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Thèses sur le sujet « Australia Religious life and customs »

Auteur : Grafiati

Publié le 4 juin 2021

Mis à jour le 28 janvier 2023

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1

Armstrong, John Malcolm. "Religious attendance and affiliation patterns in Australia 1966 to 1996 : the dichotomy of religious identity and practice." View thesis entry in Australian Digital Theses Program, 2001. http://thesis.anu.edu.au/public/adt-ANU20020729.140410/index.html.

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2

Slivkoff, Paulina Matvei. "The formation and contestation of Molokan identities and communities : the Australian experience." University of Western Australia. School of Social and Cultural Studies, 2007. http://theses.library.uwa.edu.au/adt-WU2007.0084.

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[Truncated abstract] Molokans are a Russian sectarian community that has been a transnational diasporic community since their exile from southern Russia in 1839. During the 1839 exodus they were relocated to Georgia, Armenia, and Azerbaijan. These countries make up a region referred to by Molokans as Transcaucasia located in and around the Caucasus Mountains. A further migration to Turkmenistan followed in 1889. Since that time, Molokans have settled in Iran, the United States of America, Mexico, Australia and Brazil. The colonies in Brazil and Mexico have disbanded with members re-joining Mol

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3

St, John Graham 1968. "Alternative cultural heterotopia ConFest as Australia's marginal centre." [Melbourne] : Confest Integrity Agency, 2000. http://nla.gov.au/nla.arc-41333.

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Title from title screen (viewed on 15 Apr. 2004) Text and graphics. Web site contains the complete thesis submitted in total fulfilment of the requirements for the Degree of Doctor of Philosophy, School of Sociology, Politics and Anthropology, Faculty of Humanities and Social Sciences, La Trobe University, Melbourne, Australia. Also includes photographs and links to related web sites. System requirements: Adobe Acrobat reader for viewing files in PDF format. Mode of access: Internet via World Wide Web. Available at: http://www.confest.org/thesis/index.html Selected for archivingANL

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4

Singley, William Blake. "Recipes for a nation : cookbooks and Australian culture to 1939." Phd thesis, 2013, 2013. http://hdl.handle.net/1885/109392.

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Cookbooks were ubiquitous texts found in almost every Australian home. They played an influential role that extended far beyond their original intended use in the kitchen. They codified culinary and domestic practices thereby also codifying wider cultural practices and were linked to transformations occurring in society at large. This thesis illuminates the many ways in which cookbooks reflected and influenced developments in Australian culture and society from the early colonial period until 1939. Whilst concentrating on culinary texts, this thesis does not primarily focus on food; instead it

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5

Pritchard, Stephen (Stephen John) 1970. "Contested titles : postcolonialism, representation and indigeneity in Australia and Aotearoa New Zealand." Monash University, Centre for Comparative Literature and Cultural Studies, 2000. http://arrow.monash.edu.au/hdl/1959.1/7831.

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6

Huang, Shiun-Wey. "Religious change and continuity among the Ami of Taiwan." Thesis, University of St Andrews, 1996. http://hdl.handle.net/10023/14412.

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Within a few years of the end of World War Two Christianity had spread to every Taiwanese aboriginal group. Nowadays a variety of Christian churches play an important role in aboriginal society. This study is about conversion to Christianity and its aftermath in an aboriginal village. Fieldwork was conducted among the Ami (one of the nine Taiwanese aboriginal groups), in Iwan, a village on the eastern coastal of Taiwan. In this study the individual interests of social actors are emphasised. I suggest that not only political leaders had special motives (i.e. to pursue political power) in conver

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7

Borman, Patricia D. "Spirituality and religiosity and their relationship to the quality of life in oncology patients." Virtual Press, 1999. http://liblink.bsu.edu/uhtbin/catkey/1159141.

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As the efficacy of cancer treatments has improved and the life span for cancer patients has extended, interest in patients' quality of life has increased. Assessing patients' quality of life continues to gain importance as it impacts numerous facets of oncology. Similarly, interest in spirituality and religiosity have increased as they become recognized as resources for healing in health care. This study examined spirituality and religiosity and their relationship with quality of life in cancer patients. Additional variables such as age, gender, and stage of cancer were also examined for their

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8

Harper, Sally. "Medieval English Benedictine liturgy : studies in the formation, structure, and content of the monastic votive office, c. 950-1540." Thesis, University of Oxford, 1989. http://ora.ox.ac.uk/objects/uuid:639874f5-7097-4ee1-a282-4dd82003c309.

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By comparison with its secular counterpart, the liturgy of English medieval monasteries has received little attention. This thesis explores one aspect of the liturgy of some of the wealthiest and most influential foundations in England - the Benedictine houses. It covers the formation and proliferation of 'votive' observances, recited as additions to or replacements for the major calendar observances. Evidence is drawn from over fifty manuscripts, dating from the Benedictine reform of the tenth century to the eve of the Dissolution in the sixteenth century. Some thirty monasteries are represen

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9

Drum, Mary Therese, and mikewood@deakin edu au. "Women, religion and social change in the Philippines: Refractions of the past in urban filipinas' religious practices today." Deakin University. School of Social Inquiry, 2001. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20060825.115435.

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This research is an exploration of the place of religious beliefs and practices in the life of contemporary, predominantly Catholic, Filipinas in a large Quezon City Barangay in Metro Manila. I use an iterative discussion of the present in the light of historical studies, which point to women in pre-Spanish Filipino society having been the custodians of a rich religious heritage and the central performers in a great variety of ritual activities. I contend that although the widespread Catholic evangelisation, which accompanied colonisation, privileged male religious leadership, Filipinos

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10

Frith, Tabitha 1975. "Reflexive Islam : the rationalisation and re-enchantment of religious identity in Malaysia." Monash University, School of Political and Social Inquiry, 2001. http://arrow.monash.edu.au/hdl/1959.1/9116.

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11

Morton, A. "The historical development of Roman religion in Pannonia from AD 9 to 285." Thesis, University of Wales Trinity Saint David, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683048.

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12

Rozanna, Lilley. "Paperbark people, paperbark country : gender relations, past and present, amongst the Kungarakany of the Northern Territory." Thesis, Department of Anthropology, University of Sydney, 1987. http://hdl.handle.net/1885/275607.

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Not having the feeling of presenting a clearly identifiable product, I will explain some of the basic impressions that motivated this thesis, point out the targets it is aimed at, the polemics it engages in or opens and indicate something of the design of the work.

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13

Goodwin, Grant. ""Why Persephone?" investigating the unique position of Persephone as a dying god(dess) offering hope for the afterlife." Thesis, Rhodes University, 2015. http://hdl.handle.net/10962/d1017896.

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Persephone’s myth is unique, as it was the central narrative of one of the most prominent ancient mystery religions, and remains one of the few (certainly the most prominent) ancient Greek myths to focus on the relationship of a mother and her daughter. This unique focus must have offered her worshippers something important that they perhaps could not find elsewhere, especially as a complex and elaborate cult grew around it, transforming the divine allegory of the changing seasons or the storage of the grain beneath the earth, into a narrative offering hope for a better place in the afterlife.

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14

au, k. hudson@murdoch edu, and Kim Leanne Hudson. ""Spiritual But Not Religious" A Phenomenological Study of Spirituality in the Everyday Lives of Younger Women in Contemporary Australia." Murdoch University, 2007. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20070711.105502.

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In current discussions about contemporary forms of spirituality, consideration is given to the question, what is spirituality? and to exploring the range of associated beliefs and practices. Common to most discussions is the acknowledgement that the term spirituality is ambiguous and does not represent any one finite quality or thing, but rather, is a wide and somewhat identifiable set of characteristics. Some commentators suggest that contemporary spirituality, characterised by its separation from institutional forms of religion, and represented by the hallmark expression I am spiritual, b

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15

Kingsbury, Kate. "New Mouride movements in Dakar and the diaspora." Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669764.

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16

Fan, HaiYan (LingLing), and University of Lethbridge Faculty of Arts and Science. "Medical encounters in "closed religious communities" : palliative care for Low German-Speaking Mennonite people." Thesis, Lethbridge, Alta. : University of Lethbridge, Dept. of Anthropology and Health Sciences, 2011, 2011. http://hdl.handle.net/10133/3079.

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This multi-sited ethnography focuses on beliefs and practices associated with death, dying, and palliative care among the Low German-Speaking (LGS) Mennonites. The qualitative data, collected through participant-observation fieldwork and interviews conducted in three LGS Mennonite communities in Mexico and Canada, show a gap between official definitions of palliative care and its practice in real life. The LGS Mennonites’ care for their dying members, in reality, is integrated into their community lives that emphasize or reinforce discipleship by promoting the practices of mutual aid, social n

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17

Bendlin, Andreas E. "Social complexity and religion at Rome in the second and first centuries BCE." Thesis, University of Oxford, 1998. http://ora.ox.ac.uk/objects/uuid:5591ee29-9497-4a1a-a1f2-9bbc56af7879.

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This thesis studies the religious system of the city of Rome and its immediate hinterland from the end of the Second Punic War to the emergence of autocratic rule shortly before the turn of the millennium. The Romans lacked a separate word for 'religion'. Scholars therefore hold that modern notions of religion, due to their Christianizing assumptions, cannot be applied to Roman religion, which consisted in public and social religious observance rather than in individual spirituality. The first chapter argues that Roman religion can be conceptualized as a system of social religious behaviour an

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18

McKinnon, Margot. "Conceptualizing religion and spirituality in secular schools : a qualitative study of Albertan schooling." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:09e062bb-20cc-4edf-af43-a9c06ec5fa44.

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Over most of the 20th Century, many educational systems around the world became increasingly secular, notably with lessening involvement of religious institutions. However, what it means to offer secular education to an increasingly diverse student population is emerging as a contemporary international educational issue. The face of immigration, the rights of Aboriginals, and increasingly diverse and individual forms of religiosity and spirituality have implications for secular education today. This qualitative study of Alberta schooling provides an example of a setting that underwent a high d

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19

Chiragakis, Louise. "Reciprocity, revenge and religious imperatives : fighting in the Highlands of Papua New Guinea." Thesis, Canberra, ACT : The Australian National University, 1995. http://hdl.handle.net/1885/113893.

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On 14th March 1993, Papua New Guinea's then Prime Minster, Mr Wingti announced the formation of a National Law, Order and Justice Council. Replacing all existing law and order committees, the new council was to be the sole coordinator of law and order issues. Mr Wingti noted that in the past there had been 'too many committees and too little action on the law and order question' (Post-Courier, 15 March, 1993). His predecessor, Mr Namaliu, instructed a previous Crime Summit, 'To come up with constructive and even radical solutions to the crime problems which are crippling the country ...

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20

Berliner, David. ""Nous sommes les derniers bulonic": sur une impossible transmission dans une société d'Afrique de l'Ouest (Guinée-Conakry)." Doctoral thesis, Universite Libre de Bruxelles, 2002. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211423.

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21

Ozdemir, Aygul. "The Policies Of The Roman Emperors In The Process Of Christianisation Between The Fourth And The Sixth Centuries." Master's thesis, METU, 2003. http://etd.lib.metu.edu.tr/upload/1083260/index.pdf.

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This thesis analyzes the Christianisation process of the Roman Empire from the time of Constantine the Great to that of Justinian. The purposes of the ecumenical councils and the codes on the religious issues will be discussed in the framework of the religious policies of the emperors in that time. Between the time of Constantine and that of Justinian the Roman Empire became Christian Roman Empire. The Christianisation of the Roman Empire will be dealt with both from the religious and political point of view in this thesis.

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22

Coulehan, Kerin Maureen. "Sitting down in Darwin: Yolngu women from northeast Arnhem Land and family life in the city." Phd thesis, Northern Territory University, 1995. http://hdl.handle.net/1885/268621.

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23

Devenish, Anne P. "The meaning of God today: A phenomenographic study of the art and language of a group of senior secondary students." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 1999. https://ro.ecu.edu.au/theses/1205.

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Relationship with the Divine is the core of Christianity and the professional concern of a number of ministries, including that of religious education. Knowledge about what God means to children and adolescents would be beneficial to teachers. However, research has provided little useful information in this area. Most research conducted so far has been quantitative in nature and does not uncover the lived experience or the participants' personal understandings of this phenomenon. The qualitative research that has been done focuses mainly on the range of concepts of God held by participants. It

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24

Dolley, Daniel. "Manifestations of the dead : investigating ghost encounters among the Tsachila of western Ecuador." Thesis, University of Oxford, 2013. https://ora.ox.ac.uk/objects/uuid:ba33665f-01f3-4a9f-90fb-892f4aa576ab.

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Focusing on the Tsachila, Amerindians of western Ecuador, this thesis examines how competing "common knowledge" accounts of the afterlife (conventional Tsachi, Catholic, and Protestant) are related to experiences of encounters with ghosts. Inspired by conversation analysis it advocates the study of these encounters through close attention to how accounts of them are constructed in conversation, from which they emerge as inherently disruptive and resistant to any definitive interpretation. From this starting point a descriptive account is given of the ways in which these anomalous experiences f

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25

Risk, Shannon M. "A Search For Sweet Serenity : The Diary Of Sarah Connell Ayer, 1805-1835." Fogler Library, University of Maine, 1996. http://www.library.umaine.edu/theses/pdf/RiskSM1996.pdf.

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26

Lei, Sao San. "Savoring the hybrid :an ethnographic study of Guan Yin ritual and belief in Macao." Thesis, University of Macau, 2011. http://umaclib3.umac.mo/record=b2568805.

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27

Chande, Abdin Noor. "Islam, Islamic leadership and community development in Tanga, Tanzania." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=39277.

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This study which focusses on a coastal Swahili society, examines the economic, political and social evolution of the Tangan Muslim community through the various phases of its history. The study pays specific attention to the role played by religious leaders, whether as competitors, or simply as madrasa teachers in a community with a tradition of Islamic scholarship. At the macro-level, the relationship between various Muslim organizations and the state also receives our scrutiny. This is done through analysis of the educational system and its structuring of the social order. Finally, we assess

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28

Du, Preez Petrus. "Ikoon en Medium: die toneelpop, masker en akteurmanipuleerder in Afrika-performances." Thesis, Link to the online version, 2007. http://hdl.handle.net/10019/620.

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29

Luker, David. "Cornish Methodism, revivalism, and popular belief, c. 1780-1870." Thesis, University of Oxford, 1988. http://ora.ox.ac.uk/objects/uuid:fe395cb7-7a81-40ee-9aaf-7cc8a5b5b593.

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In this regional study of Methodist development and societal influence throughout the period of industrialisation, recent trends in Methodist historiography at a national level are combined with the research and source material accumulated at a local level, to provide a detailed analysis of Methodist growth in Cornwall between the years 1780 and 1870. The thesis is divided loosely into three sections. In the first, four chapters outline the essential background to interpretative analysis by considering, in turn, recent historiographical developments in Methodist studies; social change in Cornw

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30

Lackner, Dennis Finn. "Humanism and administration in the Camaldolese Order (1480-1513)." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670209.

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31

Ross, Eric 1962. "Ṭûbâ : an African eschatology in Islam". Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=40435.

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The thesis "Tuba: an African eschatology in Islam" adopts afrocentric hypotheses for the study of Islam. First, the thesis demonstrates how certain phenomena specific to Islam in Africa, those usually qualified as products of religious syncretism, are on the contrary indicative of the ongoing process of synthesis and enrichment within Islam, and, secondly, that African spiritual tradition continues today as in the past to participate along with others in this constructive process. In order to demonstrate this hypothesis the spiritual significance of the modern Islamic holy city of Touba in Sen

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32

Proctor, Marie-Therese, University of Western Sydney, College of Arts, and School of Psychology. "The God Attachment Interview Schedule : implicit and explicit assessment of attachment to God." 2006. http://handle.uws.edu.au:8081/1959.7/12183.

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Set within an attachment theory developmental perspective, the thesis explored attachment to God as a psychological construct, both theoretical and as experienced within individual Christians’ relationships with God. The dual focus of the interview process, conducted between 31 predominantly Australian born individuals, was to identify 1/ whether individual Christians experienced God functioning as an activity as an attachment figure, and 2/ whether aspects of their relationship with God were able to be identified as attachment experiences. Three types of analyses were conducted. Findings sugg

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33

Louw, Andre Nathan. "The myth of the guiltless society. A socio-ethical appraisal of the experience of the aborigines in Australia since colonisation. Toward a theology of liberation for Australia." Diss., 2005. http://hdl.handle.net/10500/889.

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This study is a focus on a small minority group within Australian society. This study attempts to explore and expose the inherent injustices experienced by this Aboriginal group since colonization. Its major focus is the loss of their land and their human rights and dignity subsequent to this invasion/ colonization. It also attempts, subsequent to the High Court decision in favour of Aboriginal land ownership, to also theologically support that stance. This study exposes the heretical nature of the traditional theology and religious practices of the dominant white population. It also tries to

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34

Ono, Akiko. "Pentecostalism among the Bundjalund revisited : the rejection of culture by aboriginal Christians in northern New South Wales, Australia." Phd thesis, 2007. http://hdl.handle.net/1885/147081.

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35

"Domestic and communal worship in rural Chinese society: a field study in New Territories, Hong Kong." Chinese University of Hong Kong, 1989. http://library.cuhk.edu.hk/record=b5886195.

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36

Sadarangani, Monique M. "Modernized Hinduism : domestic religious life and women." Thesis, 2005. http://hdl.handle.net/10125/11946.

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37

LeFlore, Elizabeth Hawthorne 1972. "The force of devotion : performing a transnational spirituality." 2009. http://hdl.handle.net/2152/18447.

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This dissertation explores the role of popular religion in a transnational community by examining the performance of devotion to local patron saints, virgin mothers and sacred crosses. Annually in May, Empalme Escobedo, Guanajuato, Mexico celebrates San Isidro Labrador (the patron saint of farmers), Maria Auxiliadora (the patroness of railroad laborers) and the Santa Cruz de Picacho (Sacred Cross of Picacho). Following the celebrations many of the male participants in the fiestas travel to Texas to work in agriculture or the service industry. Consequently, devotion to the saint(s) moves with m

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Maharaj, Vedhant. "Yantra: infrastructures of the sacred and profane in Varanasi, India." Thesis, 2016. http://hdl.handle.net/10539/20567.

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Thesis (M.Arch (Professional)--University of the Witwatersrand, Faculty of Engineering and the Built Environment, 2016.<br>India is currently undergoing a rapid transformation economically, consciously and spatially. A layout of national infrastructure is happening at a pace which may be ungovernable, in its current state and India’s historical and natural landscapes are in jeopardy. One such ecological resource is the Ganga (colonialised as the Ganges), which through continued pollution is reaching a point of irreversible damage. There is, however, still hope. Accordingly, this thes

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Wadeisa, Ghada. "The caliph, the imam and the mates." Phd thesis, 2013. http://hdl.handle.net/1885/150988.

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Despite the fact that Muslims in Australia are the third largest group, surprisingly, analyses of the role of religion in Australian Muslim communities are rare. Studies of Muslims in Australia focuses either on their settlement needs, such as housing and employment, or examine them as part of the larger group of immigrants from Non-English Speaking Backgrounds (NESBs). In either case, the settlement needs of African Muslims, especially from the Horn and North Africa, have been essentially discussed in terms of their ethnic, rather than religious, origins. These studies, while providing much n

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Richardson, Shelley Ann. "Family experiments : professional, middle-class families in Australia and New Zealand c. 1880-1920." Phd thesis, 2013. http://hdl.handle.net/1885/156331.

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This study explores the forms and understandings of family that prevailed among British professionals who migrated to Australasia in the late-nineteenth and early-twentieth centuries. As children of the mid-Victorian age, their attempts to establish and define family in a colonial suburban environment contribute to our understanding of how the public and private dichotomy posed in the notion of separate spheres was modified in practice. The term 'experiment' employed in the title is borrowed from William Pember Reeves's influential State Experiments in Australia and New Zealand (1902). It is u

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41

Cleal, Alizon M. "Five narratives of religious itinerary from the Bosomefi and Anowa families of Ian Oguaa in Fanteland, Ghana : a theological exploration of the affinity between the world-view of the Christian scriptures and the African primal world-view." Thesis, 2005. http://hdl.handle.net/10413/1900.

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The purpose of the study is to show the presence of Christ in Fanteland by treating five Fante ancestral and current narratives as analogues of Genesis XIV and interpreting the resulting interpenetrating Scripture and Fante narratives sensus plenior in the manner of Hebrews VII for Fante Christians, revealing the hidden presence of Christ in them. This is made possible by a postulate of an affinity between the Hebrew world view and that of the Fante. What is considered right behaviour in Fanteland is also resonant with the ethics in Hebrews. A section on ethics arising out of the presence of C

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42

Clarke, P. A. (Philip Allan). "Contact conflict and regeneration : aboriginal cultural geography of the Lower Murray, South Australia / Philip Allan Clarke." 1994. http://hdl.handle.net/2440/21559.

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Bibliography: leaves 361-390.<br>425, [50] leaves : ill. (chiefly col.), maps ; 30 cm.<br>Title page, contents and abstract only. The complete thesis in print form is available from the University Library.<br>Thesis (Ph.D.)--University of Adelaide, Dept. of Geography and Anthropology, 1995

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Clarke, P. A. (Philip Allan). "Contact conflict and regeneration : aboriginal cultural geography of the Lower Murray, South Australia / Philip Allan Clarke." Thesis, 1994. http://hdl.handle.net/2440/21559.

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Harker, Margot Jane. "'This radiant day' : a history of the wedding in Australia 1788-1960." Phd thesis, 1998. http://hdl.handle.net/1885/144266.

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Stepp, Jr Theodore J. "Serving Samoan Youth in Honolulu: Culture, Religious Education, and Social Adjustment." 1989. http://hdl.handle.net/10125/21125.

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Doerre, Sharon Louise. "Children of the Zawiya : narratives of faith, family, and transformation among Sufi communities in modern Damascus." 2004. http://hdl.handle.net/2152/12766.

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"An era of reenchantment: a case study of the new religion in Hong Kong." Chinese University of Hong Kong, 1994. http://library.cuhk.edu.hk/record=b5887226.

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by Cheris, Shun-ching Chan.<br>Thesis (M.Phil.)--Chinese University of Hong Kong, 1994.<br>Includes bibliographical references (leaves 212-222).<br>Abstract --- p.i<br>Acknowledgements --- p.ii<br>Abbreviations --- p.iii<br>Introduction --- p.1<br>Part I - Contexts for the Present Study --- p.1<br>Disenchantment - Reenchantment Dialogue --- p.2<br>Reenchantment in Hong Kong? --- p.16<br>Part II - Methodological Note --- p.23<br>Chapters<br>Chapter I --- "Enchantment, Disenchantment and Reenchantment" --- p.30<br>The Concept of Sacredness and Sacred Order --- p.30<br>A Review of the R

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Maadad, Nina. "Adaptation of Arab immigrants to Australia: psychological, social, cultural and educational aspects." Thesis, 2007. http://hdl.handle.net/2440/70149.

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This study examines the psychological problems that were overcome, and the social and cultural adaptations which were made, by Arab immigrants in the process of settling in Australia. The research was based on a group of forty participants, sixteen of whom migrated to Australia between 1973 and 2004. The other twenty-four were all of Arab descent and born in Australia. The methodology for undertaking this research utilized humanistic sociology principles for the collecting and analysis of qualitative data. The major finding of this portfolio of stodies is that the Arab immigrant families did a

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"地方信仰與區域開發: 宋以來廣東高雷瓊地區冼夫人信仰和雷神信仰研究". Thesis, 2007. http://library.cuhk.edu.hk/record=b6074393.

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By reconstructing the interaction between the indigenous people and the Chinese state over a long period of time from the Tang dynasty to the Qing, this thesis argues that the anomaly of indigenous contact with the state in the southwest, unlike the Pearl River delta or even Fujian, is the very long duration of contact and the persistent representation of the indigenous as part of the dominant (Han) tradition, despite the Han claim to superiority.<br>In my visits to Gaozhou, Leizhou and Hainan, I was attracted by the interesting phenomenon that Madam Xian (Xian Furen) or the God of Thunder (Le

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Kanana, Aron Set. "Changing the patriarchal attitude of Ovawambo men : can the Bible help?" Thesis, 2000. http://hdl.handle.net/10413/3529.

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It is the feeling of the author of this thesis that in Oshiwambo society power and authority in families is invested on the male head. This act has caused the society to be a patriarchal society. In most cases women and children are taken for granted by men that they are there to serve men's interests. This patriarchal society emerged from culture and tradition of Oshiwambo people. Women discrimination starts at birth, when every member ofthe family is sorry that the baby is a girl. Also the way a baby boy is raised is different from the way of a girl. The boy is treated with a great respect w

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