et sa manière d’y arriver sont reproduits,fournissant ainsi une alternative aux approches de la syllogistique fondées sur la déduction naturelle. L’idée principale de cette thèse est que la logique d’Aristote se comprend au mieux avec une approche dialogique. Elle est soutenue par une démarche historique fournissant une interprétation dialogique de sa syllogistique

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Thorsteinsson, Páll Rafnar. "Aristotle on law." Thesis, University of Cambridge, 2011. https://www.repository.cam.ac.uk/handle/1810/252243.

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Adams, Rachel R. "Aristotle on mind." Honors in the Major Thesis, University of Central Florida, 2011. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/9.

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The mind as it is found in Aristotle's great work De Anima is a special capacity of the soul. It has both active and passive properties that work together to allow discursive thinking and moral ethical behavior to emerge. This work will look at Aristotle's philosophy of mind, and I will forward a new interpretation of the mind as he understood it: what I call the active and passive mind property dualism. Aristotle's four causes allow for a unique application of a form of dualism that accounts for the ontological status of the mind and the emergence of rational thinking. The importance of poten

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Pearson, Giles Benjamin. "Aristotle on desire." Thesis, University of Cambridge, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.615903.

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Giulietti, Stephen. "Aristotle on deformities." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p029-0732.

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Journeau, Julie. "Le statut épistémologique de l'éthique comme science pratique selon Aristote." Thesis, Lille 3, 2013. http://www.theses.fr/2013LIL30033.

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Ce travail a pour objet d'interroger le statut épistémologique de l'éthique comme science pratique et d'expliciter l'affirmation d'Aristote selon laquelle l'éthique est une science. Nous abordons cette question en deux temps : le premier est celui d'une confrontation de l'éthique avec les autres savoirs aristotéliciens dans le but de spécifier la catégorie de savoir pratique dégagée en metaph. E. 1, le second est une étude des principales particularités du savoir pratique. Dans le but de déterminer ces différentes particularités, nous revenons sur les obstacles à la scientificité de l'éthique

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Gühler, Janine. "Aristotle on mathematical objects." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/6864.

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My thesis is an exposition and defence of Aristotle's philosophy of mathematics. The first part of my thesis is an exposition of Aristotle's cryptic and challenging view on mathematics and is based on remarks scattered all over the corpus aristotelicum. The thesis' central focus is on Aristotle's view on numbers rather than on geometrical figures. In particular, number is understood as a countable plurality and is always a number of something. I show that as a consequence the related concept of counting is based on units. In the second part of my thesis, I verify Aristotle's view on number by

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Plus de sources

Livres sur le sujet "Aristotle"

Williams, Brian. Aristotle. Heinemann Library, 2002.

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Shields, C. Aristotle. Routledge Philosophers, 2007.

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Steve, Parker. Aristotle. Belitha, 2003.

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Losev, Alekseĭ Fedorovich. Aristotle. Progress Publishers, 1990.

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1940-, Dunn John, and Harris Ian 1963-, eds. Aristotle. Edward Elgar Pub., 1997.

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George, Klosko, ed. Aristotle. Ashgate Pub., 2007.

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McLeish, Kenneth. Aristotle. Routledge, 1999.

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George, Klosko, ed. Aristotle. Ashgate Pub., 2007.

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Cope, Edward Meredith, and John Edwin Sandys, eds. Aristotle: Rhetoric. Cambridge University Press, 2009. http://dx.doi.org/10.1017/cbo9780511707421.

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Aristotle: Aristotle's Poetics. Phoenix, 1998.

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Chapitres de livres sur le sujet "Aristotle"

Daniel, Drew. "Lynx-Eyed Aristotle." In Speculative Medievalisms. punctum books, 2013. https://doi.org/10.21983/p3.0021.1.16.

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And now for some catty remarks. In the Prologue to the Expo-sitio super viii (octo) libros Physicorum, William of Ockham pounces upon a particularly jarring image with which to praise Aristotle’s exceptional status among the philosophers:The most accomplished man to have appeared among them is Aristotle, outstanding as a man of no slight or insignificant learning. With the eyes of a lynx, as it were, he explored the deep secrets of nature and re-vealed to posterity the hidden truths of natural philos-ophy.1I’m placing this image of the lynx-eyed Aristotle beside Kellie Robertson’s learned and

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Simpson, Peter L. P. "Aristotle." In A Companion to Ancient Greek Government. Blackwell Publishing Ltd., 2013. http://dx.doi.org/10.1002/9781118303214.ch7.

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Thorp, John. "Aristotle." In Sourcebook in the History of Philosophy of Language. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-26908-5_4.

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Herrmann, Douglas J., and Roger Chaffin. "Aristotle." In Recent Research in Psychology. Springer New York, 1988. http://dx.doi.org/10.1007/978-1-4612-3858-4_9.

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Michalos, Alex C. "Aristotle." In Encyclopedia of Quality of Life and Well-Being Research. Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-0753-5_3940.

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Deer Richardson, Linda, and Benjamin Goldberg. "Aristotle." In History, Philosophy and Theory of the Life Sciences. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-69336-1_6.

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Hetherington, Norriss S. "Aristotle." In Biographical Encyclopedia of Astronomers. Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-9917-7_72.

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Strobach, Nico. "Aristotle." In The Moment of Change. Springer Netherlands, 1998. http://dx.doi.org/10.1007/978-94-015-9127-0_3.

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Aydüz, Salim, Leonard B. Abbey, Thomas R. Williams, et al. "Aristotle." In The Biographical Encyclopedia of Astronomers. Springer New York, 2007. http://dx.doi.org/10.1007/978-0-387-30400-7_72.

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Lennox, James G. "Aristotle." In Ancient Philosophy. Routledge, 2017. http://dx.doi.org/10.4324/9781315179339-11.

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Actes de conférences sur le sujet "Aristotle"

Ade, Dr Rajesh Anandrao. "The Poetics of Aristotle: An Introduction." In Two Day National Interdisciplinary Conference on Script Writing. SK Publisher, 2024. https://doi.org/10.61165/sk.publisher.script.writing.2024.17.

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Ballal, Dr M. B. "Aristotle’s Poetics." In Two Day National Interdisciplinary Conference on Script Writing. SK Publisher, 2024. https://doi.org/10.61165/sk.publisher.script.writing.2024.26.

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Ingle, Nagesh Wasudeo. "The Architecture of Tragedy: Analyzing Aristotle's Six Components in the Poetics." In Two Day National Interdisciplinary Conference on Script Writing. SK Publisher, 2024. https://doi.org/10.61165/sk.publisher.script.writing.2024.10.

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Di Maio, Francesco, Nicola Pedroni, Matteo Taroni, and Enrico Zio. "ARtificial Intelligence and STOchasTic Simulation for the rEsiLience of Critical InfrastructurES (ARISTOTELES)." In 2024 8th International Conference on System Reliability and Safety (ICSRS). IEEE, 2024. https://doi.org/10.1109/icsrs63046.2024.10927422.

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Yilmaz, Deniz, linghai lu, Marilena Pavel, Michael Jump, and Michael Jones. "Comparison of Simulator Platform and Flight Tasks on Adverse Rotorcraft Pilot Coupling Prediction." In Vertical Flight Society 70th Annual Forum & Technology Display. The Vertical Flight Society, 2014. http://dx.doi.org/10.4050/f-0070-2014-9576.

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Previous investigators have found that obtaining the same results using different simulation facilities for notionally identical test can be difficult to achieve. This was also found to be true in the EC-Framework 7-funded ARISTOTEL project. This project used two simulators in parallel - the HELIFLIGHT-R Simulator (HFR) at the University of Liverpool and SIMONA Research Simulator (SRS) at TU Delft in a study aimed at creating tools and techniques to predict, detect and eliminate rotorcraft pilot couplings (RPCs). Therefore, an essential part of the investigation was to understand the effect of

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Danilova, Valeriia Iurevna. "The Problem of the Best Constitution in Aristotle's "Politics"." In International Scientific and Practical Conference. TSNS Interaktiv Plus, 2019. http://dx.doi.org/10.21661/r-508651.

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In the paper the proper constitutions of Aristotle's "Politics" are compared. The author concludes that Aristotle preferred aristocracy and polity which are much alike. Being a realist Aristotle knew that aristocracy and polity were rear in practice and not suitable for all the nations.

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Harrold, Mary Jean, Loren Larsen, John Lloyd, et al. "Aristotle." In the 33rd annual. ACM Press, 1995. http://dx.doi.org/10.1145/1122018.1122038.

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Knepper, Richard, Susan Mehringer, Adam Brazier, Brandon Barker, and Resa Reynolds. "Red Cloud and Aristotle." In HARC '19: Enabling and Facilitating Research on Cloud Computing. ACM, 2019. http://dx.doi.org/10.1145/3355738.3355755.

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Rayside, Derek, and Gerard T. Campbell. "Aristotle and object-oriented programming." In the thirty-first SIGCSE technical symposium. ACM Press, 2000. http://dx.doi.org/10.1145/330908.331862.

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SOHN, Yunrak. "Civic Education and Communication in Aristotle." In 8th International Conference On Humanities, Psychology and Social Science. ACAVENT, 2018. http://dx.doi.org/10.33422/8hps.2018.10.120.

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Rapports d'organisations sur le sujet "Aristotle"

Kovacevic, Emina. Increasing Student Performance and Building Self-esteem through Diverse Literature Choices: Using Saenz’s Aristotle and Dante Discover the Secrets of the Universe. Iowa State University, 2023. http://dx.doi.org/10.31274/cc-20240624-892.

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Hills, Thomas, Gus O'Donnell, Andrew Oswald, Eugenio Proto, and Daniel Sgroi. Understanding Happiness: A CAGE Policy Report. Edited by Karen Brandon. The Social Market Foundation, 2017. http://dx.doi.org/10.31273/978-1-910683-21-7.

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Everyone wants to be happy. Over the ages, tracts of the ancient moral philosophers – Plato, Aristotle, Confucius – have probed the question of happiness. The stirring words in the preamble to the Declaration of Independence that established ‘Life, Liberty and the pursuit of Happiness’ as ‘unalienable Rights’ served as the inspiration that launched a nation, the United States of America. Yet, more than 240 years later, the relationship between government’s objectives and human happiness is not straightforward, even over the matters of whether it can and should be a government aim. We approach

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Zulkarnain, Iskandar. TEORI KEADILAN : “PENGARUH PEMIKIRAN ETIKA ARISTOTELES KEPADA SISTEM ETIKA IBN MISKAWAIH”. Jurnal Madani: Ilmu Pengetahuan, Teknologi, dan Humaniora, 2018. http://dx.doi.org/10.33753/madani.v2i1.37.

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Hagensick, Michael. A Comparative Study of Aristotle's Poetics and Ezra Pound's ABC of Reading. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.2256.

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Tyson, Paul. Climate Change Mitigation and Human Flourishing: Recovering Teleology, Avoiding Tyranny. Mέta | Centre for Postcapitalist Civilisation, 2021. http://dx.doi.org/10.55405/mwp5.

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It is most unlikely that adjusting to a 1.5 to 2 degree hotter world is possible within the prevailing political and economic norms of our times. In our post-capitalist times we need to modify modern technological market “liberalism” (which has become, actually, techno-feudalism). If we do not modify our present norms, the collapse of the natural means of power and privilege native to our present world order makes it almost inevitable that democratic liberalism will devolve further into a distinctly anti-liberal species of techno-tyranny. To avoid such a dystopian future, this paper explores h

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Aristotle, Ethics and the ‘Art’ of Leadership. IEDP Ideas for Leaders, 2013. http://dx.doi.org/10.13007/202.

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